Lord comes the which will not be till after the Lord comes as I have fully made appear in the fore-mentioned Book For Idumea will be the Figurative Heavens with their Hosts that will be destroyed Isaiah 34.4,8 When Israel is Restored which Idumea in the Revelation is termed mystical Babylon and the Figurative Heavens and Elements which will be destroyed Rev. 6.3,4 And the Heaven and Earth that will pass away with which are included the rest of the Wicked that know his Laws for the Covetous Man is said to be an Idolater as well as he that Worships an Idol Eph. 5.5 Col. 3.5 And those that walk after the Lust of the Flesh will fall under the Condemnation for the Wicked shall perish and the Enemies of the Lord shall be as the Fat of Lambs they shall consume into smoke shall they consume away Psalm 37.20 And we reckon our Enemies always to be them that knows us and not them that knows us not And St. Peter's Charge was that they should be mindful of the words that were spoken before by the Holy Prophets and of the Commandment of us the Apostles 2 Pet. 3.20 Which was that they might not be ignorant of the coming of the Lord which the Scoffers are willfully ignorant that by the word of God the Heavens were of old and the Earth standing out of the Water and in the Water whereby the World that then was being overflowed with Water then perished verse 5.6 The which World was the World of People and then they were not distinguished by Heavens and Earth for then there was no Ruling Powers but what belonged to Parents over their Children and Families and therefore alike termed the World and not the Heavens and Earth As Israel was not termed Heavens and Earth till they became a Ruling Power and People So likewise the Heathen when they became a Ruling Power and People then were they termed a Heavens and Earth as I have already proved but in that St. Peter saith the Heavens and Earth that are now by the same word are kept in store reserved unto Fire against the Day of Judgment and perdition of ungodly Men verse 7. But in that he saith the same Heavens and Earth which are now are kept in store unto Judgment Therefore he had no reference here to those that were of old and the Figurative Heavens which was then in the Apostles time was the Roman Power by which the Servants of Christ were then opprest and it is the Roman Power which are now likewise their Afflictors and will remain till the Lord comes and then will they be destroyed with Fire with the Perdition of the rest of the ungodly Men who knowing the Laws of the Lord will not obey them And then not only the fore-mentioned Heavens and Earth of People will be burnt up that is that paâ—t of the Earth where the devouring Storm cometh mentioned Psalm 11.6 Vpon the wicked he shall rain snares fire and brimstone and an horrible tsmpest and then it is the hail will sweep away the refuge of lies Isaiah 28.17 Whereby it sheweth there will be Hail mixed with Fire as was in Egypt Exod. 9.23,25 For the Storm of Hail in Isaiah and the Storm of Fire in the Psalms hath â—ts tendency to one and the same time And this Hail is said to come down on the Forrest Isaiah 32.19 At which time Israel and the rest of the Nations that are saved will be safe in Israel's Land whilst the Earth is renewing as I have largly proved in the fore-mentioned Book of the Figurative Speeches But because the Adopted Seed to whom this is spoken have ' transgressed the Laws changed the Ordinances therefore the Curse devoureth the Earth and the Inhabitants thereof burned and few Men left ' Isaiah 24.5,6 That is few Men will be found Righteous among the fore-mentioned so as to be left when the other are destroyed for this Earth of People that has so wilfully offended â—he Transgressions ' thereof shall be heavy upon it and it shall fall and not rise again ' verse 20. So as in the first Judgment there will be some Sentenced to everlasting Punishment according as the Lord by the Parable declares Matth. 25.46 And the wilful Opposers of the Truth will likewise be raised to receive their Condemnation for then the Saints will rise to everlasting Life and some to Shame and everlasting Contempt Daniel 12.2 For they that neglect the greater Salvation fall under the greater Condemnation For then the Heathen Powers of Rome or otherwise called Heavens that wilfully resisted the Truth when the Holy Ghost was given for the Confirmation thereof will rise to receive Punishment and therefore likewise said to be kept in store as well as the Heavens of the Christian Rome which has made Lies their Refuge For these sdumean Heavens or mystical Babylon will be the Heavens that will be on Fire and the Elements that will melt with fervent heat of which St. Peter spake But he saith neverthelâ—ss we according to his promise look for new heavens and a new eaerth wherein dwelleth Righteousness 2 Pet. 3.12,13 For the Apostles always had their Eye to the Prophesies as not to teach in contradiction to the Promises And God saith Isaiah 65.17,18 For behold I create new heavens and new earth and the former shall not be remembred nor come into mind But be you glad and rejoyce for ever in that which I create for behold I create Jerusalem a rejoycing and her People a joy And because God would have us take notice what this is that he here Creates he therefore saith Behold I Create Jerusalem a rejoycing and her People a joy This is the new Heavens and new Earth that God Created upon the old Foundation the which is Israel of which Foundation Christ is the chief corner Stone And why is it here said that God will Create new Heavens and new Earth because they are such Heavens and such Earth as was never here such before as to have Righteousness dwelling in them as will be when Jerusalem is made a rejoycing and her People a joy For when Christ first came the ruling Power was not given him though he had then Righteousness dwelling in him and it is said these Heavens came down from above Isaiah 45.8 Drop down ye heavens from above and let the skies pour down righteousness let the earth open and let them bring forth salvation and let righteousness spring up together I the Lord have created it This Righteousness the Lord Creates when he comes down with all his Saints which are the Heavens that comes from above then will he pour down Righteousness and then the Earth of his People will bring forth Salvation and then Salvation and Righteousness will spring up together For the Covenant is to them and their Children and to as many of us as are found in our Obedience and in that day God will appoint Salvation for Walls and Bulwarks Isaiah 26.1 Thus the Prophets
World who acknowledge the Law and Prophets in the truth of these things it is certainly evident to us and the whole World that the Scriptures are true and the Word of God and to confirm the Truth of what God hath there declared he hath given us a Sign in the Heavens Signs upon the Earth and under the Earth and thro' the World But for Brevity sake I shall here mention but three which are evidently known to all First That the old World for Sin was drowned the Rainbow in the Heavens doth witness to the Truth of the Word Secondly God declareth that his Anger should set on fire the Foundations of the Mountains which should burn to the lowest Hell Deut. 32.22 Which for these many hundred years is come to pass and also that Hell should enlarge her self Isaiah 5.14 Which within these few years is wonderfully come to pass by the Rivers of Fire Pitch and Bitumen which has been sent out thence the which doth likewise bear witness to the Truth of God's Word and also Israel's being scattered doth witness to the World the Truth of the same XV. Christ proved to be the Son of God BUT peradventure some will say how can we prove the New Testament to be true and Christ to be the Son of God seeing the Jews do not own it I shall not here go to prove it from the Words of the Apostles as to believe it through their bare Word but I chiefly believe it because I find those things that were fore Prophessed of by the Prophets concerning the Messiah made good in the Crucified Jesus unto which sure word of Prophesies we are always to take heed And in that the Scriptures now again being rightly understood they are not contradictory to what God before spake by the Prophets for we are to believe nothing in contradiction to what God hath spoken by the Prophets for what God hath absolutely promised he will certainly perform And therefore to declare his Righteousness in the performance of his Promise he sent the Son of his Love to Suffer for Sinners as was declared by the Prophets and that for Israel's wilful Disobedience he was then a Stone of Stumbling and a Rock of Offence to both the Houses of Israel for a Gin and for a Snare to the Inhabitants of Jerusalem Isaiah 8.14 Which accordingly so fell out for they expecting he should come as a King and not apprehending that he should first come to Suffer therefore he was Despised and Rejected of Men. A Man of Sorrows and acquainted with Grief they hid as it were there Faces from him he was despised and they esteemed him not Isaiah 53.3 And it was Prophesied concerning him Isaiah 7.4,15,16 That a Virgin should conceive and bear a Son and that he should be born in Bethlehem Mic. 5.2 And lowly Riding upon an Ass Zach. 9.9 And the Lords Sufferings and Death were likewise foretold Isaiah 53 7 He was brought like a lamb to the slaughter and as a sheep dumb before the shearers so opened he not his mouth Zach. 11.12,13 And they weighed for his price thirty pieces of silver Ps 22 16,18 And they pierced his hands and his feet Dan. 9.26 And the Messiah was cut off but not for himself all these hings and many more were made good in the Crucified Jesus Therefore I believe him to be the Messiah that Seed of the Woman that should â—…ise the Serpents Head Gen 3. And that Lord unto whom the Lord said sit thou on my right hand till I make thine 〈…〉 Ps 110.1 Which will be when the Lord again comes to deliver his People And for further Proof that this Lord is God God saith Zech. 13.7 Awake O sword against my shepherd and against the man that is my fellow saith the Lord of hosts And none can be the fellow of God but the Son of God which is God and therefore said of him that Was to be born in Bethlehem that his goings forth have been from of old from everlasting Mic. 5.2 And of him it is said Vnto us a child is born and unto us a son is given and the government shall be upon his shoulders and he shall be called the wonderful counceller the mighty God the everlasting Father the prince of peace Isaiah 9.6 And when this Prince of Peace shall come and take the Government then will he be to all his Sheep the everlasting Father and the God of the whole earth shall he be called Isaiah 54.5 And of this Prince of Peace it is said Thy throne O God is for ever and ever the scepter of thy kingdom is a right scepter thou lovest righteousness and hatest wickedness therefore God thy God hath anointed thee with the oyl of gladness above thy fellows Psalm 45.6,7 And according to this the Apostles declare of Christ the Lord that he is God for they were not nor did not hold any thing in contradiction to what God hath declared by the Prophets and what is declared of God in the Old Testament there is nothing contrary thereunto in the New And as the Holy Spirit was spoken of throughout the Old Testament so likewise in the New only sometimes called Holy Spirit sometimes Holy Ghost which is all one it being the Breath of God which is called the River of God the Streams whereof shall make glad the City of God the Holy Tabernacle of the most High Psalm 46.4 Which pure River of Water is said to proceed out of the Throne of God and of the Lamb Rev. 22.1 therefore this River giveth Life and maketh glad Now as there is Figurative Heavens and Earth spoken of in the Old Testament so there is also in the New and as there is a Figurative Sea made mention of in the Old Testament so likewise in the New for there is in both several Figurative Expressions which have one and the same meaning aluding to one and the same thing in both which I have fully made appear in my Book of the Figurative Speeches therefore I shall not insist here up on it But God did not only speak mystically to Israel concerning Christ's first coming because for their Sins they might be snared broken and taken but the second coming of Christ is also to us now since we have lost the true meaning of the word these things appear very mystical in the New Testament to us that the wicked of the Adopted Seed whose turn it is now to be snared broken and taken for God by the Law and Gospel speaks to them that under it as I have fully made appear from the Scriptures in my Book of the Explanation of the New Testament and they are the World that will be Judged by it and the Wicked of them that will not live in Obedience to it are the World that will be then Condemned by it The which the Christians not apprehending they put the Day of Judgment far off expecting the Fall of Babylon and the Restoration of Israel to be before the
is made with them although they do not find any of those things here promised made good to them Such like Ephraim feed on Wind but the Lord will establish this promised Covenant when he Reigns in Mount Zion and in Jerusalem and before his Ancients Gloriously Isaiah 24.23 Which will be when he gathers his wheat into his garner and burns up the chaff with unquenchable fire which is at the time when he will judge the nations in the valley of Jehosaphat and at the time when the Saints are raised which are called the first resurrection Rev. 20. And then will the new Jerusalem come down out of heaven from God and be placed in the elementary Heavens 2 Cor. 5.1 This is the tabernacle which the Lord pitched and not man Heb. 8.2 The pavement of which is of pure gold as it were transparent glass through which the glorious Saints will then shine forth as the sun in the kingdom of their father Matth. 13.43 And when this ' World is become the Kingdom of our God and of his Christ ' Rev. 11.15 ' Then will it become the Kingdom of their Father and ' then in the ages to come God will shew forth in them the exceeding Riches of his Grace ' Eph. 2.7 That they ' should be to the praise of his Glory that first trusted in Christ ' Eph. 1.12 And likewise all that overcome and ' keep his Works to the end shall sit with Christ in his Throne ' Rev. 3.21 For the Glorious Tabernacle will be Christ's Throne as the Heaven of Heavens is God's Throne and this Glorious Tabernacle is the Tabernacle or Covert spoken of in Isaiah which the Lord will place over all the Assemblies of Israel when he cleanseth their Blood Isaiah 4.4,5,6 which he hath not yet cleansed Joel 3.21 And the Glory of the Saints in this glorious Tabernacle the Apostle had a Reference to when he said ' God hath provided some better thing for us that they without us should not be made perfect ' Heb. 11.40 And the glorious Saints Perfection will not be till Israel receives the Promises for when the Lord comes again the dead Bodies of the Saints will be Raised and then under Christ their Head will be given to them their ruling Power upon Earth Rev. 5.10 For then they will with Christ Descend from the glorious Tabernacle as the Lord formerly did in the Cloudy Pillar to the Tabernacle in the Wilderness so likewise will the Lord Descend upon the real Mount Zion which the Lord will make an eternal excellency and the joy of many generations Isaiah 60.15 And then will the Lord destroy in this mountain the face of the covering cast over all people and the vail that is spread over all nations for then he will take away the sting of death from all his people which is sin and the rebuke of his people shall he take away from off all the earth Isaiah 25.7,8 But when Christ first came he was laid in Zion as a stumbling stone and thereby a Vail was cast upon the Face of Israel and they were made the Rebuke of all the Heathen But when the Lord again coâ—…es he will then take away the covering off of all faces and the rebuke of his people from off all the earth and then his people Israel will be all righteous and inherit the land for ever Isaiah 60.20,21 For the Lord hath said he will gather them out of all countries and will plant them in this land assuredly with my whole heart and with my whole soul Jer. 32.37,38,39,40,41 And at the time of the Judgment of this World it is that unto the Son of God will be given dominion and a kingdom that all people nations and languages should serve him his dominion is an everlasting dominion which shall not pass away and his kingdom that which shall not be destroyed Dan. 7.14 And then shall be the end of the Wicked of this World when the son of man shall send his angels and they shall gather out of his kingdom all things that offend and them that do iniquity Matth. 13.40,41 Therefore it is clear according to the Word of the Lord in Daniel 7.27 That this Kingdom which shall be given is under the whole Heaven from whence ' those that Offend and them that do Iniquity will be gathered out and cast into a Furnace of Fire after the Lord comes ' and the Angel flies in the midst of heaven having the everlasting gospel to preach unto them that dwell on the earth saying with a loud voice fear God and give glory to him for the hour of his judgment is come and worship him that made heaven and earth and the sea and the fountains of waters Rev. 14.6,7 And then will Israel and the Heathen Nations that know not God be called in which will be after the Lord comes and just before Babylon's Fall Rev. 14.1,8 And this was the Kingdom that St. Peter's Endeavour was that the Elect Remnant to whom he Wrote might be able after his decease to have these things always in remembrance 2 Pet. 1.11,12,13,15 This is the World to come of which St. Paul speaks of Heb. 2.5 And this is the Kingdom the Angel told the blessed Virgin of that Christ should reign over the house of Jacob for ever and of his kingdom there shall be no end Luke 1.33 But this Kingdom will not be until the times of Refreshing shall come from the Presence of the Lord and then 't is that the kingdom and dominion and the great ness of the kingdom under the whole heaven shall be given to the people of the saints of the most high whose kingdom is an everlasting kingdom and all dominions shall serve and obey him Dan. 7.27 When the Lord taketh to himself his own great Power and Reigneth the which will be when the seventh Angel soundeth Rev. 11.15,16,17 And then it is that the Raised Saints will likewise Reign under Christ their Head Chap. 5.10 And then to Israel and the People under them will be given the Kingdom they being the People of the Saints of the most High Phil. 1.10 And that ye may approve things that are excellent that ye may be Sincere and without Offence till the day of Christ XVII Who they were that were made able Ministers of the New Testament not of the Letter but of the Spirit AND whereas the Apostle saith 2 Cor. 3.5,6 ' Not that we are sufficient of our selves to think any thing as of our selves but our sufficiency is of God ' that is without God we can do nothing ' for in him we live move and have our being ' Acts 17.28 And if he take away our breath we dye but as God hath made us Rational Souls and given us his Law so as to understand thereby his Will in his Word and God by so doing has made us capable to do something but in that he saith verse 6. God hath made them able ministers of the new Testament not