and establish thou the work of our hands upon us yea the work of our hands establish thou it Forsake me not O Lord O my God be not far from me Teach me to do thy Will for thou art my God thy Spirit is good lead me into the Land of uprightness O Most great and glorious God the whole World is the work of thine hands and thou governest all things both in Heaven and Earth We do here admire and adore thy Wisdom Power and Goodness which are so visible and illustrious in all the great Works of Creation and Providence and we do humbly acknowledge our dependence upon thee who art the Author of our Life and the support of our Being by thee we have have been preserved and nourished ever since we were born and 't is of thy care and kindness that we are still sustained from morning to evening and from evening to morning When we consider the frailty of our nature and the many provocations of our life we see great reason to confess that 't is of thy mercy we are not consumed Grant O Lord that thy long suffering and goodness may lead us to repentance and as thy mercies are new to us every morning so we may renew our serious purposes of walking before thee in holiness and righteousness all our dayes Remember not against us the errours of our former life neither punish us as we have deserved but through the redemption of thy beloved Son grant us pardon and reconciliation and make us partakers of all those rich benefits which he hath purchased And let the grace of God which hath brought Salvation teach us to deny all ungodliness and worldly lusts to live in the pious fear of thee and in faithful obedience to thy holy Laws But because of our selves we cannot stand upright let thy Grace be always sufficient for us strengthen us with all Spiritual Might in the inner man that neither our own corrupt affections nor yet the snares and temptations of the World may ever cause us to depart from thee but grant that the Principles of faith and holiness being firmly rooted in us we may be always stedfast and immoveable in our Christian Practice suffer us not to be too much in love with the things of this World nor to lay up our treasure here on Earth but grant that our affections may be chiefly set on things above and our treasure laid up in Heaven where it will never perish nor be taken from us while we are busie about many things that concern this present life help us still to remember the one thing necessary making it our greatest care to provide for our eternal State in the life hereafter As long as thou shalt continue our abode in this World let thy good Providence watch over our persons and supply all our wants help us to be thankful in prosperity patient in affliction and in every condition to be therewith content and do thou so order and govern the several events and passages of our life that they may all help us forward in our way to Heaven O Lord defend and preserve thy Church Universal enlarge its borders and purge it more and more from all Errour and Corruption bless this Land of our Nativity with Peace and Unity with the continuance of thy Truth and Gospel the encrease of righteousness and all Christian vertues Bless the King's Majesty with sound wisdom and all princely endowments that his Reign may be prosperous and the People happy under him be favourable to all our Friends and Relations bestowing upon them all those good things that may be for their comfort in this life and their eternal happiness in that to come Extend thy pity to such as labour under any trouble or distress give them strength to bear their affliction and in thy due time an happy deliverance We do also present unto thee our sacrifice of Praise and Thanksgiving for thy care over us the night past that our bodies have been refreshed with sleep and our life continued to another day as thou doest afford us a longer time in the land of the living so lengthen out thy favour and loving kindness by which alone our life can be safe and comfortable to us and teach us so to number our daies that we may apply our hearts to heavenly wisdom to make a right use of our time by doing good works while it is day because the night is coming in which none can work O Lord let thy good Providence and heavenly Grace be present with us and watching over us throughout this day to secure us from dangers and every unhappy accident to preserve us from evil actions and to assist us in those that be good make our way prosperous in every business and undertaking and guide us always by thy Counsels till we shall come to thine everlasting Kingdom Through thy rich mercy in our blessed Sunday Morning Saviour Jesus Christ in whose name and merits we offer up these our Petitions and conclude them in his own words Our Father which art in Heaven hallowed be thy Name thy Kingdom come thy Will be done in Earth as it is in Heaven give us this day our daily bread and forgive us our Trespasses as we forgive them that trespass against us and lead us not into temptation but deliver us from evil for thine is the Kingdom the Power and the Glory for ever and ever Amen Thy grace O Lord Jesus Christ thy love O heavenly Father thy Fellowship and Communion O holy and blessed Spirit be with us all this day and for ever A Psalm and Prayer for the Morning on the Lords day BY the Word of the Lord were the Heavens made and all the Host of them by the breath of his mouth He gathereth all the waters of the Sea together as a heap he layeth up the deep in Storehouses Let all the earth fear the Lord and all the Inhabitants of the World stand in awe of him For he spoke and it was done he commanded and it stood fast Know ye that the Lord he is good it is he that hath made us and not we our selves we are his People and the Sheep of his Pasture Enter into his Gates with Thanksgiving and into his Courts with Praise be thankful unto him and bless his Name They that trust in their Wealth and boast themselves in the multitude of their riches None of them can by any means redeem his brother nor give to God a ransom for him But God will redeem my soul from the power of the grave for he shall receive me I have set the Lord always before me because he is at my right hand I shall not be moved Therefore my heart is glad and my glory rejoiceth my flesh also shall rest in hope For thou wilt not leave my soul in Hell neither wilt thou suffer thine holy one to see corruption O how amiable are thy Tabernacles O Lord of Hosts My soul longeth even fainteth for the
place where the truth and purity of thy Gospel is profess'd and taught where we have the freedom of worshipping thee according to thy Will and do enjoy the precious means of Grace and Salvation Good Lord help us to make a wise and Christian use of all thy blessings to improve all spiritual advantages for the good and happiness of our souls that having well employed the Talents committed to us we may at length be approved by thee as good and faithful servants and may enter into the joy of our Lord to which blessedness do thou in thy good time bring us all through thy mercy in Jesus Christ in whose name and mediation we beg thy gracious acceptance of our Persons and Prayers which we further recommend unto thee in his words Our Father which art in Heaven hallowed be thy Name thy Kingdom come thy Will be done in Earth as it is in Heaven give us this day our daily bread and forgive us our trespasses as we forgive them that trespass against us and lead us not into temptation but deliver us from evil for thine is the Kingdom the Power and the Glory for ever and ever Amen Thy grace O Lord Jesus Christ thy Love O heavenly Father thy Fellowship and Communion O holy and blessed Spirit be with us all evermore FAMILY DEVOTIONS FOR THE EVENING A short Prayer before Reading the Scripture ALmighty Creator and Evening most wise Governour of all the World thou art God and there is none beside thee and thou only art to be worshipp'd 't is of thy mercy and happy forbearance that we are yet alive and 't is the greatest happiness of our life that we can thus attend upon thee to hear thee speaking to us in thy written Word and to speak unto thee our selves by our Prayers and Supplications O Lord draw near to us with thy favourable mercies while we approach to thee in our humble duty have a gracious regard to this our evening Sacrifice and let thy good Spirit help our Infirmities since thou hast appointed the holy Scripture for a Rule of our Faith and a Law to all our actions grant that we may attend thereunto with godly reverence let thy word dwell richly in us and have a powerful influence on our hearts and lives that having obeyed thy Will here on earth we may receive the promise of eternal life in thine heavenly Kingdom through our Lord Jesus Christ to whom with thy self and the holy Ghost be all honour and glory world without end Amen A Psalm and Prayer for the Evening O Give thanks unto the Lord for he is good for his mercy endureth for ever To him that made great lights for his mercy endureth for ever The Sun to rule by day the Moon and Stars to rule by night for his mercy endureth for ever O Lord thou hast searched me and known me Thou compassest my path and my lying down and art acquainted with all my ways If I say surely the darkness shall cover me even the night shineth as the day the darkness and the light are both alike to thee I will say of the Lord he is my refuge my God in him will I trust He shall cover thee with his Feathers and under his Wings shalt thou trust his truth shall be thy shield and buckler Thou shalt not be afraid for the terrour by night and the arrow that flyeth by day Nor for the pestilence that walketh in darkness nor the destruction that walketh at noon day Return unto thy rest O my soul for the Lord hath dealt bountifully with thee O Almighty and most glorious God Creator of Heaven and Earth we acknowledge our dependance on thee for we are the work of thine hands and in thee we live move and have our being wherefore our souls and bodies which thou hast made and hitherto preserv'd we do humbly prostrate at thy Footstool ascribing unto thee honour and worship adoration and praise and with lowly subjection submitting our selves to thy most great and excellent Majesty 'T is thy wonderful condescension that thou doest permit vile dust and ashes to have freedome of access to thy Throne of grace that thou art pleased to invite and command us to present our supplications We are altogether unworthy to speak unto thee and by reason of our manifold sins do justly deserve thou shouldest reject both our persons and prayers for the thoughts and imaginations of our hearts the course and practice of our life have been exceeding evil and that continually We have obeyed the lusts of our depraved nature more than the precepts of thy sacred Word and have compli'd with the temptations of Satan rather then the motions of thy blessed Spirit thy Law which is holy just and good we have broken from day to day and also slighted and abus'd the riches of thy grace discover'd in the Gospel wherefore to us belongs nothing but shame and punishment but with thee there is mercy and with thy Son plenteous redemption we beseech thee therefore for thy mercies sake and for thy Sons sake whom thou hast made a Sacrifice for sin that thou wouldest blot out all our transgressions and remember our iniquities no more deal not with us after the strictness of thy Law but according to the gracious terms of the new Covenant in which thou doest promise pardon and reconciliation to all repenting Sinners We do here profess our deep sorrow and humiliation for all our sins past and our serious resolution to lead the future part of our life in holy obedience to thy Will and Commands But for as much as our sufficiency is of thee and of our selves alone we can do nothing that shall be good and acceptable in thy sight be thou pleas'd to supply our defects and strengthen our weakness let thine holy Spirit lead us into truth and assist us in every good Duty Write thy Law in our inward parts and put thy fear into our hearts that we may never depart from thee Prepare us O Lord for all events of thy providence that in every condition we may be therewith content and grant whatever things shall befal us in this World they may work together for good and be a furtherance to us in our service of thee and in our passage to eternal happiness And because thou hast commanded that Prayers and Intercessions be made for all men we beg thy mercy for the whole race of Mankind that the light of thy Gospel may shine upon all the Earth and every Nation thereof may partake of Christ and the benefits of his Redemption Bless thy Church Universal that it may flourish more and more in purity of truth and holiness and that the Gates of Hell may never prevail against it Vouchsafe thy special care and kindness to this Church and Kingdom to which we belong preserve the religion profess'd among us from errour and corruption let piety justice and sobriety encrease and abound that thou mayest delight in us to do us good for
those happy ends bless him whom thou hast anointed King over us fill him with sound wisdom and all princely vertues that so he may rule for thee here and be rewarded by thee in thy Kingdom of Glory We crave thy choicest blessings for all to whom we have any particular obligation be thou a friend to our friends to all who have done us good or do wish us well Extend thy fatherly compassion to such as be in any affliction or distress whether of body or mind comfort the sorrowful relieve those that are in want send ease to all that are under any sickness or pain relieve the oppressed give thy consolation and support to all who are persecuted for righteousness sake and in thy due time redeem thine Israel out of all his troubles We do likewise present unto thee our humble thanks for all thy mercies and benefits so plentifully conferr'd upon us for our being and the preservation thereof for all the good things appertaining to the present life But above all we bless thee for giving thy Son to be our Redeemer for revealing to us the way of Life and Salvation by the holy Scriptures for thine Ordinances and all the means of Grace and for any measure of Faith and Holiness thou hast wrought in us We thank thee for thy good providence over us the day past that thou hast suppli'd our necessities preserv'd us from dangers and prolong'd our life hitherto And prais'd be thy wisdom and goodness for appointing the constant successions of day and night that man may go forth to his work until the Evening and then return to his place of rest and sleep O thou Keeper of Israel who doest neither slumber nor sleep watch over us in our lying down and let thine Angels guard our Habitations grant us to be refreshed with quiet and comfortable repose and that we may awake in health and safety the next morning let thy goodness O Lord continually follow us through all the parts and passages of our life till thou shalt bring us to thine everlasting Kingdom through Jesus Christ our blessed Saviour in whose Words we continue to pray unto thee Our Father which art in Heaven hallowed be thy Name thy Kingdom come thy Will be done in Earth as it is in Heaven give us this day our daily bread and forgive us our trespasses as we forgive them that trespass against us and lead us not into temptation but deliver us from evil for thine is the Kingdom the Power and the Glory for ever and ever Amen Thy grace O Lord Jesus Christ thy Love O heavenly Father thy Fellowship and Communion O holy and blessed Spirit be with us and abide with us henceforth and for evermore Another Psalm and Prayer for the Evening BLess the Lord ô my soul O Lord thou art become exceeding glorious thou art cloathed with Honor and Majesty Thou hast appointed the Moon for seasons and the Sun knoweth his going down Thou makest darkness and it is night wherein all the beasts of the Forest do creep forth Man goeth forth to his work and to his labour until the evening O Lord how manifold are thy works in wisdom hast thou made them all the earth is full of thy riches The Lord will command his loving kindness in the day time and in the night his Song shall be with me and my Prayer unto the God of my life My soul shall be satisfied as with marrow and fatness and my mouth shall praise him with joyful lips When I remember thee upon my bed and meditate on thee in the night watches Except the Lord build the house they labour in vain that build it except the Lord keep the City the watchman waketh but in vain It is vain to rise early and sit up late to eat the bread of carefulness for so he giveth his beloved sleep Consider and hear me O Lord my God lighten mine eyes lest I sleep the sleep of death ALmighty God our heavenly Father who hast commanded us by Prayers and Supplication to make known our requests unto thee and doest promise thy gracious presence where two or three are gathered together in thy Name we vile Creatures do here present our selves and our Prayers to thy divine Majesty humbly confessing that we are unworthy to lift up our eyes to Heaven the place of thine holy Habitation because we have sinned against Heaven and before thee and do not deserve to be owned for thy Children the inward thoughts and affections of our heart the words and actions of our outward life have been very evil and that continually We have been exceeding careless and defective in our Devotion and Piety towards God in the acts of charity and brotherly kindness we owe to men and in that mortification and self-denial which thy Gospel doth require the inclinations of our own corrupt nature we have more readily obeyed than the righteous commands of thine excellent Laws and our care hath been much greater about the things of this present life which are earthly and perishing then about things heavenly and spiritual belonging to the life immortal We do therefore with shame and repentance humble our selves beseeching thee for the Merits and Mediation of thy blessed Son to pardon all our offences and to receive us into thy love and favour as perfectly reconcil'd let not our former unthankfulness or abuse of mercies withhold from us the gifts of thy bounty but be thou pleas'd to bestow and continue to us all the good things that may be requisite and convenient for our comfortable subsistence in this World and for our eternal happiness in the life to come O Lord our Governour who orderest all things both in Heaven and earth guide and dispose all the affairs and occurrences of our present condition as may be most for thy glory and our real benefit preserve to us the health of our bodies the use of our reason of our senses and other necessary faculties and let thy good providence still watch over us to defend us from evil and to do us good More especially we beg the blessings of thy divine Grace for the sanctification of our hearts and lives enlighten our minds with the saving knowledg of thy self and of Jesus Christ whom to know is life eternal regulate our wills and affections that we may chuse what thou doest approve and refuse whatever thou hast forbidden that our love may be to thy Law and our chief delight in doing thy Commandements and that we may hate every evil work Enrich our souls with all Christian Vertues whereby we may be qualified to honour and serve thee to lead a sober righteous and godly life with a Conscience void of offence both towards thee and towards all men Amidst all the dangers and temptations of this mortal state let thine Almighty power be our shield and support give us minds suitable and prepar'd for every dispensation of thy providence that no events whether prosperous or afflicting may do us any
harm but that we may be constant and steddy in our Faith and Duty and by a continuance of well doing may attain that life Eternal and Crown of Glory which thou hast promis'd Bless thy Church throughout the World that it may flourish in truth and holiness and remain safe from all persecuting Powers Be thou favourable to this Church and Kingdom to which we belong continue thy Gospel to us and grant that Piety Justice and whatever is is requisite to make us a good and happy people may encrease and abound We implore thy pity for all in any trouble or calamity whether of Soul or Body that thou wouldst please to afford them thy comfort and seasonable relief And we likewise beg thy favour and special kindness for all our friends that thou wouldst bestow thy blessings upon them both for life and godliness Accept O Lord our return of thanks for thy goodness continued to us the day past that thou doest still supply us with accommodations for the support and comfort of our lives that thou hast preserved us from many evils which if left to our selves we should have fallen into and that we are still alive whereas so many others have been this day cut off from the land of the living we bless thee for sparing us so long and granting us so large a time for making our calling and election sure help us to improve thy long-suffering and the day of Grace by working out our own salvation That when ever thou shalt call us hence we may be ready and prepar'd to enter into the joy of our Lord. We commend our persons and all belonging to us to thy care and protection this night defend us from our ghostly enemies and let no evil come nigh our dwelling grant us a quiet and comfortable repose and that we may awake in safety the next morning dispos'd both in body and mind for thy service Hear us O merciful Father and fulfil our desires for the sake of our blessed Saviour who sitteth at thy right hand in whose words we continue to pray unto thee Our Father which art in Heaven hallowed be thy Name thy Kingdom come thy Will be done in Earth as it is in Heaven give us this day our daily bread and forgive us our Trespasses as we forgive them that trespass against us and lead us not into temptation but deliver us from evil for thine is the Kingdom the Power and the Glory for ever and ever Amen Thy Grace O Lord Jesus Christ thy Love O heavenly Father thy Fellowship and Communion O holy and blessed Spirit be with us and abide with us henceforth and for ever A Psalm and Prayer for the Evening Sunday Evening on the Lords day O Lord how manifold are thy works in wisdom hast thou made them all the earth is full of thy riches When I consider thy Heavens the work of thy fingers the Moon and the Stars which thou hast ordained What is man that thou art mindful of him and the Son of man that thou visitest him For thou hast made him little lower than the Angels and hast crowned him with glory and honor Thou madest him to have dominion over the works of thine hands thou hast put all things under his feet Why do the heathen rage and the people imagin a vain thing The Kings of the earth set themselves and the Princes take Counsel together against the Lord and against his anointed Let us break his bands asunder and cast away their cords from us He that sitteth in the Heavens shall laugh the Lord shall have them in derision Then shall he speak unto them in his wrath and vex them in his sore displeasure Yea I have set my King upon my holy hill of Sion I will declare the decree the Lord hath said unto me thou art my Son this day have I begotten thee Ask of me and I will give thee the heathen for thine inheritance and the uttermost part of the earth for thy possession The Lord hath sent redemption unto his people he hath commanded his covenant for ever holy and reverend is his name He hath shewed his word unto Jacob his Statutes and his judgments unto Israel He hath not dealt so with any nation and for his judgments they have not known them praise ye the Lord. ALmighty and most glorious God we acknowledge thy great grace and favour in permitting us to wait upon thee from time to time with our devotion and supplications thou art most perfect and happy in thy self not needing any service of ours and yet thou art pleased to invite and command us to come unto thee thou art the high and lofty one the Maker and Governour of all the World and yet doest condescend to receive the addresses of us thy Creatures who are vile dust and ashes We must confess O Lord that our righteousness doth not extend to thee nor can our religious performances deserve thine acceptance for there is iniquity in our most holy things we do not attend upon thee with that humility and reverence with that faith and servency which thou mayest justly require When we draw near unto thee with our lips our hearts are often far from thee we present our bodies before thee when the thoughts and affections of our souls are running after vanity And since our best Duties are so liable to thy displeasure how much more the ordinary and common actions of our life and how can we stand before thy justice if thou shouldst call us to a strict account for all our careless omissions of Duties by thee required and our many commissions of what thy Law hath expresly forbidden If thou shouldst be extreme to mark what is done amiss O Lord who could abide it but thou art a God full of compassion and plenteous in mercy and thou hast given thine own Son to be our Mediator though we have no righteousness or oblation of our own that can procure thy favour yet be thou gracious to us for the sake of him who is the Lord our righteousness and for the merit of his most perfect Sacrifice which he made for us when he offered up himself a Lamb without spot or blemish let the blood of Christ cleanse us from all unrighteousness and purge our conscience from dead works to serve the living God And that we may from henceforth walk as the redeemed of the Lord unto all well-pleasing give unto us thy grace and holy Spirit for the mortification of sin and the sanctifying of us throughout in Soul Spirit and in Body grant that our hearts and lives may be conform'd to thy heavenly Will and the Precepts of thine holy Gospel that we may fear thee at all times and love thee above all things and serve thee with our chiefest care and endeavour let not the love of any worldly good or the fear of any temporal evil cause us to turn aside from thee into any sinful practice but grant that we may still account it our
highest interest to please thee and enjoy thy favour and that we may be more careful and diligent in securing our eternal happiness hereafter then for the momentary things of this present life help us often to consider the vanity of this World the approach of death and the certainty of a future judgment and to fix our thoughts on the recompence of reward that so we may be stedfast and immoveable in the Duties of our Christian profession as well knowing that our labour shall not be in vain in the Lord. And because our life is but a vapour which doth quickly vanish and we know not how soon thou wilt bring us to the dust of death give us daily to prepare for our great change and to be doing good while we have time and opportunity because there is no work nor understanding in the Grave whither we are going We render our due thanks for thy great mercy and long suffering in the continuance of our life hitherto and lengthening out unto us the day of Grace and Salvation whereas so many others who might have lived to this time as well as we have been removed from the land of the living And we bless thy great name both in behalf of our selves and this whole Nation for the free use of the holy Scriptures the truth of thy heavenly Doctrine and the purity of thy Worship That thou hast so long preserved the religion profess'd among us notwithstanding the many attempts that have been made against it help us all to value and improve these inestimable blessings and be thou pleas'd still to continue them to us for all generations We thank thee in particular for the opportunities of waiting upon thee this day in the Duties of thy solemn Worship pardon all the defects and infirmities of our religious service accept our Devotions at the hands of our great high Priest and let the Prayers of us and thy whole Church obtain thy gracious acceptance as presented to thee with the incense of his Merits Let thy word abide in us taking root in our hearts and bringing forth good fruit in our life and actions and grant that all the pious instructions we at any time receive may prove effectual for building us up in our holy Faith and helping us forward in the way of holiness which leadeth to eternal life We beg thy mercy for all those Nations which yet sit in darkness and in the shadow of death that the Sun of Righteousness may arise upon them to guide their feet into the way of peace And be thou pleas'd to extend thy fatherly piety to all the distressed Members of thy Church giving them seasonable relief in all their afflictions and necessities more especially be thou near at hand to the comfort and deliverance of all those who are any where oppressed or persecuted for the sake of thy Truth and Gospel and grant that the rage of thine and thy peoples enemies may be at length restrained cause the wickedness of the wicked to come to a perpetual end but let the just be established We recommend to thy special care our own particular friends and all more nearly related to us that thou wouldest bless them in their souls and bodies and give them all the good things that may be for their prosperity here and their eternal happiness hereafter Finally we desire for our selves thy favourable kindness this ensuing night grant us to lie down in peace with thee and under thy protection let thy watchful providence secure us from all the perils of darkness and command thine holy Angels to be our defence against that evil one who like a roaring Lion seeketh day and night whom he may devour give us a sweet repose and bring us in safety to another day And grant that all the days of our life we may honour and serve thee and at length receive the glorious reward of everlasting life through Jesus Christ in whose blessed Name and Words we further pray unto thee Our Father which art in Heaven hallowed be thy Name thy Kingdom come thy Will be done in Earth as it is in Heaven give us this day our daily bread and forgive us our trepasses as we forgive them that trespass against us and lead us not into temptation but deliver us from evil for thine is the Kingdom the Power and the Glory for ever and ever Amen Thy Grace O Lord Jesus Christ thy Love O Heavenly Father thy Fellowship and Communion O holy and blessed Spirit be with us this Night and for evermore DEVOTIONS When any Person is sick A short Prayer with which to begin ALmighty God who hearest In sickness Prayer and art near unto all that call upon thee thou art our only refuge in trouble and hast commanded us in the time of sickness to Pray one for another that we may be healed O let our cry come unto thee and be thou intreated for thy Servant who is afflicted in body We do confess we are altogether unworthy to intercede with thee by reason of our manifold sins for which we do here humble our selves with hearty repentance most earnestly begging thy gracious pardon for the sake of our blessed Redeemer who is the Lamb of God that taketh away the sins of the World through him be thou reconcil'd unto us and with Fatherly compassion receive our Prayers which we do not presume to offer up but in his Name and Mediation who suffered for us and is ready to pity the sufferings of others To him with thy self and the holy Ghost be all Honour and Glory world without end Amen These Portions of Scripture may be suitable to the condition of the Sick Psalms 6. 25. 27. 31. 32. 34. 38. 42. 73. 88. 103. Job 1. 2. 5. 7. Isa 38. Lament 3. Mat. 8. Rom. 8. 2 Cor. 4. and 5. Heb. 12. A Psalm LIke as a Father pitieth his Children so the Lord pitieth them that fear him For he knoweth our frame he remembreth that we are dust As for man his days are as Grass as a Flower of the Field so he flourisheth For the wind passeth over it and it is gone and the place thereof shall know it no more But the mercy of the Lord is from everlasting to everlasting upon them that fear him and his righteousness unto Childrens Children Blessed is he that considereth the poor the Lord will deliver him in the time of trouble The Lord will preserve him and keep him alive and he shall be blessed upon earth The Lord will strengthen him upon the bed of languishing thou wilt make all his bed in his sickness Many are the afflictions of the righteous but the Lord delivereth him out of them all I looked on my right hand and beheld but there was no man that would know me refuge failed me and no man cared for my soul I cried unto the Lord I said thou art my refuge and my portion in the land of the living Attend unto my cry for I am brought very
low Mine eyes are ever towards the Lord for he shall pluck my feet out of the Net Hear me speedily O Lord my spirit faileth me hide not thy face from me lest I be like unto them that go down into the pit And enter not into judgment with thy Servant for in thy sight shall no man living be justified For thy name sake O Lord pardon mine iniquity for it is great Turn thee unto me and have mercy upon me for I am desolate and afflicted The troubles of mine heart are enlarged ô bring thou me out of my distresses Look upon mine affliction and my pain and forgive all my sins Forsake me not O Lord O my God be not far from me Make hast to help me O Lord my Salvation The Prayer O Lord our heavenly Father who art a God full of compassion and hast promised that if we call upon thee in trouble thou wilt deliver us bow down thine ear to our supplications and let us find mercy to help in this time of need Our life is in thine hand for in thee we live and move and have our being from day to day and when thou hidest thy face we are troubled at the breath of thy displeasure we wither as Grass and fade away as the flower of the Field but thy Mercy is over all thy Works thou doest not willingly afflict nor grieve the Children of men thine anger endureth but for a moment but in thy favour is life O Lord be favourable at this time and extend thy wonted pity to thy Servant now labouring under thy visitation who is there in heaven but thee and there is none upon earth on whom we can relie for succour but thy self alone Thou canst send ease and recovery when humane skill and natural means do quite fail and thou hast declared in thy Word that the Prayer of Faith shall save the sick O Lord strengthen our faith and fulfil thy gracious promise our trust is only in thee for on thee do we depend for life and health and all things 'T is thy property that thou doest kill and make alive thou doest wound and also heal that thou turnest man to destruction and sayest return ye Children of men We do therefore most heartily beseech thee O merciful Father that as thou hast laid thine affliction on the person of thy Servant so thou wouldest of thy tender compassion remove it from him her bless the means that may be used for his her recovery rebuke the distemper and if it be thy blessed Will restore him her again to perfect health O blessed Jesus who when thou wast on earth hadst compassion on the sick and didst go about healing all manner of diseases shew now thy pity speak but the word and thy Servant shall be whole Thou Lord our Redeemer who hast taken our frail nature and didst become like unto us in all things Sin only excepted have a fellow feeling we pray thee of our infirmities Thou who art the mystical head of all the Faithful afford thy present kindness to this afflicted member of thine own body which is the Church Grant O merciful Father that while his her bodily weakness or pain shall continue he she may have inward strength and comfort in the soul Vouchsafe unto him her the constant use of his her reason and understanding and a pious exercise of all Christian graces Enable him her with unfeigned repentance to lament the errours of his her whole life and by a lively Faith to lay hold on the Merits of Christ for Pardon and Salvation help him her with submission and godly patience to bear thy chastisement resigning himself herself to thy good pleasure and let his her whole trust and considence be in thee and thy gracious promises Grant him her a full remission of all his her sins and a comfortable assurance of thy love and favour which is more desireable than life it self O most wise and powerful God who canst make all things work together for good sanctifie this thy fatherly correction that it may turn to his her spiritual benefit and let the issue thereof be comfortable and happy grant that the affliction which at present doth seem grievous may afterward yield the peaceable fruits of righteousness and that it may make him her more fit and prepar'd for that happy state in which there shall be no more sickness nor â—orrow but all fulness of joy and pleasure for evermore And help us all seriously to consider our own frailty and the great uncertainty of our present life to live in expectation of death and by a constant practice of holiness to lay up for our selves a good foundation against the time to come that when this earthly Tabernacle shall be dissolv'd we may be received into an eternal habitation in the highest Heavens Good Lord hear our prayer and let our supplications find a gracious acceptance through the worthiness of him who is our Intercessour at thy right hand In whose holy words we further call upon thee Our Father which art in Heaven hallowed be thy Name thy Kingdom come thy Will be done in Earth as it is in Heaven give us this day our daily bread and forgive us our Trespasses as we forgive them that trespass against us and lead us not into temptation but deliver us from evil for thine is the Kingdom the Power and the Glory for ever and ever Amen Thy Grace O Lord Jesus Christ thy Love O heavenly Father thy Fellowship and Communion O holy and blessed Spirit be with us and abide with us henceforth and for ever Amen A PERSUASIVE TO Private Devotion A PERSUASIVE TO Private Devotion ALTHOUGH it be the more eminent part of our Christian Devotion when we join with others in the Service of God who is thereby openly own'd and honour'd by us and we do by our concurrence both encourage and assist the Piety of others whether it be in the greater Assemblies of the Church or the lesser of Families at home yet however it must be said that this alone doth by no means fulfil our duty to God nor yet sufficiently answer the needs and exigencies of our own State and therefore private and single Devotion ought also to be minded by all who would please the Almighty and enjoy his favour by all who would consult their safety amidst the many particular circumstances and emergencies of their life and every Christian should think of religious Worship as one of the Ancients doth teach him That it must not only be perform'd in the Church but also in the Family and in his private Chamber that he have God always hallowed in his heart for that he himself is the Temple of God a Lact. l. 6. de ver Cult cap. 25. And by another before him it is given for a note of a good Christian that he will pray in every place but so as not to appear openly to others to do it b Clem. Alex Strom. 7. Thou must have saith a third
call upon him k Psal 86. 5. Like as a father pittieth his Children so the Lord pittieth them that fear him l Psal 103. 13. He doth exercise loving kindness m Jer. 9. 24. and delighteth in mercy n Mic. 7. 18. The Lord indeed is good unto all and his tender mercies are over all his works but he hath a more especial kindness for the Sons of men who bear his own Image and having given us so excellent a being we may not doubt but that he doth affectionately tender the good and welfare thereof and will therefore be ready to relieve our necessities and bestow good things on us if we seek unto him he beareth towards us the relation of a Father and he hath a readiness to do us good agreeable thereunto yea his paternal kindness may much more be confided in than that of earthly parents who are but sinful men and may fail their own Children or at least mistake as to the things wherein they intend them good but if they however know how to give good gifts unto their Children how much more shall our father which is in heaven give good things to them that ask him o Mat. 7. 11. Which is our Saviours argument when exhorting his Hearers to the Duty of Prayero. 3. We are encouraged to pray by those many and plain promises in which he hath engaged to encline his ear and reach forth his hand when men present their requests for 't is declared in his word that He is nigh unto all them that call upon him to fulfill their desire to hear their cry and save them p Psa 147. 18 19. When two or three are gathered together in his name he is in the midst of them q Mat. 18. 20. If we call upon him in the day of trouble he will deliver r Psal 50. 15. He will regard the prayer of the destitute and will not despise their prayer Å¿ Psa 102. 17. Ask and it shall be given seek and ye shall find knock and it shall be opened unto you t Mat. 7 7. Yea so very forward is God to grant the requests of those who seek to him that as soon as they first set themselves to pray and before their Petitions are gone out of their mouths he doth send a gracious answer as doth appear from that promise of his by the Prophet And it shall come to pass that before they call I will answer and while they are yet speaking I will hear u Isa 65. 24. Now these things are said on purpose to incite our devotion by letting us know that if we attend on Gods service 't will not be labour lost and that he hath not said to the seed of Jacob seek ye my face in vain w Isa 45. 19. So that from the divine promises we may be certain that if we endeavour to please God in our life and actions x 1 Joh. 3. 22. and our Petitions be agreeable to his Will y 1 Joh. 5. 14. if they be presented in a due manner z Jam. 4. 3. and the things desir'd be such as would be for our real good and advantage a Mat. 7. 11. we shall be heard and answer'd for in all our supplications we must still remember to beg with submission to the wisdom and good pleasure of God who knows how to give good things better than we do to ask him and we are to mind the example of our Saviour who when praying in a case of greatest extremity did say Nevertheless not my will but thine be done b Luc. 22. 42. 4. We may consider the good success that Prayer formerly hath had For there are infinite examples in which it may be seen how the devout supplicant hath been Victorious like Jacob in his wrestling with God c Gen. 32. 28. As a Prince he hath had power with him and hath prevailed I cried unto the Lord saith David with my voice even unto God with my voice and he gave ear unto me d Psal 77. 1. And again I sought the Lord and he heard me he delivered me from my fears e Psal 34. 4 and 8. From which his own experience he doth bespeak others to make the like trial O tast and see that the Lord is good blessed is the man that trusteth in him Jonah on his calling upon God was delivered safe out of the depth of the Sea I cried saith he by reason of mine affliction unto the Lord and he heard me out of the belly of hell cried I and thou heardst my voice f Jon. 2. 2. And there are many other Instances of a wonderful efficacy from the Prayer of holy men It hath conquer'd whole armies so did that of Moses in the battel with Amalek g Exod. 17. 11 13. and that of Hezekiah when in danger from the Host of the Assyrians h 2 Kirgs 19 19 35. It hath shut up and opened the Clouds of Heaven as when Elias prayed in the days of Ahab i 1 Kin. 17. 1. Prayer hath reprieved life even after a sentence of Death pronounc'd of God himself as in the case of Hezekiah k 2 Kin. 20. 5. Yea which is more than all it hath restored the dead to life again for on the supplication of Elias the Widows Son rivived l 1 Kin. 17. 22. And so did Dorcas upon the Prayer of Peter m Act. 9. 40. Now while we hear how successful Prayer hath been to others it should with good reason encourage us to practise the same duty And therefore St. James when exhorting to it doth mention how the Prophet already nam'd though a man of like passions with others yet obtained by his prayer that it should not rain for three years and an half and when he prayed again the Heavens gave rain to refresh the earth n Jam. 5. 17 18. Which brings to our thoughts another Instance not unlike It is that when Antoninus and his Army being incompass'd by their Enemies in a place where there was want of water were ready to perish for thirst the Christian Soldiers then among them having with fervent Prayer call'd upon the name of Christ and desired Rain there soon after fell such plentiful showers as answered their necessity nor were their lives only preserved but also a glorious Victory obtain'd by them all which was attested by that Emperour himself in his own letter to the Senate of Rome the Copy whereof is inserted by Justin Martyr in an Apology of his for the Christians o Justin Mart. Apol 2. and we cannot imagine he should have the confidence to alledge it openly so near the time of the supposed fact were it not a real thing The renowned Constantine had happily experimented by the success of his Arms against his and the Churches enemies how great efficacy there was in the Prayers of Christians and therefore not thinking himself or his Empire could
16. And he is the Spirit of Adoption whereby we cry Abba father g Gal. 4. 16. Whence we are embolden'd to beg the blessing of God with the freedom of Children and may promise our selves to be kindly received when we address to him 6. Lastly whereas by reason of sin neither our Persons nor our Prayers could be acceptable to God nor could we hope to prevail with him on our own account this obstacle and discouragement is also happily remov'd for we have a Mediatour between God and us the man Christ Jesus * 1 Tim. 2. 5. who being the Son of God and of greatest Interest with him hath so effectually interpos'd as to obtain audience for us and that our Petitions shall not be in vain by his attonement and satisfaction he hath expiated our sins appeased the Wrath of God and reconcil'd us to him so that we may now approach by that new and living way which Christ hath consecrated for us h Heb. 10. 20. In whom also we have boldness and access with confidence by the faith of him i Eph. 3. 12. And though our devotions be accompanied with sinful infirmities and we have reason to pray that our very prayers may be forgiven us yet while coming with faith and sincerity we may assure our selves that our service shall not be rejected for as did Aaron the high Priest for the Jews so much more Christ of whom he was a type doth for us Christians bear the iniquity of our holy things k Exod. 28. 38. and the defects of our oblations are done away by means of his perfect sacrifice who offered himself a Lamb without spot or blemish l 1 Pet. 1. 19. It is therefore said that we being an holy Priesthood do offer to God what is acceptable to him by Jesus Christ m 1 Pet. 2. 5. Likewise we are allowed to use our Saviour's name and to plead his merits when we present our requests And he hath undertaken it shall well succeed Whatsoever ye shall ask in my name I will do it n Joh. 14. 13 14. and again hitherto ye have asked nothing in my name ask and ye shall receive that your joy may be full o Joh. 16. 24. for our prayers have this further advantage by the mediation of Christ that he doth himself recommend them in Heaven by his intercession having enter'd into the Holy of Holies that he might there carry on his Work of Mediatour and save to the utmost all that come to the Father through him seeing he ever liveth to make intercession for them p Heb. 7. 25. he is the great Master of Requests in the Court of Heaven nor is there any other beside him our Advocate with the Father q 1 Joh. 2. 1. and because he is Jesus Christ the righteous as it follows in that Text he doth therefore sollicite for us with good success while pleading the merits of his own righteousness in our behalf and by this he doth cause our prayers to be well received For he is that Angel of the Covenant represented to St. John who having a golden Censer doth offer up in it the prayers of the Saints together with his own incense r Rev. 8. 3. that they may become a sweet smelling savour Wherefore though unworthy and obnoxious in our selves yet if interested in Christ we may draw nigh to God with full assurance of faith ſ Heb. 10. 22. and having so compassionate an high Priest in Heaven who doth intercede for us let us come boldly to the Throne of Grace that we may obtain Mercy and find grace to help in time of need t Heb. 14. 15 16. The duty to which we are excited is with respect to God highly just and reasonable as to us most becoming and beneficial and in it self little burdensome or difficult the devotion requir'd from us Christians being free from the great trouble and cost of the Jewish worship we are excus'd from their Oblations Sacrifices and other numerous Rites nor are we oblig'd to tedious journeys as they who were bound at set times to wait on God from all parts of the Country in his Temple at Jerusalem u Exod. 23. 17. Deut. 16. 16. 2 Chron. 8. 13. The service expected from us is that we present our selves a living sacrifice w Rom. 12. 1. and offer up to him devout Prayers and Thanksgivings which are our spiritual sacrifice x 1 Pet. 2. 5. and holy incense y Rev. 8. 3. prayers and giving of thanks saith Justin Martyr I do affirm to be the only sacrifices that are perfect and acceptable to God z Dial. cum Tryph. and to these it doth refer when 't is said in Malachy that the Name of the Lord should be great among the Gentiles and they should offer incense to him and a pure offering a Mal. 1. 11. by which is meant the sincere prayer of pious Christians Sacrificium mundum scilicet simplex oratio de conscientiâ purâ so Tertullian understands that place b Adv. Marc. l. 4. cap. 1. and more fully elsewhere Nomini meo offertur sacrificium mundum gloriae scilicet relatio benedictio laus hymni c Ibid. l. 3. cap. 21. by our declaring the Glory of God by our thanksgiving our praise and singing of Psalms we offer up that pure offering which was foretold and to the same purpose another ancient Father when describing the piety of a Christian 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 prayers and praises are his sacrifices d Clem. Alex Strom. 7. And these oblations of the Gospel beside that they are without charge and expence have this other ease too that they may be presented in any place whatever In every place saith that Text of the Prophet e Mal. 1. 11. and we are to pray every where lifting up holy hands without doubting of acceptance as 't is prescrib'd by the Apostle f 1 Tim. 2. 8. for to us now since Christ by his coming hath made the whole earth alike holy every place is an Oratory g August de Temp. Serm. 129. Since therefore prayer doth on so many accounts recommend it self to us and God who can be no gainer by it is yet pleas'd to be so urgent with us both by invitations and commands that we seek unto him since he hath given us such great encouragements to it and we may obtain his favour and blessing at so cheap a rate as the bare asking if we have any understanding or sense of things his great goodness herein cannot chuse but oblige us to a chearful and devout service of him and our natural love to our selves should easily prevail upon us to make our daily applications and on all occasions of this mortal life humbly to represent our wants and desires to him who is so willing as well as able to do us good A PERSUASIVE TO Family Devotion
A PERSWASIVE TO FAMILY DEVOTION IT was an excellent resolution of Joshua As for me and my house we will serve the Lord a Josh 24. 15. which that great General solemnly declar'd to all the Tribes of Israel letting them know that whether they would as he had exhorted them serve the Lord or no and although all of them should forsake his Worship or bestow the honour due to him on false Gods yet for his part he had fully purpos'd that he would adhere to Jehovah the only true God and honour him with his religious service nor would he only do it himself but also take care that his own house or family and all belonging to it should do the same and it is a laudable instance of like piety in the good King David when he saith I will walk in my house with a perfect heart b Psa 101. 2. professing thereby his serious intention as a domestick Governour to discharge his duty to God with all sincerity and exactness in the discipline and good order of his Houshold in which it must be chiefly impli'd he would take great care that Religion might be there had in due regard and God be faithfully honour'd by himself and by all about him These examples of Domestick piety in two such eminent persons may well challenge the esteem and imitation of all who are Heads and Masters of Families and as many as are in that relation are to be put in mind that if they would be indeed religious if they will serve the Lord and do it with a perfect heart 't is not enough that it be done by themselves only but moreover they are to see to it that the Duties of Religion be perform'd by all under their charge There are indeed many offices of Christian Oeconomicks to which the Governours of Families are oblig'd as to make necessary provision for those of the Houshold to give them a good example of sobriety and all vertue and to discharge their particular obligations to their several Relatives as they are Husbands Fathers and Masters but the principal Duty and of greatest consequence is that they take care to have family Devotion exercis'd in their houses by daily prayer and reading the holy Scriptures this is that which God doth especially require of them and wherein the good and welfare both of themselves and those living with them is most of all concern'd and beside the general considerations moving hereunto taken from the adorable nature of God from our dependance on him and the great importance of piety in order to happiness There are some others which do more particularly respect domestick Governours and their Families As I. The honour and service of God for which we were all born ought carefully to be promoted by every good Christian for God made us for himself c Prov. 16. 4. and we are commanded in whatever we do to seek his glory d 1 Cor. 10. 31. it therefore behoveth us to improve all advantages for this great end and since the Governours of Families as such are in a capacity for setting up the worship of God and have power over those who live under their Roof for causing this holy exercise to be attended by them not to do it must needs be reckon'd a most hainous omission If a Christian Magistrate should make no provision for having the Duties of Religion publickly celebrated by his Subjects in all Parts of his Dominion 't would be judged a very scandalous neglect and it might justly be doubted whether he were really what he profess'd to be Now if the Prince be thus oblig'd to use his power for the service of God and Religion how can we judge otherwise of lesser Governours and how shall it be thought that Masters of Families have any true Principles towards God or any regard to his honour while they take no care to have his worship perform'd within their private jurisdiction If I be a Father saith God where is my honour If I be a Master where is my fear e Mal. 1. 6. It cannot be thought that men believe they have a Father in Heaven while they care not to give evidence of their dutiful observance and veneration of him and are not at all concern'd that reverential regard be paid him by others nor can we suppose they really own any severe Master above while they are not afraid to neglect his service and the promotion of his honour which is the work he hath impos'd on them and that for which they were sent into the World Wherefore domestick Governours as they would be thought to have understanding enough to know whence they are and for what they were made as they would avoid the most disgraceful and odious censure of being reckoned atheistical are highly concern'd both for attesting the reality of their Faith and Religion and for answering the great design of their being to employ the authority they have in their own houses for Gods glory in ordering the duties of Religion to be there piously observ'd by all belonging to them II. They may also consider it is most just and reasonable that some portions of that time which God hath given them should be allotted to himself and his service as well as all the rest to their own occasions and that he from whom they hold their Lives and Estates should daily be own'd and honour'd by their adoration and thanksgiving as they expect from their Servants that they execute their commands and labour in the work they set them about from the beginning of the day to the end thereof so they must not think it much if the great Master of us all who is in heaven f Eph. 6. 9. Col. 4. 1. have some share of their service each Morning and Evening God hath been pleas'd to take great care that the Governours of Families shall receive the duty and observance of all about them by giving strict charge that their Wives be subject g Col. 3. 18. 1 Pet. 3. 1. their Children obedient h Eph. 6. 1 2. Col. 3. 20. and that their Servants fulfill their commands with fear singleness of heart and good will i Eph. 6. 5 6 7. Col. 3. 22. 1 Pet. 2. 18. and therefore 't is but reason and ingenuity that they make like return to God by using their authority and best endeavour that the same members of their Families pay their just honour and service to him and this they cannot better do then by obliging them to the acts of his worship and the daily exercises of devotion But against those Christians in whose Families the worship of God is neglected the Heathen may one day rise up in judgment for their Religion such as it was they did not confine to their Temples abroad but paid moreover a devout regard at home to the Lares and Penates which were their Houshold Gods and therefore usually called dii familiares and by Tertullian dii domestici k Tertul.