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A19560
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Institutiones piæ or directions to pray also a short exposition of the Lords Prayer the Creed the 10 Com[m]andements Seauen Penitentiall Psalmes and Seauen Psalmes of thanksgiuing. by HI.
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Andrewes, Lancelot, 1555-1626.; Isaacson, Henry, 1581-1654.
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1630
(1630)
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STC 599; ESTC S101694
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117,554
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422
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Mat. 11.25 When you stand praying forgiue if you haue ought against any that your Father also which is in Heauen may forgiue you your trespasses And againe Mat. 6.14.15 if you forgiue men their trespasses your Heauenly Father will also forgiue you But if you forgiue not men their trespasses neither will your Father forgiue your trespasses 2 Secondly in praying for his wants and supplying them to our powers according to Saint Iames direction Ia. 5.16 1. Tim. 2.1 Pray for one another And to Saint Paul I exhort that first Prayers c. bee made for all men And to encourage vs to relieue them our Sauiour pronounceth a blessing to all that are charitable in that kinde Blessed are the mercifull Mat. 5.7 for they shall obtaine mercy So that by this we may plainly see that if we be vncharitable our prayers wil be barren and vnfruitfull 5. Humility Fifthly with these Humility must goe along for by it wee acknowledge with the Publican Luc. 18. whom our Sauiour commended to vs for a patterne our owne vnworthinesse to deserue any fauour which Humility as appeareth by that story or parable made his prayer more acceptable to God then the vaunting and boasting of the proud Pharise And Dauid saith Psal 51.17 A broken and contrite heart O God thou wilt not despise And the Sonne of Sirach The prayer of the Humble pierceth the Clouds Ecclus. 35.17 And the Virgin Mary he hath exalted the humble and meeke Luc. 1.52 And this Humility is likewise two fold First of the Spirit Secondly of the Body 1. For by the Humility of the Spirit we acknowledge the impurity of our soules and confesse our selues wicked miserable and wretched in our owne sight and that our strength is not worth the boasting of which kinde or manner of praying hath euer wrought effectually with God as by the Prophet Esay he confesseth To this man I looke Esa 66.2 euen to him that is poore and of a contrite Spirit And the Psalmist testifieth how propense and propitious God is to such kinde of petitioners The Lord is nigh vnto them that are of a contrite heart Psal 34.17 and will saue such as bee of an humble Spirit and the Blessed Virgin acknowledgeth that she found the fruits of her Humility Luc. 1.48 He hath regarded the lowlinesse of his Handmayden 2 Secondly wee must shew our Humility by a reuerend posture of the Body too For it was euer the ancient and vsuall custome in prayers and supplications to vse the most humble and decent gesture of body that might be thereby to testifie the Sympathy of the Body with the Soule a 1. King 8.22 Solomon at the dedication of the Temple stood before the Lord and spread forth his hands to Heauen b Luc. 18.13 The Publican stood and smote his breast c Exo. 17.11 Moses held vp his hands to Heauen d Dan. 6.10 Daniel e Act. 7.60 Stephen f Act. 9.40 Peter g Paul kneeled h Psal 95.6 Dauid kneeled and lifted vp his eyes i Matth. 26.39 Lastly our Sauiour Christ euery one of whose actions ought to be a rule to vs sometimes fell on his face sometimes k Lue. 22.41 kneeled and sometimes l 10.11.41 lifted vp his eyes when he Prayed And to this reuerend gesture of the Body must be added the vnconering of the head m 1. Cor. 11.4 Our heads must be bare and not pray so familiarly as if we were speaking to our equals for the higher and more eminent the person is whom we petition the more reuerend and submisse ought our behauiour to be to him 6. In Perseuerance In the next place wee must resolue with our selues not to be impatient of delayes as we call it if God seeme not to heare vs presently But we must Pray with perseuerance Our Sauiour himselfe immediately after he had prescribed vnto his Disciples that absolute forme of prayer taught them also and vs in them the effects of this perseuerance by the Example of the friend that came in the night to borrow loanes Luc. 11.8 Which effects also Psal 40.1 Dauid and the woman of Canan felt Matth. 15.28 Wherefore not without good reason did Saint Paul so often consaile this assiduity Colloss 4.2 and instancie in prayer 1. Thess 4.17 If therefore our prayers be not heard as we conceiue at the first second or third time shall wee then giue ouer Surely no wee must not leaue so For no doubt but he which said Luc. 11.9 Aske and yee shall haue will also giue what he hath promised when hee thinketh expedient that wee should receiue it O tary thou the Lords leysure saith Dauid And let not vs prescribe to God Psal 27.14 either time place or manner but let vs in all modestie willingly and patiently attend his good pleasure For he many times deâ—…yeth vs and putteth vs off either to prooue our faith perseuerance and patience and so to reward vs the more plentifully or else least wee should loath or litle esteeme his Blessings by obtaining them too easily Feruency and ottention Two other qualities there are which seeme to depend vpon this vertue of perseuerance namely feruency of the Spirit for what we craue and Attention and regard to what we craue For it is not a chill and cold Perseuerance or expectation that will serue our turnes to preuaile with God but a feruent Spirit to pursue the same For God heareth not at least regardeth not cold faint and drowzie prayers nor loud crying long babling or many tautologies or repetitions not intending or minding what wee pray for which proceede onely from the lips but it is the affection and zealous desires of the deuout mixed with sighes teares Ro. 8.26 and grones not to bee vttered which mooue and preuaile with him For God being a Spirit looketh to bee worshiped in Spirit To which purpose it is that our Sauiour Christ aduiseth vs when we pray to enter into our Clossets and to sâ—ut the doore intimating to vs thereby Mat. 6.6 that we being alone and priuate should cast away all publike wandering and worldly thoughts which trouble our deuotions and hinder vs from lifting vp our hearts vnto God and wholly feruently and considerately bend our thoughts and desires vnto him And these retired Soliloquies and priuate meditations and conferences betweene God and our soules and betweene our selues and our soules haue euer beene much approued by the Ancients Our prayer saith an ancient Father ought to be in such manner Ephr. Syr. 1. Sam. 1. as Hannas was She wept praid and her lippes onely were perceiued to moue Let euery one heare this and imitate it especially they who with extreame babling without all modesty yet with lowdnesse of voice make their prayers Let vs therefore pray with sighes and groanes But withall taking heed as much as we can
him and forgaue him the debt Not only ready to forgiue but profuse in mercy Psal 130.7 With thee is plenteous Redemption Luc. 15.22 The father of the Prodigall not only pardoned him but put on him the best Robe and a Ring and killed the fat Calfe for him Luc. 15.7 He will haue ioy in Heauen for a sinner repenting Thy pardon extendeth not only to small but great sinnes and sinners Such as Peter Luc. 26.74 who forsware thee Paul â— Tim. 1.13 who blaspheamed thee The Luc. 23.43 Theefe on the Crosse The Ioh 8. Adultresse Luc. 7.36 Mary Magdalen Ier. 3.1 They say if a man put away his Wife and shee goe from him and become another mans shall he returne vnto her againe shall not the Land be greatly polluted But thou hast played the harlot with many Louers yet returne againe to me saith the Lord. Luc. 6.35 He is kinde to the vnthankefull and euill But all these are recapitulated and summed vp in Christ Iesus 1. Pet. 1.4 In whom he hath giuen vs great and precious promises 2. Cor. 1.19 And in whom all the promises of God are Yea and Amen In Ioh. 16.23 naming of whom it will bee sufficient Mat. 15.22 Iesu thou Sonne of Dauid haue mercy on me Mat. 1.21 Which name Iesus was giuen vnto him because he saueth vs from our sinnes Aug. Lord doe not so earnestly marke our sinnes as that thereby thou forget thine owne Name Thou Sonne of Dauid 2. Sam. 19. who forgaue Shemei his sworne enemie reuiling him Forgiue me O Christ heare me Intercede for me Make the Father propitious to me Say vnto my Soule Psal 35.3 I am thy Saluation Let not thy Apostle comfort me in vaine when he saith 1. Tim. 1.15 This is a faithfull saying and worthy of all acceptation that Iesus Christ came into the world to saue sinners Rom. 5.20 Where six hath abounded there grace hath super-abounded God hath concluded all vnder Rom. 11.32 sinne that he might haue mercy vpon all Rom. 5.10 When we were Gods enemies we were reconciled to him by the death of his Sonne Let not another of thy Apostles say in vaine 1. Pet. 3.18 Christ once suffered for sinne the iust for the vniust that hee might bring vs to God Let not the third Ia. 2.13 Mercy reioyceth aboue Iudgement Let not the fourth 1. Ioh. 2.1 If any man sinne wee haue an Aduocate with the Father Christ Iesus the Righteous 1. Ioh. 2.2 And hee is the propitiation for our sinnes and not for ours only but for the sinnes of the whole world Let not thine owne Words be spoken in vaine Mat. 11.28 Come vnto mee all yee that labour and are heauie laden and I will giue yee rest Luc. 5.32 I came not to call the righteous but sinners to repentance Ioh. 12.47 I came not to Iudge the World but to saue it These things are not cannot be spoken in vaine Psal 94.19 Wherefore in the multitude of the sorrowes that are in my heart thy comforts O Lord haue refreshed my soule Heb. 4.16 Let vs therefore come boldly to the Throne of Grace that we may obtaine mercy and finde Grace to helpe in time of neede Which I beseech thee to grant me For thy great and many mercies Thy Names sake The Glory of thy Name Thy promise sake Thy practize sake My misery My infirmitie Euen for thy Sonne Iesus Christs sake The seuen penitentiall Psalmes analysed 1 Psalme 6. 1 O Lord my God rebuke me not I beseech thee in thy fierce indignation against my sinnes either in this life or at the day of Iudgement neither chasten or correct mee in thy hot displeasure by condemning mee to eternall death 2 Haue mercy and compassion vpon me according to thy accustomed goodnesse O Lord for I am weake and fraile by nature strengthen me therefore by thy Grace O Lord and heale me by curing the infirmities of my soule for they are multiplied so greatly vpon me that my bones and all my inward parts are vexed and disquieted with the remembrance of them 3 My sinfull Soule considering my manifold offences and trembling at the thought of thy iust anger against them is also like as is my flesh sore troubled and almost at the point of desperation but thou O Lord that desirest not the death of a sinner how long will it be ere thou looke vpon me and bring mee out of this misery 4 Returne from the rigour of thy Iustice O Lord to the sweetnesse of thy mercie and deliuer my soule from the bondage of sinne O Lord saue mee from the assaults of the Deuill not for any merits of mine but for thy mercies sake in Christ Iesus my Sauiour 5 For in death there is no remembrance of thee to praise and glorifie thy Name and who surely none there is that shall giue thee thankes or celebrate thy goodnesse in the Graue of Hell where nothing is to be heard but weeping gnashing of teeth and blasphemies 6 I am weary and faint with my groaning and sighing for my transgressions euery night when I should take my rest I wash my bed weeping for them and I water my couch the place of my rest with my teares of vnfeined repentance 7 Mine eye of reason and vnderstanding is consumed and groweth weake because of the griefe I take fearing thy Iudgements yet it waxeth Old and I continue in sinne because of the vnited forces of all mine enemies the World the Flesh and the Deuill 8 Depart therefore farre from me all ye mine enemies which are and haue beene the workers and causers of mine iniquitie by your tentations and euill examples for henceforth I will haue no more to doe with you for my conscience assureth mee that the Lord of his infinite goodnesse hath heard and pittied the voyce of my weeping and therefore I should be vnthankefull to him to returne to those sinnes which he in his mercy hath forgiuen 9 The Lord I cannot repeat it too often hath gratiously heard my earnest supplication for the pardon of my sinnes and he The Lord plentifull in pittie hath not only now but will also hereafter receiue my prayer whensoeuer I call faithfully vpon him 10 Let all mine enemies therefore who haue sought my destruction be ashamed at my conuersion and bee sore vexed and troubled at the consideration of Gods Iudgements Let them no longer delay but repent and returne to the Lord and bee ashamed that they haue so long deferred their conuersion and suddenly without any longer delay make their peace with him by vnfeined repentance Glory be to the Father c. 2 Psalme 32. BLessed is he in this life in assured hope and thrice blessed in full and perfect fruition in the life to come Whose transgression by Gods mercy is forgiuen in respect of the offence and whose sinne by the imputation of Christs