Selected quad for the lemma: heaven_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
heaven_n father_n lord_n son_n 11,727 5 5.1360 4 true
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A27527 Mysteries discovered, or, A mercuriall picture pointing out the way from Babylon to the holy city for the good of all such as during that night of generall errour and apostasie, 2 Thes. 2.3. Revel. 3.10 have been so long misted with Romes hobgoblin / by me Paul Best ... Best, Paul, 1590?-1657. 1647 (1647) Wing B2053; ESTC R9886 9,747 20

There is 1 snippet containing the selected quad. | View lemmatised text

any one text tending to that purpose in the whole holy Scriptures but many to the contrary If we have respect to the scope coherence analogy and the originalls in discerning figurative forms and phrases according to the sence and meaning which is the spirit and life of the two Testaments Revel. 11. 11. whereas the letter is but the corpes common as the high-way throughout Christendom Wherefore to speak definitively of the heavenly Trinity I beleeve the Father to be God himself as 1 Thess. 3. 11. expressed by these adjuncts the God of heaven Revel. 11. 13. the living God and Father Joh. 6. 57. 69. and that the Son is our Messiah 4. 26. whom God made Lord and Christ Acts 2. 36. Prince and Saviour 5. 31. And that the holy spirit is the very power of God Luke 1. 35. 24 49. as 1 Cor. 2. 11. or the Father God essentially the Sonne vicentially the holy Spirit potentially or the Father God above all Ephes. 4. 6. the Son of God with us Matth. 1. 23. the holy Spirit God within us 1 Cor. 2. 16. but for the Son to be coequall to the Father or the holy Spirit a distinct coequall person I cannot finde and I beleeve that these three are one or agree and conspire in the substance of the same truth to salvation See 1 Cor. 13. 13. 1 John 5. 8. of two Trinities without coequalls or yet persons * And that of three coequall persons to be but the Chappell of Rome for the Church of Christ and that which keepeth the rest of the World in the Popes pownd forth of his fold both the Jews that beleeve the Old Testament the Turk and the Great Mogoll c. according to the dictate of common intelligence not corrupt in this kind by a contrary habit who cannot be brought to believe in a Trinity implying Polytheosie or Apotheosie i. e. many gods or a man-god So that the denying of a second Deity or Godhead is not destructive of faith but onely removes it from false foundation to a true that is God the Father by Christ Jesus 2 Cor. 5. 19. 1 Pet. 5. 10. for that John 5. 18. was a misprision of the Jews proceeding from their ignorance as may appeare 10. 34 35 36 37. by our Saviour his own Comment CHAP. 3. TO answer objections of Scriptures wrested by that third semipagan Century and a prepossessed posterity as in Gen. 1. 26. Let us make man which in the next verse also 5. 1 2. six severall times and Matth. 19. 4. Mark 10. 6. is expounded in the singular number like that Gen. 11. 7 8. which were a contradiction not an exposition and that Elohim bara the Gods made in the first Verse a solecisme and not an Hebraisme being a figurative consultation with his wisdom or communication with the holy Angels by way of approbation as 1 Kings 22. 19. Iob 1. 6. or enallage of the plurall number for the singular for the more honour * as Iob 18. 2. Dan. 2. 36. Iohn 3. 11. as Kings write in the style of Majesty after the manner of the holy tongue see Gen. 24. 9. of Abraham his Masters Iosh. 24. 19. hee is holy Gods Is 19. 4. 54. 5. c but to infer three coequal persons from thence the person of Christ according to the flesh nor then existing is altogether inconsequent of the like sort seems that to be Eccles. 12. 1. if parents be not implyed For them high and glorious Epithites Isa. 9. 6. of a man-child that was to be born it is granted they are very great and excellent yet well beseeming our blessed Saviour the founder and governour of his Church of whose wonderfull birth and works wee have sufficient testimonies being of his Fathers most intimate Counsell a mighty God not almighty God above all appellative gods 1 Cor. 8. 5. Revel. 1. 5. the everlasting Father or of the Age to come as Ierome eyther by way of Regeneration and that by an excellency or equivalency as Iohn 14. 9. of whose government although there were a beginning Heb. 10. 6. yet shall there be no enduring the term militant or of mortality 1 Cor. 15. 26. So that it is not a small thing for Christ to be so dignified by the Father unlesse hee be deified and equallized with the Father see Gen. 41. 43. Exod. 34. 14. 1 Sam. 18. 23. Ester 6. 9. as Is 49. 6. That Jer. 23. 6. is but an argument from the name for some relation to God as Gen. 22. 14. Exod. 17. 15. Judg 6. 24. 2 Sam. 6. 2. as it may appeare 1 Cor. 1. 30. 2 Cor. 5. 21. unlesse wee would make Iehovahim gods in the plurall which were dissonant to that incommunicable name That Zach. 13. 7. speaketh of a sociall and not a coequall party as Iudg. 18. 20. Acts 15. 28. God and Christ concurring as sociall causes to wit primary efficient and principall instrument in the businesse of salvation Iohn 6. 44. 14 6. 1 Iohn 1. 3 6. CHAP. 4. THat John 2. 29. is an Enallage of the active for the passive and is spoken declaratively as 20. 23. Levit. 13. and 14. c. of the Priest clensing the Leper like that Gen. 41. 13. by the divine power wherewith God endowed him John 5. 2 9 there being so many testimonies to that purpose Acts 2. 24. 13. 31. Rom. 4. 24. 1 Cor. 15. 19. 2 Cor. 4. 14. Gal. 1. 1. Ephes. 1. 20. Col. 2. 12. 1 Thess. 1. 1. with Heb. 13 10. c. That Acts 20. 28 in some Translations is with that peculiar bloud and not Gods own bloud which is absurd That Rom. 9. and 5th is spoken of Christ as he was an Israelite by kinde with the like clause to that Rom. 1. 25. 2 Cor. 11. 31. That Philip 2. 6. should be tooke not upon him the equality of a God Lord or Master as Posselius and Pusor shew the Apostle exhorting them by the example of Christ who being in a twofold form as John 13. 13. Gal. 4. 1. took upon him the form of a servant wherefore God hath highly exalted him as Verse 9th so that John 20. 28. is as much as Lord and Master like Elohim and Adonim for the truth of Christs resurrection was that which Thomas doubted and not his Deity That John 8. 58. of Christ his being before Abraham is to be understood in place and dignity as Verse 53. and not time as appeareth by circumstance 57 like that 1. 15 30. of the Baptist That 1 John 5. 7 8. be the same in effect like that Mar. 10. 8. one by conspiration or conjugation not individuation as 1 Cor. 6. 17. John 17. 21. Acts 4. 32. Heb. 2. 11. Jer. 32. 39. otherways we should confound the Trinity by such an Unity That John 17. 5. is a Scripture Prolepsis in regard of divine anticipation as may be gathered from that 13. 31 33. Luke 24. 26. according to Revel. 13. 8. so Jer. 1. 5. in regard of