Selected quad for the lemma: heaven_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heaven_n	enter_v	righteousness_n	scribe_n	2,630	5	11.0710	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A90899	Saving faith set forth in three dialogues or Conferences: 1 2 3 between Christ and a publican. Pharisee. Doubting beleever. Whereunto is added tvvo sermons one of them preached before the Parliament the other before the Lord Mayor of the City of London. By Vavasor Powell, minister of the Gospell.	Powell, Vavasor, 1617-1670.	1651 (1651)	Wing P3092; Thomason E1332_3; ESTC R209110	22,480	73

roare in (i) Luk. 3.17 Mark 9.43 44 46. flames of fire and in everlasting burnings Ph. I have joy and comfort in my spirit often from my performances and I know that God will heare my prayers that I make publickly and privately unto him J. Thou painted Sepulchre hast thou not read that the (k) Iob. 20.5 joy of an hypocrite is but for a moment and that an hypocrite shall not (l) Iob 13.16 come before God And dost thou not (m) Iob 15.4 restraine prayer before God and when thou prayest dost thou not doe it publickly to bee (n) Mat. 6.5 seen of men Ph. I pray in private also J. Then it is either when some (o) Esa 26.16 punishment is upon thee or else to quiet thy carnall conscience Ph. Mr. why dost thou reproach me in saying thus J. Thou dissembler that (p) Ioh. 5.44 seekest honour of men and not the honour which commeth from God thou art to expect nothing but shame and (q) Dan. 12.2 everlasting contempt Ph. Sir thou judgest rashly J. No as I heare I judge and my judgement is just and true Joh. 5.30 and 8.16.26 Ph. How knowest thou what I am that thou so judgest J. I am he that searcheth the heart and trieth the reines and I will give to every one of you according to your works Rev. 2.23 Ph. When thou judgest the world what difference wilt thou make between us that served God and the Heathens that served him not J. The difference will be this that your (r) Mat. 23.14 Mar. 12 40. Lu. 20.47 condemnation will be the greater because though ye knew God yet ye served him (s) Mat. 15.9 vainly falsely and (t) Esa 57.4 hypocritically Ph. Good Master I would escape this condemnation for I beleeve it will be great and thy words begin to terrifie mee already J. I have told thee already that there is no other way for thee to escape it but onely by me but yet thou dost not beleeve me Joh. 10.25 Ph. How wilt thou have me beleeve in thee J. First I will have thee see thy selfe to be the (v) 1 Tim. 1 15. greatest and vilest of sinners and then see all thy (u) Esa 64 6 owne righteousnesses services and performances to be as filthy and menstruous rags And after thou hast denied and (w) Eze. 36.31 abhorred thy selfe then cry out Master save me or else I perish for the (x) Mat 9.12 whole need not a Physitian but those that are sicke Ph. I doe see my selfe a sinner and I am sorry for my sinnes And doth not God say that whosoever confesseth and forsaketh his sins shall finde mercy J. I say unto thee thou luke-warme Professor Except thou eatest my flesh and drinkest my bloud and submittestunto my righteousnesse thou canst not be saved Joh. 6.53 Ph. Well then If I cannot be saved by my owne workes and righteousnesse Master let mee bee beholding to thee to save me J. Hast thou not read that (a) Psal 3.8 Salvation belongeth onely to the Lord and that men are saved by grace without the workes of the Law why then dost thou so (b) Deut. 32 15. lightly esteem of the Rocke of thy Salvation by seeking to be justified and saved as (c) Ro. 9 32. it were by thy owne workes I tell thee againe thou must (d) Phil. 3.9 deny thy owne righteousnesse wholly and looke to be found in my righteousnesse onely else thou canst not be saved Ph. Indeed Master thou makest the way to Heaven very hard J. It is so hard that many shall seeke to enter in and shall not bee able Luke 13.24 Ph. If it be as thou sayest I am afraid that many of our best Scribes and Pharisees will come short of Heaven J. Thou maist be sure of that for verily I say unto thee Except thy righteousnesse exceeds the righteousnesse of the Scribes and Pharisees thou shalt in no case enter into the Kingdome of Heaven Mat. 5.20 Ph. But Master there be some that doe great works in thy name shall not all such be saved J. No for many will say unto mee hereafter Lord Lord have we not prophesied in thy name and in thy name cast out devills and in thy name done many wonderfull things and then will I professe unto them I never knew you depart from mee yee workers of iniquity Matth. 7.22.23 Ph. But why should not such rather be saved then cast away J. Because they did as thou dost doe all these things to be seen of men and to gaine honour unto themselves and so built their Salvation upon this false foundation as the foolish builder built his house upon the sand which in (g) i.e. Times of triall and persecution Luke 8.12 time of flood and winds could not stand but fell Mat. 7.26 27. Ph. I see thou dost reject mee I thought to be one of thy Disciples and to follow thee J. No I doe not reject thee but am very willing to receive thee but first consider what thou dost and what it will cost thee if thou wilt be my Disciple and follow me Ph. What will it cost mee Master J. Thou must (h) i.e. In comparison of Christ when they come in competition with him Mat. 10.37 hate thy father and mother and wife and children and brethren and sisters and thine owne life also yea thou must goe and sell all that thou hast and take up thy crosse daily and follow mee else thou canst not bee my Disciple Luke 14.26 27. Ph. This is a hard saying who can hear it and he went away sorrowfull and followed him no more Joh. 6.60.66 Mat. 19.22 The third Dialogue between Christ and a Doubting Beleever Christ COme unto me al ye that labour and are heavy laden and I will give you rest Mat. 11.28 Beleever Oh Lord I am a poor heavy laden sinner that would come unto thee but cannot come Ch It is true O soule no man can come unto me except the Father which hath sent me draw him Joh. 6.44 Bel. How then Lord shall I come unto thee Ch I and my Father are one and we give power to the faint and to them that have no might we adde strength Or increase Joh. 10.30 Esay 40 29. Bel Lord I am altogether without strength therefore draw mee unto thee and I will come Ch I will draw thee unto mee with the cords of a man with bands of love and with loving kindnesse Hos 11 4. Ier. 31.3 Ioh. 12.32 Bel But Lord now I looke upon my selfe I see I am unworthy to come unto thee yea unworthy of the least of thy mercies Ch So said my servant (a) Mat. 3 11.6 Iohn the Baptist and (b) Gen 32.10 Iacob and (c) Luk. 7.7 Mat. 8.8 others yet do not judge thy selfe as the (d) Acts 13.46 Jewes did unworthy of eternal life Bel If such men as John Baptist and Jacob did judge themselves unworthy how

of them Jesus Poore Publican What makes thee draw near to mee Publican Because they say Lord that thou art a friend of Publicans and Sinners Matth. 11.19 J. So I am and thou art welcome my beloved friend sit downe therefore with me and my Disciples Mat. 9.10 P. Good Master though I am unworthy to come into thy presence yet through thy leave I le sit here at thy feet to heare thy gracious words Mar. 7.25 Luke 10.39 Joh. 12.3 J. How knowest thou that my words are gracious P. Lord I have heard thee say that Publicans and Harlots shall enter into the King dome of heaven before the Pharisees which thinke themselves far better then us Mat. 21.31 Luke 18.11.12 J. And what say the Pharisees to that P. They murmure among themselves and say This man receiveth sinners and eateth with them Luke 15.2 J. Didst thou ever heare me preach besides that time P. Yes once besides and it was the best and comfortablest Sermon that ever I heard J. Dost thou remember any of it P. Yes though I have a bad memory yet I remember thou didst say If a man had a hundred sheep and did lose one of them he would leave the ninety and nine in the wildernesse and goe after that which was lost untill he finde it and when he had found it he layeth it on his shoulders rejoycing and when he commeth home he calleth together his friends and neighbours saying unto them rejoyce with me for I have found my sheep that was lost J. Is that all thou dost remember P. No I remember somewhat more that thou didst speake of a woman that had ten pieces of silver and when she had lost one piece she sought for it till she had found it and then called her neighbours together to rejoyce with her Also thou spakest of a man that had two sonnes the one that lived still at home and was obedient to his father the other that went away from his father and spent his fathers means among harlots till he came to poverty and yet when he returned to his father his father did receive him willingly and made him great welcome and entertainment J. Well done my friend thou hast well remembred but dost thou know why I spake these comparisons P. No Sir I doe not well know that J. It was to comfort and encourage the Publicans and great sinners that did heare me and to silence the Jewes that did murmure because they came to beare me and because I received them P. It is true Lord there were many of us there then but we did not know what thou didst mean by the lost sheep the lost piece and the wicked son J. I did mean thy Country-men and companions the Publicans Harlots and Sinners that are in a lost condition because of your sinnes and wickednesse in the eyes of others as the Pharisees quite lost and adjudged to perish for ever P. But who was it Lord that did seeke for the lost sheep and the lost piece of silver J. It was I who am the Saviour of sinners and the Shepherd of the sheep that am come to seeke and to save that which is lost Luke 19 10. Matth. 18.11 P. Lord I am one of those that are lost what shall I doe to be saved Acts 16.31 J. I am the way and the doore if any man enter in he shall be saved and whosoever beleeveth on me shall not perish but have everlasting life Joh. 14.6 10.9 3.15.16 P. Lord canst thou save such a sinner as I am J. Yes I have power to save and power to destroy but I came not to destroy * Greek 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the soules of men mens lives but to save them Jam. 4.12 Luk. 9.56 P. And art thou willing Lord that I should be saved J. Yes I am willing that all should be saved and come to the knowledge of the truth 1 Tim. 2.5 P. But Lord I am a wicked and a sinfull man Luk. 5.8 J. I know deare soule thou art so But I came not to call the righteous but sinners to repentance Matth. 9.13 P. But Lord I am not an ordinary but an extraordinary sinner J. Notwithstanding poore man hearken for thy comfort There was a certaine Creditor that had two debtors the one ought five hundred pence and the other fifty and when they had nothing to pay be frankly forgave them both Luk. 7.41.42 P. But Lord I am a greater sinner then either of them both for I have nothing but sinned all my life time J. What though I am come to deliver those that were all their life time subject to * Or the bondage of sin bondage Heb. 2.15 P. Lord be mercifull to me being a sinner for I thinke there is not a greater sinner upon earth then I am Luke 18.13 J. I am mercifull and I will bee mercifull and will pardon thy sins Jer. 3.12 Heb. 8.12 P. Lord I am such a sinner I deserve no pardon for I have wearied thee with my sins J. Though thou dost not deserve pardon and though thou hast wearied me with thy sins yet I will pardon thine iniquities for my owne names sake Esa 43.25 P. Lord I doe thinke my sinnes are so great that it is impossible for them to be pardoned J. Doe not thinke or say so for all things are possible to him that beleeveth Mark 9.23 P. But my sins are so red I think all the water in the sea cannot wash them away J. Though thy sins be as scarlet they shal be as white as snow and though they be red like crimson they shall be as wooll if thou wilt turne to me from them for my bloud can cleanse thee from all sin Esa 1.18 1 Ioh. 1.7 P. But Lord if I should turne to thee from them yet they are written downe and thou wilt not blot them out Ier. 18.23 J. I am be that blotteth out thy transgressions yea have blotted out as a thicke cloud thy transgressions and as a cloud thy sins returne therefore unto me for I have redeemed thee Esa 43.25 44.22 P. But if I should returne unto thee yet when I sinne againe thou wilt remember my sins J. No I will pardon thee and thy sins and iniquities will I remember no more Heb. 10.17 P. Oh Lord I am the childe of wicked parents and thou ha said thou wilt visit the sins of the fathers upon the children to the third and fourth generation J. If a wicked father begets a son that seeth all his fathers sins which he hath done and considereth and doth not such like that sonne shall not beare the iniquity of the father Ezek. 18.14.20 Ezek. 16.3 to the 13. P. But Lord were there any wicked parents that had good children J. Yes many as wicked (a) 2 Kin. 16.20 with 2 Kin. 18.3 Ahaz had good Hezekiah So (b) 2 King 21 21 22. with 2 Kin. 22.2 Idolatrous Amon zealous Iosiah and ungodly Saul had godly Ionathan P.

2.9 you have beene partiall in the Law (c) mat 23.23 Ye pay tithe of Mint Annis and Cumming and have omitted the weightier matters of the Law Judgement Mercy and Faith Ph It is true we may come short in some things but he that keepeth the Law happy is he J. Thou that (d) Ro. 2.17 vers 23. restest in the Law and makest thy boast of the Law through breaking the Law thou doest dishonour God and causest many to (f) Mal. 2.8 stumble at the Law verily I say unto thee thou (g) Ro. 2.12 shalt be judged by the Law Ph No I hope rather to be justified then to bee judged by the Law J. Verily verily I say unto thee by the deeds of the Law there shall no flesh be justified in Gods sight Rom. 3.20 Gal 3.11 Ph How then shall I bee justified J. The righteousnesse of God without the Law is manifest being witnessed by the Law and the Prophets Rom. 3.21 Ph What Righteousnesse is that J Not a mans (h) Phil. 3.9 own righteousnesse which is called the (i) Ro. 2.26 Righteousnesse of the Law but the (k) Ro 4.13 righteousnesse which is of God by faith Ph What difference is there betweene the righteousnesse of the Law and the righteousnesse of faith J Moses describeth the righteousnesse of the Law thus that the man which doth those things which the Law requireth shall live by them but the righteousnesse of faith saith whosoever beleeveth on me shall be saved Ro 10.5.6.11 Ph How can men bee saved by beleeving in thee for thou art but one J. As by one (l) Rom. 5.7 mans offence death reigned by one much more they which receive abundance of grace and of the gift of righteousnesse shall reigne in life by mee who am the (m) Mal. 4.2 sonne of righteousnesse (n) Cor. 1.30 and made by God my Father to bee righteousnesse unto men Ph Thou bearest record of thy selfe Joh. 8.13 J (o) Joh. 8 14. Though I bear record of my selfe yet my record is true (p) Joh. 5.11 My Father also beareth witnesse of mee and this is his witnesse that he hath given life and this life is in me his son Ph But what sayest thou how was our father Abraham and his seed who lived before thee justified and saved J. (q) Joh. 8.56 Your Father Abraham rejoyced to see my day and be saw it and was glad for (r) Ro. 4.3.11 13 16. Gal. 3.14.18.20 I was before Abraham and be and his spirituall seed were justified and saved by faith in me Ph But was not Abraham justified by workes J. If Abraham were justified by workes he hath whereof to glory It is true Abrahams faith was accompanied with workes but net before God for what saith the Seripture Abraham beleeved God and it was accounted to him for righteousnesse Ro. 4.2.3 Ph If I bee not justified by my good works to what end should I performe them J Though thy good workes cannot justifie thee before God yet they may glorifie God and be profitable unto men Mat. 5.16 Tit. 3.8 Ph Well then I am glad my good workes bee good for something J Yes thy good workes would bee good for something if thy faith like Abrahams did work with thy works but thou doest not beleeve and all thy good works thou doest to be seen of men Iam. 2.22 Mat 23.5 Ph No I doe not do my good workes to bee seene of men but to please God J I tell thee that without faith it is impossible to please God Heb 11.6 Ph But God hath said if a man doe well hee shall be accepted J. It is not for their well-doing that men are accepted with my father but they are made acceptable in mee and their works are accepted for my sake Eph. 1.6 1 Pet 2.6 Ph But am I no nearer Heaven that performe good workes than this sinfull and ungodly Publican J. Thou Hypocrite that justifiest thy selfe and judgest another I tell thee that Publicans and Harlots shall enter into the Kingdom of Heaven before such as thou art Mat 7.5 and 21 31. Ph Oh untrue and false-doctrine to say that those cursed men who know not the Law should bee saved before us who are the children of Abraham Ioh. 7.49 8.33 J Thou blinde and selfe-conceited Pharisee understandest thou not the Scripture I will have mercy and not sacrifice for I am not come to call the righteous but sinners to repentance And I say unto thee unlesse thou doest beleeve in mee thou art not the child of Abraham Mat. 9.13 Gal. 3.26 Ph I beleeve in the God of Abraham the God of Isaack and the God of Jacob whose child and servant I am J If thou didst beleeve in God thou wouldest also beleeve in mee but thou art the child of the devill and in bondage to this day Ioh 8.44 Gal. 4.25 Ph How am I in bondage J Thou art under the curse of the Law and under the power of sinne and Sathan and canst never be made free unlesse I make thee free Ioh 8.34 35 36. Ph How doest thou free men J By my (a) Gal. 3.13 death and sufferings I satisfie the Law by the (b) 1 Cor. 15.55 57. power of my resurrection I overcome death and by my Spirit I (m) Mat. 12.28 cast out Sathan and (n) Rom. 8.2 subdue sinne Ph. Sir I hope to be freed another way to wit by my sacrifices prayers and good works J. Thy sacrifices and thy prayers are an abomination unto me and thy workes are not found perfect before God Esa 66.3 Prov. 15.8 and 28.9 Rev. 3.2 Ph. What dost thou thinke to beat me off from my long prayers and good workes I hope by these together with my fasting and mourning to lay a sure and happy foundation for my soule for ever J. Thou worker of iniquity that dost (a) Esa 32.6 practice hypocrisie I tell thee thy prayers are (b) Ps 109.7 sinne thy workes are done to be seen of men thou also fastest for (c) Es 58.4.5 strife and thy mourning is but hypocriticall therefore instead of laying a sure and happy foundation thou (d) Iob 36.13 heapest up wrath to thy selfe against the day of wrath Ph. Sir I am not a hypocrite but a true childe of God and I hope I shall be saved for I know most good men take me for a godly and righteous man J. Though thou dost outwardly (e) Mat. 23.28 appeare righteous unto men yet within thou art full of hypocrisie and iniquity thou seed of the Serpent thy (f) Job 8.13 hope will perish for thou canst not (g) Mat. 23.33 escape the damnation of hell Ph. I doe not feare what thou saiest for I am better perswaded of my selfe J. Though thy seared conscience and hardned heart hinders thee yet from fearing yet feare terrour ' and trembling shall (h) Es 33.14 Deu. 32.22 surprise and fill thy spirit that thou shalt