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heaven_n enter_v kingdom_n pharisee_n 2,122 5 9.8802 5 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A27123 Deep calleth unto deep, or, A visitation from on high unto the breathing seed of Jacob which is not satisfied among all the professions in the earth, or with the husks cannot fill its belly, but is pincht with hunger, and feels a secret cry for the true bread that comes down from heaven which gives eternal life : wherein is opened some of the mysteries of Gods kingdom ... concerning God ... and concerning Christ ... / by William Bayly. Bayly, William, d. 1675. 1663 (1663) Wing B1522; ESTC R25911 26,065 33

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Womb to bring forth many Children vvhich are as Oliv-branches round about his Table Glory unto him that Liveth and Raigneth for Evermore in the Highest Amen Therefore come out of Babylon come out of Babylon confusion saith the Lord come avvay and stay not but come into Zion the Holy Hill and declare in it the Vengeance of the Lord against her For the Arrovves are ready and the Bovv is bent by the arms of the Almighty that shall sink Babylon therefore haste run and deliver every man his soul out of her for God hath set her on fire at both ends he that can read let him and thou shalt be burnt O City of confusion the smoke of whose torment begins to ascend up which shal ascend for ever and ever for strong art thou O Lord God Almighty who wilt judge and avenge thy own cause and of thy righteous seed and the blood of the Martyrs of Jesus upon her and thou hast said the time is at hand that she shal sink like a Milstone in the depth of the Sea and rise no more at all therefore unto thee be the glory and praises songs and halelujahs in the highest for evermore for thou art worthy Postscript ABel worshipped God in the Spirit and in the Truth but Cain was a false worshipper and knew not God who arose up against Abel his brother and killed him about Worship Enoch walkt with God and was translated he worshipped God in the Spirit and in the truth and God took him and he had a witness in him that he pleased God Abraham obeyed God who rejoiced to see Christ's day the Light and was led out of his own Country thereby he was a true Worshipper of God in the Spirit and in the Truth These and many more obeyed God and vvorshipped God and knevv God and his day in vvhich he is vvorshipped before the Bible vvas vvritten vvhich declares of these things Esau the first Birth the cunning Hunter abroad lost the Birth-right and Blessing he was a profane person but Jacob the plain man the second birth which carried at home was blessed And saith the Scripture Blessed is the man whose mind is staied on thee thou wilt keep him in perfect peace But the foolish woman her feet abides not in her house but pulls it down with her own hands being without loud stubborn and clamorous These things were written for your learning and may be read near they are an Allegory but let him that readeth understand for the time hastens in which they shal clearly be understood to the ends of the earth The Second Part c. Concerning Christ Jesus and his Names c. AS concerning Christ Jesus what he is and what he was and where he is none knows or can rightly or truly know but such as have received the Spirit of Truth which leads into all Truth and shews the things that are and are to come which reproves the world for sin for righteousness and for judgment which is the Comforter of all them who forsake their sins their own righteousness and all false judgment and puts on his righteousness and righteous judgment which exceeds that of the Scribes and Pharisees who in all ages did and do shut the Kingdom of Heaven against men not entring themselves nor suffer but persecute them that would And the Kingdom of Heaven is within c. 1. Christ is a Name given to some thing which was before that Name was and Jesus is a Name given to the same thing and Emanuel and many other Names are given to the one self-same thing according to the discoveries operations and manifestations unto them and in them in several seasons who declared of him according as they witnessed and knew his appearances and effectuall workings in their inward parts even the holy men of God who spake as they were moved by the holy Spirit which Spirit revealed the Mysteries of Godliness unto them according to his will and their several measures and abilities of his gift 2. This Christ of whom they speak was in the world before the Law and in the time of the Law was that mystery hid under all the vails and types figures and shadows carnal ordinances and ceremonies in which time he was as a seed or that good part or substance of truth and righteousness hid in the consciences of the Children of Israel which answered the outward Law written in tables of stone This Moses saw in his day who received the Laws ordinances statutes judgements and ceremonies which were to keep them in a sence and in a fear towards God against whom they had transgressed and to keep them near the feeling of his tender seed and witness in them that they might not be wholly hardened against his appearance when the time came that he should be manifest to Israell which was the end substance of all these outward things Which once being rightly known and obeyed in the inward parts keeps the heart and conscience tender and upright pure and undefiled in God's sight and fear without the precepts of men shadows or ceremonies for I have seen that wisdom of God that gives the interpretation of things and to understand the dark sayings of old and what was hid in all those Ceremonies in the time of Moses's Laws and he that makes known the Parable I am sure is the end and substance of them all in whose Light let me speak of two or three which in simplicity hath been hid from the wisdom of man who cannot answer them but as that understanding is brought to nought but let that answer in which they are given forth and you shal understand them with satisfaction and my questions are these 1. Why did the Lord command that when any one found a birds nest that the Dam was not to be taken with the Young 2. And thou shalt not seeth a Kid in his mothers milk 3. Nor fow thy field with diverse sorts of seeds 4. Nor wear a garment of linnen and wollen together 5. And thou shalt not muzle the mouth of the Ox that treadeth out the corn c. Now if thou canst see with that eye which Paul saw who was a fool for Christ when he said Doth God take care for Oxen or Speaks he not this for our sakes For our sakes no doubt c. Then thou wilt answer Doth God take care for birds nests or the sowing of fields or garments of linnen and wollen or Kids or their mothers milk or was there not something in all this for our sakes Well but however these things served to keep them in a sence of the unknown seed which suffered because of the hardness of heart and corrupt will of man which had lost the knowledge and guidance of God's good Spirit and these things served for a time even till the fulness of time came in which the seed came to be manifest which was Christ who had been hid from ages and generations and till the same spirit that