my hope is in him because he is my rock and my sauiour and I shall not be remoued In God is my welfare my glory the rock of my strength and my hope is in God. ¶ The lord Come lordings all daunce at my call ¶ The Knight Goe hence sir knight t is almost night We Lordes and Knightes of late Nyw lye in low estate Quicken me O Lord for thy names sake and for thy righteousnesse sake rid my soule out of trouble For I O Lord am thy seruaunt I am thy seruaunt and the sonne of thy handmayd I will offer vnto theé the sacrifice of prayse and pay my vowes vnto theé in the sight of all the people Amen ¶ A Prayer for Gods goodnes and for continuance of the same I Yeald theé thanks and prayse O Lord my God for creating me after thine own Image and likenes For redeming me with thy precious bloud For admitting me into the number of thy children by adoption through the washing of holy baptisme and for feéding me with the sacrament of thy body and bloud Behold the Squire as in a glas For as thou art so he was ¶ The Esquire Esquire the braue It bootes not to craue ¶ The Gentleman Lusty or sad Thou must be 〈◊〉 Also I geue theé prayse and thanks for that thou of thine infinite gracious goodnes hast paciently wayted for my amendement euen from the time of mine ignorant childhoode vnto this houre notwithstanding that I ran losely into innumerable vices I glorifie theé and praise theé for thy often ridding of me from a number of troubles distresses calamities and miseries and for sauing me hetherto froÌ„ the often deserued euerlasting punishments and torments both of body and soule I prayse theé and glorifie theé for thy mercifull geuing of me health of body soundnes of limmes quyetnes of times and working of good things with many other vertues ¶ The Iudge Come on iudge With me to trudge ¶ The iustice Sir Iustice arise â–ª come to my assâ—se Iudge and Iustice sentence haue To ly as Captiues in the graue Dispose and order thou all my thoughts words and deédes according to thy will. Keépe me at all times and in all places wheresoeuer I goe whether it be in prosperitie or aduersitie And in the end bring me to the desired ioyes of the present beholding of theé Amen A generall thanksgeuing O God which excellest in all goodnes and wisdome O heauenly Father which art full of mercy and clemency when I cal to minde the works of thy hands I cannot but wonder at thy great wisdome and infinite goodnes which thou hast shewed towards No law no plea no drift From death can make a shift ¶ Sergeant at law Leaue the Lawes heare my cause ¶ The Attâ—rney 〈◊〉 lead as thou â—ust With me thou must all thy creatures especially towards me Not only in that thou hast geuen me being mouing and life but also in that besides thine other infinite benefites which thou hast distributed in general to all men in the world thou hast bestowed so many particular benefites vpon me as it is vnpossible for me to rehearce them yea or to conceiue theÌ„ Thou hast vouchsafed to deliuer me by the light of thy gospel from the darcknes of error and ignorance or rather to draw me out of the horrible dungeons of death and damnation wherto I was condemned in respect of the corruptnes of my nature and so conueyed me into the kingdome of thy welbeloued sonne who hath geuen him self for my sinnes according to thy good pleasure and euerlasting ordinance Also thou hast receaued me into thy Church among the number of thy childreÌ„ thou ¶ The Mayor Mayor I theé call to my guild Hall. ¶ The Shirife Shirif for execuâ—ion I haue a commission Mayors Shirifes do passe with speed And others them in place succeed hast elected and chosen me through thy wonderfull prouidence to be to the glory of thy mercy And thou hast inhonored me with the copartnership of the euerlasting inheritance of thy deér beloued sonne to beé of that royall priesthoode which shall offer the sacrifices of eternall prayse and thanksgeuing to thy holy name in thy heauenly temple now therfore according to dauids saying what shall I reÌ„der to the Lord for all his benefites towardes me I know that al my life ought to be consecrated to continuall thankes geuing to shew forth with his holy people and purchased possession the mighty workes of him that hath called vs out of darckenes to his wonderfull light The cup of deliueraÌ„ce ought not to depart out of my handes nor the new songs therof out of my mouth But Lord graunt me the grace wh c We peace did keep in princes name Now death doth charge vs with the same ¶ The Bailife Come Baylife no bayle with me shal preuayl ¶ The Constable Constable I arrest to my ward be prest thou didst shew heretofore to Dauid a maÌ„ according to thine own hart Who treating of the same matter and rehersing the recordes of thy goodnes sayd of a truth Lord I am thy seruant and the sonne of thy haÌ„dmaid thou hast broken my boÌ„ds a sunder I will offer vnto theé the sacrifice of thankesgeuing call vpon thy name Euen so say I lord of my selfe and that by thy grace I am thy seruaunt I am thy seruant Thou hast broken my bonds and preserued me and set me in safety Unto theé O king of eternitie immortall and inuisible euen vnto theé O God who only art good and onely wise be honor and glory for euer through Iesus Christ thy sonne our Lord and only Sauiour So be it ¶ The Phisicion By thy wateâ— I do seé thou mâ—st away with me The 〈◊〉 Looke not so hie low thou must lie No arte or medicine can preuayl When death doth purpose â—o assayl ⧠Here beginneth the Letany and Suffrages O God the Father of heauen haue mercy vpon vs miserable sinners O God the father of heauen haue mercy c. O God the Sonne Redeémer of the world haue mercy vpon vs miserable sinners O God the Sonne redeemer c. O God the holy Ghost proceéding froÌ„ the Father and the Sonne haue mercy vpon vs miserable sinners O God the holy Ghost c. O holy blessed and glorious Trinity threé persons and one God haue mercy vpon vs miserable sinners O holy blessed and glorious c. Remember not Lord our offences nor the Death winnes the field â—ll armâ—s must yeeld ¶ The Herauld Herald in thy â—hield beare grasse in greenfield Sergeant at Armes Sergeant see thou sâ—ay â—l glory must away offences of our forefathers neither take thou vengeance of our sinnes Spare vs good Lord spare thy people whoÌ„ thou hast redeémed with thy most precious bloud and be not angry with vs for euer Spare vs good Lord. From all euil and mischief from sinne from the crafts and assaultes of the deuill from thy wrath and from euerlasting damnation Good Lord
be a harty confession of vnrighteousnes yealding to Gods mercy and crauing forgeuenes Such though they labor be heauy laden yet let thē come But how with a true faith nothing wauering or doubting 1. Tim. 2. Iam. 1. without fainting Eccle. 7. For the Lord is nigh vnto all those that call vpō him faythfully Psal. 145. According to your fayth be it vnto you saith Christ vnto the two blind men Mat. 10. What faith was that Do ye beleue sayth Christ that I am able to do this we beleue lord say they According to this faith they prayed for their eyesight and had it Pray thou in the same faith for thy soules health thou shalt receaue it Perswade thy selfe that God cannot but performe for Christes sake all his promises of grace and mercy Beleeue that Iesus Christ shed his hart bloud not only for our sinnes speaking generally but for thy sinnes and that he can and will helpe thee To such a one Christ him selfe sayth What so euer you desire when you pray beleue that you shall haue it it shal be done vnto you But whē you pray sayth he forgeue if you haue ought against any man that your Father in heauen may forgeue you .. Mark. 11. So that with this faith must be ioyned peace loue with our neighbor Mat. 6. 11. Also a life answerable to this faith 1 Ioh. 3. Least either our prayers be hindered 1. Pet. 3. Or not regarded Mat. 6. Or turned into sinne Psal. 109. But who hath this perfection Or whose prayers then shall be accepted Come therfore in the name of Christ For Christ is perfect though we vnperfect his holynes maketh our prayers holy when he offereth thē vnto the lord His righteousnes is our righteousnes and he was made sin for vs that we might be made the righteousnes of God. 2. Cor. 5. For to him that worketh not but beleueth in him that iustifieth the vngodly his fayth is coūted for righteousnes Rom. 4. Let not thy sinne therefore withdraw thee from this exercise for none asketh but he that wāteth none seeketh to find but he that hath lost Come therfore vnto him thou that doest labor and art heauy ladē carying in thy minde this one speciall note by the way what it is thou wilt demaund whē thou commest vnto him and for whom For prayers at aduenture are vnprofitable proceeding of custome from the lips not of zeale frō the hart What we should pray for the Scripture teacheth plainly First for the glory of god Ioh. 12. For the peace of Ierusalem Psal. 132. That the word of God may haue free passage 2. Thess. 3. that our flight be not in the winter Mat. 13. For our former sinnes Eccle 81. For soules health Psal. 36. For wisedome 2. Parali 1. For increase of loue Phil. 1. In time of sicknes Exod. 8. In afflictiō Ia. 1 Finally for all such thinges as the vse and want of man doth require whether they be earthly graces or spiritual alwayes framing our petitions to that certayn and iust rule of Gods will to the which all manner of requests must be referred for we know not what we should pray as becommeth vs Rom. 8. And therefore we aske and haue not Why Because we aske amisse Iam. 4. But this trust we haue that if we doe aske according to his will he heareth vs. 1. Ioh. 5. According vnto this his will therfore I meane his reuealed will knowen in Scripture pray for all men 1. Tim. 2. For all Kinges Esdr 6. Baruc. 1. For all that are in authoritie 1. Tim. 2. For the Ministers of Gods blessed word Heb. 1. That God may open their vtterāce Col 4. and increase their nūber Mat. 9. And that the word of God may be geuen vs Ephesi 6. Finally we must pray one for an other Iam 2. And for them that hate vs wrongfully Mat. 5. Forgeuing not seuen tymes but seuentye seuen tymes Mat. 18. And as Christ forgaue you so do ye Col. 3. For as the Chirurgian cannot soūdly heale a wound so long as the iron of the dart which gaue the wound is lodged in the bottome therof So likewise cannot prayer profite so long as the hart is cankered Therfore forgeue thy brother if he repent him Luk. 17 if he repent not yet forgeue him doe good vnto him so shalt thou heap coles of fire on his head Rom. 12. It followeth And I will refresh you Wherin thou mayst behold Christian Reader the assured mercy of God in Iesus Christ the effect of true and harty prayer For if thou shalt confesse with thy mouth the Lord Iesus and shalt beleue in thyne hart that God raysed him vp from the dead thou shalt be saued He is rich vnto all thē that call vpon him for whosoeuer shall call vpon the name of the Lord shal be saued Rom. 10. Ye shall goe and pray vnto me and I wil heare you saith the Lord and you shall seek me and find me because you shal seek me with al your hart and I wil be foūd of you and I wil turn away your captiuity Iere. 29. Seeke and you shall find Mat. 6. God is true of his promise and therfore we find in Scripture that at Moises prayer the plague ceased Exod. 8. Miriam by it was deliuered from his leprosy Num. 11. By prayer Anna was of a barrē woman made fruitfull 1. Reg. 1. Dauid obtained forgeuenes for his manslaughter and whoredōe 2. Reg. 12. Helias caused great plenty of rayne Ia. 5. Ezekias ouercame Zenacharib 4. Reg 19. Toby prospered Tob. 4. Susanna deliuered from death Dan. 13. By prayer Queen Hester deliuered her and her people Hest. 14. Ionas was deliuered out of the whales belly Ionas 2 By prayer Lepers were clensed Luk. 17. the blinde restored to sight Luk. 18. The palsy cured Mat. 11. many men we omen obtained health for their sonnes daughters and seruaunts Mat. 8. 15. By prayer the lame was restored to lims Ma. 4. the deafe men to heare Ma. 21. the dome to speake Ma. 12. By prayer remissiō of sinnes was obtayned Ma. 11. the holy ghost purchased for the Apostles all the faythfull Ma. 26. To be short wonderfull is the strength and force of prayer without the which nothing prospereth with vs fortunately But yet here remaineth a farther question how it may stād with Gods immutable wil and decree that our prayers should be of such strength force to alter the threatnings which are decreed therfore of force must come to passe I aunswere God neuer promysed any thing in scripture for the most part except it were the absolute promises concerning Messias and such like but it hath a condition annexed vnto it ether expresly or to be vnderstood Likewise he neuer threatneth for the most part but a conditiō is added thereunto As for example Adam was created of God that he should haue liued continually in blesed estate if he would so remayne this was the conditiō
and the decree DestructioÌ„ was preached to the Niniuites if they repented not this was the condition and the decree Niniue repented and was not destroyed but saued was therfore Gods decree altered no For he decreed their destruction but vpoÌ„ this condition if they repented not Pray therfore if thou be godly that he would geue thee the grace to coÌ„tinue and if thou be sinful pray that he geue thee the grace to repent And thus very well our prayers haue strength to stay Gods wrath his decree remayning immutable because it is threatned but vpoÌ„ a condition if we repent not But whence hath prayer this strength of it self No. For we being iustified through faith haue peace toward God that is the fauor of God through our Lord Iesus Christ. Rom. 5. So that Christ is our mouth whereby we speake to the Father our eyes by which we see the Father our right hand by which we offer to the Father Which Christ except he be our aduocate neither we nor all the saints can haue any thing to doe with god For no maÌ„ coÌ„meth to the father but by him Ioh. 14. Why then are not our prayers alwayes heard hauing continually such a spokesman who hath all power both in heauen and earth Truely because either we aske amisse not according to Gods will and that which is not for vs to receaue or it pleaseth the Lord to defer our requestes for tryall of our faith and patience HereupoÌ„ it was that Dauid sayd Expectans expectaui Dominum With long wayting I waited for the lord and he inclined vnto me and heard my calling Psal. 40. Pray therfore continually with faith loue vnderstanding in the name of Iesus Christ pray for al men at al times in al places and for al things according to Gods wil. Though thou be a sinner though God foreknoweth the hart though his decree be immutable yet pray vnto him in Iesus Christ and he will refresh thee Of this I thought good to admonish thee Christian Reader because it is an easy thing to pray but to pray aright is a thing very difficult Here are prepared for thee zealous and godly prayers some translated out of Latin French some made by the best learned of our time Use theÌ„ as I haue taught thee that they may be to good vse Accuse not mine insufficiency in teaching but amend thine owne imperfection in praying praying that we talke not smoothly walk crookedly but that we may giue to God the father our maker obedience faith to Iesus Christ our redemer and mortification of the flesh to God the holy ghost our comfortor Fare wel in Christ Iesu. R. D. ⧠The Preface or preparation to prayer O Lord my good God and Father blessed be thy name for euer dispose my hart open my lips and guide me by thy holy spirite to a true acknowledgement of all my sinnes that my prayer may be heard of theé in the name of thy Sonne Iesus Christ So be it ¶ A prayer to be sayd at our first waking O God and father of our Lord Iesus Christ whom no man knoweth but by thy specyall gift graunt that vnto the rest of thine exceéding great benefites towards me this which is the greatest that can be bestowed vpon mankind There shall come a rod forth of the stocke of Iesse and a graffe c. Esay 11. There shall come a star of Iacob and a scepter shall rise of Israell c. Num. 24. The birth of blessed Mâ—ry the virgine the mother of Christ c. may be added also namely that as thou hast raysed vp my body from fast and sound sleépe so also thou wilt deliuer my mind from the sleépe of sin and from the darcknes of this world and after death restore the same body to life as well as thou hast called it agayne from sleépe For that which is death to vs is but sleépe vnto theé I pray and beseéch theé that through thy goodnes this body of mine may be a fellow and furtherer of all godlinesse to my soule in this life so as it may also be partner with it of the endles felicitie in the life to come through Iesus Christ thy sonne our lord For whose sake and by whom thou geuest vs all good and holsome thinges to our welfare Amen Another MUch better is the light of the soule and the insight of the Mary the mother of Iesu betrothed to Ioseph her husband before they came together was founde with childe by the holy ghost TheÌ„ Ioseph her husband being a iust man c Math. 1. But thou shalt goe vnto my fathers house and to my kinred and take a wife c. Gen. 24. I will speak for her that she may be geuen thee to wife for to thee doth the right of her c. Tob. 6. minde then the light or eyesight of the body The eyesight of the body euery silly beast hath but the sight of minde none hath but men Yea none haue it but wise men Thou therfore O Lord Iesu Christ which art the greatest of all lights the only true light the light from whence springeth the light of the day and the sonne Thou light which inlightenest euery man y commeth into the world Thou light whereon there commeth no night nor euentide but continuest euer bright and cleére as at midday Thou light wherewithout all things are deépe darcknesse and whereby all things were made lightsome Thou mind and wisdom of the heauenly Father inlighten my minde that being blind in all other things I may seé nothing but that which beloÌ„geth to theé and that I may thereby walke in thy wayes without fantasying or lyking The seede of the woman shall tread vpon the head of the serpent Gen 3. The Angel sayd to him the Lord is with thee thou valyant man Iudges 6 〈◊〉 in 〈…〉 the â—ngell Gabriel was sent fro God to a citie in Galile 〈◊〉 Nazareth 〈◊〉 virgine affianced to a man whose name was Ioseph of the house of Dauid c. Luke 1. of any other light els Lord I beseéch theé inlighten mine eyes that I may neuer slumber in darcknes least my ghostly enemy say at any time I haue preuayled against him Amen * A prayer at our vprising OUr first father Adam being tumbled down from most excellent and glorious highnes into the dungeon of shame and sinck of all sinne was releéued lifted vp again by thy hand O Sauyour Iesus christ And we likewise should lye wallowing in the same plight for euer if we were not raysed vp by theé Wherfore O most mercifull Redeémer of mankinde like as thou of thy goodnes hast raysed vp this heauy and burthensome body euen so vouchsafe to lift vp my minde to the knowledge and loue of thy highnes Amen And Mary arose and went with hast into the hilly contrey to a citie of Iuda and entred into the house of Zacharias and saluted Elizabeth And it came to passe c Luke 1. And Moyses returned
dryuen by thy commaundement and trusting to thy promyses I pray They appointed vnto him thirtie pieces of siluer and from that tyme Iudas sought oportunitie to betray Christ his maister Now on the first day of the feast of vnleaâ—ened bread c. Math. 26 Iudas sayd Come let vs sell him to the Ismalites c. Gen. 37 So Ioseph was brought down into Egypt and Potipher c. Gen. 30 vnto thee in the name of my Lotd with all the godly vpon earth saying as he hath taught vs Our Father which art in heauen c. * A Prayer to God the Father The foolish virgines came also sayng Lord Lord c. Math. 25. The great Dragon that old serpent was cast out c. 〈◊〉 12. Iesus knowing all thinges that should come went forth and said vnto them â—home seeke ye They answered him Iesus of Nazareth Iesus aunswered I 〈◊〉 he Iudas also c. Iohn 18. And because we haue diuers hard incouÌ„ters to indure against the world the deuill his ministers and the flesh which we beare about vs we beseéch theé euen with sighes that thy kingdome may come That like as in heauen all thinges submit them selues to thy maiesty with trembling so also thy Spirite may raign in our harts making vs to acknowledge theé the king of all kinges then the which nothing can be either greater or better They appointed vnto him thirtie pieces of siluer and from that tyme Iudas sought oportunitie to betray Christ his maister Now on the first day of the feast of vnleauened bread c. Math. 26 Ioab tooke â—bâ—er aside peaceably and smote him vnder the ribbe that he dâ—â—d c. 2. Sam. â— Simon to redeme Ionathan sendeth mony and the children to Triphon c. 1. Macha 13. When 〈◊〉 the father of Chanaan saw the nakednes of his father he told his two brethren c Gen. 10 〈◊〉 is mocked of little children crying vnto him Come vp thou baldhead c. â— â—eg 2. 〈…〉 Christ 〈◊〉 his face â—nd buâ—feted him 〈◊〉 Prophecy â—â—to vs O Christ who is he that smote thee Peter sate without in the hall and a maid c Math. 26. The meat that geueth life in deéde is the knowledge of theé by thy holy Scriptures the grace of thy spirit whereby we grow vp in theé through dayly increase of vertue in the inner man vntill we be fully men growen according to the full measure of thine only begotten sonne Iesus christ By thy word thou begatest vs when we were nothing by the same hast thou be gotten vs agayn vnhappely borne of Adam and by the same doest thou feéde and cherish vs now agayn begotten For that is the heauenly bread that is the new wine wherwith all the blessed spirites are continually and happely fed which dwelling in thy house doe prayse theé for euer and euer 〈◊〉 let Barrabas lose vnto theÌ„â—nd scourged Iesus and deliuered him to be crucified Then the souldiours of the gouernour toke Iesus in to the common hall c. Math. 27. The plowers plowed vpon my backe and furrowes long did cast c. Psal. 131. Sathan smote Iob with sore voyles froÌ„ the sole of his foot c. Iob. 2. When thou â–ª art done all thy duety stere downe that thou mayst receue a crown c. Eccle. 22. 〈◊〉 sayd vnto Dauid who art thou that criest to the king c. 1 Sam. 26 And the souldiâ—rs plattâ—â—â—owne oâ— thorne â—pon his â—ead an 〈◊〉 in his 〈…〉 and bowed their knees before â—im and mocked â—im saying God 〈◊〉 c. Math. 2 â–ª * Another in Iesus Christ our Redeemer by S. August Pilate toke water and washed hys handes before the multitude saying I am innocent of the death of this iust man looke you to it Then answered all the people c. Math. 27. Iezabell sent a messenger vnto Helias saying The Gods do so to me c. 3. Reg. 19. Then the king commaunded and they brought Daniell and cast c. Dan. 6. I Call vpon thee O God I cal vpon thee because thou art nigh to all them that call vpon thee in truth Thou art the truth teach me I besech thee in thy mercy O holy truth teach me to call vpoÌ„ thee in truth For how I should so doe I know not Teach me therefore I most humbly beseech thee O most blessed truth For wisdome without thee is folishnes to know thee is perfect knowledge Instruct me with thy diuine wisdome teach me thy Lawes For I beleeue that he is most happy who is instructed by thee and taught thy law I haue a desire to call vpon thee which I pray thee that I may doe in verity What is it to call vpon truth in truth but to call vpon the Father in the Sonne Truly most holy Father thy word is the truth and the beginning of thy Abraham tooke the wood of the burnt offring and layd it vpon Isaac his sonne c. Gene. 22. 〈…〉 was there gathering sticks â–ª and Eliah called her and said c. 〈…〉 And Iesus bare his crosse and came into a place named Golgotha where they cruciâ—â—ed him and 〈◊〉 other with him 〈…〉 side one and Iesus in the midst of them c. Iohn â—â— word is truth For this is the beginning of thy word that thy word was in the beginning In the beginning it selfe I worship thee O thou principall beginning in the very word of truth I cry to thee most perfect truth In the which O thou the very same truth teach and direct me For what is sweeter then to call vpon the Father in the name of his only begotten Then to moue the father to compassion by mention of his sonne Then to pacifie the king by name of his welbeloued child For by this meanes the offender is released from pryson the captiue set at liberty By this meanes they that haue receaued the sorrowfull sentence of death are wont to purchase not only pardon but vnhoped fauour if they pleade the loue of the welbeloued Sonne By this meanes seruants that And when they were come to the place which is called Caluarie there they crucified him and the euil doers one on the right hand and the other on the left c. Luke 23. Tubulraim wrought 〈◊〉 euery craft of brasse and iron c. Gen. 4. Esay the prophet was cut in the midst with a saw and fasted on a tree c. doe trespasse escape their masters punishment when his louing Sonne is their Intercessor Euen so O almighty Father I pray thee for the loue of thy omnipotent Sonne draw my soul out of pryson that it may confesse vnto thy name Deliuer me from the chaynes of sin I beseech thee by thy coeternall and only Sonne and most mercifully restore me to life by the mediation of thy most pretious sonne sitting at thy right hand For what other Intercessor I should appoint I know not but him who is the propitiation for our sinnes who sitteth at thy right
haue now found fauor in thy sight c. Gen. 18. Nabuchadneser aÌ„swered Lo I see fouremen loose walking in the midst of the firâ— Dan. 3 He was transâ—Ì„gured before them and his face did shine as the sunne and his clothes were as white as the light And beholde there appeared vnto them Moses and Elias c. Math. 17. Iesus sayd Many â—innes are forgeuen her for she loued much To whom a little is forgeuen he doth loue a litle And he said vnto her Thy sinnes are forgeuen thee c. Luke 7 Dauid sayd to Nathan I haue sinned agaynst the lord c. 2. Sam. 12. Aaron looked vpon Myâ—iam and behold she was leprous Num. 12. Who shall haue pity then vpon thee O Ierusalem or who c. Iere. 15. Their feasts are turned into lamentation their Altars c. 1. Micha 1. When Christ came nere Ierusalem he beheld the citie and wept for it saying O if thou hadst euen knowen at the left in this thy day those thinges which belong vnto thy peace c. Luke 19. And because no gouernment can long stand without good counsell neither can any counsell be good except it be prospered by theé blesse therfore we beseéch theé both her maiesty and her honorable Counsaile that both they rightly vnderstand what is to be done and she accordingly may accomplish that they doe counsell to thy glory and furtherance of the gospell and publick wealth of this Realme Christ riding to Ierusalem many spred their garmentes in the way other cut downe branches of the trees stâ—awed them in the way And they that went before and they that folowed c Mark. â—â— The women sang by coâ—â—ese in their play and said c. 1. Sam. 2â— The children of the prophetes came to meete Helisha c. 4. Reg. 2. Likewise to al magistrates such as be aduaunced to authority or placed in office by what name or title soeuer geue we beseéch theé a carefull conscience vprightly to discharge their duety that as they be publick persons to serue the commoÌ„ wealth so they abuse not their office to their priuate gayne nor priuate reuenge of their own affections but that iustice being administred without bribery and equity balanced without cruelty or parciality thinges that be amisse may be reformed vice abandoned truth supported innocency releéued Gods glory maintayned and the Common wealth truely serued Is this house become a â—en of theeues wherupon c. Iere. 7 Mine house shall be called a house of prayer for all people c. Esay 56. Iesus went into the temple and begâ—n tâ— cast out them that sold and bought saying vnto them 〈…〉 written Myne house is the house of prayer but ye haue made it a 〈◊〉 of thenâ—s Luke â— The chiefe priestes and the Scribes and the Elders of the people consulted how they might take Iesus by suttletie and kil him But they said not on the feast day least any vprore c. Math. 26 When Iosephes brethren saw him a farr of c. Gen. 3 Absolon rose vp early and stoode hard by the c. 2. â—am 19. And forasmuch as the Bishoppe of Rome is wont on euery good Friday to accurse vs damned hereticks we curse not him but pray for him that he with all his partakers either may be turned to a better truth or els we pray theé gracious Lord that we neuer agreé with him in doctrine and that he may so curse vs still and neuer bles vs more as he blessed vs in Queéne Maries time God of thy mercy keép away that blessing from vs. Iudas sayd Come let vs sell him to the Ismalites c. Gen. 37 So Ioseph was brought down into Egypt and Poâ—ipher c. Gen. 30 Then appointed vnto him thirtie pieces of siluer and from that â—â—me Iudas sought oportunitie to betray Christ his maister Now on the first day of the feast of vnleaueâ—ed bread c. Math. 26 And forasmuch as thy poore little flock can scarse haue any place or rest in this world come Lord we beseéch theé with thy Factum est and make an end that this world may haue no more time nor place here that thy Church may haue rest for euer For these and all other necessities requisite to be begged and prayed for asking in thy Christes name and as he hath taught vs we say Our Father which art in heauen c. Another O Singular louer of vs Christ Iesu O Bridegrome to whom thy Church is most deare and which hast Iesus at his last supper as they did eate tooke bread wheÌ„ he had geuen thankes brake it and gaue it to his disciples saying Take eate this is my body c. Math. 26. Melchâ—â—â—ech brought forth bread and wine and he c. Gen. 37 Moses sayd to the people of Israell This is that bread c. Exo. 16. promised that thou wilt neuer fayle her increase her and multiply her with good issue like the father that is to wit like thy selfe Make vs to be all of one minde both in thee and in the thinges that concern thee so as we may verely be that body whereof thou art the head being as it were glewed and fastened together with mutuall charitie kindeled with that euerlasting fire of thine which hast so loued vs that thou hast spent thy bloud and thy life for vs. O Christ the author and perswader of peace loue and good wil soften our hard and steely harts warme our ycie and frozen harts that we may wish well one to another so as al men may perceue vs to be thy true disciples And geue vs grace eueÌ„ now to begin to shew forth that heauenly life wherin there is no disagreement I saw all Israel scatred as sheepâ— that had no shepheard c. 3. Reg. 22 Helisha sayd behold thou shalt see it with thine eyes but thou c. 4. Reg. 7. 〈◊〉 said all ye shall be offended by 〈◊〉 this night c. He said moreouer vnto them sitte yâ— here while I go and pray yonder and he toke Peter and the two sonnes c. Math. 26. nor hatred but peace and loue on all hands one towards another Amen Another THe Church is one body deriued from thee O Christ the head therof into diuers members knitte to thee together among themselues with the knot of mutual loue a great mistery of Gods goodnes Now look how great a benefite loue vnitie and peace are so great a mischief is dissention the mother of hatred The author of the former is God and the author of this other is the deuil And like as nothing can be deuised more blessed then to haue the Earthlye church to imitate the concord of the heauenly church so nothing is more wretched then the contrary which is the Image of hell O head and father of oures thou Iesus knowing all thinges that should come went forth and said vnto them Whome seeke ye They answered him Iesus of Nazareth Iesus aunswered I am he Iudas also
side with his spear so as there remayned not one drop more in thy body But finally thou wast as a bundle of mirhe hanged vp aloft thy tender flesh shrunke the moysture of thy bowels dried vp the marow of thy bones wasted away I beseéch theé O most sweéte Iesu by this most bitter death of thine and by the sheading of thy most precious bloud wound my hart with such repentance ¶ The lord Come lordings all daunce at my call ¶ The Knight Goe hence sir Knight t is almost night We Lordes and Knightes of late Now lye in low estate of my sinnes and ioy of thy loue as my teares may be my foode day and night Turne thou me wholy vnto theé that my hart may dwell with theé continually and my conuersation be acceptable vnto theé And let my life be such through thy goodnes as I may prayse theé for euer with al thy Saints in the life to come Amen Another O Lord Iesu Christ the sonne of the liuing God who for the saluation of the world drankest eyzell and Gall vpon the cros like as at the geuing vp of the Ghost when thou hadst finished all things didst commit thy soule into thy Fathers hāds so do I betake my soul into thy mercifull hands beseeching thee both to preserue it here frō all sinne and in the end to receaue it in peace into the company of thy chosen that are departed that I may Behold the Squire as in a glas For as thou art so he was ¶ The Esquire Esquire the braue It bootes nor to craue ¶ The Gentleman Lusty or sad Thou must be had with thē prayse thee euerlastingly which liuest raignest c. Amen * A prayer vpon the minding of Christes resurrection and ascention O Lord Iesu O good Iesu which diddest vouchsafe to die for my sinnnes and rosest agayn for my iustification I beseéch theé by thy glorious resurrection raise me vp from the graue of al my vices and sinnes and geue me part daily in the first resurrection that I may be made partaker of the second resurrection also O most sweét Iesu which art gone vp into heauē with glorious triumph and sittest at the right hand of thy Father like a most mighty king draw me vp to theé make me to runne after theé for the sweét sent of thine oyntmentes ¶ The Iudge Come on iudge With me to trudge ¶ The iustice Sir Iustice arise come to my assise Iudge and Iustice sentence haue To ly as captiues in the craue make me to run without tyring by thy drawing and pulling of me forward Draw the soul that thirsteth after theé to the riuers of euerlasting suffifanze which are aboue yea verely draw me to thy selfe which art the liuing fountayn that I may so drink of theé according to my capacitie as I may liue for euer My God my life thou welspring of life fill my minde with the streames of thy pleasures ▪ make my hart loue-sick with the sober drunkennes of thy loue that I may forget the things that are vain and earthly and haue theé only in my mind continually Geue me thy holy spirite which is betokened by those waters which thou hast promysed to geue to them that are a thirst Graunt I beseéch theé that I may long with all my hart and labour with all my indeuor to attayne to the place whether we beleéue that thou didst ascend No law no plea ▪ no drift From death can make a shift ¶ Sergeant at law Leaue the Lawes heare my cause ¶ The Attorney Plead as thou lust With me thou must the fortith day after thy resurrection so as I may be conuersant in this vale of misery but with my body and alwayes in heauen with my hart so as my minde may be where thou art euen where thou my incomparable and deér beloued treasure art that I may sing prayses to thy name from this time forth for euermore Amen Another O Brother of oures O naturall sonne of that father whose sōnes thou makest vs by adoption O head of our body we seé that thou art king of heauē forget not thou thy earth wherinto thine inestimable loue of vs did bring theé down Thou frō out of that place geuest hope to vs thy members that we may come thether as thou art exalted already O gard and defence of vs what can now hurt vs so long as ¶ The Mayor Mayor I theé call to my guild Hall. ¶ The Shirife Shirif for execution I haue a commission The Mayors and Shirifes doe pas with speed And others them in place succeed we trust in theé Most wretched are they that know theé not and most happy are they that doe euer behold theé Blessed are they that knew theé here in the dayes of the mortalitie of thy flesh But more blessed are they that seé theé in heauen and shall seé theé raigning in the chief goods of thy father O loue and delight of mankind O only hope of vs imbrace vs with thy fauour kisse vs shead thy spirite into our harts and make our minds to run continually vpon theé to our exceéding great comfort Lift vs vp lying flatte vpon the ground open our eyes and lift them vp vnto theé Open thy mouth to call vs and open our eares to heare theé that we setting theé alone before vs for our marck to direct our life by may square out all our doeings words thoughts by theé Amen We peace did keep in Princes name Now death doth charge vs with the same ¶ The Bailife Come Baylife no bayle with me shal preuayl ¶ The Constable Constable I arrest to my ward be prest ⧠A Prayer to Christ ascending and raigning in glory OH good Christ our first begotten brother and tender harted Ioseph Oh natural sonne of that Father to whom we are made children of adoption through theé Oh our head raigning on high in glory forget not vs thy poore members here on earth wher into abasing thy selfe thou camst down and sufferedst for vs most cruell death Out of this thy throne of maiesty and glory thou putst vs in assured hope and confidence that we also shall attayn to that blessed place whether thou art gon before to take possessiō for vs Oh our strong tower of defence succor what can hurt vs now trusting in theé Most vnhappy are they which are ignorāt of theé Most happy are they which alwayes behold theé ¶ The Phisicion By thy water I do seé thou must away with me The Astronomer Looke not so hie low thou must lie No arte or medicine can preuayle When death doth purpose to assayle Blessed are they which haue known theé here in the dayes of their mortalitie but more blessed are they which seé theé in the heauens and shall seé theé raigning with thy Father in ioyes incomparable Oh Lord the only ioy and comfort of our soules shew vs thy louing countenance imbrace vs with the armes of thy mercy receiue vs O good
Behold vs here that sometime were gay And now lie dead all wrapped in clay Riches nor treasure auayl nothing For death to earth all doth bring Merchantes wife Braue neuer so nice daunce after my deuice 〈…〉 wife â—ricke and trim â—ut of your hood â— am come to d◠〈◊〉 good * A Prayer in desire of the life to come IN the life to come we must not thinke to inioy any one benefite alone as we do here but al good things and all at once euen as many as are possible to be thought or not thought For we shall inioy theé O God who alone art all in all things And loue shal make vs one with theé and so we shall be as it were certayn Gods. O when shall we haue an end of this misery and a beginning of that ioy when shal I cease to liue among such as are euil spitefull cumbersome and enemilike and begin to liue with Christ who is Riche mans wife Though thou haue siluer and golde Yet art thou within my holde Young woman Fine prety in the wast Come with me in hast â—s death in this world hath the victory So by death we hope to enter Gods glory curteous good frendly and loueth me most deérely This body of mine is but a pryson to my soule Yea and that a most darck and lothsome one This world is but a banishmeÌ„t and this life but sorow wretchednes But where as thou art there is our home our freédome and our endles blisse Twitch our mindes from time to time to the remembraunce of so great happynesse Sheade into our harts the desire of so great good things and therfore cheéfly to be coueted Settle our mindes and geue them euen here some tast of thy ioyes wherby we may lothe and abhor these things wherinto we runne with such headinesse imbracing them fast betweéne our armes and laying hold on theÌ„ with both our hands that we may shun and hold scorne of these so harsh and bitter things couet nothing so much as the sweétnes of thy company O death how bitter is thy sting That poore and rich to earth doth bring ¶ The Mayde Fresh galant gay All must with me away ¶ The Damâ—sell Fine proper neate And all is but wormes meate whereunder al good thinges are contayned Amen * The feare of the Iudge and Iudgement day O Lord and God of Gods reuenger of wickednes I know that thy comming will be manifest I am certayn thou wilt not alwayes keépe silence when fire shall burne before thy face and a mighty tempest shall rage in thy sight when thou shalt cal the heauen from aboue and the earth from beneath to seuere thy people Behold in the presence of so many thousands of people mine iniquitie shall be discouered my sinnes shal be opened in the sight of so many Angels and not my misdeédes only but thoughts and words Before so many Iudges shall I stand helplesse as haue excelled me in good workes By so many euidences shall I ¶ Farmers 〈◊〉 Cease thy labour and paine For I am thy riches and gain Husbandmas wife â—oyle no more I say For heÌ„câ— I must away Time to liue â— time to dy God grant vs liue eternally be cast as haue geuen me example of good life With so many witnesses shal I be coÌ„uinced as haue admonished me with holesome counsell and by their vertuous deédes haue bene paterns for me to imitate O my Lord I haue not what to alleage I finde nothing what I should aunswere And being now in this greuous danger my coÌ„science vexeth me the secrets of my hart wound me couetousnes heÌ„meth me in pride accuseth enuy consumeth concupiscence enflameth exces corrupteth me rauine defameth me drunkennes dryeth me vp slaunder renteth me in peéces ambition supplanteth rapine sharpely rebuketh dissention cutteth a sunder anger disturbeth lightnes maketh me dissolute faintnes weakneth me hipocrisie deceueth flattery breaketh me fauour lifteth me vp but malice doth goare The wise the simple and euery degree Are by force compelled to obay vnto me Countrrywoman Away with butter cheése For thy life thou must leese The Nurse Geue such no more For I am at the dore Behold O my deliuerer froÌ„ this wrath full generation behold with whom I haue liued euer since my birth day after whom I sought with whom I kept fayth and promise The life which I loued condemneth me which I commended disdaineth me These be my frends in whom I did repose my selfe the gouerners whom I obayed masters whoÌ„ I serued counsellers whom I did credite Citizens with whom I dwelled domistical fellowes with whom I was familiar Alas my king and my God that I haue so long soiorned among theÌ„ Woe is my light that I haue dwelled with the inhabitaÌ„ts of Cedar And seéing that holy Dauid sayd long how much more miserable wretch that I am may I say to long hath my soule dwelt among them O God my streÌ„gth no fleshe shall be iustified in thy sight My help is not in the children of men Thus death hath brought all things to nought Set thy mercy aside whom shalt thou finde iust when thou iudgest And except thou iustifie the sinner in thy mercy who shall be found pure whom thou mayest glorifie For I beleue O my sauing health that which I haue heard which of thy mercy to bryng me to repentance the sweét lippes of thy mouth hath spoken that no man can come to me except my father who sent me draw him For truly thou hast instructed me and most fauorably with thy instructioÌ„ hast reformed me I besech theé almighty father in thy beloued sonne with all the strength of my hart and minde I besech theé O welbeloued sonne of god I beseéch theé O most holy and most coÌ„fortable spirite of God so leade me that I may hasten to the sweéte smelling fauoure of thy precious balmes Amen Come ye blessed of my father inherite the kingdome prepared for you Matâ—â—5 Depart from me ye 〈…〉 euerlasting 〈…〉 is prepared for 〈◊〉 Math. 25. The conclusion O Lord Iesus Christ thou king of kings the great counsell and wisedome of the father O thou the greate Shephearde of thy Pasture O thou righteous Iudge of all Iudges preserue our Queen Elizabeth long to liue with thy pore Church of England in health and wealth to thy good pleasure and will. Blesse thou the wisedome and pollicy of her counsayle to the strengthening of the same thy Church the tranquilitie of our Queene and Country inspire the Ministers of thy blessed Gospell with thy holy spirite that they may be sauery salt to season and bright lights to the way of saluation Rayse vp faythfull distributers of right and iustice to the poore commons of this Realme diligent and carefull magistrates to execute the lawes aright as they will answere before thy tribunall seate at the day of iudgement Finally to euery of vs thy poore sheepe let thy mighty hand outstretched arme O Lord God father
of heauen be still our defence thy mercy and louing kindnes in Iesus Christ thy deare sonne our saluation thy true and holy word our instruction thy grace and holy spirite our comfort and consolation vnto the end and in the end Amen FINIS ⧠A Table of the prayers contayned in this booke A Preface to priuate prayer 1 A prayer to be sayed at our first waking 1 A prayer at our vprising 2 A prayer at the putting on of our clothes 3 A praier to be sayd at our first going abroad 4. A prayer to be sayd at our returning home 5 A prayer to be sayd at the setting of the sun 6 A prayer to be sayd at Candle light 6 A prayer at the Euening 7 A prayer at vnclothing of our selues 9 A prayer at our going to bed 9 A prayer when we be redy to sleépe 10 A preparation to publick prayer 10 A short speéch before the Lordes prayer 11 A prayer to God the Father 12 A prayer to God the Father in Christs name 15 A prayer to God the sonne 16 A prayer to God the holy Ghost 19 A prayer for Gods spirite to praye effectually 20 A prayer for the Realme and Church 22 A prayer for the church and states therof 25 A prayer for the vniuersall church 32 A prayer for the Queéne 40 A prayer for the Magistrates 48 A prayer of children for Parents 49 Prayers for loue towards our neighbor 50 A prayer for the persecuted 51 A prayer for such as are in aduersity 52 A prayer for them that are in pouerty 53 A prayer for our euilwillers 54 A confession of our sinne 55 A prayer for remission of our sinne 56 A comfort after crauing of mercy 71 A prayer in commendation of Gods mercy receiued 72 A complaint of a sinner that he sinneth again after repentance 74 A prayer agaynst despayre 75 Prayers vpon the iudgement of Christes passion 76 A prayer vpon the minding of Christs resurrection and assention 77 A prayer to Christ assending to glory 87 A prayer at our goyng to a sermon 88 A prayer for vnderstanding 89 A prayer to be sayd before the receiuing of the communion 89 A prayer after the receiuing of the communion 94 A prayer for Gods grace 94 A prayer for fayth 95 A prayer for trust in God. 96 A prayer for the feare of God. 97 A prayer for loue towardes Christ. 97 A prayer for cleanes of hart 98 A prayer for obtayning of a sound minde 99 A Prayer for newnes of life 99 A Prayer for true mortification 101 A Prayer for continuaunce in seéking after Christ. 103 A Prayer for spirituall ioyes 105 A Prayer to be sayd in tyme of sicknes 106 A Prayer in the plague time 110 A Prayer for health of body minde 111 A Prayer in affliction 112 A Prayer vpon the minding of death 113 A Prayer in danger of death 114 A Prayer for Christes direction and successe in all our doings 114 A Prayer against temptation 116 A Prayer against the world 117 A Prayer against the flesh 118 A Prayer against the deuill 120 A Prayer to be sayd of a woman with child 121 A Prayer to be sayd of such as are vnder the crosse 122 A Prayer for Gods goodnes and continuāce of the same 123 A Generall thankesgeuing 124 The Letany 128 A Prayer to be sayd at the visitation of the sick 133 A Prayer in desire of the life to come 136 The feare of the Iudge and iudgement day 137 FINIS AT LONDON Printed by Ihon Daye and are to be solde at his long shop at the West ende of Paules ⧠Cum Privilegio Regiae Majestatis