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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A18921 Errour on the left hand, through a frozen securitie Howsoeuer hot in opposition, when Satan so hears them. Acted by way of dialogue. Betw. 1 Malcontent and Romanista. 2 Mal-content Romanista & Libertinus. 3 Malcontent and Libertinus. 4 Malcontent and Atheos. 5 Malcontent and Atheoi. 6 Malcontent & the good & bad spirit. 7 Malcontent and Mediocrity. By Henoch Clapham. Clapham, Henoch. 1608 (1608) STC 5342; ESTC S118641 38,052 122

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I pray you sir from whence might this thunder come Atheos It comes from that region of the aire which is middle-most And is no thing else but a sodaine bursting asunder of a cloude the tearing of whose wombe in peeces you might sensibly heare The cloud consists of viscous vapours which rolling about doe in fire beget a stone in the wombe of the cloud the heauiest part of the matter falling into that center But as the whole bodie of the cloud cannot be a like condensed and firme so a breach in time is made for venting that stone or pellet The resemblance of this lightning this crack thunderbolt flying you may see in a peece of Ordinance where you haue a sudden flashing light a terrible crack the pellet flying out Malcon Yea but sir who is the Lord of this firmamentall Gun For some one must set it on fire and leuell the shot at some marke Atheos It hath no other Master then nature that so moueth As for y● shots fall it is meerely casuall ¶ Here another c●●ck must be conceited c. Atheos A a a a a. Malcon Lord blesse vs what newes M. Atheos M. Atheos Bodie of mee I am downe vpon some bodie Who is there Speake a Gods name Is it Master Atheos Speake man speake man Mine Hoste ho a candle for Gods sake ho. What you cannot sleepe I am sure A candle quickly Host. Here 's a candle Master Malcontēt How do ye both Here has beene a shrewd nights change Aes me what see I Master Atheos slaine Malcont God be mercifull vnto vs see how his face is burnt and no haire singed his legs broken and no skin pierced I cannot abide to behold him any more O Lord forgiue me O Lord forgiue my sinnes Host. What shall wee doe master Malcontent for the hand of the Lord is vpon vs. Malcon Alas we haue no other thing to do but get down into some other roome and betake our selues to prayer Hoste I beséech you then let vs doe so Malcon Take the candle sir and leade the way O Lord lay not my sinnes to my charge I acknowledge thee to be God and a iust God Oh extend thy mercie vnto vs. The sixth Dialogue betweene Malcontent and the good and Bad Spirit Malcon NOw I am apart sequestred from all mankind solitary in this Arbour ●ad spirit Not so apart but thou shall heare rung in thy eares the iudgemēts of God which attend thée for thy abominations Malcon What art thou that speakest so Bad spirit He whom God hath appointed to haunt thy Ghost to pursue thee vnto iudgement Hearst thou hearst thou thou giddy head thou Apostaticall wretch thou hypocrite thou Atheist that hast said in thine heart there is no GOD there is no iudgement now the houre is come that GOD will bee auenged on such a wretch why startlest thou back why lookes thou agast Thy conscience cres out of thee Thine owne conscience condemnes thee And vile hypocrite God is at hand to iudge thée Hypocrite blasphemer strebrand of hell fire All too late to quake tremble Knock thy knées together with Belteshar the hand writing is come out No place is left to repentance no mercy no pardon thou art damned thou art damned Malcon O Lord God what shall become of me Bad spirit Hell hell hypocrite hell nothing but hell Malcon O Lord of heauen is there no recouery Bad spirit None none Hypocrite thy teacher is iudged and thou must follow Come away into this Well cast thy selfe headlong So thy conscience wil leaue gnawing fretting Or take y● line that goes from the one post vnto the other and in that tree hang thy selfe Why stayest thou Eate and drink thou canst not settle thy selfe to any calling thou canst not Ioy in any thing thou canst not Therefore life is now to end Faith thou hast none all Hope is gone charity is farre from thee and pray thou canst not Therefore now now euen now the very time to be damned Malcon Am I quite forsaken O Lord is there not one drop of mercie Bad spirit Not one drop hypocrite wherewithall to coole thy black blasphemons tongue An end an end The heauens looke black vpon thee The aire drawes it selfe from thee The earth trembles at the waight of such a Reprobate Hell hell loe how it gapes for thee Malcon O Lord God if there be no mercy with thee why diddest thou not slay me together with Atheos Good spir Hee spared thee to the end thou shouldst repent Bad spirit Repent he cannot repent The eie of his iudgement is out His heart is hardened He is a wandring starre a cloud without water a tree twice pulled vp a despiser of gouernement A speaker euil of them that be in authority S. Iude saith he is damned Good spi. Bad spirit thou slanderest Iude he foretelles indeede that in these last dayes there should be such damnable waies wherein the most would walke to finall destruction But that no such should come out of these euill waies he affirmes not nay hee intimates that some should And therfore he willeth the sanctified to haue compassion of some in putting difference sauing other with feare pulling them out of the fire Bad spirit Ho ho but this hypocrite is none of these fewe Good spir Bad spirit God neuer told thée y● He sends forth his good spirit for wit nessing to a mans spirit the forgiuenes of his sinnes yea the good spirit is sent to seale such assurance As for the euill spirit there is no one scripture that saith how hee is sent forth of God for sealing to a soule the assurance of damnation Bad spirit Oh but this runnagate from all religion he cannot repent Good spir Of himselfe hée cannot but that same God that spared him when hée smot the eother can giue him repentance which he denied to the other Bad spirit Hee can do it but he will not doe it Good spir Satan thou takes too much vpon thee thou art ignorant what God will A lier as well as a murtherer thou wast from the beginning The Lord reproue thée Bad spirit He hath sinned the great sinne against the holy Ghost Good spir That sin lieth in an Apostasie or Departure First from the principles of true religion once truly held as in the Hebr. 6. 1. 2. 3. c. Secondly in a Departure from all such Christian fellowship as wherewith before he had ioyfull communion Heb. 10. 15. First thou canst not proue y● euer he was so déep in with that mysterie of Faith and holy communion and not prouing that thou canst not conclude that his fall is so farre as from the vppermost step of these staires that ascend to the throne of Gods mercy Bad spirit He is fallen from the very highest step and so not one step of mercy for him Good spir Nay Satan thou now liest and the Lord againe reproue thee all the ground of Faith was not gone for he desired Atheos to pray Bad spirit And