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A54433 Immanuel the salvation of Israel the word of the Lord came unto me the twelfth day of the sixth month, in the year accounted, 1657, concerning the Jews and scattered tribes of Israel, as I was waiting upon the Lord in spirit, in Legorne in Italy, which in the name of the Lord I give forth to be copied, and sent throughout the world / written by ... J.P. J. P. (John Perrot), d. 1671? 1660 (1660) Wing P1620; ESTC R40666 8,533 14

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Immanuel The Salvation of ISRAEL The Word of the Lord came unto me the twelfth day of the sixth Month in the year accounted 1657. concerning the Jews and scattered Tribes of ISRAEL As I was waiting upon the Lord in spirit in Legorne in Italy which in the Name of the Lord I give forth to be copied and sent throughout the World Written by a lover of Righteousnesse a mourner over the scattered Tribes a seeker of the lost that the Remnant may be saved J. P. LONDON Printed for Thomas Simmons at the signe of the Bull and Mouth near Aldersgate 1660. The word of the Commandment of the Lord to his Servant concerning the scattered Jews in Italy Spain Portugal France Holland and the rest of the Regions and every Island throughout the Earth and the Seas to write these words following to them all WHether you will hear or forbear this is the word of the Lord God unto all you scattered Jews throughout the whole Earth God of a truth is arisen to gather unto himself his peculiar Seed from the four winds of the Earth Isa 〈◊〉 25. Jer. 〈◊〉 7.8 Jer. 14 〈◊〉 Ezek 4● end that Jacob may possesse and inhabit his inheritance and the Seed of Israel the Holy Land And according to the Prophets he hath began at the North and is streching and hath streched forth his Arm over the South and over the East and over the West And behold it cometh to pass and is at hand and not as a day afar off but even nigh unto the door that the Lord will separate of all Nations both Jew and Gentile the just from the vile him that feareth God from him that feareh him not him that keepeth the Law of God which is written in his heart through the sanctification thereof by the power of the Lord ruling in his conscience mind spirit and life from him that in words which professeth God and his Law and Statutes and ordinances and yet walks in his life and daily practices contrary to the Law written in the heart which God spake unto Moses saying De 〈…〉 14 〈◊〉 The word is nigh thee in thy mouth and in thy heart that thou mayest do it See I have set before thee this day life and good death and evil And unto ye Oh Jews is the same come and before you in the Name of the Lord coming unto you do I set life and death light and darknesse in this the day of the Lord which is dawned unto a measure of the Remnant even in this day which is light and not darknesse wherein the promise of God is fulfilled and it came to pass according to the Prophefie in a day when it was neither night nor day neither dark nor light but in the evening it was a little light And not as from the traditions of my forefathers or the generations of men in the corrupt and polluted nature in the degeneration from God and alienation from the Covenant of life and promise who confessed the Messiah as this generation doth to be come in words with their corrupted tongues and polluted lips but in their works and by their practise and life make his coming void and of non-effect unto them neither by the reading of the Scriptures came I to know that he was come as he is come but by the spirit of the Lord by which I was chosen in the womb and sanctified in the day of my birth by which also I am seperated from the Land of my natural nativity and brought unto the feeling of sorrows in a strange Land for your sakes I come to know and now to declare unto you that Immanuel who is God with us who is the light of the world the Messiah in the power of God who is a spirit is come reigning in spirit in the hearts of his people over whom and in whom he rules as King treading down and trampling upon all principalities and powers making the Earth new and the Heavens also warring against all which is contrary to his own pure nature in many until he hath put all his enemies under his feet and then will he give up the Kingdome to the Father that God may be all in all And for this cause also even for your sakes who are of most men despised in heart I pass as one desolate and despised and hated and mocked of many and many more of the nation of my naturall birth would gladly have my blood yet am I not forsaken of him that sent me with his message unto you of salvation and everlasting glad tidings of Redemption And now he that hath an ear let him hear and a heart to perceive let him understand Be it known unto you all That God hath more regard to your souls then that you should perish in your sins and your souls is more precious in his eye for which he hath ordained life everlasting for as many as come to believe then the pleasure and ease of your corrupt carcases which are to rot in Graves and Sepulchres And therefore for the Lord to regain his own Image which is lost in man through fall in the transgression and to r●store man unto the same uprightness where in man was created which was the promise of God unto man in this wise the seed of the woman shall bruise the Serpents head Behold unto you it is given forth and declared for the redemption and restauration of the seed the Messiah came and now is coming the second time without sin unto salvation even he cometh now in spirit and in power who was the Rock whom your Fathers in the Wilderness forsook and the light of the world whom your Fathers slew at Ier●salem which brought a grievous curse upon you of being a people troden upon by all the world and not onely so but the most lamentable thing and curse which is over you for which cause my soul mourns for you that such cruel hard-heartedness distrust doubt jealousies and unbelief coveting fraud deceit dissimulation and Hypocrisie hath vailed your hearts and grossely darkned your understandings Oh that is the worst of all that is the greatest curse in how much throughout ages the Iews have been given over unto vile affections hard-heartedness sinn and unbelief which is the cause why ye cannot rightly speak of the things of God and understand the Prophets writings which were spoken Ezek 2. and do stand as mysteries yea deep mysteries to your thick hearts your understandings being covered as with a thick cloud of darkness Hos 〈◊〉 9. Jer. 2● Jer. 3● Jer. 3● which now we the seed Abraham of the true Iew inwardly do walk by the light thereof as a Pillar of fire by night and therefore said the Lord by his Prophet for want of knowledge my people perish The Prophets they prophesied of the M●ssiah to come in spirit in a mystery to the whole world Iew and Gentile so that when he came he was not received but by the Remnant in them