thee for them that put their trust in thee amongst whom account me for thy mercies sake Againe this eternall life and the place appoynted for them that be thy seruants all men doe graunt to be with thee because thou art euery where therefore eternall life is euery where For they by thy word doe knowe that in almuch as no man can see thee and liue this eternall life and thy blessed presence is most pleasant and had in fruition after in an other world whereunto by corporall death they dodepart and are translated to a place aboue them where thou dwellest in a light whereunto no man can approach Abrahams bosome they reade was aboue as the place of the wicked was alowe and beneath Helias was caught vp into Heauen and thy Sonne our deare Sauiour prayed that where he is those also might be which thou haddest giuen him and might see his glorie Now here deare Fatehr we learne by thy ppirit was ascended and taken vp in his very bodie into heauen whether Stephen looking vp and saw thy Christ standing on thy right hand to whom he prayed Oh Lord Iesus receiue my spirite Graunt I beseech thee gracious God and Father that I may haue a cleane heart more and more to see thee and so in spirit to see and looke often vpon this place whither bring me at the length in bodie also I humbly pray thee Now what a thing this euerlasting life is no man is able to conceiue much lesse able to vtter For the peace of God which is eternall life passeth all vnderstanding The eye hath not seene the eare hath not heard neither can mans heart conceiue those things which thou deare God hast prepared for them that loue thee Whatsoeuer therefore can be spoken or imagined of the kingdome of the clearnesse ioy and felicitie of the same is nothing in comparison as we may see by the Prophets which because they could not otherwise vnder corporall things haue shadowed the same so that the confidence of eternall life what a thing it is can in no wise be tolde Howbeit somewhat we may be brought into some sight of it by earthly things to thinke on this sort If God hath giuen heere so many things in a strange place how many are the great good things that be at home If in a prison are so many mercies how many are they in the Palace If the wicked haue so many benefites what is the siore prepared for thy seruants Oh Lord If thy Children finde such comforts in the day of teares and mourning what shall they finde in the day of the Marriage If which beastes men being haue the vse of innumerable blessings Oh how many are the blessings which they shall enioy with thy Angels and with thee thy selfe O deare God when they shall see thee and haue the fruition of thee in whom is fulnesse without lothing of all good and faire things so that nothing can be more desired and that for euermore This thy children doe not see as they now beleeue it I say that euen in their bodies they shall see it for euer as Iob said They beleeue that they shall see thee and their owne eyes behold thee when these our corporall eyes our bodies being raysed shall doe their duties Such a knowledge of thee they beleeue to haue as shall not be onely intellectuall and by faith as now it is but euen a full sight and fruition yea a coniunction and fellowship with thee Now they see but in a glasse euen in a darke speaking but then they shall see face to face For faith though it be the substance of things hoped for and a certaine darke sight of thee yet it may not be compared to the reward of faith and glorious sight which we shall see in the life to come when faith and hope shall cease Now thy children knowe that they be thy Sonnes though it yet appeare not what they shal be We know say they that when our Christ God and man shall appeare then shall we be like vnto him for we shall see him euen as he is Oh great prerogatiue to see Christ is he is Which is not to be considered so much for the manhood as for the godhead it selfe as Paule doth also write that when all things are subiect vnto the sonne then shall he be subiect vnto thee deare Father also so that God may be all in all And therefore Christ our Sauiour prayed for vs that we might knowe thee the only true God not that our Christ thy Sonne is not with thee the true coequall and substantiall God but that we might knowe how that after the iudgement such a mysterie of his mediatorship shall not be in heauen as it is now in earth Then thou blessed Trinitie God the Father God the Sonne and God the holy Ghost shall be all in all thou shalt be the ende of our desires thou shalt be looked vpon with out ende thou shalt be loued without loathing thou shalt be praised without wearinesse Although lothsomnes be wont to followe fulnesse yet our fulnesse in the contemplation of thy pleasures shall bring with it now kynd at all of lothsomnesse Societie of ioyes shall be in the beholding of thee Pleasures are on thy right hand for euer We shal be satisfted when we arise after thine Image I meane in the resurrection Oh deare father show thy selfe vnto vs and we aske no more Oh graunt vs with thy Saints in euerlasting life to praise with perpetuall praises thy holy name Happie then and happie againe were we if that day were come that we might sing with thy Angels Elders and innumerable thousands a newe song and say thou Christ Iesus which wast staine art worthie to receiue power and riches and wisedome and strength and honour and glorie and blessing In this blessed life all kind of maladies griefes sorrowes and euils be sarre away and all full of all kind of myrth ioy and pleasure Oh that we might see now a little with Saiut Iohn that holy Citie nowe Ierusalem descending from Heauan prepared of God as a Bride trimmed for her husband Oh that we might now something heare the great voyce speaking out of the throne behold the Tabernacle of God is with men and he will dwell with them and they shall be his people and he shall be vnto them their God he wil wipe away all teares from their eyes and death shall be no more nor weeping nor crying nor sorrowe for the former things are gone A prayer of death and the commoditie it bringeth WHat other thing do wee daylie in this present life then heape sinne vpon sinne and hoorde vp trespasse vpon trespasse So that this day is worse alwayes then yesterday by increasing of dayes so sinnes and therefore thy indignation good Lord against vs but when we shall be let goe out of the prison of this bodie and so taken into thy blessed companie then shall we be in most safetie of immortalitie and saluation
in all our troubles and aduersities promising euen then to helpe vs when we feele our selues as it were swal owed vp of death and desperation we vtterly renounce all worldly confidence and flee to thy soueraigne goodnesse as our onely stay and refuge beseeching thee not to cal to remeÌ„berance our mauifold sinnes and wickednes whereby we coÌ„tinually prouoke thy wrath and indignation against vs neither our negligence and wickednesse which haue neither worthely esteemed nor in our liues sufficiently expressed the sweete comfort of the Gospell reuealed vnto vs but rather to accept the obedience and death of thy Sonne Iesus Christ who by offering vp his body in sacrifiee once for all hath made a sufficient recompence for all our sins Haue mercie therefore vpon vs. O Lord forgiue vs our offences each vs by the â—oly spirit that we may rightly weigh them and earnestly repent for the same and so much the rather O Lord because that the reprobate and such as thou hast forsaken cannot praise thee nor call vpon thy name but the repenting heart the sorrowfull mind the conscience oppressed hungring and thirsting for thy grace shall euer set forth thy praise and glory And albeit we be but worms dust yet thou art our Creator and we be the workes of thy hands yea thou art our redeemer and we be the people whom thou hast bought thou art our God and we thine inheritance Correct vs not therefore in thine anger O Lord neither according to our desarts punish vs but mercifully chastise vs with a fatherly affection that all the world may knowe that at what time so euer a Sinner doth repent him of his sinne from the bottome of his hart thou wilt put away all his wickednes out of thy remembrance as thou hast promised by thy holy Prophets Finally forasmuch as it hath pleased thée to make the night for man to rest in as thou hast ordeyned him the day to trauaile graunt O deare Father that we may so take our bodily rest that our soules may continuallie watch for the time that our Lord Iesus Christ shall appeare for our deliuerance out of this mortall life and in the me and season that we be not ouercome by any sautasies dreames or other temptations but fully set our mindes vpon thee loue thee seare thee and rest in thee in such sorte that our very sleepe also may be to the glorie of thy name Furthermore that our sleepe be not excesssiue or ouer much after the insatiable desire of the flesh but onely sufficient to content our weake nature that we may be better be disposed to liue in all godly conuersation to the glorie of thy holy name and profite of our Brethren thorow Iesus Christ our Lorde in whose name we make our humble petitions vnto thee as he hath taught vs saying Our father which art in Heauen c. Almighty and euerlasting God vouchsafe we beseech thee to grant vs perfect continuance in thy liuely faith augmenting and increasing the sâ—me in vs daylie vntill me grow to the full measure of our persectiotn in Christ whereof we make our confession saying I beleene in God the Father almightie c. The Lorde blesse vs and saue vs the Lord make his face to shine vpon vs and be mercifull vnto vs the Lord turne his fauourable countenance towards vs and grant vs his peace The grace of our Lord Iesus Christ the loue of God and the communion of the holy Ghost be with vs and remaine with vs for euer So be it VVhen a man is bound to vvarde any iourney THis our life most mercifull Lord is nothing els but a pilgrimage through-fare for we haue here no abiding or dwelling place We are come from thee and we must returne againe vnto thee But amongst or betweene all the traps assaults pits and snares which the Diuell hath layde out and spread abroad for vs blinded in sinne Vouchsafe thou O Lord Iesus Christ to leade vs with thy right hand for thou art a true trustie and a sure friend Open our eyes to the intent that we misse not the way which thou thy selfe art but leade vs through and by thy selfe vnto thy Father to the intent that all we may be made one with thee and him euen like as hou art one with him O most mercifull Lorde like as thou doest send thine holy Angels to be defenders of as many as serue please thee with a simple innocent and pure heart by the which they be led like as young children oren are lead of them which are elder and stronger than they And like as thou diddest vouchsafe to send thine Angell Raphal to be a guide vnto the Sonne of that rouerent man Toby Vouchsafe euen so O Lord to send vs the same Angell although we are not so worthie as the same Toby was that he may encourage and leade vs thorow that way which is not pleasant vnto vs but vnto thee So be it A Prayer for a Christian life MOst mercifull mightie God take away from vs all euill counsell and then our sinnes suffer vs not to run into an vngodlie and wicked life and sinally kéepe our minds far from the contempt of godlinesse and scorning of vertue and in the stead of those euils graunt that we may continuallie be occupied in thy law and sacred Scriptures that we be not caried about like the wirked as light dust and fruitles chaffe with euery blast of affection and Docirine but rather that we as trees planted by the water brookes induâ—d with the life of the spirite and faith may also bring foorth the fruites of good workes and that whatsoeuer we take in hand may prosper and tende to thy praise and glorie of thy name and furtherance of our saluation and at the last when the wicked shall all away in thy iudgement we may stedfasily stand and be made perfect through Iesus Christ our Lord. Amen A Prayer in distresse SEeing that O almightie God our wretch eduesh and pouertie is right greattherefore haue we very much neede of thy saiuation for se long as we now flee vnto theâ— to the intent thou shouldst be our speedie succour and assured defence we call to rememberance our most grieuous sinnes corrupt life and leaud behauiour which neither we wil hide or yet if we were willing thereto could keep the same secret froÌ„ thee Thou right well perceiuest al our naughtines which we truly acknowledge and confesse vnto thy diuine maiestie we haue grieuouslie sinned we haue done greatly amisse we haue bin marueilous disobedient very stubborne and exceeding wilful against thee who deserue farre more heynous displeasures then these which we now feele and suffer But bowe thou downe thy fauourable looke O excellent father and giue care vnto our feruent Prayerse haue compassion vpon vs that crie out daily vnto thee and lift vp our sorrowfull eyes and heauie mindes towards thy most excellent mercies seate hauing this assured confidence that thou art ready to
hurt nor hindered this day when we crie vnto thee constrained by present neede not greedilie crauing through vaine care against to morrow our dailie Bread our daily and necessarie foode and reliefe both bodily and ghostlie and espeiallie so that the spirituall foode of Christs flesh and his blood by dailie preaching of thy Gospell and the ministration of the Sacraments may replenish our heart and mindes with continuall remembrance of his death and passion dailie to be vsed for our necessarie and spirituall consolation Forgiue vs our trespasses as we forgiue them that trespasse against vs. We feeling and knowing our own sinifulnes doe desire thy mercifull forgiuenes of our faultes and trespasses which we haue committed against thee so that we freely forgiuing al other that haue offended vs in any thing whatsoeuer it be may be sure that mercie springing in thee hath proceded vnto vs being graciously offered of thee hath bin thankfully receiued of vs and being charitably vsed of vs towards other shall most certainly bee confirmed and enlarged of thée towards vs so that by free mercie springing procéeding from thee all faults may be freely forgiuen Euen as those which other haue committed against vs so likewise those which we haue done against thee And leade vs not into temptation Suffer not the Deuill by the abuse of thy benefites to leade vs Cap\tiues into deceitful and damnable temptation drawing vs by daintie meates vnto greedie Gluetonie by money and rithes vnto vnsatiable couetousnes and by wealth and prosperity vnto pride and vaine-glorie and by all thy godly and gracious gifts vnto euery diuelish and abominable sinne But deliuer vs from euill Deliuer our goods from abuse our bodies from corruption our soules from damnation Deliuer vs by Christ Iesu from the bondage of sinne vnto the libertie of the Gospell so that from the danger of the diuell and all his temptation traming and inticing towards danmation we being deliuered may serue thee in holinesse and righteousnesse all the daies of our life For thine is the kingdome the power and glory for euer and euer Amen For such is thy riches and regiment power and authoritie praise and excellencie that whatsoeuer treasures lands and possessions might wisdome and superioritie dignitie honour and maieslie hath been is or shall be in any persons times and places the same of equitie dutie and necessitie begin continue and ende so as the Eternitie Veritie and Maiestie of thy onely kingdome power and glorie may best appeare and be knowne to be far past all creatures ability vnderstanding or capacitie in thee onely Lorde God of truth without beginning change or decay eternally yea euery other kingdome power and glory be but slender shadowes and shewes seruing for this transitoric time to make vs more mindfull and desirous of thy eternall kingdome power and glorie By reason whereof out hope and the promise of eternall saluation and glorie in Christ be Amen that is to say most certaine So be it ALmightie and euerlining God vouchsafe we beseech thée to graunt vs perfect continuance in thy liuely faith augmenting the same in vs daylie till wée growe to the full measure of our perfection in Christ whereof wée make our coufession saying The Crede of the Apostles I Beleeue in God the father Almightie maker of heauen and earth And in Iesus Christ his onely Sonne our Lord. Who was conceiued by the holy Ghost borne of the Virgin Mary Suffered vnder Ponce Pilate was crucified dead and buried He descended into hell The third day he rose again from death He ascended into heauen And sitteth on the right hand of God the Father Almightie From thence shall he come to iudge the quicke and the dead I beléeue in the holy Ghost The holy eathelike Church The communion of Saints The forgiuenesse of sinnes The resurrection of the bodie And the life euerlasting Amen The Confession of the Christian faith I Beleeue and confesse my Lord God eternall infinite vnmeasurable incomprehensible and inuincible one in substance three in person Father Sonne and holy Ghost who by his almightie power and wisdome hath not onely of nothing created heauen earth and all things therein contained and man after his own Image that he might in him be glorified but also by his Fatherly prouidence gouerneth maintaineth preserueth the same according to the purpose of his will I beléeue also and confesse Iesus Christ the only Sauiour and Messias who being equall with God made himselfe of no reputation but tooke on him the shape of a seruant and became man in all things like vnto vs sinne except to assure vs of mercy and forgiuenesse For when through our Father Adams transgression we were become Children of perdition there was no meanes to bring vs from that yoke of sin and damnation but onely Iesus Christ our Lord who giuing vs that by grace which was his by nature made vs thorow faith the Children of God who when the fulnesse of time was come was conceiued by the power of the holy Ghost borne of the Virgine Mary according to the flesh and preached on earth the Gospell of saluation till at length by tyrannie of the Priests he was giltlesse condemned vnder Pontinus Pilaie then President of Iurie and most slaunderously hanged on the Crosse betwixt two theeues as a notorious trespasser where taking vpon him the punishment of our sinnes he deliuered vs from the curse of the lawe And for as much as he being onely God could not feele death neither being only man could ouercome death hee ioyned both together and suffered his humanitie to be punished with most cruell death feeling in himselfe anger and seuere iudgement of God euen as if he had been in the extreame torments of hell and therefore cried with a loude voyce My God my God why hast thou for saken me Thus of his free mercie without compulsion he offered vp himselfe as the onely sacrifice to purge the sins of all the world so that all other sacrifices for sin are blasphemous and derogate from the sufficiency hereof The which death albeit it did sufficiently reconcile vs to God yet the scriptures commonly do artribute our regeneration to his resurrection for as by rising again from the graue the third day he conquered death euen so the victorie of our faith standeth in his resurrection and therefore without the one we cannot feele the benefite of the other For as by death sinne was taken away so our righteousnesse was restored by his resurrection And because he would accomplish al things and take possession for vs in his kingdome he ascended into heauen to enlarge the same kingdome by the aboundant power of his spirit by whom we are most assured of his continuall intercession towards God the Father for vs. And although he be in heauen as touching his corporall presence where the father hath now set him on his right hand committing vnto him the administration of all things as well in Heauen aboue as in the Earth
which are in Heauen haue mercie vpon me and be thou my mercifull mediator for me vnto thy Father that I may be saued O holy Ghost God conqual with the father the sonne haue mercie vpon me worke thy diume power in me thorow thy gracious mipiration Drame me vnto Iesus Christ that I may finde fanour and be saued Amen The second part As concerning my bodie that I bequeathe vnto the earth from whence it came My Consission I Knowledge and confese with all my heart that I am a sinner yea such a sinner as hath neede of the grace mercie and fauour of God My faith ioyned with hope I beleeue that the Lord will haue mercie vpon me for he hath first made me and if it shall please him he may saue me This I beleeue whether I liue or dye I am the Lords My hope I Hope that I shall find both grace and mercie for my sinnes of God the Father euen for Iesus Christes sake in him I beleeue he is my redeemer he liueth for euer and euer He maketh intercession for sinnes So this I know that now I am a corruptible body but I hope through Christ to rise an vncorruptible body Now a mortall bodie but through Christ and his merites I hope to haue though now an earthly bodie then an heauenly bodie For as many as shall be saued shall shine in the kingdome of God as bright as the Sunne This my faith and hope I lay vp in my minde the mind of my Soule trusting onely to be saued thorowe the merites of Iesus Christ God and man which is in Heauen From whence we looke againe the which shall change our vile bodie and make it like his owne most glorious bodie whereby he is ablel to subdue all things vnto himselfe O Christ haue mercie vpon mee thou hast redeemed mee O Christ saue me A Prayer for the Sicke OH how sicke am I My weakenesse increaseth more and more Lord be mercifull vnto me and giue mee grace pacientlie and thankefullie to beare the crosse and in the middest of this my sickenesse alwaies to say Thy will O heauenly Father bee done and not mine Another Prayer for the Sicke O Lorde Iesus Christ which art the onely health of all men liuing and the euerlasting life of them which dye in thy faith I wretched sinner giue submic my selfe wholy to thy most blessed will And I being sure that the thing cannot perish which is committed vnto thy mercie most humbly beseech thee O Lord to giue me grace that I may now willinglie leaue this fraile wicked flesh in hope of the resurrection which in better wise shall restore it to me againe I beseech thee O most mercifull Iesu Christ that thou wilt by thy grace make strong my soule against all temptations and that thou wilt couer and defend my with the Buckler of thy mercie against all the assaults of the Diuell I see and acknowledge that there is in my selfe no helpe of life and fasuation 〈◊〉 my considence hope and trust i◠in thy most mercifull goodnesse I haue no merites 〈◊〉 good workes which I may alleage before thée Of sinnes and euill works alas I see a grace heape but through thy mercie I trust to be of the number of them to whom thou wilt not impute their sinnes but take and accept me for righteous and iust and to be the inheritour of euerlasting glorie Thou O most mercifull Lord waste borne for my sake Thou diddest suffer both hunger and thirst for my sake Thou diddest preach and teach thou diddest pray and fast for my sake Thou didest all good woorkes and deedes for my sake Thou sufferedst most greeuous paynes and torments for my sake And finally thou gauest thy most precious body to dye and thy most blessed blood to be shed on the Crosse for my sake Now most mercifull Sauiour let all these things profite me which thou freely hast giuen me which hast giuen thy selfe for me let thy blood cleanse and wash away the spottes and foulenesse of my sinnes Let thy righteousnes hide and couer my vnrighteousnesse Let the merites of thy passion and blood be the satisfaction for my sinnes Giue me Lord thy grace that my faith and perswasion in thy blood wauer not in me but euer be firme and constant that the hope of thy mercie and life euerlasting neuer decay in me that Charitie waxe not colde in me finally that the weakenesse of my flesh be not ouercome with the feare of death Graunt me also O most mercifull Sauiour that when death hath shut vp the eyes of my bodie yet the eyes of my Soule may still behold and looke vnon thee and that when death hath taken away the vse of my tongue and speech yet that my heart may crye and say vnto thee O Lord into thy hands I giue and commit my soule Lord Iesu take my Spirit A thankes giuing to God for the departure of the faithfull out of this vvorld O How can we most louing Father render vnto thee sufficient thankes for thine inestimable goodnesse toward thy faithfull seruants Whom thou calling out of this wetched world vouchsafe to place in thy heauenly Ringdome among the glorious companie of thy holy Angels and blessed Saints O full precious is the death of the faithfull in thy sight Blessed are the dead that dye in the Lord. For they are at rest from their painfull trauels and labour The soules of the righteous are in thy hand O God and the paine of death shall not touch them In the sight of the vnwise they appeare to dye but they are in peace They shine as the sparkes that runne through the red bush They glister as the shyning heauen They are as the starres world without end They are as the Angels of God They are clad with white garments and haue golden Crownes vpon their heads Tey doe seruice day and night before the glorious Throne of thy Diuine Maiestie They neither hunger nor thirst any more neither doth the Sunne or any heate fall vpon them for the Lambe which is in the middest of the Throne gouerneth them and leadeth them vnto the liuing fountaine of waters They followe the Lambe whithersoeuer he goeth They haue such ioyes as eye hath not seene nor eare hath heard neither is there any heart able to thinke them infinite and vnspeakeable are thy treasures O Lord which thou hast layde vp for them that depart in thy faith For these thy fatherly benefites toward the soule of the faithfull and for that it hath pleased thee to call this our Christian brother from this vale of miserie vnto thy heauenly kingdome we giue vnto thee most heartie thankes humbly beseeching thee that thou wilt take like care for vs and so gouerne vs with thy holy Spirit both in sicknesse and in health that we may liue a good and godly life in this present world and whensoeuer it shall be thy good pleasure to call vs hence we may with strong faith
con Mothers brother af Fathers sisters husband af Mothers sisters husband af Husbands fathers brother af Husbands mothers brother con Father con Stepsather 1 Husbands father con Sonne af Husbands sonne af Daughters husband con No man may marrie his Sister af Wiues sister af Brothers wife con Sonnes daughter con Daughters daughter af Sonnes sonnes wife af Daughters sonnes wife af Wines sonnes daughter af Wines daughters daughter con Brothers daughter con Bisters daughter af Brothers sonnes wife af Sisters sonnes wife af Wines brothers daughter af Wiues sisters daughter con No woman ought to marrie her brother af Husbands brother af Sisters husband con Daughters sonne con Sonnes sonne af Daughters sonne af Sonnes daughters husband af Daughter daughters husbaÌ„d af Husbands sonnes sonne af Husbands daughters sonne con Brothers sonne con Sisters sonne af Brothers daughters husband af Sisters daughters husband af Husbands daughters sonne af Brothers sisters sonne How a man shall behaue himselfe in the Morning when he riseth When thou risest in the morning looke that thou with all humblenes of mind kneele downe and lifting vp thy hart thy hands thine eyes into heauen vnto God the father almighty pray on this maner A Prayer for the Mcrning OAlmghty and most grntle God wre thanke thee for that sweet sleepe and comfortable rest that thou hast gruen vs this night And forasnitich as thou hast commanded by thy holy word that no maÌ„ should he idle but alwaies occupied in vertuous exercises euery man according to his callin g We most humblie beseech thee that thine eyes may attend vpon vs daily defend vs in forrow succour vs cheresh comfort and gouerne all our counsailes studies and labours In such wise that we may so spend this day according to thy most blessed will without hurting of our neighbour that we may diligently and warely eschue and audide all things that should displease thee se thtem alwaies before our eyes liue in thy feare and euer worke that that may be found acceptable before thy diuine Maiestie vnto the praise of thy holy name through Iesus Christ our Lord. So be it After thou hast prayed on this maner seeing that we be all sinnerse it shall be expedient if thou hast conuenient leisure thereunto to confesse thy selfe on this maner vnto God the father The confession of our sinnes vnto God the father O Almighty God and he auenly Father and maker of heauen earth I confesse my selfe vnto thee euen from the very hart that I am a milerable wretched and abominable sinner And haue wickedly transgressed all thy holy commandements the druine precepts of thy godlie will The sins alas which I haue committed in my flesh against thee are so great and so exceedingly increased that they are no lesse innumerable theÌ„ the sands of the Sea and they thrust me down euen as an intollerable burthen In these wicked sinnes oh Lord God haue I hitherto walked according to the will of the Prince of this world whiles I did that was pleasant to the fleshand ill lusts through baine thoughts the blindnes of the heart the outward pretence of godlines and fayned faith This came to passe oh wretch that I am because that I did neuer earnestlie striue against the suggestions of Sathan nor the concupiscences or desires of the world nor yet the lustes of the flesh But filthily obeyed them a thousand times more then the motions of thy holy Spirite O Lorde my God It came to passe also that I did set naught by thy godly counsaile despised thy holy name and feaed thy bengeance and heauy vispleasure nothing at all But whatsoeuer I haue in this behalfe offended thy most godly maiestie it sore repenteth me and the fault grieueth me euen vnto the very hart And if it were not O most mercifull Father that thou hadst layd vp mercie in the bowels blood and wounds of Iesus Christ thy Sonne and or Lord for so many as vnfeinedly repent and truely beleeue be their sins neuer so great many I should see no other way but throwe my selfe downe headlong through despecation into the bottomeies pit of hell But forasmuch as thou hast set thy welbeloned Son Iesus Christ to be our Mediator and mercie stocke and hast promised grace mercie and forgiuenesse of sins to as many as aske it in his name through faith in his bloood Therefore in this time of grace mercy I miserable sinner come now vnto thee and desire thee my Lord God that thou wilt graund mee through that our Lord Iesus Christ a right true saith And for his lake forgiue me all my sins and make me to walke daily more and more in a newe heart and in the fruits of the holy Ghost thaâ— I may vtterl despise all the vngodly lustes of this world and that I may be found conâ—â—â—ent pure of liuing temperate good righteous bonest diligent in all goodnesse meeke mercifull modest humble and ready to forgiue such as offend me euen from the very hart And so liue all the daies of my life according to thy diuine will and true feare that I may dye to the world to all sinne and to my selfe And with a good confience and merrie heart looke for the comming of the Lord and my Sauiour Iesus Christ To whom with thee and the holy Ghost be all honour and glorie for euer and euer So be it Thou maist if thou wilt after thy confession say the Lordes prayer And so commending thy selfe vnto God fall to some honest and vertuous exercise according to thy calling but whatsoeuer thou do et doe it with purenesse of heart and with singlenesse of eye Yea so doe it as though God were present and looked vpon thee as vndoubtedly he doth VVhen thou goest to thy labour or vvorke O Most kinde and gentle heauenly Father thou knowest and hast also taught vs how great the weakenesse of man is so that no man without thy good helpe can do any thing Thus bouchsafe to send vs thy holy spirit that he may strengthen 〈◊〉 and moue our vnderstanding and reason in all things that we this day outwardly shall goe about and take in hand or of that we inwardly shal thinke or haue in minde to the intent that it may all be done to his glorie and to the profite of our neighbour Amen A Prayer for the Euening O Lord God Father euer lasting and full of pittie wee acknowledge and confesse that we be not worthie to lift vp our eyes to heauen much lesse to present our selues before thy diuine Matestie with confidence that thou wilt heare our prayers and graunt one requests if we consider our owne deseraings For our consciences doe accuse vs and our sinnes witnesse against vs and we know that thou art an vpright Iudge which doest not iustifie the sinnerse wicked men but punishest the faults of all such as transgresse thy commandements Yet most mercifull father since it hath pleased thee to command vs to call vpon thee
prisoners of the Diuell and yet thou vouchsafest to release and forgiue vs the whole number of our deadly iniquities and couered all haynous offences Notwithstanding therefore we are now also very vngratefull and such as be not worthie of thy gracious benefits our earnest request is that thou wouldest withould thy selfe from thy wrathful indignation Surely thou art iustly angry with vs but for the glorie of thy name represse this furie which is stirred vp by reason of our grieuous sinnes and lead vs into the siraite way of perfice health for as much as it appertaineth not to thy louing kindnes to be alwaies offended with thy faithfull seruants or to contiuue thy heauie wrath and sierce indignation vnto many generations Deale with vs after thy olde accustomed maner not according to our leand deserts scatter abroade our cruell enemies and put them to flight whome thou being prouoked through our great default wouldest that wée should feele Thou which in thy great wrath dost kill and being pacified quickened again shew thy mercie and sauing health like as thou hast set destructioÌ„ before our eles to the intrut thou wouldest both terrifie and chastice vs. Graunt that we which haue heretofore been maruellous rebellions and very stubborne may euer hereafter giue obedient care to these â—â—â—ngs which thou â—pâ—akest and willest vs to doe Let thy â—nspeakeable louing mercie and famous truth be linked in vs together and vouchsafe that peace and righteousnesse may with an vndissoluble band sticke fast in our hearts that when as thou hast deliuered vs from the hands of the most outragious Antichrist and his cruell champions we may yeeld vnto thee the plentifull fruites of holinesse through Iesus Christ our Lord. Amen A Prayer vpo the xiij Psalme O Lord how long wilt thou forget me for euer O good God how long wilt thou hide thy gracious countenance from me How long shall I be carried and tossed about with heause and trouble some cogitations and thoughts How long shall my heart wither and drie vp with sorrowe But now O my Lord God consider me regarde me with the eyes of thy mercie he are mee O Lord lighten mine eyes and my vnderstanding O my God least I be blinded with the reprobate and superish in my sins I beseech thee most humbly let not my enemies glorie and triumph among themselues as though they had wonne the victorie let them not rise vp against me as if I were vanquished grant me Lord that my hart may â—â—â—orâ—â— to thy saluationâ— so that with own voyce I may sing praises and render thankes to thee for that through thy helpe A aut redeemed and brought againt into ioye after my gricuous transgressions and sorrows Amen A Prayer vpon the xiiij Psalme O Lord delier me from al impietie and vnrighteousness deliuer me from my blind ignorance that I may earnestly séeke thâ—â— for we be al generally borne in calamiâ—â—e and forgetfulnesse and there is not one man which can vnshackle or deliuer him selfe by his owne propper strength and vertue there is no help but only by thy grace and power O Lord graunt that I may call vpon thee with an vnfained hart whensoeuer I shall be tempted by these aduersaries Let stedfastnesse of faith alwaies goe before me let me not be troubled with feare of any thing saue only of thy iudgements let all my trust defence and fortresse be in thee O Lord Send O good God from thy celestiall Syon that only protector which shall deliuer thy people from the horrible captiuitie of a troublesome conscience so that we may reidyce in him without ceasing So be it A Prayer vpon the xv Psalme O Lord purge me againe and iustifie me through faith from mine offences that I may dwell in thy aberuacle and continue blessed in thy holy Mountaine Graunt me O Lord this benefit that I may confesse thy truth without hypocrisie with an vpright hart Grant me that I deceiue no person neither by wrong to circumuent any creature Keepe me from flattering the peruerle and wicked men that I may loue and obey those which loue God in renerence whatsoeuer occasion the wicked take thereby to slaunder me let me not be trouble some or burdenous to any man but that I may serue all with vnfained affection to edifie my brethren thorow faith in Iesus Christ Amen A moditarion vpon the Lords Prayer OVr Father which art in heauen We being gloriously formed vnto the image of thy diuine maiestie created by thy gracious goodnes to most high honor how beit through sin dissigured with vilenes deseruing damnatieÌ„ and yet by Christs death redeemed and restored vnto grace to be Citizens with saints of the samilie of God now altogether in Christian vnitie as members of one bodie we pray desire and trust to obtaine of thee our heauenlie father according vnto thy gracious goodnesse mightie power and faithfull promise vnto vs that aske abundance of thy grace That thy name may be halowed That thy diuine power and glorious maiesty may be certainly known and reuerently honoured That the hearts of vs men by thy word and praier may be sanctified from all sin and vanitie so that we with all that we haue seruing thee in holinesse and righteousnesse may so shine afore men vpon earth that they may thereby be occasioned to honour thee our Father which art in heauen Thy kingdome come That thy worde may be so fruitfullie preached amongst vs thy people that we may be throughly instructed and taught to bridel our sensuall appetites by natural reason and to submit our â—â—â—s and reasons vnto a godly spirite and to trie our spirits by the true Scriptures So that within vs may raigue the kingdome of God which is neither meate nor drinke which is neither supersticious ceremoutes voluptuons pleasures nor vaiur glorie but righteousnesse peace and comfort in the holy Ghost by the which we now tasting of thy heauenlie ioyes may be made from henceforth wearie of all worldlie vanities continuallie looking praying for the appearance and comming of thy eternall and euerlasting kingdome Thy will be done in earth as it is in Heauen In Heauen the Angels of reuerent loue do thy will and commoundement with comfortable courage and ioyfull pleasure In hell the wicked Spirits thorowe malice and enuie repining and grudging doe torment and vexe themselues whatsoeuer they bee doing And vpon earth men being subiect vnto sinne doe thinke it is a labour and paine to be occupied in any thing that is good and godly Wherefore we pray thee that the grace of thy heauenly spirit may so worke in our earthly bodies that wee being deliuered from sinne and vanitie may freelie delight and take pleasure to doe thy will and commandement here on earth as thy glorious Angels doe in heauen Giue vs this day our dailie bread We hauing great néed and not able of our selues to deserue any thing beseech thee of thy fatherly goodnes to giue freely vnto vs all so that none be
say vnto you Sweare not at all neither by heauen for it is Gods seate nor yet by the earth for it is his footestoole neither by Ierusalem for it is the ciite of the great King neither shalt thou sweare by thy head because thou caust not make one white hayre or a blacke But let your communication be yea yea and nay nay for whatsoeuer is more then that commeth of euill Eccl. 24. The man that vseth much swearing shall be filled with iniquitie and the plague shall not be out of his house Zachar. 5. The Prophet saith that the curse of God shall rest in the house of fhim that sweareth falsty and consume it with the Timber and stones thereof iiij Remember that thou keepe holy the Sabbath day sixe dayes shalt thou labour and doe all that thou hast to doe but the seuenth day is the Sabbath of the Lord thy God in it thou shalt doe no maner of worke thou thy sonne and thy daughter thy man seruant and thy mayd seruant thy cattell and the straunger that is within thy gates for in sixe daies the Lord made heauen and earth the Sea and all that in them is and rested the seuenth day wherefore the Lord blessed the seuenth day and hallowed it Christ Matth. 12. It is lawfull to doe a good déede on the Sabboth day Matth. 2. For the sonne of man is Lord euen of the Sabboth day The Lord saith by his Prophet Esay Esay 26.58 hebrewes 4. That his Sabboth is hallowed and kept when we rest and cease to doe our owne wayes when we in word thought and déede fulfill his wil and not ours and when we suffer him to do his workes in vs. That at the last wee may come to that Sabboth and true rest euen eternall life which Christ the Lord of the Sabbath hath obtained for vs by his blood The second Table v. Honour thy Father and thy Mother that thy daies may be long in the land which the Lord thy God giueth thee Christ Matth. 15. Honor thy Father and Mother that is the first Commandement that hath any promise that thou maiest be in good estate and liue long on the Earth By this Commandement Christ teacheth vs not only to haue our Father and Mother in reuerence and to obey them as he himselfe was so subiect vnto his mother he Virgine Mary But also to minister vnto their necessities Match 15. Marke 7. Eccles 3. He that feareth the Lord honoureth his Father and Mother and doth them seruice as it were vnto the Lord himselfe Honor thy Father in deede and word and in all patience that thou mayst haue Gods blessing and his blessing shall abyde with thee at the last The blessing of the Father buyldeth vp the houses of the children But the mothers curse rooteth the foundation c. vj. Thou shalt doe no murther Christ Math. 5. Ye haue heard how it was said vnto them of the old time Thou shalt not kill Whosoeuer killeth shall be in daunger of iudgement But I say vnto you whosoeuer is angrie with his Brother shall be in dauger of iudgement Whosoeuer sayth to his brother Racha shall bee in daunger of a Counsell But whosoeuer sayth thou foole shall bee daunger of hell fire Item yee haue heard how it is sayd thou shalt loue thy neighbours and hate thyne enemies But I say vnto you loue yor enemies blesse them that curse you doe good to them that hate you pray for them that doe you wrong and persecute you that ye may be the children of your Father which is in Heauen For he maketh the Sonne arise on the euill and on the good and sendeth his rame on the iust and on the vniust vij Thou shalt not commit adulterie Christ Matth. 5. Ye haue heard how it was said to them of the olde time Thou shalt not commit adulterie But I say vnto you that whosoeuer looketh on a wife lusting after her hath committed adultlerie with her alreadie in his heart 1. Cor. 6. knowe yee not that your bodies are the members of Christ Shall I now take the members of Christ and make them the members of an Harlot God forbid Doe you not know that he which coupleth himselfe with an Harlot is become one body For they saith he shall be two in one flesh But he that is ioyned vnto the Lord is one spirit Flee fornication Euery sinne that a man doth is without the bodie but he that is a fornicatour sinneth against his owne bodie Either knowe ye not how that your bodies are the tempses of the holy Ghost which dwelleth in you whom you haue of God and how that you are not your owne For ye are dearely bought therefore glorifie God in your bodies and in your Spirites which are Gods Hebr. 13. Let wedlocke be had in price in all poynts and let the Chamber be vndefileld for whoremongers and adulterers God will iudge viij Thou shalt not steale Christ Matth. 10. Steale not Detraude no man Matth. 5. If any man wil sue thee at the law and take thy coate from thee let him haue thy cloake also Giue to him that asketh and from him that would borrow turne not away 1. Corin. 6. Now is there vtterly a faulte among you because ye goe to lawe one with another Why rather suffer ye not wrong Why rather suffer yee not your selues to be robbed Nay yee your selues doe wrong and robbe and that the brethren Ephes 4. Let him that did steale steale no more but let him rather labour with his hands same good thing that he may haue to giue him that needeth jx Thou shalt not beare false witnesse against thy neighbour Christ Mark 10. Beare no false witnesse Matth. 13. I say vnto you that of euery idle worde which men shall haue spoken they shall giue accounts at the day of Iudgment Ephes 4. Wherefore put away lying and speake euery man the truth to his neighbour for as much as we are members one of another Let no filthie communication proceede out of your mouthes but that which is good to edifie with all when neede is that it may haue fauour with the hearerse Let al bitternesse fiercenesse and wrath roaring and cursed speaking be put away from you Ephe. 5. Let not frithinesse foolish talking nor iesting which are not comely be once named among you but rather giuing of thanks x. Thou shalt nor desire thy neighbours house thou shalt not desire thy neighbours wife nor his mayde nor his Oxe nor his Asse nor any thing that is thy neighbours Christ Math. 7. Whatsoeuer ye would men should do to you euen so do ye to them Marke 7. To loue a mans neighbour as himselfe is a greater thing then all burnt Offerings and Sacrifices Matth. 14. Be not ouercome with iust for the care of this world and the deceitfulnesse of riches choke the word Hebrewes 13. Let your conuersation be without couetousnesse and bee content with that ye haue alreadie 1. Tim. 6. Godlinesse is great
heigot of that most excessent loue which moued thee to shew mercie where none was deserued to promise and giue life where death had gotten the victorie to receiue vs into thy grace when we could do nothing but rebel against thy maiestie O Lord the blind dulnesse of our corrupt nature will nto suffer vs sufficiently to weigh these thy most ample benefites yet neuerthelesse at the commaundement of Iesus Christ our Lord we present our selues to this thy Table which hee hath left to bee vsed in remembrance of his death vntill his comming againe to declare and witnesse before the world that by him alone we haue receiued libertie and life that by him alone thou doest acknowledge vs to be thy children and heires that by him alone wee haue entraunce to the trone of thy grace that by him alone we are possessed in our Spiritual kingdome to eate and drinke at his Table with whom we haue our conuersation present in Heauen and by whom our bodies shall be raised vp againe from the dust and shall be placed with him in that endlesse ioy which thou O father of mercie hast prepared for thine elect before the foundation of the world was laid And these most inest imable benefits we acknowledge and confesse to haue receiued of thy free mercie and grace by chine onely beloued sonne Iesus Christ For the which therefore we thy congregation moued by the holy Spirice render to thee all thankes praise and glorie for euer and euer Amen ¶ A thankes giuing after the receiuing of the holy Communion MOst mercifull father we render to thee all praise thankes honour and glorie for that it hath pleased thee of thy great mercy to graunt vs miserable sinners so excellent a gift and treasure as to receiue vs into the fellowship and companie of thy deare sonne Iesus Christ our Lord whom thou hast deliuered to death for vs and hast giuen him vnto vs as a necessarie foode and nourishmēt vnto euerlasting life And now we beséech thée also O heauenly father to graunt vs this request that thou neuer suffer vs to become so vnkind as to forget so worthie benefites but rather imprint and fasten them sure in our hearts that we may grow and inicrease dayly more and more in true faith which continually is exercised in all manner of good workes and so much the rather O Lord confirme vs in these perillous dayes and rages of Sathan that we may constantly stand and continue in the confession of the same to the aduauncement of thy glorie which art God ouer all things blessed for euer Amen A comfortable Prayer O Lord God almigbtie and Father most mercifull there is none like thee in heauen or in earth which workest all things for the glorie of thy name and the comfort of thine elect Thou diddest once make man ruler ouer all thy creatures and placed him in the garden of all pleasure but how soone alas did he in his felicitie forget thy goodnesse Thy people Israel also in their wealth did euermore run astray abusing thy manisld mercies like as all flesh contimually rageth when it hath gotten libertie and externall prosperitie But such is thy wisedome adioyned to thy mercies deare Father that thou seekest all meanes possible to bring thy children to the sure sence and liuely feeling of thy fatherly fauour And therefore when prosperitie will not serue then sendest thou aduersitie graciously correcting all thy Children whom thou receiuest into thy houshold Wherfore I wretched and miserable sinner render vnto thee most humble and heartie thankes that it hath pleased thee to call me home to thy folde by thy fatherly correction at this present whereas in presperlite and aduersitie I did neglect thy greace offered vnto me For the which negligence and many other grieuous sinnes where of I now accuse my selfe before thee thou mightest most iustly haue giuen me vp into a reprobate minde and induration of hart as thou hast done others But such is thy goodnesse O Lorod that thou séemest5 to forget al my offences and hast called me of thy good pleasure from all idolatrie to professe thy name and to suffer some Crosse amongst thy people for thy truth and Gospel sake and so to be thy witnesse with the Prophets and Aposties yea with thy dearely beloued sonne Iesus Christ our head to whom thou doest being heere fashion me like that in his glorie I may also be like him when he shall appeare O Lord God what am I vpon whom thou shouldest shewe this great mercie O most louing Lord forgiue me my vnthankefulnesse and all my sinnes for Iesus Christes sake O heauenly Father increase thy holy Spirit in me to teach my heart to crye Abba deare Father assure me of thy eternall election in Christ to reueale thy will more and more towards me to confirme mee so in thy trueth that I may liue and dye therein and that by the power of the same Spirite I may boldlie giue an account of my faith to all men with humblenesse and meekenesse to the glorie of thy most holy name Thorowe Iesus Christ our Lor and onely Sauiour So be it A meditation for a vvoman vvith childe and specially vvhen she entreth in to trauell O Almightie and mercifull Father which of thy bountifull goodnesse hast fructified my wombe and of thy gracious blessing hath created mee a reasonable creature I most heartily thanke thee not only for this thy gracious gift but also for that thou hast at all times since I conceiued preserued me from all perils both of soule and bodie and hast so moderated all my nips pinches throwes and pangs that I haue hetherto right well escaped them I acknowledge O Lord iustly for our sinfull transgression of thy commaundements thou saidst vnto the first woman and in her to vs all I will increase thy sorrowe when thou art with childe with paine shalt thou bring forth thy children And our paines therefore that we suffer in this behalfe are none other thing but a worthie Crosse layde vpon vs by thy godly ordinance to the which with heart and minde I humbly submit me trusting surely and being fully perswaded in my faith that thou callest none into perrill and daunger but both thou canit and wilt at conuenient season deliuer them Thou most gracious GOD hast commaunded vs in all our trouble to call vpon thee for ayde and helpe and not only hast commaunded vs but also of thy mercifull goodnesse hast promised to vs good deliuerance saying Call vpon mee in the time of trouble and I will deliuer thee O good Lord how greatly doe these words comfort my hart and sustaine my sillie soule Who would not greatly reioyce that knoweth certainely almighty God to be present with him in his trouble Saith not God thus Or euer they cal saith he I shall aunswere them while they are yet but thinking how to speake I shal beare them and in the Psalme I am with him saith God in his trouble out of which I
maiestie with an earnest zeale of a godly spirit and most pure affection praying and beseeching thee euerlasting God here to preserue this child according to thy most holy will that it may enioy the benefites of all thy heauenly Sacraments to liue and serue thee in purenesse of life as a faithfull member of the Christian congregation wherein thy name by it may be glorified honoured and praysed world without end So be it A prayer vvhen a man commet home from his labour THere is nothing O Lord more like to thy holy nature then a quiet minde Thou hast called vs out of the troublesome disquietnesse of the world into that thy quiet rest and peace which the world cannot giue being such a peace that passeth all mens vnderstanding Houses be ordained for vs that thereby we might be defended from the inâ—urie of weather 〈…〉 â—oyles of the 〈◊〉 O gracious father graunt that through thy great mercy my boâ—â—â— may â—â—ier into this house from outward actions but so that it may become luxome and obedient to the soule and make no resistance against the same that in soule and bodie I may haue a godly quietnesse and peace to praise thy holy name So be it Peace bee in this house and to all that dwell in the same Thinke what a returne and how merrie a returne it will be to come to our eternall most quiet and most happie home Then will all griefe and sorrowe cease Whatsoeuer here is pleasant and ioyfull the same is nothing but a very shadowe in comparison of that which is to come A prayer for the sicke O LORD looke downe from heauen behold visite and relieue this thy seruant looke vpon him with the eyes of thy mercie giue him comfort and sure confidence in thee defend him from the daunger of the enemie and keepe him in perpetuall peace and safetie through Iesus our Lord. Amen ¶ Another prayer for the sicke HEare vs 〈◊〉 â—â—ghty and most â—â—â—â—ifull GOD and Sauiour entend thy accustomed goodnesse to this thy Seruant which is grieued with sicknesse visite him O Lord as thou diddest Peters wiues mother and the Captaines seruant Restore vnto this ficke person his former health if it be thy will or els giue him grace to take thy visitation that after this payuefull life ended he may dwell with thee in life euerlasting Amen Another prater for the sicke O Lord Iesu Christ thou only Sonne of the heauenly Father ouâ— aâ—one Redeemer and omniâ—â—fficient Sauiour we most humbly beseech thee deliuer this sicke and weake person now being in great paines and at the poyne to depart out of this world from all vglisome and terrible assaults and temptations of the Deuill sinne and Hel. Deliuer him O Lord as thou deliueredst Noe from the raging waues of the Sea Lot from the distruction of Sodome Abraham from the feare of the Chaldees The Children of Israell from the tyrannie of Pharao Dauid from the hand of Goliah the three men from the violence of the fierie Fornace in Babilon Daniell from the mouth of the Lyons Ionas from the bellie of the Whalefish and Peter from the prison of Herode Euen so O gracious Lord deliuer the soule of this person both now and whensoeuer he shall departe hence from all perrilland daunger Open vnto him at the hower of death the doore of Paradise the gates of heauen and the entrie of euerlasting life O Lord Iesus Christ forgiue him all his sinnes and leade him with ioy into the kingdome of thy heauenly father euen vnto the bosome of Abraham and appoynt him vnto euerlasting rest that he may reiayce with thee and with all the elect Children of God in euerlasting life Amen The sticke mans Prayer LOrd hearken vnto my prayer and giue eare to my most humble requestes O most mercifull God O father of all mercies the father of our Lord and samour Iesus Christ be mercifull to me a sruner Haue pietie on me and quickly helpe me noore wretch for the most better passion and most precious death of Iesus Christ thy onely begetten Sonne and our alone redeemer and Sauiour Enter not into iudgement with thy setuant O Lord Haudle me not according to my deserts and merites neithere reward me afeer mine iniquities but for thine infinite and vnmeasurable bountie and exceeding great mercie receiue me and take me into thy fauour I miserable and weake creature am in thy hand I am thy boud seruant and thy debter O most gentle God O most fauourable Father forsake me not cast mee not away poore wretch that I am For I am thine with all there euer I can make No man is able to strengthen mee no man is able to deliuer me no man is able to helpe me but thou alone Thou art the true helper in aduersitie Thou art the most sure and present comforter of all necessitie Thou alone art our helper our Bulwarke our Fortresse and our most mightie and strongly defended tower Thou O God art our reiuge thou art our helper in all our tribulations In thee O Lord doe I trust let me not be confounded Let me neuer be put to shame let me not be deceiued of my hope but preserue me for thy righteousnesse sake Bowe downe thine eare vnto me make haste to deliuer me Be my befender O God and my strong hold thou shat mayest saue me For thou art my strength and my refuge yea thou art my God and my deâ—â—â—â—ies are in thy hands Lighten thy countenance vpon thy seruant and saue me for thy mercies sake O Lord. And forasmuch O sooecte father as it is thy godlie yâ—â—asâ—â— to call me now from this miserable life and wretched morld I most â—ntirely beseech thee to defend me in this agonie of death that neither Sathan nor his Ministers preuaile against me but that I conâ—â—â—â—e faithfull and constant vnto the ende in the confession of thy holy name looking for full remission of all my sinnes in the precious blood of thy weldeloued Sonne and my onely Sauiour Iesus Chrst and that I departing in this faith and perfect trust may bee placed among thy blessed saints and heauenly Spirites and so for euer and euer remaine with thee in glorie Graunt this O most mercifull Father for thy deare Sonnes sake Iesus Christ our alone mediatour and aduocate Amen My Testament THis I make my Testament and last Will in the name of the eternall liuing God the Father the Sonne and the holy Ghost in whose name I was baptized In whom onely I hope and beleeue to be saued Amen First I bequeath my soule into thy hands O God Father Sonne and holy Ghost Thou hast first made me and thou hast giuen thy Sonne to become man and dyed for my sinnes and for the sinnes of the people O father for thy sonnes sake haue mereie vpon me O Lord Iesu Christ thou Sonne of God thou hast bought me with thy precious blood by one oblation sufficiently for all that beleeue in thee O Christ God and man
then shall come vnto vs no sickenesse no neede no payne no kinde of euill to soule or bodie but whatsoeuer good we can wish that shall we haue and whatsoeuer we loath shall be farre from vs. O deare Father that we had faith to behold these things accordingly Oh that our hearts were perswaded thereof and our affections inflamed with the desire of them Then should we liue in longing for that which now we must lothe O helpe vs and graunt that we being ignorant of things to come and of the time of our death which to thee is certaine may so liue and finish our iourney here that we may be readie and then depart when our departing may make most to thy glorie and our comfort through Christ What is this life but a smoke a vapor a shadow a warfare a bubble of water a word grasse a flower That thou shalt dye it is most certaine but the time no man can tell when The longer in this life thou doest remaine the more thou sinnest which will turne to thy more paine By cogitation of death our mynds be often in a manner oppressed with darkenesse because we doe but remember the light of the bodie forgetting the light of the minde and for thy resurrection Hereto remember the good things that after this life shall ensue without wauering in certeintie of faith and so shall the passage of death be more desired It is like a sayling ouer the Sea to thy home and countrie It is like a medicine or purgation to the health of soule and bodie it is the best Phisition it is like to a womans trauaile For as the childe being deliuered commeth into a more large place then the wombe wherein it did lye before so mysoule being deliuered out of the bodie commeth into a much more larger and fayrer place euen into heauen A deuout prayer to be said daylie O Almightie and eternal God which vouchsafest that we as it were heaueuly Children should euery one of vs call thee our heauenly Father Graunt that among vs be purenesse and example of innocent life thy most holy name may be sanctified that all other Nations beholding our goodnesse and vertuous deedes that thou workest in vs may be stirred to hallowe and glorifie thee Graunt O Lord that the kingdome of thy grace and mercie may reigne continually in our hearts so that we may be worthie to be partakers of the Realme of glorie and maiestie Graunt that vnto the very death we refuse not to followe thy diuine will and that we according to the example of the celestiall Citizens agreeing together quietly vnited in spirite all controuersie in opinions layd apart the lustes of the flesh being subdued and the flattering assaultes of the world and the Deuill ouercome neuer wrastle against thy most holy will but obey it in al things Graunt O Lord for our bodie needefull sustenaunce that we may the more freely serue thee Giue vs we beseech thee O mercifull Father that Hearuenly bread the bodie of thy Sonne Iesus Christ the very foode and health of our soules giue vs the bread of thy diuine precepts that we may truely walke and liue after them Giue vs the bread of thy heauenly word which is the strong fortresse and sure defence of our Soules that we being well fed and silled with this foode may worthily runne to the celestiall feast where as is no hunger Graunt O Lord that we paciently beare and susfer our enemies and such as hurt vs and willingly to forgiue the offences committed against vs that so we may finde the Lord in forgiuing vs our trespasses milde and mercifull Graunt O Lord that we be not vtterly led into temptation that there by we should be lost But in all perilles of temptation and in the middest of the stormie tempests and tribulations let vs thy children perceiue and feele thy fatherly succour readie to helpe vs least that we be ouercome with the naughtie craftes and deceites of the tempter should be drawne into euerlasting destruction but when we be well assayed approoued and purged with the fire of temptation then let vs finish our course and so well and valiantly fight that we may for euermore liue with thee in that heauenly Citie where and against the which no manner temptation canpreuaile Finally graunt most mercifull Father that we through thy benigne goodnesse may be deliuered from all euils present and to come both in bodie and soule and that at the last that yoke of that foule feend being shaken off we may possesse the heritage of the heauenly kingdome which thy Sonne with his precious blood bought for vs thy children and there fore euer to haue the fruition of celestiall delectations accompanied with Angels and blessed Saints through the helpe benignitie and grace of our Sauiour Iesus Christ to whom and to thee our father and to the holy Ghost be all glorie and honour now and euer Amen Another Prayer O Heauenly father God almightie I pray and beseech thy mercie beningly to behold me thy vnworthy seruant that I may by thy gift of thy holy Spirit feruently desire thy kingdome that I may knowne thy will and worke thereafter Giue me O Lord wisdome Make me constant patient and strong in thee Keepe me Lord from the sleightie inuasion of the olde wilie Serpent Defend me from the counsailes and cursings of euill tongues let thy mightie arme be my shield against all the malignitie of the wicked world Remember not O Lord myne offences instruct prepare me to repent and to be sorie for my sinnes Make me to loue iustice and hate wrong to doe good and abstaine from all euils that I may be worthie to be called thy child To thee be honour and glorie for euer and euer Amen A deuout Prayer LORD hearken to my wordes consider the thought of my heart Behold how lowde I crye vnto thee let my iust prayer enter into thy cares which vnfeignedly commeth from my heart Heare me Lord for I am poore and destitute of mans helpe Take care for my Soule saue me thy Seruant which wholy trust in thee haue mercie vpon me O Lord for I will neuer cease crying to thee for helpe For thou art milde and more mercifull then any tongue can expresse as often as aduersitie assayleth me I will crye and call for helpe vnto thee I will call vpon thee in the day time and in the night my cry shall not be hid from thee O thou God of the heauens and maker of the waters and Lord of all creatures heare me a poore sinner calling vpon thee and putting my whole trust in thy mercie Haue mercie vpon me for thy manifold mercies sake forgiue me al myne offences Amen The Letanie O God the father of heauen haue mercie vpon vs miserable sinners O God the father c. O God the sonne redeemer of the world haue mercie vpō vs miserable sinners O God the sonne c. spare vs good Lord spare thy people whom thou hast
redeemed with thy most precious blood and be not angry with vs for euer Spare vs good Lord. From all euill and mischiefe from sinne from the crafts and assaults of the Deuill from thy wrath and from euerlasting damnation Good Lord deliuer vs. From all blindnesse of heart from pride vaineglorie and hypocrisie from enuie hatred and malice and al vucharitablenesse Good Lord deliuer vs. From fornication and all other deadly sinne and from all the deceits of the world the flesh and the deuill Good Lord beliner vs. From lightning and tempest from Plague Pestilence and Famine from battaile and murder and from sudden death Good Lord deliuer vs. From all sedition and priuie conspiracie from all false doctrien and heresie from hardnesse of heart and contempt of thy word and commaundement Good Lord deliuer vs. By the misterie of thy holy incarnation by thy holy natiuitie and circumcision by thy Baptisme fasting and temptation Good Lord deliuer vs. By thine agonie and bloody sweat by thy Crosse and Passion by thy precious death and buriall by thy glorious resurrection and ascention and by the comming of the holy Ghost Good Lord deliuer vs. In all time of our tribulation in all time of our wealth in the hower of death and in the daye of iudgement Good Lord deliuer vs. We sinners doe beseech thee to heare vs O Lord God and that it may please thee to rule and gouerne thy holy Church vniuersally in the true worshipping of thée in righteousnesse and holinesse of life thy seruant Elizabeth our most gracious Queene and gouernour We beseech thee c. That it may please thee to rule her heart in thy faith feare and loue and that she may euermore haue arfiance in thee and euer leeke thy honour and glorie We beseech thee c. That it may please thee to be her defender and keeper giuing her the victorie ouer all her enemies We beseech thee c. That it may please thee to illuminate all Bishops Pastors and Ministers of the Church with true knowledge and vnderstanding of thy word and that both by their preaching and liuing they may set it forth and shew it accordingly We beseech thee c. That it may please thee to indue the Lords of the Counsell and all the Nobilitie with grace wisedome and vnderstanding We beseech thee c. That it may please thee to blesse and keepe the Magistrates giuing them grace to execute iustice and to maintaine truth We beseech thee c. That it may please thee to blesse and keepe all thy people We beseech thee c. That it may please thee to giue to all nations vnitie peace and concord We beseech thee c. That it may please thee to giue vs an heart to loue and dread thee and diligently to liue after thy commandements We beseech thee c. That it may please thee to giue all thy people increase of grace to heare meekely thy word and to receiue it with pure affretion and to bring foorth the fruites of the spirit We beseech thee c. That it may please thee to bring into the way of truth all such as haue erred and are deceiued We beseech thee c. That it may please thee to strengthen such as doe stand and to comfort and helpe the weake hearted and to raise vp them that fall and finally to beate downe Sathan vnder our feete We beseech thee c. That it may please thee to succour helpe and comfort all that be in daunger necessitie and tribulation We beseech thee c. That it may please thee to preserue all that trauaile by land or by water all women labouring of childe all sicke persons and young children and to shew thy pittie vpon all prisoners and captiues We beseech thee c. That it may please thee to defend and prouide for the fatherlesse children and widowes and all that be desolate and oppressed We beseech thee c. That it may please thee to haue mercie vpon all men We beseech thee c. That it may please thee to giue and preserue to our vse the kindlie fruites of the earth so that in due time we may inioy them We beseech thee c. That it may please thee to giue vs true repentance to forgiue vs all our sinnes negligences and ignorances and to indue vs with the grace of thy holy spirite to amend our liues according to thy holy word We beseech thee c. Sonne of God we beseech thee to heare vs. Sonne of God c. O Lambe of God that takest away the sinnes of the world Graunt vs thy peace O Lambe of God that takest away the sinnes of the world Haue mercy vpon vs. O Christ heare vs. O Christ heare vs. Lord haue mercy vpon vs. Lord haue mercy vpon vs. Christ haue mercy vpon vs. Christ haue mercy vpon vs. Lord haue mercie vpon vs. Lord haue mercy vpon vs. Our father which art in heauen c. And leade vs not into temptation But deliuer vs from euill Amen The versicle O Lord deale not with vs after our sinnes The Answere Neither reward vs after our iniquities Let vs pray O God mercifull father that despisest not the sighing of a contrite heart nor the desire of such as be sorrowfull mercifully assist our prayers that we make before thee in all our troubles and aduersities whensoeuer they oppresse vs and graciouslie heare vs that those euils which the craft and subteltie of the diuell or man worketh against vs be brought to naught and by the prouidence of thy goodnesse they may be dispearsed that we thy seruants being hurt by no persecution may euermore giue thankes to thee in thy holy Church through Iesus Christ our Lord. O Lorde arise helpe vs and deliuer vs for thy name sake O God we haue heard with our eares and our fathers haue derlared vnto vs the noble workes that thou diddest in their dayes and in the olde time before them O Lord arise helpe vs and deliuer vs for thine honour Glorie be to the father c. As it was in the beginning c. From our enemies defend vs O Christ Graciously looke vpon our afflictions Pitifully beholde the sorrowes of our hearts Mercifullie forgiue the sins of thy people Fauourable with 〈◊〉 heare our prayers O Sonne of Dauid haue mercie vpon vs. Both now euer vouchsafe to heare vs O Christ Graciouslie heare vs O Christ graciously heare vs O Lord Christ The versicle O Lord let thy mercie be shewed vpon vs. The Answere As we do put our trust in thee Let vs pray WE humbly beseech thee O Father mercifully to looke vpon our infirmities and for the glory of thy name sake turne from vs those euils that we most righteouslie haue deserued And graunt that in all out troubles we may put our whole trust and confidence in thy mercie and euermore serue thee in holinesse and purenesse of liuing to thy honour and glorie through our onely Mediatour and Aduocate Iesus Christ our