Selected quad for the lemma: heaven_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heaven_n	earth_n	remit_v	retain_v	1,874	5	9.7234	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A54806	The arrainment of Christendom containing a revelation of the rys, growth & fulnes of the great whôr, man of sin or mistery of iniquity, with the comsumtion, ruin & utter destruction of the dragon's, beast's & fals profet's power, with the waters on which the whôr sits, & the sea out of which the beast arôs in Christendom. ... Being the trumpet of the Lord sounded forth which giveth a most sûr & certain sound to Leopold the present Roman Emperor, & to the present Pop of Rôm, ... I John, the servant of the most hy God, ... being a prisoner, (with my companions in travel) at a plâs caled Great Gomara, on a certain ysland in Hungaria, ... The living, eternal, & pur power of God moved in me, & revealed unto me that I should wryt, ...	Philly, John.; N. Y. Corrector to the reader, concerning the orthografy or spel-ing herein us'd. aut	1664 (1664)	Wing P2127; ESTC R220433	104,628	110

of vvhom the vvay of truth vvas evil spoken of vvhich cursed Spirit taking hold of the flok also many appeared vvho vvould not endur soünd Doctrin but after their own lusts gat to them selvs heap● of sals Teachers turning away their ears from truth unto fabels And so it cam to pas by degrees that such as refused to answer their covetos desyrs and to put into their months they prepared war against them counting them enemys to the ministry of Christ to be against the propagation of the gospel such as bòr Testimony against refused to follow their Pernicios ways Practises wer counted Erronious Enemys to the church good order so truth the followers therof got the Nams of Error heresy Non conformists disorderly Persons And Deecit Error the Practisers therof assumed to themselvs the nams of holy church tru Christians ministers of Christ in their own faln wisdoms set up On amongst them as chief Father Overseer or universal Bishop vvhos successors wer stil ar caled Christs Vicars Peters successors hed of the church and Póps whos Personal seat is ROM but his spiritual seat the Peepels Kindreds Tongu's Nations who in the whol Body of them caled the Clergy throuhout Christendom ar the woman that great City that hath yet Doth rul over the Kings of the Erth so proceeded to erect Counsels and Synods in them to mak many unryteos and Antichristian Laws Decrees which they cal Spiritual Holy Canonical Orders of Holy Church imposing their own commands inventions upon the Peepel as the Commands of God Holy Church assuming to themselvs in their faln Wisdom Power to bynd loos to set up put down Powers things both in heven in Erth to retain remit the sins of the Peepel in their own wils for Mony Dishonest gain such as refused conformity to their wiked Orders Carnal laws Commands Canons Devilish injunctions they cast forth as Heritics suffering non to buy or sel but such as would bow under their Spiritual wikedneses receiv their Idolatros mark in their hands or on their forheds thes their proud Antichristian Iezabelish Luciferian practises hav reached al Christendom mâl femâl from the lowest to the hyest of you your predecessors in government causing Emperors Kings Prinses Potentats to bovv dovvn to the sôls of her feet deposing disposing of Powers Potentats Crowns Kingdoms at their ovvn vvils and plesurs therby falsly and blasphemosy pretending to trampel upon the Powers Pomp Glory of this World whylst themselvs ar delyting affecting living at eas in the sensual lusts Pryd Plesurs therof to the hyest degree And so they proceeded to set Bounds limits to Congregations caling them Parishes erecting houses with steepels Croses on them Bels Baptysed in them falsly ignorantly caling them Churches appointing Arch inferior Bishops Priests Curats with several other Kynds of Hyrlings over them appointing them great Revenus Stypends yearly Incoms by Church lands gleab lands tyths taxes easter reckonings offerings sprinkling of Infants Churching of women Marriages Burials Prayers for the Ded Dirges Masses for Redemption of souls out of Purgatory Confession of sins Smoak-pennys Indulgenses Buls Pardons c. With many other Antichristian ways inventions to mak Marchandys of the Bodys souls of the Peepel throuhout Christendom The elergys spiritual we●pons of wikednes fayling they fly to the carnal weapons of the Magistrats But when they found that their own spirtual laws Canons helish church orders wer not of fo rs enuf to keep al in subjection to their carnal orders and Inventions in Matters of Religion worship and to answer their covetos and greedy desyrs after Mony tyths and larg yearly Incoms they Addresed themselvs to the Potentats Kings Prinses and Rulers of the Erth requyring their help and Assistans pretending that they therby would be servisabel to God holy church furtherers of the propagation of the Gospel good Countenansers Patrons Incoragers of the Ministers of Christ c. Whom they met with in the twylyt of the evening of the Blak Dark nyt of Apostacy as so many young men voyd of understanding who by their good words fayr speeches pretenses wer easily drawn to go after her as Oxen to the slauhter fools to the corection of the stoks making dyvers unreasonabel Penal Wiked Antichristian bloudy cruel laws and statuts with cursed Inquisition courts to fo rs al to a conformity to their Antichristian Idolatros Canons Institutions Inventions Injunctions Cursed Practises in matters of Religion church worship which are Extant and upon Record unto this day for vvhich they Rewarded the Potentats Kings and Rulers of the Erth with the Nams of Defenders of the faith c. who also received dyvers of them into their counsels to sit negotiat vvith them about the spiritual Affairs of holy church falsly and blasphemosly so caled pretending therby to bring al into unity uniformity to the tru Christian Church Faith Practis with which cam in the treading the holy city under foot and the Prophecying of the witneses in Sak-cloth and the flyt of the vvoman into the vvildernes and so it cam to pas that if any did bear Testimony against their Apostat Antichristian vvays and Practises or Refused to be conformabel to their Invented Laws Commands and Canons in Matter of Religion and vvorship they vver summoned to appear at their spiritual courts so called and if after three tyms summonings or appearans they would not deny the truth conform to their church orders and satisfy their covetos desyros they proceeded gradualy to censur Fyn cast out or Excommunicat them as heritics ordering that non should buy or sel eat or drink with them turning them over to the vvorldly or secular Povvers of the Erth to deal vvith them acording to the cruel Antichristian unmanly Inhuman Bloudy Laws statuts vvhich in such cases they had lyk bruit beasts not Men mâd provyded to wit the Emperors Kings Prinses Rulers throuhout Christendom who hav bin as cruel Unnatural beastly bloudy in the execution of them on thousands of Gods Dear Innocent ôns as they wer blyndly zealos Beastly in making of them spoyling many familys of their goods cruely dealing with others in their persons by bonds imprisonments cruel rackings torturings banishings secretly openly Murdering kiling the innocent Saints Martyrs faithfull witneses of Iesus by hanging burning with dyvers other ways of open secret cruelty murder the cry of al which cruelty bloud Murder of the Innocent hath piersed the hevens entred into the ears of the Lord God Omnipotent who is now risen in his holy plas causing the vengeans of his Tempel to tak hold of al his his dear oppresed cruely tortured murdered Innocent peepels Unnatural bloudy

fear him vvhich shal caus the Pur Lyt knowledg and glory of the Lord to overspred fil and dwel in the whol creation and mercy and truth to meet together and Ryteosnes and Peas to kis and imbrás ech other and truth to spring out of the Erth and Ryteosnes to look down from heven and everlasting joy to rest upon the heds of al the Sons and dauhters of Syon and al caus of syghing and sorrow to flee away forever mor. But to proceed this cursed seed of the Serpent took Root the mistery of Iniquity hath abounded over spred al Christendom the abomination which maketh desolat was stil is standing wher it ouht not abominabel covetosnes Pryd Cruelty Oppression Idolatry sheding the bloud of the innocent saints of God hath bin stil is Practised in thee O Christendom even with a bold impudent fàs which hath long cryed aloud how long Lord holy tru dost thou not judg aveng ' our bloud on them that dwel on the Erth notwithstanding al the Abominations Oppressions Idolatry murders great provocations against the Lord vvhich yee your predecessors hav bin stil ar so openly impudently found guilty of yet exceeding long and larg hath bin the Patiens forbearans of God towards them you many hav bin the Fatherly warnings chastysments vvholsom counsels of the Lord towards them you but yee your predecessors ar found mor abominably guilty of thos abominations crueltys oppressions Idolatrys sheding the bloud of the Innocent then the Jews of old wer for which the Lord màd ûs of your predecessors of the Roman Power as instruments in his hand to execut his just dredful wrath vengeans on them yee hav not only moked Gods messengers despysed his word misused his Profets Saints as they towit the Jews did befor you but yee hav màd cruelly executed dyvers Antichristian Cruel bloudy laws statuts to keep them from coming amongst you to Murder Kil Burn destroy them if they open their mouths on the behalf of God his truth ryteosnes or bear their faithful testimony against the cruelty oppressions Idolatrys sheding the bloud of the Innocent exhorting them to repent turn from your their evil cruel and abominabel ways and Practis which yee your predecessors wer and stil ar found guilty of And so both they you hav returned unto God his dear saints servants which he hath raysed up many tyms sent amongst you in Lov mercy hatred for their lov yea cruel torturings murdeings even the worst of evil for their good wil towards you al which provokations crueltys murders rebellious practised against the Lord in his dear precios innocent ôns are Exceedingly heihtened aggravated in you even to the hyest pitch in regard that the hav hard and hav upon record befor you in the Scripturs of truth the many precepts commands of God against such abomniabel ways practises the many woes Judgments dredful Curses denounsed by God against al who ar found guilty of them and the many Just and Ryteos plagu's wrath and dredful Judgments of God Executed on the ages generations past befor you who wer found guilty of the lyk abommations but mor especially in regard that the Lord mâd your predecessors instruments as an Yron rod in his hand to execut his Just wrath dredful Indignation upon the Jews for the sam sins and abominations which your predecessors yee hav bin and stil ar found guilty of and verely the day is now com in which yee wil fynd that he is a God that changeth not but abyds stil the sam as wel in Power ryteosnes wrath and justis as in long forberans patiens goodnes Mercy The Apostels tru Ministers of Christ wer not mâd so by men nor sent forth in the wil or by the approbation of Man nether did they Minister forth from the Letter vvhat others had received by their own acquyred parts learned at Schools universitys for mony nether did they complain or addres themselvs to the Potentats and powers of the Erth to mák laws to fo rs compel peepel to giv them tyths great sums of Mony or yearly Incoms for their prea●hing or to defend them in their Doct●ins faith Church Order Holy and Christian practises which they held forth and walked in or to fo rs Peepel to conform therunto upon pain of being fyned imprisoned racked tortured banished hanged burned or cruelly put to Deth No No. But they wer caled sent forth by the wil Power and appointment of God the Father the Lord Jesus Christ ministring forth freely and with a redy mynd what they had freely received of God throuh the Revelation of Jesus Christ the tru Lyt and gift of God in them What they had seen felt handled and tasted of the grás Eternal Word living pur Power of God in themselvs they preached forth and declared to others to the end that they also to whom they preached myt hav fellowship with them in the sam whos fellswship was in the Father in the Son Jesus Christ they ministred forth according to the mesur of the gift of the Spirit of the free grâs of Christ in them they wer tauht of God and had learned of the Father and ther by mâd abel Ministers of the New Testament the eve●lasting Covenant of God needed not outward laws of Man to fo rs Peepel to maintain them or giv them Mony for their preaching but such as becam obedient to the faith and Christian practises which they preached walked in the constraining Power therof wrouht such a lov of God in them to whom they preached which drew them forth in lov freely to communicat of their carnal substans to them as their Needs necessitys required who having food and raiment had learned therwith to be content And the way and weapons which they took used to defend their Holy Faith Christian Doctrins and practises by to convins gainsayers and Herities wer not outward or carnal not spoiling of goods prisons banishments racks hanging burning other cruel ways of open and secret Murder but Holy Spiritual The saints weapons even by the armor of ryteosnes on the ryt hand and on the left by arguments of sound truth pur and wholsom doctrins Holy harmles innocent and godly conversations Nether was the end of their preaching that Peepel should be ever learning never abel to com to the knowledg of the truth nor that Peepel should be only talking of God The end of the tru Ministers Preaching Christ and Holynes and abyd strangers enemys to ignorant of the lyt lyf Power and Spirit of God Christ and godlynes in themselvs but the end of their preaching was to bring Peepel to the knowledg feeling and obediens of the Spirit pur power and presens of God in themselfs and to

throuh them hath grown spred it self as evil leven throuhout the whol lomp that cursed seed of the Serpent hath grown up in thee not only in thy Elders teachers but also throuh them in thy Rulers war ●●rs Peepel is becom a Man of sin mystery of iniquity even the Son of perdition yea a strong man armed with the dragons Power keeping possession of the hous to wit of thee O Christendom siting as God in thee who ouhtst of ryt to be a living Tempel for the tru living Lod God omnipotent to dwol and walk in Which hath rendred thy Military Power even the whol body of them to be the great Reed Dragon that gav to the beast his power seat and great Authority with seven heds ten horns seven crowns upon his hed which hath stil doth stand befor the woman which did now doth bring forth the man-chyld who in mesur doth and dayly môr shal Rûl the nations with a Rod of Yron who failing in his first enterprys against the bâb of glory being cast out of heven into the erth hath stil doth persecut the woman which did and now doth bring forth the Man-chyld hath doth cast out water as a floud out of his mouth to cary her away therwith making war with the Remnant of her seed which keeps the commandements of God hav the testimony of Jesus even the arm of the ungodly which must now be broken a standing engyn to oppres spoyl consum the tresur bloud of the nations Who 's Rys continuans to this day is in the spirit of the old serpent which was in Cain in Simeon Levy thos brethren in Iniquity in whos habitations ar the cursed Instruments of Murder Bloud cruelty whos practis was and stil is whylst pretending overturs treatys of peas agreement to seek tak advantages to Kil Murder Destroy But the day is now com in which they must receiv their Iust Reward from the Lord God they shal be divyded in Iacob scattered in Israel a Fugityv vagabond on the erth from the Lord God for ever must that Power and spirit be in which they stand and by which they ar acted Thy Civil Power so caled even the whol body of them Emperors Kings Prinses Rulers their predecesors in the fal hav bin stil remain that scarlet colored beast ful of the nams of Blasphemy having seven heds ten horns which ascended out of the bottomles pit upon vvhom the scarlet whôr that adulteros Woman ●esabel to vvit the whôl body of thy spiritual men or Clergy so caled hath stil doth sit which hath màd war with the two vvitneses of God and overcom them vvhos Power seat great authority was given and is stil upheld by the dragon or military Power whos mouth hath uttered great things blasphemys vvhich vvas to continu trampeling the holy city fourty two months opening his mouth in blasphemys even against God blaspheming his Nàm tabernakel and them that dwel in heven who hath màd vvar vvith the saints over com them hath had stil hath Power over Kingdoms tongu's and nations and vvas and stil is vvors hiped by al vvhos Nàms ar not writen in the Lambs book of lyf Their several throns and Seats of residens exampels of villany al manner of vvickednes to the several Kingdoms Dominions and territorys over vvhich they rul sending forth the stinking smels of vanity Pryd Lust VVantones VVhordom Exces Drunkenes vayn Plesurs Oppression Cruelty Injustis Deceit Envy Murder making aprey of the Innocent such as de part from Iniquity Who 's rys continnans to this day is in the Spirit of the old Serpent which vvas in Cain that city builder in Ismael Nimrod Esau and in thos Kingly Governers of Sodom and Gomorrha and the citys therabouts vvhos practis vvas and stil is by stryf contention and vvars to destroy and murder the Peepel under their government therby to vvrest Dominion out of the hands of ech other amongst vvhom just Lot is mâd a prisoner and captyv But the day is now com in vvhich Abraham the Brother of Lot is arming his houshold Gideon the Lords Thresher vvith his sharp threshing instrument having teeth hath taken the field vvith his three hundred Men and the Lord vvil smyt them as in the day of Midian mâk their Prinses as Oreb Zeeb as Zeba Zalmunna vvhich perished at Endor the habitation of the Spirit of vvitch craft and becam as dung upon the Erth. The Captyr Exyl hasteth to be delivered and shal be lifted up out of the pit and redeemed and brouht bâk vvithout money vvithout prys but th● prey shal not be taken from the myty nether shal the lavvful capty● be delivered out of his hand vvho had descended into the lovver most parts of the Erth even into the Belly of hel but is novv ascended and ascending up far abov al hevens leading captivity captyv giving gifts unto Men spoyling Principalitys Powers even the Potentats Kings Prinses Rulers of the Darknes of this World making an open shevv of them triumphing over them and trampeling on them in his cros vvho is the lyt lyf of Men the VVisdom and Power of God Thy Ecclesiastical Power even the whol body of them caled the Clergy or Spiritual Men with their predecessors in the fal apostacy wer and stil ar that great skarlet whor wich seteth upon many waters even the mother of harlots abominations of the erth with whom thy Potentats Kings Prinses Rulers Peepel even the whol body of thee O Christendom hav commited spiritual fornication arrayed in purpel skarlet and fyn linnen deked with gold c. having a golden cup in her hand ful of abomnations filthynes of her whordoms on whos forhed is writen Mystery Babylon the great the mother of harlots and abominations of the whol Erth who hath bin and stil remains drunk with the bloud of the Saints and of the Martyrs of Iesus Thy several plases of worship Tempels of Ydols plases of the forms of godlynes with out the lyf and power therof which ar to be turned from the vvhol body of thy vvorship as an Altar vvith an inscription to the unknown God The several exercyses of prayer preaching sacraments singing with the observation of days tyms sabbaths performed and observed at loathsom stinking most abominnabel in the nostrils of the put God of lyf no other but as the offering of swyns flesh blesing of Ydols or murdering of men being performed in that spirit Povver vvhich is enmity against God Who 's Rys and continans to this day is in the spirit of the old serpent vvhich vvas in Cain vvho could offer a sacrifys then murder his brother in Balaam Athaliah Iezabel vvho hav riden the several nations of Christendom as an As for dishonest gain the

dayly mor and mor appear coming up from the North agreat nation many Kings shal be raysed up from the East and coasts of the earth cruelly their voys shal roar as the sea and shal set themselvs in array against thee Round about and the hands of thy Potentats Kings Prinses Rulers Peepel shal wax feebel sorrovv shal dayly mor and mortak hold on them as Pangs upon a traveling woman This is the decree irrevocabel sentens of the Lord against spiritual Babylon in thee O Christendom The Lords faners ar com and coming upon thee who shal fan and emty thy land shal not spâr thy Yong nien but utterly destroy al thy host the slayn shal fal in thy land they that ar thrust throuh in thy streets his Arrows ar making bryt the Lord is raising up the Spirit of the Kings of the East for his decree is against spiritual babylon in thee utterly to destroy it now is the day of the Lords most ryteos vengeans even the vengeans of his Tempel O thou that dwelest upon many vvaters abundant in tresur thy end is com and shal dayly mor and mor appear I wil fil thee with men as vvith caterpilars and they shal lift up A shout against thee saith the Lord of hosts who hath mâd the erth by his Power and established the world by his wisdom and stretched out the heven by his understanding who is the Portion of Jacob former of al things the Lord of hosts is his nâm and his own pur seed Immortal is the tru Israel even his Battel Ax and weapons of war with which he in mesur alredy hath and Dayly mor and mor shal break in sunder the Nations and destroy Kingdoms and render to spiritual Babylon al the evil which they hav don in Syon even in your syt saith the Lord God I am against thee o destroying mountain wil stretch forth my hand upon thee and rowl thee down from the roks and màk thee a burnt mountain the trumpet is blown and blowing amongst the nations and they ar preparing against thee the Kings of the east the Captains and Rulers of the land of his Dominion and thy land O Christendom shal greatly trembel for every purpos against spiritual Babylon in thee shal be performed to màk her an utter desolation Thy myty men shal fal becom as women they shal burn thy dweling plases and break al thy bars ôn post shal run to meet another to shew to the King of spiritual Babylon that his city is taken ar ôn end therof which is wel ny alredy accomplished mark that for the Passages begin to be stoped the Reeds ar in mesur burnt the Men of War ar affryted and yet a very littel whyl and the tym of her harvest threshing shal com saith the Lord of hosts who alredy in mesur hath dayly mor and mor shal Plead the caus of his Peepel with thee dry up thy sea yea even màk dry thy springs thy inhabitants shal roar lyk bears yel lyk lyons whelps and becom drunk and sleep a perpetual sleep and not awàk any mor saith the Lord who vvil execut judgment upon thy graven images and the slain shal fal in the midst of thee for spoylers ar com coming upon her from the north saith the Lord and as spiritual Babylon hath caused the slayn of Gods seed to fal so at Babylon shal fal the slayn of al the Erth Thy Broad wals shal be utterly broken and thy hy gats burnt thy wariors shal contend in vain labor in the fyr and I wil màk drunk thy Potentats Prinses wys men Captains Rulers and myty men and they shal sleep a perpetual sleep and not awàk any mor saith the Lord God The ston is cut out of the mountain without hands and in mesur hath and dayly mor and mor shal smyt thee and break thee to Pieces even thy military Civil Ecclesiastical Power so caled which ar the feet and toes of that imag with Nebuchadnezar savv and the Yron the Clay the Bras the Silver and the Gold in thee shal be broken to pieces and becom as the chaf of the summer threshing floor and the fiers wynd of the Ryteos vvrath of God shal carry them avvay and their plas shal no mor be found and the ston is novv in mesur becom A mountain even the mountain of the hous of the Lord vvhich shal be exalted on the top of al mountains and shal dayly and gradually mor and mor grovv til it fil the vvhol Erth novv is the God of heven seting up a Kingdom that shal never be destroyed nether shal it be left uuto another peepel but it shal break in Pieces and consum al Kingdoms in thee Thrôns ar novv casting dovvn and the Antient of days is novv siting vvhos thrôn is lyk a fyery flâm and his vvheels as burning fyr a fyery stream Issueth forth befor him ten thousand tyms ten thousand Minister unto him the Judgment is set the books ar in mesur opened and dayly opening the beast is now slaying and his body giving to the burning flam The littel horn that subdued three Kingdoms whos look was mor stout then his fellows his Power is taken from him and the tym is now com and shal dayly mor mor appear that the Kingdom Dominion and greatnes of the Kingdom under the whol hevens shal dayly mor and mor be given unto the Peepel of the Saints of the most hy whos Kingdom is an everlasting Kingdom and al Dominions shal serv obey him Troubelsom tydings Out of the * From the Fast outward armys with outward Weapons of cruelty from the North the spiritual Battel Ax from wheas Babylon shal be utterly destroyd not by myt but by the sword of the spirit or word of his mouto North East ar now seizing on thee the Lord wil gather thy nations together and bring them down to the vally and vvil plead with them ther for his Peepel and for his heritag whom they hav scattered and cruelly delt with spoyled and murdered in thee o Christendom he is preparing war and wakening up the myty drawing them near to com up beat their plow shars into swords and their pruning hooks into spears and they shal awak com up to the vally for ther wil the Lord sit to Judg al the Hethen in thee round about The harvest is even ryp the si●kel is puting in the pres is filing and the fats shal over flow for wickednes is Exceeding great in thee multituds multituds is the Lord gathering into the vally of decision The great and notabel day of the Lord is now appearing he is now roaring out of Syon and uttering forth his voys his terribel voys from his Holy habitation and the erth in thee shal terribely shàk trembel for the Lord is becom the hôp of his Peepel who hav a strong city to which God hath appoynted salvation for wals

and bulwarks But as for thee the pryd of thy heart hath deceived thee thou that dwelest in the clefts of the roks and sayest in thy heart who shal bring me down Thô thou hast exalted thy self as the eagel set thy nest among the stars yet from thens wil I bring thee down saith the Lord God ommipotent Wherfor hear O yee mountains giv ear yee strong foundations of the Erth in thee O Christendom for the Lord hath a controversy with you he is drawing neer to plead the caus of his crucifyed ●on his cruelly tortured and murdered saints his greatly burdened spoyled and oppresed Peepel in thee VVo VVo VVo to the bloudy city that is ful of lys robbery the noys of the whip the noys of the rateling of the wheels the cransing of the horser is coming on thee the hors man draweth near to lift up the bryt sword the glittering spear and a multitud of carkases shal fal and they shal stumbel upon the corps becaus of the multitud of the whordoms of the great skarlet whor the mother of harlots and mistris of witchcrafts that hath sold the nations throuh her crafts behold I am against thee saith the Lord of hosts and wil discover thy skirts upon thy fâs shew the nations thy nakednes and Kingdoms thy shàm cast abominabel filth upon thee màk thee vyl yea even set thee for a gazing stok al thy strong holds shal be as figtrees with the first Ryp figs which when they ar shaken shal fal into the mouth of the eater thô thou provyd for the sieg and fortify thy strong holds and garrisons yet a fyr shal devour thee the sword shal cut thee of and eat up thy flesh lyk fyr thou hast multiplyd thy marchants abov the stars of heven thy shepherds stumber thy Potentats Kings Prinses Rulers Counselers dwel in the dust thy Peepel ar as a flok scattered upon the barren mountains ther is no healing of thy breach thy wound is incurabel such as hear the report of thee shal clap their hands for upon whom hast thou not caused thy filth abominabel wickednes to pas continually The vision that was for an appointed tym is now speaking thô it hath tarryed long yet it is now surly com they shal suddenly awak that shal byt thee arys that shal vex thee thou shalt be for a booty unto them becaus of innocent bloud for the spoyl vyolens found in thee thou shalt be filed with shâm for glory the cup of the Lords Ryteos indignation is now handing forth unto thee shamful spewing shal be on al thy glory thy graven Images shal not profit thee for the Lord is in his Holy Tempel al the Erth shal be put to sylens befor him ●he is now drawing near to dryv in sunder the Nations to scatter the hy lofty mountains yea al the hils shal bow befor him whos way is everlasting Affliction dredful trembling is now seizing on thee for the Lord is near to march throuh thy Land in great dredful indignation yea he is going forth for the salvation of his peepel even for the salvation of his anoynted wil wound the heads of the hous of wickednes in thee O Christendom discover overturn the foundations of them scatter the wicked as with a Whirlwynd whos rejoysing hath bin to oppres spoyl murder the Poor Needy Innocent yea he wil march throuh thy Sea and trampel upon the heaps of thy great Waters The Day is now com that he is risen to the prey for his determination is to gather together the Nations to assembel the Kingdoms in thee to pour on them his most ryteos vengeans indignation even al his fiers wrath Anger the Erth shal be devoured with the fyr of his Jelofy But the Peepel of pur Languag shal cal upon his Nâm get them a prays a goodsavor fâm in every Land my Peepel shal never he ashamed saith the Lord God who is now shaking the Hevens the Erth overtu●ning the Thrôns of Kingdoms th●y shal be brouht down by the sword utterly broken to pieces The great Mountain in thee shal be com a plain befor him The flying rowl is seen which contains the terribel curs which is now going forth over the fâs of the whol Erth every ón that stealeth sweareth shal be cut of according to it The Lord hath brouth it forth it is entering into the hous of the thief of him that sweareth falsly by my Nâm saith the Lord which fals swearing hath bin the practis of thy Potentats Kings Prinses Rulers Magistrats at their Coronations or Instalments so caled into their Governments as also other inferior Officers Jurors Evidenses in thy Courts which ouht to hav bin Courts of trû Judgment Justis becaus of which oaths thy Land shal mourn The Holy City which is free the Mother of al the Children of tru freedom is in mesur descended from God out of Heven shal dayly mor mor appear whos wals Bulwarks ar salvation the gats therof Prays is now in mesur becom a Burdensom stôn to al Nations al vvho burden themselvs vvith her shal be broken to pieces yea she is becom as an herth of fyr among dry vvood as a Flaming Torch in the midst of a sheaf of dryed stravv or stubbel vvhich shal devour the vvicked in thee round about The lofty City he is bringing dovvn laying it lovv even vvith the ground the foot is treading it dovvn even the feet of the poor the steps of the needy The wynd is goten into the two womens wings bearing up the Epha vvherin the vvoman vvhich is vvickednes even the man of sin siteth vvhich must novv be born into the land of shynar and be sit and established upon her own Basis in which land was the building of Bâbel the begining of Nimrods Kingdom that myty hunter befor the Lord to wit the lâk or bottomles pit in every Particular mal femal eternal Judgment ther plased on the hed of the transgresing Power in the in ward parts which is the ground out of which it sprang even the Topht prepared for the King and every subject in the Kingdom Spirit and Power of darknes Dives the Rich man that hath bin cloathed in purpel skarlet fared delitiosly every day born after the flesh that hath bin cruel and mercyles Persecuting him that is born after the Spirit most now go to his Plâs of torment not hav ón drop of water to cool his tongu ' and Lazarus the man of sorrovvs must novv be carryed into Abrahams Bosom an eternal seperation must novv be mad betvvixt the tvvo seeds an irremovabel Impassabel Gulf fixed betwixt them both the man of sin the Man of sorrows he seed of ech of them must now be put ech in

mynd in which tru pur rest peas to the soul is eternaly to be found as in the free pur motion of his eternal pur Power al coms to dwel and abyd so the Pur peasabel Plesant fruits of ryteosnes holynes coms to be brouht forth in their proper tym season in their pur luster glory Beauty the wonderful mysterios ways of the serpent on the rok the eagel in the ayr the ship in the midst of the sea and the way of the man with the maid to wit the mysterys both of iniquity godlynes coms to be truly known and comprehended and the creation con forted as concerning that misery toyl and curs under with it groans in the general in the particular by reason of the ground which the Lord hath cursed And the woman saved in chyld-bearning both má l femal The spous the bryd the tambs wyf the Kings dauhter who is al glorios within with whos Pur beauty and comlynes the Kings heart is ravished he held in the gallery who is greater then Solomon yea her feet ar beautiful with shoe which he is now casting over Edom the strong city which is Efau in which the VVolf shal dwel with the lamb the Leopard ly down with the kid among the goats they shal not hurt or destroy in al my holy mountain saith the Lord wherfor arys my lov my fayr ôn and com away the winter as to thee is neerhand past the stormy Rayn and showers neer hand over and gon the sweet smeling tender flowers appear in throuh abov the Erth the tym of the singing of the birds is in mesur com the voys of the turtel is heard in our Land the figtree puteth forth her green figs and the vyns with the dear tender grâps giy a goodly smel wherfor arys my lov my fayr ô and com away In that Spirit which offereth fo rs or vyolens to the Power of God is the Barren womb that never saith it is enuf the adulterer and the Adulteres which hunts for the pretios lyf even the Spirit of sorcery and witchcraft Balaams Spirit the witch of Endor which Israel ouht not to suffer to liv I speak not of destroying the lyf of the eretur but that astop deth may be brouht over that Spirit in Mál● and femâl which offereth fo rs and vyclens to the Power of God in this is the Spirit of Saul that is not wiling to wait the Lords leisur which at both ôn in the ground as wel that which is not wiling to wayt as that which offereth fo rs and vyolens to get an answer for rebelion is as the sin of witchcraft in this also is the ground of the fals and lying Spirit of Prophesy who fayling in their work of offering fo rs and vyolens to the Power of God run in ther own wils uttering forth the devinations and Imaginations of their own brains as also that Spirit which runeth forth hastily rashly to Iudg censur others vvhos vvords or vvorks may possibly be brouht forth in the motion of the Power of God thô throuh much weaknes such do not only offer fo rs vyolens to the Power of God in themselvs but griev oppres quench it in others hens it coms to pa● somtyms that the bruised Reed is broken and the smoking Flax quenched and the Appel of Gods Ey touched and the littel ôn offended And from this root springeth the fearful unbeleeving Spirk also which is fearful unwiling to mov or go when the tru Powertroly movs and draws which ar al to be shut out of the Holy City among the Dogs Which offering fo rs or vyolens to the Power of God in mâl or fen âl is the reaching forth the hand to lay hold on and eat of the forbiden tree and fruit therof by which fin and transgression entered and entereth The door or way by which al the wo's miserys plagu's madnes folly curses not only on Man-kynd but on the whol body of the creation past present and to com entered and entereth And he hath in mesur opened sounded and poured forth the sixth seal trumpet and vyal the effects therof hav do and shal dayly mor and mor appear the great Erthquak is in mesur com dayly mor mor coming ôn thee O Christandom Thy sun is becom blak dark and thy Moon alredy hath and dayly mor and mor shal be com bloud Thy stars in the sur do and dayly mor and mor shal fal to the erth Thy hevens ar in mesur departed and shal dayly mor and mor depart as ascroul The Mountains and yls in thee ar in Mesur removed and shal dayly mor and mor be removed out of their plases til al becom a dlayn Thy Kings great on 's Rich men chief captains myty men every bond man and every free man shal say to the Roks and mountains fal on us and hid us from the presens of him that siteth on the thrôn from the wrath of the lamb for the great day of his vvrath is com non shal be abel to stand the first wo is past the waters of the great River Euphrates ar dryed up and the way of the Kings of the east perpared The dov in mesur hath found rest for the soal of her foot and is returned with an Oliv branch in her mouth The four Angels bound in the great River Euphrates ar neer hand loosing which ar prepared for an hour a day a month and a year to slay the third part of men The Spirit of lyf from God is entered into the slayn witneses and they ar in mesur standing on their own feet in England Scotland and Yrland the dominions and territorys therunto belonging and great fear hath seized is seizing on them that see them and they ar ascending up to heven in a Cloud in the syt of their enemys which witneses ar ôn in Christ who not only in his own holy pur undefyled spotles conversation good works mirakels and preaching bôr testimony to the truth and against the wickednes of that generation witnesing a good confesion befor Pontius Pylat sealing and finishing the sam with laying down his own Pretios lyf bloud upon a cros without the gats of Ierusalem in that body in which he then appeared but hath don suffered the sam bearing the sam witnes in throuh his holy harmles Innocent and faithful Peepel even al this tym of the trampeling the holy city under foot unto this very day which is neer hand fully ended and accomplished in vvhom ar comprehended the three that bear vvitnes in heren and on Erth vvhich àr òn agree inòn tovvit the gift of God the Father unto man its purging clensing and sanctifying vertu in man and the blesed holy Pur operations and fruits therof in throuh man in an upryt holy harmles Innocent and godly conversation in the