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A25385 Holy devotions, with directions to pray also a brief exposition upon [brace] the Lords prayer, the creed, the Ten commandments, the 7 penitential psalms, the 7 psalms of thanksgiving : together with a letanie / by the Right Reverend Father in God Lancelot Andrews ...; Institutiones piae, or, Directions to pray Andrewes, Lancelot, 1555-1626. 1663 (1663) Wing A3129A; ESTC R40284 169,352 493

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Womans Daughter were delivered from the Devil The Mans Son were delivered from the Devil The sick were made whole The Widow of Sarepthas Son were revived The Shunamites Son were revived The Rulers Daughter were revived Dorcas were revived The Publican obtained Remission of sins The Thief obtained Paradise S. Stephen obtained Heaven And lastly That it is the surest remedy to the godly in time of affliction appeareth by our Saviours example who when he was in such straits that he said Undequaque trist is anima mea usque ad mortem My soul is exceeding sorrowful even unto death went aside and fell thrice on his face and prayed warning his sleepy Disciples to do the like Now Seeing that for these respects pray we must in the next place we are to consider How Prayer is to be made that it turn not to sin 1. Prayer must be made to God and to none other 1. Because God hath so commanded For Prayer is a part of his Service and Worship and his Service and Glory he will impart to none else Him only shalt thou serve And Whatsoever you shall ask of my Father not of Angels Saints or the like 2. In regard of his Glory and Majesty wherein he excelleth all others and ought therefore above all to be prayed unto 3. In regard of his singular Knowledge for he knoweth our necessities better than we our selves 4. In regard of his Power and Ability to help us 5. In regard of his willingness and readiness to relieve us 6. In respect of the practice of all the Saints and of Christ himself Of Hanna of David of the Saints of Christ. 7. In regard of the absurdity in praying to those which cannot help themselves much less us For to which of the Saints or Angels can be properly said Our Father which art in Heaven or Hallowed be thy Name c. But to GOD alone is this service to be done for he only saveth us and besides him is no Saviour And all this must be done in Christ Iesus without whom though Moses and Samuel should intercede yet GOD would not pardon but destroy for as no work of devotion can be acceptable to God without Him so our sins are so odious that except our prayes be offered by the mediation of Christ Iesus they will never be accepted by God We have an High Priest that is passed into the Heavens Iesus the Son of God c. Secondly Our Prayes ought to be made in Faith for whatsoever is not of Faith is sin and whosoever desireth to have good success in his Prayers ought to believe and not to pray waveringly This Faith makes our Prayers acceptable For Prayer being the testimony of our Faith how will our Faith appear if we doubt in our Prayers Si Fides deficit oratio perit Our Saviour said to the Petitioner for his deaf and dumb Son If thou canst believe all things are possible to him that believeth And to his Disciples All things whatsoever you shall ask in Prayers believing you shall receive Which lesson St. Iames also teacheth If any man lack wisdom let him ask of God c. But let him ask in Faith Saint Iohn saith This is the confidence we have in him that if we ask any thing according to his will he heareth us Saint Paul also biddeth us Come with the same confidence that we may obtain mercy Again As Faith is the foundation of all Vertues required in Prayer so Hope certain and assured is to be fixed and setled in us when we pray that God will perform the promises which he hath made and that he will hear and grant those things which we shall desire according to his will for the Devil is apt to perswade us that our Prayers are in vain either because God regardeth them not or that it is needless to pray to Him who knoweth before what we want or that whether we pray or not all things shall come to pass as God hath decreed and in these respects that there is no profit in our Prayers All which are but illusions and clearly against the rule of truth and practice of the Saints In te speraverunt saith David Our Fathers hoped in thee they trusted in thee and thou didst deliver them The Reubenites cryed to God in battel and he was intreated of them because they put their trust in him Indeed as Saint Bernard saith a sinners prayers are hindered two ways either with too little or too much light He hath no light which neither seeth nor confesseth his sins and he hath too much which seeing them despaireth of Gods mercy Neither of these can be said to pray How then The sinner ought so to temper his light that he may not only see and confess his sins but pray that they may and hope that they will be forgiven For it is in Prayer as in Repentance Nemo potest agere poenitentiam qui non speravit indulgentiam No man can truly repent that hath no hope of pardon for that he repenteth of And none can be said to pray well who hopeth not of Gods favour in that for which he petitioneth And that our Prayers may the better ascend they are to put on the wings of Charity which is one of the fruits of the Holy Spirit For without this quality our Prayers will prove cold heavy and lumpish and will return empty unto us This Charity is two-fold First towards God Secondly towards our Neighbour 1. Towards God in keeping his Commandements for our Saviour saith He that keepeth my Commandements is he that loveth me And the Apostle saith We receive of him because we keep his Commandements that is we love him so that we are both to offend him 2. Towards our Neighbour which Charity is also manifested two ways 1. In forgiving all injuries received from him or by his means after our Saviours rule When you stand praying forgive if you have ought against any that your Father also which is in Heaven may forgive you our trespasses And again If you forgive men their trespasses your heavenly Father will also forgive you But if you forgive not men their trespasses either will your Father forgive your trespasses 2. Secondly In praying for his wants and supplying them to o●● powers according to Saint Iames direction Pray for one another And to Saint Paul's I exhort that first Prayers c. be made for all men And to encourage us to relieve them our Saviour pronounceth a blessing ●● all that are charitable in that kind Blessed are the merciful for they shall obtain mercy So that by this we may plainly see that if we be uncharitable our Prayer will be barren and unfruitful Fifthly Humility must accompany these former Vertues We must acknowledge our selves
Who wouldest have all to be saved none so perish I am thine O save me Despise not the work of thy hands Who hatest nothing which thou hast made I am thy Servant and Son of thy Handmaid Thy Name is called on by us Thou art not ashamed to be called our Lord. I am the price of thy Sons blood O spare thy Workmanship Thy Child Thy Name The price of thy Sons blood But I am a sinner and God heareth not sinners Yet I pray thee remember of what I am made That I am but flesh and a wind that passeth away and cometh not again Take notice of the matter of which I am made Remember that I am but dust Frail flesh Light wind Loose dust And wilt thou O Lord break a leaf driven with the wind too and fro and wilt thou pursue dry stubble Behold O Lord though I have sinned yet I humble my self under thy mighty hand Spare the humble and contrite David spared Shimei that railed on him And David was a man according to thine own heart Therefore do thou spare me Ahab King of Israel forgave the King of Syria his offence upon his humiliation Was there ever King of Israel more merciful than thou Thou forgavest the same Ahab who had sold himself to sin when he humbled himself Spare me also I beseech thee O Lord how long wilt thou be angry with thy Servant which prayeth Surely Lord I hide not my sins like Adam but confess them Behold I judge my self Accept O Lord the Sacrifice of a troubled Spirit A contrite heart A grieved Soul A wounded Conscience Though I have sinned against thee It hath ever been thy Practice to be merciful Our Fathers trusted in thee they trusted and were not confounded Thy mercies have been ever of old Lord where are thy former loving kindnesses Look at the Generations of old and see did ever any trust in the Lord and was confounded Or whom did he ever despise that called upon him It is due by thy Promise Remember thy word unto thy servant upon which thou hast caused me to hope Let thy mercy come unto me O Lord even thy salvation according to thy word God hath promised which cannot lie He is a God of truth And confirmed it with an Oath Which promise the unbelief of men cannot make void If we believe not yet he abideth faithful he cannot deny himself There will arise no benefit by my destruction For what profit is there in my blood if I go down into the pit For in death is no remembrance of thee and in the grave who shall give thee thanks Wilt thou shew wonders to the dead Or shall the dead arise and praise thee Shall thy loving kindness be declared in the grave Or thy faithfulness in destruction The grave cannot praise thee death cannot celebrate thee the living the living he shall praise thee I will not dye but live and declare the works of the Lord. O taste and see how gracious the Lord is blessed is the man that trusteth in him Thy mercies O Lord are Sweet Comfortable Better than life Many A multitude of them Plentiful Tender Superabundant Wonderful Infinite Great Broad From the East to the West Long. Deep High To the Heavens High Above the Heavens Past knowledge Eternal of old For ever Preventing Following Compassing Pardoning Crowning Over all thy works Our sins Thy justice Thou art the Father of mercies Thou art patient and slow to anger Thou winkest at the sins of men because they should repent Sparing thy people forty years Many times thou didst turn thy wrath away and wouldest not suffer thy whole displeasure to arise It is of thy mercy that we are not consumed Gentle in correcting insomuch as thy justice is not without mercy I will visit their offences with the rod and their sin with scourges Nevertheless my loving kindness will I not utterly take from him He hath not dealt with us after our sins How shall I smile thee O Ephraim Placable and easie to be pacified He will not alway be chiding neither keepeth he his anger for ever His wrath endureth but the twinkling of an eye For a small moment have I forsaken thee but with great mercies will I gather thee In anger he remembreth mercy David said I have sinned against the Lord. And Nathan said to David The Lord hath also put away thy sin thou shalt not dye The Lord waiteth to be gracious unto us Compassionate Thy Compassions are called bowels of mercy When thou didst see the misery of thy people thou hadst compassion on them Then the Lord of the servant moved with compassion loosed him and forgave him the debt Not only ready to forgive but profuse in mercy With thee is plentious redemption The Father of the Prodigal not only pardoned him but put on him the best Robe and a Ring and killed the fat Calf for him He will have joy in Heaven for a sinner repenting Thy pardon extendeth not only to small but great sins and sinners Such as Pet. who forsware thee Paul who blasphemed thee The Thief on the Cross. The Adulteress Mary Magdalen They say If a man put away his Wife and she go from him and become another mans shall he return unto her again shall not the Land be greatly polluted But thou hast played the Harlot with many Lovers yet return again to me saith the Lord. He is kind to the unthankful and evil But all these are recapitulated and summed up in Christ Iesus In whom he hath given us great and precious promises And in whom all the promises of God are Yea and Amen In naming of whom it will be sufficient Iesus thou Son of David have mercy on me Which Name Jesus was given unto him because he saveth us from our sins Lord Do not so earnestly mark our sins as that thereby thou forget thine own Name Thou Son of David who forgave Shimei his sworn Enemy reviling him Forgive me O Christ hear me Intercede for me Make thy Father propitious to me Say unto my Soul I am thy Salvation Let not thy Apostle comfort me in vain when he saith This is a faithful saying and worthy of all acceptation that Iesus Christ came into the world to save sinners Where sin hath abounded there grace hath super-abounded God hath concluded all under sin that he might have mercy upon all When we were Gods Enemies we were reconciled to him by the death of his Son Let not another of thy Apostles say in vain Christ
Earth As in Heaven Psal. 119. Give us this day our daily Bread Esa. 55.2 Jer. 15.16 Ps. 65.4 Heb. 5.13 14. Jo. 6. 33. 35. 48. Jo. 6. 3,4 Mat. 6.33 Ro. 13.14 Bread Lu. 26.26 1 Reg. 19. 8. Psal. 6.2 91. 16. Pro. 15. Our Bread Bread Gen. 28. 20. Ps. 30. 7 8 9. Pro. 30. 7 8 9. Our Pro. 20.17 Ours Give Hab. 1. 16. Ps. 104.28 Give Give Give us This day Heb. 3. Gen. 41. Pro. 6. 6. 1 Tim. 5.8 Jo. 16 1● And forgive us our Trespasses Esa. 27.9 1 Jo. 1.8 1 Jo. 1. 9. Esa. 39.2 Jer. 5. 25. Lam. 3.44 Jo. 9. 31. Forgive Ps. 28.13 Lev. 5. 5. 36. 40. 42. 1 Jo. 1. 9. Ps. 32. 5 2 Sam. 12. 13. Lu. 15.21 18. 10. 7. 48. Jude 6. Our Trespasses or Debts And forgive Deut. 29. 18. Heb. 12. 15. Forgive us Ro. 15.30 Forgive us Act. 7.66 2 Tim. 4. 16. As we forgive c. As we And lead us not into Tentation Gen. 22.1 Job 1. Ex. 15.25.16.4 10. 20. Deut. 8.2 16. 23. 3. 2 Pet. 2.22 1 Pet. 4 2. Mar. 20. 44. 1 Pet. 5.8 1 Cor. 10 33 Jam 1.13 Ecclus. 3. 26. Lead us not Into Tentation But deliver us from evil From evil Ps. 68. 1. 89. 23. 22. 20. 21. 69. 15. 16. From evil From evil Esa. 38.14 Mat. 8. 25 From evil From evil 2 Cor. 11. 14. Deliver us from evil Hos. 7. 16. Esa. 6. 5. Ps. 5. 10. 144. 11. Mat. 7. 22. Ps. 58. 4. Heb. 12. 2. Ro. 3. 15. Jer. 3. 3 Ps. 60. 11. Thine is the Kingdom Ps. 22. 18. 1 Chron. 29. 11. Thine is the Kingdom Ps. 8. 15. Eze. 26.7 1 Tim. 6. 15. Re. 17. 14 Re. 11. 15. Ps. 10.19 Mal. 1. 14 Dan. 2. 21 Ps. 145. 11 Dan. 7. 27 Heb. 1.18 Ps. 10. 16. 1 Tim. 1. 17 Power Ro. 9. 19. Mic. 7. 18. Ps 66. 7. 62. 11. 147. 5. Eph. 1. 19. Exo. 15 6. Col. 1. 11 2 Th. 1.9 And Glory Ps. 138.5 1 Chron. 16. 27. Psal. 8. 1. 113. 4. 148. 13. Ro. 9.23 Ps. 24. 10. Mat. 2. 2 Luc. 2.14 Rev. 5.13 For ever and ever Ps. 10. 16. Rev. 7.12 5. 13. 19. 1. Amen Rev. 1. 5. 2 Cor. 1. 20. Our Father which art in Heaven Psal. 8. Hallowed be thy Name Eph. 1.4 Mat. 5. 16. Thy Kingdom come Thy will be done in Earth as it is in Heaven Give us this day our daily Bread And forgive us our trespasses as we forgive them that trespass against us Psal. 130. Mat. 18. And lead us not into Temptation But deliver us from evil Luc. 1.15 For thine is the Kingdom the Power And Glory For ever and ever Amen Ps. 119 51 94. 12. 119. 18. Rom. 7.18 Ps. 119.52 1 Pet. 5.5 Luc. 8.15 Gen. 6. 8. Heb. 12. 17. 2 Cor. 6.1 Heb. 12. 15. Act. 13.43 2 Pet. 3.18 2 Cor. 7. 11. 2 Pet. 1.5 Luc. 2.21 Phil. 1.23 Ro. 4.16 2 Cor. 1. 10. Mat. 6. 9. Eph. 1. 5. Mat. 25.25 Rom. 13. 13. 1 Tim. 6. 8. Ps. 128.3 Ps. 119 5. 1 Joh. 2.2 Ephes. 6. Ps. 147.9 1 Tim. 6.8 2 Cor. 9.8 Jam. 3.13 Mat. 3.17 Ps. 119.5 Mat. 6.36 Gen. 1.26 Ps. 6. 6. 149. 5. Eph. 5.11 Ps. 10 4● Repeat the sins thou canst call to mind Ro. 7. 19. Ps. 143.2 2 Cor. 1.3 Eze. 33. 11. Cant. 1.4 2 Pet. 2. 22. Psal. 31.5 Psal. 17.8 Psal. 13.4 Ps. 141.1 55. 10. 〈◊〉 1. Esa. 38.1 Pro. 24.16 Luc. 17.4 Psal. 13.4 Psal. 91.5 Cant. 5. Ps. 139.12 Esa. 14.19 Psal. 71.1 Psal. 4. 9. Psal. 5.5 Jer. 31.33 Psal. 17.8 John 2. Gen. 2. Eph. 6. 6. Col. 3 21. Gen. 2.22 Pro. 31. 1 Pet. 3. Exod. 20. Ps. 128.6 Gen. 3.10 Ps. 124.6 Psal. 25.6 Esa. 38.3 Philip. 7. Col. 3.22 Joh. 14.6 Gen. 28. 20. Tob. 5. Psal. 38. ● 44. 23. 51 11. 69. 18. 40. 14. 38. 21. 119. 31. Psal. 39. 25. 2. 27. 12. 64. 1. Eph. 4.19 Act. 28.27 Pro. 7.13 Esa. 48.4 Tit. 1.16 1 Joh. 5.16 Mat. 12. 32. J● 1. 21. Heb. 12 1. 1 Joh. 2.16 Mat. 6.2 Ecclus. 51 5. Apo. 6.6 Mat. 25. 41. 8. 12. Jude 6. Apo. 20. 10. 14. 11. Luc. 10.33 Levit. 26. 25. Jer. 4.112 Ps. 19.9 1 Chr. 21. 15. Ezech. 9. 2 Chro. 7. 13 14. 1 Kings 8. Dan. 19 8. S. August Heb. 11.1 Joh. 3.16 Acts 4.12 Heb. 5.9 Mar. 1.15 Rp. Latim Ser. 4 7 coram Rege Jam. 2.26 1 Cor. 13. S. Aug. S. Aug. 1 Cor. 13. 2. Heb. 11.6 1 Joh. 3 33 Act. 16.31 Joh. 6.29 S. Greg. S. Aug. Ser. 181. de tempore Heb. 1. 5. Joh. 1.12 Rom. 1.16 Gal. 4. 6. Ephe. 1.5 Esa. 46.4 45.6 Ro. 10.12 Heb. 1. 3. Gen. 17.1 43. 34. 2 Cor. 6. 18. Phil. 3.21 Gen. 1.2 Psal. 33.6 104. 5. Act. 4. 24. Esa. 45.7 Ps. 104.3 Job 33. 4. Job 38. 41. Psal. 36.7 Psal. 8. Mar. 10. 39. 1 Pet. 5 7. Act. 17.28 Sap. 9. 3. Psal. 67.4 Sap. 4. 〈◊〉 81. Mat. 1.21 Heb. 7. 25. Joh. 3.18 Act. 4.12 Act. 5.19 Psal. 45.8 Heb. 1. 9. Esa. 61.1 Joh. 1.14 Heb. 1. 2 Joh. 3.16 Heb. 1. 2. Col. 1. 17. Eph. 1 7. Col. 1.14 1 Pet. 1. 19. 1 Co 6. 20. 7.23 Mat. 1.18 20. Luc. 1.35 S. Greg. Esa. 7.14 Mat. 1.21 Luc. 1.30 Luc. 2. 7. Joh. 1.14 Gal. 4. 4. S. Bern. Esa. 53. 12 1 Pet. 2. 24. 3. 18. Gal. 3. 13 Deut. 21. 23. Phil. 28. Rom. 6.23 Heb. 2. 9. 14. 1 Cor. 15. 55. Mat. 27. 60. Mar. 15. 46. Lu. 23.53 Joh. 19.40 Act. 13.29 Ps. 16.11 S. August Ep. 99. Ps. 16.11 Acts 2.34 1 Cor. 15. 20. Mar. 28.6 Mar. 16.6 Luc. 24.4 Joh. 20. Rom. 6. 3. 4. 25. Ma● 16. 19. Lu. 24.51 Heb. 4.1 Eph. 4 10. Joh. 14.2 Heb. 10. 19. Eph. 2. 6. Joh. 14.16 16. 7. Mar. 16.9 Col. 3.1 Ro. 8.24 Heb. 7.25 9.24 Joh. 14.3 Eph. 5 23. Eph. 1.20 Mat. 24. 30. Mal. 3. 5. Jude 14. Joh. 5.23 Mat. 26. 64. Act. 17.31 1 Thes. 4. 16 17. Lu. 12.12 Joh. 14.26 16. 13 1 Cor. 6. 11. Esa. 11.2 1 Joh. 2.27 Joh. 3. 5. 16. 8. 1 Joh. 2.27 Joh. 16.13 Gen. 20.6 Rom. 8. 26 Joh. 14. 16 Acts 9. 31. Rom. 8. 15 26 2 Cor. 1.22 Eph. 1.13 14. Joh. 14.23 6. 55 56. 1 Joh. 1. 3. 7. Ep. 4. 4. 12. Rom. 8 1 Cor. 1 30. Job 19 25 Joh. 5.28 6. 40. Lu 20.16 Joh. 16 22 17. 3. Apo. 21. 4. 1 Th. 5. 19 Eph. 4 30 Act. 7. 51. Mat. 32.5 Luc. 17.6 Mat. 17. 20. 1 Tim. 1. 5 Eph. 3. 11. Jam. 2.26 Gen. 1. Ecclus 43 Psal. 145. Rom. 1.20 Joh. 17. 5. Gen. 14.18 21. 33. Luc. 1.37 Gen. 18.4 Jer. 23.24 Psal. 13 9. Joh. 21.17 2 Ki. 8.29 Ro. 11.33 Ps. 117.2 Mat. 24. 35. Ps. 111.3 119. 156. 130. 4. 17. 7. 13. 6. Gen. 3. 15 Eus. a. 7. Matthew Mark Luke John Mat. 18. 23. Lu. 18 10 Luc. 15.4 8. Lu. 15.21 Mat. 20 9. Joh. 3.17 12. 47. Luc. 9. 36. Luc. 5. 32. Mat. 9.13 18. 11. Luc. 19.10 Mat. 11.8 Joh. 6.37 Lu. 23. 74 Luc. 43.