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A47972 A letter found in Utopia and from thence recommended by a very good hand to the perusal of the publisher wherein (among other things) a candid testimony to Mr. Sterryes learned and accurate Discourse of the freedom of the will lately printed : as also some reflections upon contending and disputing (as of late) about matters of religion : with a postscript to the reader, published to undeceive and quiet the minds of the people / by one that pities th'inscription upon th'Athenian altar. One that pities th'inscription upon th'Athenian altar. 1675 (1675) Wing L1364; ESTC R9510 13,277 33

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much as a seemeng neglect upon that truly a Act. 17. 11. noble and Right b 1 Sam. 2. 30. Honorable c 3 Epist Joh. 1. 2. Lady with * The most excellent Lady Sophia with whom the most noble and learned Aristobulus dwells whom you reside who hath made us both happy your self especially in d Is 60. 15. the injoyment of her Acquaintance as an eminent Patern of that eternal excellencie that God communicated with his people in when he makes them his e 1 Cor. 6. 18. Sons and Daughters Let me therefore intreat you to favour me so far as to pay my due respects in full to her Honour and so much the rather because you know that I am not in a capacity of doing it * Man of himself at the greatest distance from the knowledge of God in Christ and greatest enemy thereunto my self at such a distance withal pray let the service be attended with an humble intimation that I do with much veneration and submission to the Divine Will congratulate that access of Dignity lately put upon her even by the Apostle himself where he lays his Commands upon us to f 1 Tim. 5. 8. Honour Widows that are Widows ind●ed that is such as have been lawfully loosed or rightfully disobliged from all manner of Compacts Agreements or Combinations in the flesh to be totally affianced or espoused to * Vidua non Viduata Take this in the largest sense putting no confinement upon Lusts of the flesh that g 2 Cor. 11. 2. one Husband who always h Jer. 31. 3. Mal. 1. 2. loves and never hates and ever i Heb 7. 25. Rom 6. 10. lives to God in the Spirit and never dies to any thing but the flesh And this is that k Heb. 13. 4. Marriage that I look upon as honourable indeed and the bed that is undefiled and as for those Whoremongers and Adulterens or Fornicators of this world * Rev. 22. 11. Isa 32. 6. filthy vile persons that can easily and without remorse prostitute their Souls their Bodies their Estates their Reputations any thing every thing be it either Sacred or Civil to their own prodigious and unbridled lusts let God alone to judge them and to make it appear what they are as he daily does and will do it more and more to the praise of his holy Name and the great and singular incouragement of all those that have a secret Antipathy well and truly fixed and established in them against all such lewd and lowd-crying Abominations In the mean time or while this is doing according to the counsel and care that God takes of his own Affairs what shall we write upon the Premises but Hinc Lachrymae or that doleful saying of the Prophet l Ezek. 19. 14. This is a Lamentation and shall be for a lamentation so long as it does continue And now Sir that you have occasionally drawn me forth to this length that is not ordinary with me in things of this nature If what I have written may in the least refresh delight or do you good as a furtherance of your m Neh. 8. 10 Joy your n Mic. 5. 15. Peace your o Psal 11. 6 7. Rest in God it stands as a dish ready dressed upon the Table before you and having told you that you are kindly and heartily welcome to it I do accordingly bid you p 2 Cor. 13. 11. Farewell Yours and every one 's that loves and walks in the truth as it is in our blessed Lord Jesus Erimastix Philalethes R. C. P. Dated from Bethel near the Pool of Bethesda in the Land of our Immanuel where the Angel gives it in upon Oath That time shall be no more Apoc. 10. Or where all things are measured according to the account of God and not according to the shallow Register of Mans Day and Time A Postscript TO THE READER Courteous Reader IF the a Act. 9. 18. scales of ignorance be fallen from thine eyes and the care of thy Native Country so dear to thee as it should and ought to be b 17. 16. thy Spirit must needs be stirred as Pauls was at Athens to see the poor distressed Nation so mightily over-run with Formality on the one hand and Profaneness on the other both combining in their Rise and Progress to ruine and undo the people whilst they openly proclaim to all the world and testifie at length to our very faces the vanity of our contending about our Religious Interests and that we have fought in the shadow so long till we have lost the Substance And yet although it be true that of all Pilots he had need to be the most skilful that shall undertake to guide and carry the Ship securely and let her fall down into a safe and even course between Scylla and Charybdis or these two dangerous Rocks of Formality and Profaneness considering likewise that of all Passengers or Travellers under Heaven either by Sea or Land none have more need of an able Convoy or c Isa 4. 5. mighty Defence upon them than such as are obnoxious or in danger to be set upon by these two potent Armies of Formality and Profaneness always in a readiness on the Frontiers of Christianity under whose Conduct and in whose Magazines lie enveloped all the Counsels and Contrivances and Instruments and Executions of Cruelty and Confusion of Mischief and Sorrow that ever the World heard of Notwithstanding all this and what else might be farther mentioned look what the Prophet mentions in that formidable instance of d Isa 7. 2. 4. Syria's being confederate with Ephraim when the hearts of the people were moved as the trees of the wood are moved with the wind that 's still in use and chiefly to be regarded Take heed and be quiet he says and then fear not neither be saint-hearted for the two tails of th●se smoaking firebrands or portentous blazing Comets Formality and Profaneness For albeit like Jannes and Jambres and the rest of that Society they both muster up all their might and bring forth all their stock of Policy and Power to withstand the true Moses or hinder the e Mal. 4. 2. rising Sun yet shall they f 2 Tim. 3. 8. 9. proceed no farther when once their folly shall be made manifest to all men as theirs also was Whereunto if this small Epistle or slender Intimation thereby suggested may but in the least be subservient or any way advantageous let God have the Praise and his People the benefit of it which will fully and exactly answer the End or Designe of this Publication whereby nothing is more desired than to see the Life of the LORD JESVS EXALTED in the voiding of these things and his own way of WORSHIP and ADMINISTRATIONS exercised and put inpractise g Joh. 4. 24. IN SPIRIT AND TRVTH among us Even so h Revel 22. 20. Come Lord Jesus Come quickly Making the i Isa 66. 22. 2 Pet. 3. 13. Revel 21 1 -5 Heavens and the Earth and all things new k Jer. 33. 6. Revealing to us the abundance of Truth and Peace l Act. 3. 21. Restoring m Psal 104. 30. renewing and filling the n Is 27. 6. face of the World with the knowledge and love and fear of the Lord as o 11. 9. the waters cover the Sea when our flesh or tired-out condition shall p Ps 16 9. rest in hope and q Act. 3. 19. Times of refreshing come from that r Job 42. 5. Beatifical Vision or most calm and serene ſ Ps 16. 11. Presence that hath fulness of Joy in it and everlasting Pleasure Even so Amen Jer. 51. 7. Babylon hath been a golden Cup in the Lords Babylon detected hand that made all the Earth drunken the Nations have drunken of her wine therefore the Nations are mad Psal 87. 5 6. And of Sion it shall be said This and that Sion exalted man was born in her and the Highest himself shall establish her The Lord shall count when he writeth up the people that this man was born there Selah In thy light we see light Psal 35. 9. FINIS OR THE END of all things is at hand Be ye therefore sober 1 Pet. 4. 7. 8. and watch unto Prayer But above all things have fervent love among your selves for love will cover the multitude of sins and both timely correct and totally expunge or wipe out all the ERRATA that may be found in the Author or his Book the Workman or the Work 2 Cor. 5. 14. The love of Christ constraineth us thus to judge that if One died for all then were all dead 15. And that he died for all that they which live should not henceforth live unto themselves but unto Him which died for them and rose again AMEN HALELVIAH Which being Interpreted is PRAISE YE GOD.