Selected quad for the lemma: heaven_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heaven_n	holy_a	lord_n	praise_v	5,775	5	9.7846	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
B09275	Decrees of our Holy Father, Pope Innocent XI containing the suppression of an office of the Immaculate Conception of the most Holy Virgin and of a multitude of indulgences : according to the copies at Rome, from the printing-press of the Most Reverend Apostolick Chamber / translated into English out of the French copy, to which the Latine was adjoyn'd, as also here it is, by the direction of an eminent person of honour.	Catholic Church. Pope (1676-1689 : Innocent XI); Innocent XI, Pope, 1611-1689.; Inchofer, Melchior, 1585?-1648. Epistolae B. Virginis Mariae ad Messanenses veritas vindicata. English & Latin.	1678 (1678)	Wing I200A; ESTC R188290	21,891	70

Theologicae Natalis Vareti Presbyteri Parisini Sacrae Facult Paris Licentiati Socii Navarrici die XXIII Aug. An. M.DC.LXXVII in Regia Navarra pro actu Vesper IV. Columna Multae tribuuntur Romanis Pontificibus Constitutiones quae ab iis non emanrunt ⸫⸪ Bulla quoque quae vulgo dicitur Sabbathina supposititius videtur mihi Joannis XXII partus Quid enim magis ridiculum Romano Pontifice magis indignum quam asserere B. Virginem polliceri aliquem fore Vicarium Christi in terris si confirmationem Ordinis Carmelitarum concedat Salutem aeternam consecaturum quicunque Carmelita fiet Sanctum ordinem intrabit B. Virginem Sabbatho primo post obitum Confratrum Consororum Ordinis Carmelitarum descensuram in Purgatorium inde quot quot inveniet liberaturam ut eos in montem vitae aeternae reducat Has similes ineptias apagè à Catholicae Romanae Religionis fidei veris cultoribus Theses Theologicae Natalis de Bretigneres Presbyteri Vernolaei Sac. facultat Paris Licent Theologi die XIII Sept. An. M.DC.LXXVII in Scholis Doctoris Angelici pro actu Vesper v. Columna Advertisement IT hath been thought advisable with the Two Decres above-printed to adde the Rules and Passages subjoyned to them that it may appe●r with what spirit our holy Father the Pope and their Eminencies the Cardinals have applyed themselves to the making these Decrees and the obligation incumbent on other Christians in this as in all other things to comply with their good intentions and conform themselves thereunto It is not to be denyed that there be a great many people who do not think the matter in hand to be a matter of so great consequence nor that it is so dangerous a thing to be mistaken in these affaires when there is as the people phrase it a good meaning But the Prelats and Pastors of the Church are not of that opinion and do very well know that it is a thing of great importance not to suffer what is suspicious and frivolous in Religious exercises This they indeavour to make evident by the Rules adjoyned wherein they think there is nothing contained but what may serve for publick edification Having therein no other design but to shew the difference that ought to be made between those Indulgences and Prayers which be True and those which be Fals and Apocryphal And indeed in such things as these we are not so much to look upon the great number as the worth of them 'T is with Truth as with excellent Wine it is not to be drunk with the dregs in it Contemnendus Pincerna est qui dum Vini copia jactat foecem quoque punienda temeritate propinat Petrus Damiani Praefat Vitae S. Mauri Caesen Episcopi The Drawer is not to be excused who to make his Wine seem the more doth very unhandsomely fill out the dregs with it Peter Damian in his Preface to the Life of S. Maure Bishop of Cesene Thus far the French Copy In some places of the English Translation where we may seem to vary from the Latine in the phrase not in the sense we have therein followed the French who have taken a greater liberty in paraphrasing the Latine than we have done TO filll up the vacant Pages I have thought fit to add as a specimen of such things as are here prohibited the Hymn commonly called Te Deum as I find it perverted and by them applyed to the Virgin Mary Whence we may see with what boldness they apply to her this most solemn Hymn designed for the praise of God himself A Copy of this thus perverted I find Printed in a stately manner in the close of a Book written by Melchior Inchofer a Jesuite in Justification of a Letter pretended to be sent by the Virgin Mary to the City of Messina Two of which Books intituled as hereafter followeth are extant in the Bodleyan Library at C. 4.14 Jur. and Seld. Theol. O. 1. 1. This Hymn so perverted I take to be the same or not much differing from it with that which is here said to have been recommended by Pope Paul V. with Indulgences granted to those who sing it or hear it sung which amongst others are deservedly condemned by this Decree An Epistle written by the Blessed Virgin Mary to the Messeneses asserted to be True c. By P. Melchior Inchofer of Austria one of the Society of Jesus Printed at Messina by Peter Bree at the charge of Joseph Materose in the year 1629. Pag. 405 WE praise thee O MARY we acknowledge thee to be the Lady All the earth doth worship thee the Mother of the everlasting God To thee all Angels cry aloud the Heavens and all the Powers therein To thee Cherubins and Seraphims continually do cry Holy Venerable Wonderful Mother of the Lord God of Sabaoth Heaven and Earth are full of the fruitfulness of thy Virginity The glorious Company of the Apostles praise thee The goodly number of the Prophets praise thee The noble army of Martyrs praise thee The Holy Church throughout the world doth acknowledge thee The Mother of infinite Majesty Thine honourable true onely Son Conceived by the Holy Ghost the Comforter Thou art the Queen of glory O MARY Thou art the true Mother of the Son of the everlasting Father When he took upon him to deliver man thou didst afford him thy Virgin Womb. Thy seed having overcome the sharpness of death the kingdome of heaven is open to all believers Thou sittest at the right hand of thy Son in the glory of the Mother We believe that thou shalt come with thy Son the Judge We therefore pray thee help thy servants whom thy Son hath redeemed with the pretious blood he had from thee Make them to be numbered with thy Saints in the glory of God O Lady save thy people and bless thy Sons inheritance Day by day we magnify thee And we worship thy name ever world without end Vouchsafe O Lady to keep us this day without sin O Lady have mercy upon us have mercy upon us O Lady let thy mercy lighten upon us as our trust is in thee O MARY after God in thee have I trusted let me never be confounded Epistolae B Virginis Mariae ad Messanenses veritas vindicata c. Authore P. Melchiore Inchofer Austriaco è Soc. Jesu Messanae ex Typographia Petri Breae sumptibus Josephi Materosi Anno salutis M.DC.XXIX Pag. 405. TE MARIAM laudamus te Dominam confitemur Te aeterni Dei Matrem omnis terra veneratur Tibi omnes Angeli tibi Coeli universae Potestates Tibi Cherubim Seraphim incessabili voce proclamant Sancta Venerabilis Admirabilis Mater Domini Dei Sabaoth Pleni sunt Coeli Terra foecunditatis Virgitatis tuae Te gloriosus Apostolorum Chorus Te Prophetarum laudabilis numerus Te Martyrum candidatus honorat exercitus Te per Orbem terrarum Sancta confitetur Ecclesia MATREM immensae Majestatis Venerandum tuum

those who say morning noon night the accustomed Anthymne The Angel of the Lord c. and in the end of i● Thankes to God Mary And likewise some others which are sayd to be granted by some Popes of Rome to the Crownes of the mysteries of the passion of our Lord Jesus Christ at the request of the Gre Duke of Tuscany Such also is that Indulgence of the Confrier of S. Nicholas whereby upon five times r●peating the Lords prayer the Ave-Mary they pretend to deliver every day one soul out o● Purgatory Such are those others of S. Sebastian S. Roc● at Perouse And of the Society of S. Bernard at Trajan● Pillar at Rome And those of the Crosiers of S. Eustorge a● Milan Arimini and Bononia Of the same kind are those which are sayd t● be gr●nted to the Chapel of the Rosary in th Church of S. Anthony de Rovigo or Rodige Or to the Church of the most Holy Trinity at Bergome Or to S. Peters of mount Todon on the Festival of the Invention of the Holy Crosse Or to those who weare the Cord of S. Francis de Paula Or to those who say the masses of S. Augustin Or five other masses in honour of the five Festivals of the Blessed Virgin Or to those who say the office of S. Francisca Romana Or the Anthymn Oh the great Passion c. in memory of the passion of Jesus Or the Rosary of S. Anne which the Sacred Congregation doth not approve Or the prayer which is wont to be printed with the Image of S. Anne Hail full of grace c. which prayer is forbid to be sayd Or the Office of the Immaculate Conception of the Blessed Virgin which is pretended to be approved by Paul V. Or the Prayer O God who for us in holy Linin c. except the Indulgence of an hundred daies granted in the year 1671 at the request of the Duchess of Savoy to continue for 25 years for all that live in her dominion Or that other Hail Daughter of God c. to be said after the Communion Or to those who by any outward Sign testify their veneration of the Name of the most holy Sacrament of the Eucharist And likewise those Indulgences for Fourscore Thousand years coppied out of the Ancient Table which is said to be kept in the Lateran Church to those who say this truly pious Prayer O God who for the Redemption of the world c. And those Printed at Pavia in the year 1670 intituled A Summary of the Indulgences granted by his Holyness our Lord the Pope Leo X. to the Image of the Conception of the Glorious Virgin Mary Or those published at Pesaro in the year 1608 under the name of S. Joane Or at Barletta or Barule to be obtained by by those who say certain Prayers which yet are not ill ones Or at Parma for those who in the daies of Lent repair to the Churches of the Third Order of S. Francis Or at Pistoye or Gastalle for those who say the Prayer Haile the most Holy Mary Mother of God Queen of Heaven c. And other Indulgences contained in a Book Printed by it self of which the Devout Seraphick Benefactors are said to have benefit To these are to be added the Indulgences said to be granted to the Crosses of Caravaca Or to the Crown or Stellary of the Immaculate Conception of the Virgin consisting of Twelve Beads Or to the Beads Crosses and Crowns of Aloysia de Ascensione a Spanish Nunne of the Order of S. Clare Or to the Measure of the Hight or our Lord Jesus Christ Or to the Image or Measure of the Wound made in his side Or to the Prayer which is said to have been found in our Lords Sepulchre And the Indulgences said to be granted on occasion of a certain Revelation made to S. Brigit S. Mechteld and S. Elizabeth and to S. Joanne of the Cross And those which are said to be granted to such Beads as have touched some one of the Three Beads of which the Pope keeps one the King of Spain another and the other is in the hands of the General of the Friers Minors of the Order of S. Francis All and every of which Indulgences the Sacred Congregation declares to be partly Supposititious wholy Fals partly Apocryphal or on some other account Null and voyd and that they can be of no benefit to any And doth prohibit for the future their being in any place whatsoever published as true or proposed to be obtained by Christian people And Commands that all Books or Leaves of Paper wherein they are proposed or mentioned as such be destroyed or suppressed unless the said Indulgences be therein carefully defaced or blotted out Mean while it is not the intention of the said Congregation● that other Indulgences not specified in this Decree should therefore be accounted true and legitimate and to be tacitely approved And moreover all Indulgences which before the Decree of Clement VIII made Jan. 9 1597 were granted to any Blessed or Consecrated Crowns Rosaries Beads Crosses and Images Or which before the Bull of Paulus V beginning The Pope of Rome c Dated May 23 1606 were made to Regulars or Religious persons of any Religions or Orders whatsoever the Mendicants not excepted Or which before the 115 Constitution of Clement VIII beginning Quaecumque and the 68 of Paulus v beginning Quae salubriter c. were obtained by Aggregation or other Communication o● any Archiconfriery Order Congregation Society that of the Jesuites not excepted Chapter or Company whatsoever or of their Officials Superiors or other person or persons even though such as that special and particular mention should be made of them unless they have been afterwards by the authority of the Pope of Rome renewed or confirmed are by the said Congregation in like manner declared to be of no force or moment Moreover the Summaries of Indulgences for the Congregations of the Christian Doctrine for the Con-frieries of the most Holy Trinity and Redemption of Captives of the Name of God of the Rosary of our Lady de la Mercé and Redemption of Captives of our Lady of Mount Carmel of the Girdle of S. Augustine and of S. Monica are not permitted unless first revised by the said Congregation The said Congregation doth likewise declare that the Indulgences of the Stations of Rome which out of a singular favour have at some time been granted by the Popes of Rome or hereafter shall be granted to certain Places Orders and Persons can be advantageous on no other daies of Stations than those which are expresly setdown in the Roman Missal And that a Plenary Indulgence granted to such as do on certain daies repair to a Church or do some other Pious work be not of advantage to them but for once only the same day All these the Secretary haveing made Report of to his Holyness his Holyness hath approved them all and Commanded them to be observed