Aboundance oâ— outward Ritches and â—hat to themselues and their chilâ—ren That this may appeare plainâ—y let vs consider of such Scriptures as doe make it manifest as where it is written Godlinesse is profitable vnto all things p 1. Tim. 4.8 Also Godlinesse with contentment is great gaine q 1. Tim. 6.6 Againe we finde it an expresse promise to beleeuers or such as yeeld willing obedience to Gods Commaundements That they shall haue Raine in due season and their Land shall yeelde her increase and the trees of the field shall yeeld their fruit And their threshing shal reatch vnto the vintage and their vintage shall reatch vnto the sowing time and they shall eate their bread to the full and they shall eate olde stone and bring foorth the old because of the new a Leuit. 26.4.10 Also in another Place it is written of them thus If thou shalt hearken diligently to the voyce of the Lord thy God to obserue and doe all his Commandements which I command thee this Day that the Lord thy God will set â—hee on high aboue all the Natiâ—ns of the Earth and besides many other blessings there mentioned â—here are these The Lord shall commaund the plessing vpon thee â—n the storehouses and the Lord â—hall make thee hlentious in goodâ—esse in the fruite of thy Body in â—he fruite of thy Cattell and in the â—ruite of thy ground The Lord â—hall open to thee his good Treaâ—ure the Heauen to giue the Raine â—o thy Land in his Season and to â—lesse all the worke of thine Hand â—nd thou shalt lend vnto many Nations and shalt not borrow b Deut. 28.1.12 Also it is written At destruction â—nd famine thou shalt laugh c Iob. 5.22 Also â—o Feare the Lord yee his Saints for there is no want to them that feare him The young Lions doe lacke and suffer hunger but they that seeke the Lord shall want no good thing d ps 34.9.10 If such as doe but seeke the Lord shal haue sufficient without want how much more will God opeÌ„ his hand euen wide to such as haue found him and doe walke with him Also The Lord is a Sunne shield the Lord wil giue grace glory no good thing will he withhold from them that walk vprightly e ps 84.11 Also it is one of the promises made to the Saints by Ezechiel That God will cause them to dwell in the Cities and the wastes shal be builded And the desolate Land shall bee tilled whereas it lay desolate in the sight of all that passed And they shal say the Land that was desolate is become like the Garden of Eden and the wast and desolate and the ruined Cities are become fenced and are inhabited Adde to this that where our blessed Redeemer maketh many such promises for the incourgement of his Redeemed ones as where he willes vs to take no thought for our liues what we shall eate or what we shall drinke nor for our bodies what we shall put on Is not the life saith hee more then Meate and the Body more then Raiment Also if hee should say haue I giuen you the more and wil I deny you the lesse Hath your Father giuen you Life and will hee denie food Hath he giuen you Bodies and will withhold Raiment Who clotheth lillyes who feedeth Rauens is it not your Father and are yee not much better then they Doth God prouide so for the worser and will hee not prouide for the better f Mat. 6.25 26.27 And where Peter demaunded of our Lord what they should haue vrging that they hadde forsaken all Our Lord hauing answered theâ— with a peculiar promise addeth also for our instruction Verily I say vnto you Euery one that hath forsaken houses or brethren or sisters oâ— fathers or mothers or wife or children or landes for my names sake shall receiue an hundred fold g Mat. 19.27.29 Luke writeth manifold more in this present time h Luc. 18.30 And Marke hath thuâ— written There is no man that hath left house or bretrhen or sisters or father or mother or wife or children or landes for my names sake and the Gospelles But hee shall receiue an hundred fold now in this time houses and brethren and sisters and mothers and children and landes with persecutions and in the world to come eternall life i Marc. 10 29.30 Now that these promises doe extend or stretch euen to our children is euident where it is written I haue beene young and now am olde saith Dauid yet haue I not seene the Righteous forsaken nor his seede begging bread Hee is euer mercifull and lendeth and his seede is blessed k ps 37.25.26 And it is also written Blessed is the man that feareth the Lord that delighteth greatly in his Commaundements his seede shall be mightie vpon Earth the generation of the vpright shall be blessed l ps 112.2 And wee reade that blessed is euery one that feareth the Lord and that walketh in his wayes For thou shalt eat the labour of thy hands ô well is thee and happy shalt thou be Thy wife shall be as the fruitful vine by the walles of thine house thy children like oliue plants round about thy table Also it is a promise to the Saints That they shall not labour in vaine nor bring foorth troubles for they are the seede of the blessed of the Lord m Is 65.23 and their of-spring with them So that you see it most manifest that the children of God shall neuer want any good thing for themselues or their seede and how can it be that they should seeing they haue the promise of God Yea of the God of Trueth The God that cannot lye a Deu. 32.4 Tit. 1.2 Obiect But some obiect that Gods children haue bene destitute yea that the Ministers of Christ are approued by their patience in distresses and necessities And that some shall be throwne to hell at the day of iudgement because they haue not releeued the hungry thirsty naked sick imprisoned and wandring Saints And Lazarus say they was a begger Answ Note For the better and more speedy answer of these and all other such obiections against such plain Scriptures as are before set down Obserue alwayes this rule that the the plainst the most in nuÌ„ber are euer to be regarded and other Scriptures that are more obscure and darke to be suspected the reason of this rule is that the word of the Lord is pure and cannot admit deminishing or addition as it is written Euery word of God is pure adde thou not vnto his words lest hee reproue thee and thou bee found a Liar b Pro. 30.5 And let God be true and euery man a liar c Rom. 3.4 The testimony of the Lord is sure making wise the simple d Ps 19.7 Also Wisedome saith Heare for I will speake of excellent things and the opening of my lips shall bee right things for
Gods right hand to enioy his presence and in his presence perfect Ioy. It is a great priuiledge to stand before an earthly Prince and to solace our selues familiarly with the Kings of this world Oh what then wil the estate be to such as shall stand before the King of Kings and Lord of Lords nay which is more shall be feasted by him yea and he himselfe shall gird himselfe and serue thee d Luc. 12.37 Oh happie are the people that bee in such a case yea blessed are the people whose God is the Lord Iehouah Could the Queene of Sheba say to Salomon happy are thy men and happy are these thy seruants which stand before thee continually and heare thy wisedome e 2. Chron. 9.7 What shall we say that doe not onely heare a report of such a glorious King and such happy seruants nay more such a louing Father and such blessed children but we know it to be trueth yea the one halfe of it nay the least iot of it not one part of many 100000. can possibly be discouered Is it a small thing said Dauid to be a kings son in law is it a smalthing may it be truly said to be as the Angels in Heauen to receiue that infinite reward to shine as the Sunne in Gods Kingdome eternally were Salomons seruants happy that heard his Wisedome and sawe his Glory and shall not those be happy that shal behold the glory and maiestie of Christ and that eternally yea enioy themselues an exceeding waight of Glory when they shall bee fashioned like vnto Christ Iesus himselfe and beare his image hauing Spirituall powerfull Glorious Incorruptible and Heauenly Bodies crowned as Kings and possessing a perpetuall Kingdome prepared from eternitie for them to inherite yea me thinkes I clearely see as great a difference betweene the best estate of the most happy man vpon earth and this estate in Heauen reserued for the Saints as there is between Similitude a man alone in the middest of a mightie storme beaten vpon with tempestuous winds in a very darke night farre from any succour terrified with terrible thunderings and scorching flashes of fearefull lightnings yea compassed round with Diuels And another man in the middest of a strong Citie in a faire house with great lighes in a bright day well attended on by comely waiters in the company of his beloued friends at a royall table well furnished with all sortes of dainties hauing a most melodious Harmony of the best Musicke being in perfect health of body and of a sound minde Here is great difference betweene these two conditions yet is the estate of men on earth and the Saints in heauen farre more different yea the estate of Gods own deare ones is so different here and hereafter that when they haue gotten all the priuiledges before mentioned Similitude yet they differ farre more then a child in his mothers wombe yet vnborne and a man in his perfect age and full strength yet great is the difference betweene these if we consider the weakenesse of the one the strength of the other the ignorance of the one and the knowledge of the other the darkenesse with which the one is compassed and enclosed and the light with which the other is comforted the solitarinesse of the one and the multitudes of companies the other enioyeth Oh blessed estate happy life glorious condition for which we waite It is no wonder then that the Saints groane for it and wonderfully desire it f 2. Cor. 5.1.2 Rom. 8.23 Yea hereby we see that all the hardnesse they endure the tribulation they goe through the afflictions and persecutions and fiery trials they passe the shame and torment they suffer all the distresses necessities stripes imprisonments tumults labours watchings fastings may be termed iustly light and momentany in comparison of this exceeding and eternall waight of Glory which Gods children shall obtaine To conclude let vs with all sobrietie praise God that such an estate is prepared for vs and not prie too farre what estate it is or shall bee For secrete things belong to the Lord our God but those things which are reueiled to vs and to our children for euer a Deut. 29.29 Now followeth to bee shewed where these Pleasures and this fulnesse of Ioy with al that hath beene mentioned and more then can possibly bee expressed where or in what place this shall bee enioyed This is very euident by the Scriptures that it shall bee aboue the Heauens which our eyes doe behold and not vpon Earth as some doe dreame and that it shall be aboue let vs consider these Scriptures which as so many witnesses doe all testifie this Trueth That whereas our Lord saide to his Disciples I goe to prepare a place for you and if I goe to prepare a place for you I will come againe and receiue you to my selfe that where I am there ye may be also b 1. Iob. 14.3 Also this is witnessed by our Lords glorious Ascension where it is written After the Lord hadde spoken vnto them hee was receiued vp into Heauen and sate at the right hand of God c Mar 16.19 Also it came to passe while he blessed them hee was parted from them and carried vp into Heauen d Luc 24.51 Adde to this That when many were gathered togither while they beheld he was taken vp and a cloude receiued him out of their sight e Act 1.9 Also it is written That the heauens must receiue Christ vntil the time of restitution of all things which God hath spoken by the mouth of all his Prophets since the world began f Act. 3.20.21 Also Stephens glorious vision when being ful of the holy Ghost he looked vp into heauen and saw the glory of God and Iesus standing at the right hand of God And he said behold I see the heauens opened and the sonne of man standing at the right hand of God g Act. 7.55.56 By these Scriptures and many more it is euident that our Lord ascended vp from earth to heauen And hee hath said that where he is wee shall also bee as it appeareth where it is written that he saith Father I will that they also whō thou hast giuen me be with me where I am that they may behold my Glory which thou hast giuen me h Io. 17.24 Also The dead in Christ shall arise first then wee also which are aliue and remaine shall be caught vp togither with them into the clowds to meet the Lord in the Aire so we shal be euer with the Lord. i 1. Thess 4.17 Also our Lord said vnto the thiefe on the Crosse To day thou shalt be with me in Paradise k Lu 23.43 This Paradise Paule speaketh of tearmeth it also the Third Heauen or place of Blessednes as it is writtē where he saith I know a man in Christ about fourteen yeares ago whether in the Body I cannot tell or whether out of the
Bodie I cannot tell God knoweth such a one caught vp into the third Heauen And I knowe such a man whether in the body or out of the body God knoweth how that hee was caught vp into Paradise l 2. Cor. 12.2.3.4 So Eliah went vp by a whirlwinde into Heauen m 2. Kings 2.11 And let vs call to minde the saying of our Lorde to Marie when she drew neer to him at his Resurrection Iesus saith vnto her Touch mee not for I am not yet ascended to my Father but goe to my Brethren and say vnto them I ascend to my Father to your Father to my God and your God n Io. 20.17 This is most plaine where the Church groanes desiring to be cloathed vpon with her house which is from Heauen o 2. Cor. 5. Also our Conuersation is in Heauen from whence we looke for the Sauiour the Lorde Iesus Christ p Phil. 3.21 And so by these Scriptures it is most manifest that the Hauen of eternall happinesse and fulnesse oâ— Ioye is not on Earth but in the glorious Heauens yea aboue the Firmament which we behold and that alâ— conceits of men of corrupt mindes that Heauen shall bee enioyed on Earth are to bee reiected as most false and Diuellish Now it followeth in order to be shewed for whom it is ordained This the Scriptures doe make manifest as it appeareth where it is written That Grace â—nd Glory is giuen to such as walke vprightly a Psal 84.11 Also the Righteous â—hall shine foorth at the sunne in the â—ingdome of their Father b Mat. 13.43 Such â—s are washed with the washing of reâ—eneration and renewed by the holy â—host c Tit. 3.5 Such as repent and beâ—eeue in Christ as it is written Reâ—ent and be conuerted that your sins â—ay be blotted out when the time of â—efreshing shall come from the preâ—ence of the Lord d Act. 3.19 Such as are Mercifull as it is written Then â—hall the King say to them on his â—ight hand come yee blessed of my Faâ—her inherit the Kingdome prepared â—or you from the foundation of the â—orld For I was an hungred and â—ee gaue me meate I was thirsty and â—ee gaue mee drinke I was a stranger and yee tooke me in naked anâ— yee clothed me I was sicke and yeâ— visited me I was in prison and yeâ— came vnto me Then shall the Righâ—â—teous answere him saying Wheâ—â— sawe wee thee a stranger and tookâ— thee in or naked and clothed thee or when saw wee thee sicke or in priâ—son and came vnto thee And thâ— King shall answere and say vntâ— them Verily I say vnto you in aâ—â—much as you haue done it to one of thâ— least of these my brethren yee hauâ— done it to me And these shall go into eternall life e Mat. 25.34.40 Vers 46. The poore of thâ— world as it is written Blessed be yeâ— poore for yours is the Kingdome oâ— God f Luc. 6.20 But more plainely Iame hath written thus Hearken my beâ—loued brethren hath not God choseâ— the poore of this world ritch in Faitâ— and heires of the Kingdome which heâ— hath promised to them that loue him g Iam. 2.5 And Paul writeth plainely of this â—n these wordes Brethren you see â—our calling how that not many wise â—en after the flesh not many mighty â—ot many noble are called But God â—ath chosen the foolish things of the world to confound the wise and God hath chosen the weake things of â—he world to confound the things which are mightie And base things â—f the world and things which are despised hath God chosen and things which are not to bring to nought â—hings which are h 1. Cor. 1 26.2.2â— Such as are â—ated and reproched persecuâ—ed and afflicted here for these â—s euerlasting life ordained as â—t appeareth plainely where it is written Blessed are yee when men shall hate you and when they shall seperate you from their company and shall reproch you and cast out your name as euill for the Sonne of Mans sake reioyce in that day anâ— leape for Ioy for behold your rewarâ— is great in Heauen i Luc. 6.22.23 Also blesseâ— are they which are persecuted foâ— Righteousnesse sake for theirs is thâ— Kingdome of Heauen Blessed are yeâ— when men shall reuile and persecutâ— you and shall say all manner of euiâ— against you falsely for my sake saitâ— the Lord Christ reioyce and be exâ—ceeding glad for great is your rewarâ— in Heauen k Matt. 5.10.11.12 Also Iames Blesseâ— is the man that endureth temptation for when he is tried hee shall receiuâ— the Crowne of Life which the Lorâ— hath promised to them that loue him l Iam. 1.12 â— And to this Peeter assenteth wheâ— he writeth thus Blessed be the Goâ— and Father of our Lord Iesus Chrisâ— which according to his abundant meâ—â—cy hath begotten vs againe to a liue hope by the resurrection of Iesus froâ— the Dead to an inheritance incorrupâ—tible and vndefiled thâ—â—â—deth not away reserued in Heauen for you wherein yee greatly reioyce Though now for a season yee are in heauinesse through manifold temptations m 1. Pet. 1.3.4.5.6 Also It is a righteous thing with God to recompence tribulation to them that trouble you and to you which are troubled rest with vs n 2. Thes 2.5.7 When the Lord Iesus shall be reueiled from Heauen with his mightie Angels Thus it is plaine that Euerlasting life is prepared for the righteous or vpright the regenerate or such as haue repented and doe beleeue in Christ the mercifull the poore the foolish weake and despised the hated reproched scorned persecuted and troubled ones Such in a word as the world knoweth not but doe basely esteeme and account as the off-scouring of the earth These being rich in Faith are those thâ— shall enioy Eternall Happinesse in the Heauens Obiect But some may say you seem hereby to exclude all rich and mightie ones out of this Blessednes Answ Farre be it For then shuld be condemned the generation of the Iust and the Scriptures teach that wee pray for Kings and all that are in Authoritie o 1. Tim. 2.1 and that because God will haue all men to be saued p v. 4. That is not the whole worlde of men created as some peruert it to their own destruction but men of all Degrees Kings as well as meaner people as the Scriptures doe make it plainely to appeare and plentifully doe confirme it that fewest great and mighty ones yea very fewe of them shall be saued q Matt 19.23.24 Psal 49.12.14.19 Thus this glorious Estate of the Saintes here and hereafter beeing manifest and for whom it is prepa red wee shall see in the last place how long it shall continue This the Scriptures doe clearly shew to be for euer yea to be Euerlasting as GOD is euerlasting For so we finde That their Fulnesse of Ioy in Gods presence and the pleasures
HEAVENS IOY OR HEAVEN BEGVN VPON Earth Wherein there is discouered more plainely then euer formerly The happy and surpassing glorious estate of a Iustified Person or a Saint on Earth Also that greater happinesse at the day of Iudgement And a small tast of that greatest and most glorious Estate prepared for vs in the highest Heauens Also the Writer will bee ready to defend what is here written against all opposers whatsoeuer PHILIP 4.13 I can doe all things through Christ that strengtheneth me LONDON Printed by T. C. and B. A. for Iohn Harrison and are to be sold in Pater-Noster-Row at the signe of the Golden Anker 1616. TO THE READER BEloued Reader if thou be desirous of Nouelties here 's Newes worth thy hearing It is the Report of the Scituation the Beauty and comlinesse of a Citizen of Newe Hierusalem which I shall shewe thee the rather I doe attempt it because of the slanders that generation of Hypocrites doe cast vpon this Citie They doe tell thee faintly that here is much good to be found but when thou hearest their vncertaine relation and viewest their tottred Habite and considerest their leannes and how much they are distracted it makes thee much to question the trueth of their Report They tel thee they are inhabitants of it And if thou question further of the qualities of those Citizens Thou shalt heare them say they all are Peacemakers Ioyfull Holy Wise bold Rich and Humble people But when thou takest a viewe of their Pride seest their Pouertie perceiuest their feares obseruest their folly knowest their filthinesse considerest their heauinesse and are acquainted with their contentions This I say makes thee to question the trueth of their report Wherefore in hope of thy desire to get this Possession I was emboldened to rehearse what by experience I knowe and by diligent triall I vnderstand of that Royall Citie Thou shalt haue nothing here but wordes of trueth and sobernesse and that which thou thy selfe shall finde written in the Booke of Life And because there are many inhabitants of this City that being but newly entred are scarce acquainted with the Glory Maiestie the Content Riches Wisdome and safetie it affoords I haue desired to impart to such what they may finde if they proceede in the course they haue well begunne And I doe the rather endeuour it that as men are holpen by reading to discouer counterfaite Trauellers so men may be assisted to find out the false brags and vaine boastings these Hypocrites doe make and howbeit I knowe some of them will learne by this Booke the more craftily to deceiue and wil be able better to colour their estate to others yet knowing also that Heauen shal reueile such iniquitie and the God of vengeance will take vengeance of the abuse of such paines I commend it to the protection of that most Powerfull God and rest yet a while Faults escaped in Printing Pag. 3. marg b 4. 16. line 23. earth p. 9. f Ps 38. p. 11. m Heb. 10.18 p. 13. t 57. 19. p. 15. l. 7. an vn p. 16. a 1. 8. p. 17. l. 4. Heads p. 22. s Phil. 2.6.7.8 p. 26. l. 22. learne that p. 27. l. 1. were redeemed p. 31. l. 23. soule p. 41. l. 4. is euident p. 47. c Mat. 26. p. 48. d. Rom. 10.10 p. 50. l. 3. this caused p. 61. l. 23. blot out all p. 63. l. 4. translated p. 98. c Isa p. 90. l. 19. willing but by p. 98. l. 17. store p. 99. l. 9. As if p. 103. l. 27. forth for trouble p. 119. i Ps 16. p. 122 l. 1. them p. 127. l. 11. b Iohn 14.3 p. 154. l. 17. as blessed p. 159. l. 5. for God read good If it be not wel pointed the next Impression may helpe that There is a little Booke called Christs Kingdome discouered which is worth thy reading HEAVENS IOY OR HEAVEN BEGVNNE VPON Earth THis small Treatise of Hell being fitted for the presse it was thought fit by the learned examiner that it should not passe alone but that as much at least of Heauen should be added to it that as the reader should be driuen by Iudgements so hee might also be drawne by Mercies to turne vnto God by true vnfeigned Repentance Now therefore that what is expected may be performed here shall also be obserued the same order as neere as may be that was before obserued As first that there is a Heauen or place of Blessednesse Secondly what this Heauen is Thirdly where it is and shall be Fourthly for whom it is prepared Lastly how long it shall continue And first That there is a Heauen This albeit none can denie when they doe behold the glorious firmament so wonderfully adorned and beautified with a bright and great light for the Day a glorious though lesse light for the Night so trimmed and decked with a many of glittering Starres each differing from other in Glory this cannot but enforce all wise men to conceiue of a higher place and farre more excellent then this is yet because nothing doth so well satisfie the Conscience as the wholesome words of our Lord Iesus Christ let vs see it made euident by plaine Scriptures as where it is written That Christ is not entred into the holy places made with hands but into Heauen it selfe now to appeare in the presence of God for vs. a Heb. 9.24 Also at the last day it is written that the Lord himselfe shall descend from Heauen b 1. Thes 4. Also where we reade that the Apostles looked vp stedfastly toward heauen at our Lords Ascension it is written That two men stood by them in white apparell which also saide yee men of Galilee why stand yee gazing vp into Heauen This same Iesus who is taken vp from you into Heauen shall so come in like manner as you haue seene him goe into Heauen c Act. 1.10.11 Also the Saints that are persecuted on eath are willed to Reioyce and to be exceeding glad yea to leape for Ioy because their reward is great in Heauen d Mat. 5.11.12 Luck 6.23 Againe it is written Thaâ— Ioy shall be in Heauen ouer one sinner that repenteth more then ouer ninetie and nine iust persons that neede no repentance e Luc. 15.7 Also wee reade that in the resurrection They neither marry nor are giuen in marriage but are as the Angels of God in Heauen f Mat. 22.30 And this shall suffice to proue that there is a Heauen Now to shewe what this Heauen is This is the great difficultie which doth amaze all that shall endeuour to expresse it heare they all come short this is that which is so surpassing Glorious and so Excellent as that no heart can conceiue nor tongue expresse much lesse any pen describe or set forth the wonderfull and vnsearchable excellency thereof as it is euident by that the Apostle speaking out of the Prophet of the beginnings of it euen here saith Eye hath not seene nor
of Abrahams house and circumcised the flesh of their foreskinne the selfe same day as God had saide vnto him a Gen. 17.23 This is twise repeated to stirre vs to take the more speciall notice of Abrahams willing obedience and ready performance of Gods Commaundement Thus in the selfe same day was Abraham circumcised and Ismaell his sonne and all the men of his house b Vers 26.27 And a little after that when God appeared vnto him hee ranne to meete him and vouchsafed to be feasted of him it is written that he hastened into the Tent and willed Sarah quickely to make ready c Cha. 18.2 And he ranne to the herd and fetcht a calfe tender and good and gaue it â—o a young man that hasted to dresse it d Vers 5.6.7 And a little after that when Sarah desired that he should â—ast out the bondwoman and her sonne it was grieuous to him yea very grieuous because of his sonne Ismael But as soone as the Lord bid him it is written that hee rose vp earely in the morning to performe it e Chap. 21.10.11.13.14 And a little after we read that this Father of the Faithfull when he was tried by a wonderfull strange Commaundement that is to offer vp his sonne Isaac for a burnt offering yea his onely sonne whom he loued so tenderly it is written That hee rose vp earely in the morning and performed chearefully what the Lord commaunded f Chap. 22.1.2.3 10.11 So Dauid will run the wayes of Gods commaundements when his heart is once inlarged g ps 119.32 For the Loue of Christ constrayneth them h 2. Cor. 5.14 And this is not the least part of the Saints happinesse vpon Earth that they are no longer vnder a Schoolemaster i Gal. 3.25 or a Law commaunding k 1. Tim. 1.9 but they hauing the Spirit of Christ haue libertie yea a glorious Libertie which is not the least tast of Heauen vpon Earth l 2. Cor. 3.17 18. Rom. 8.21 To this Peace Ioy and Loue of Christ may be added Hope of the Glory of God Hope This is not the least priuiledge that wee haue that this is that which continueth our Peace encreaseth our Ioy and holdeth vs fast to this Loue of Cod and this delight to doe his will By this wee are preserued and kept from wauering or being tossed vp and downe with euery winde of Temptation This beares vs vp that we are not destroyed and that wee sinke not vnder the hard stripes of grieuous assaults of the Diuell and â—he world that lay on loade vpon vs. This keepeth vs from the â—hame of reproches which are ordinarily cast vpon Gods children This Hope of the Glory of God wee finde where we reade it thus written we that haue accesse or entrance by Faith in Christ into this Grace wherein we stand doe reioyce in the Hope of the Glory of God m Rom. 5.2 Hereby we are preserued and kept euen all our life time while we waite for our adoption euen the redemption of our bodies That as God is the Father onely of Spirits here So he may become the Father of Bodies and Spirits for this time these wayting are kept by Hope as it is written We our selues groane within our selues wayting for the adoption that is the Redemption of our Body for we are saued by Hope n Rom. 8.23.24 By this we are staied from being beaten vp and downe and being driuen hither and thither by euery Winde and Tide and therefore it is called the Anker of the soule where it is written Wee haue a strong consolation who haue fled for refuge to lay holde vpon the Hope set before vs which Hope we haue as an Anker of the Soule both sure and stedfast o Heb. 6.18.19 By this also we are defended and are holpen to wrestle with Principalities and Powers and with the rulers of the darkenesse of this world against spirituall wickednesse or rather wicked spirits which are in heauenly or high places And for this purpose together with the Girdle of Trueth the Brestplate of Righteousnesse the shoes of the Preparation of the Gospell of Peace the shield of Faith and the Sword of the Spirit togither with these we are also commaunded to take the Helmet of Saluation p Eph. 6.17 And that his Helmet which is not the least â—art of the spirituall armour is Hope as euident where it is writâ—en Let vs who are of the Day bee sober putting on the Brestplate of Faith and Loue and for an Helmet the Hope of Saluation q 1. Thes 5.8 By this we haue the shame of reproches and disgraces of afflictions and persecutions taken away And therfore the Apostle saith Tribulation worketh Patience and Patience Experience and Experience Hope and Hope maketh not ashamed r Rom. 5.3.4.5 And this is one of our inward priuiledges euen this Hope whereby we are preserued and staied from fleeting hither and thither Defended against the violence of those with whom we combate in Christs behalfe and hereby the shame of all our afflictions and reproches is cleane taken away To this Peace and Ioy this perfect Loue and blessed Hope may be added Boldnesse which doth much cheare the children of God and that they are bold is euident By these Scriptures and Examples As it is written The Righteous are bold as a Lion a prou 28.1 Here you see is a wonderfull boldnesse expressed by that it is compared to the Boldnesse of a Lion as it is also written of the righteous That fiue of them shall chase an hundred and an hundred of them shall put ten thousand to flight b Leu. 26.8 Also such as are wise One of them shall chase a thousand and two of them shall put ten thousand to flight c Deut. 32.29.30 And therefore when the Lord would fit Iosuah for the performance of that great worke he bids him to be strong of a good â—ourage three seuerall times d Iosuah 1.6.7.8 And Dauid could say that he would not â—e afraide of ten thousands of people â—hat haue set themselues against him round abaut when the Lord was â—nce become his shield e ps 3.3.6 Also he saith The Lord is on my side I will not feare what man can doe vnto me All nations compassed me about but in the name of the Lord I wil destroy them f psa 118.6.10 It was Ieremies complaint that there were none valiant for the Truth vpon the earth g Ier. 9.3 The Apostles did manifest this Boldnesse when they were called before the Councell and commanded not to speake at all nor teach in the name of Iesus But Peter and Iohn answered and said vnto them Whether it be right in the sight of God to hearken to you more then to God iudge ye For we cannot but speak the things which we haue seene and heard And when they came to their owne coÌ„pany and
ô Lord through thy cōmandements hast made me wiser then mine Enemies for they are euer with me that is thy cōmandemēts are euer with me I haue more Vnderstanding then all my Teachers for thy testimonies are my Meditation I vnderstand more then the Ancients because I keepe thy Precepts c ps 119.97 98.99.100 Also it is saide of Steuen that his Aduersaries were not able to resist the Wisedome and Spirit by which he spake d Act. 6.10 Yea the Saints are saide to be so Wise as that their mouthes are as wels of Life e Prou. 10.11 Their Tongues as choyse siluer f Vers 20. Their mouthes bring foorth Wisedome g Vers 31. Their lippes know what is acceptable h Vers 32. Their lippes g Vers 31. feed many i Vers 21. Their fruite is a Tree of Life k Pro. 11.30 They are all as well watered gardens and as springs of water whose waters faile not l Is 58.11 Yea our Lord hath saide That such as drinke of the water that hee shall giue him whosoeuer it be shall neuer thirst but the water that hee shall giue him shall be in him a well of water springing vppe into Euerlasting Life m Io. 4.13.14 Also hee hath saide If any man thirst let him come vnto mee and drinke Hee that beleeueth on me as the Scripture hath saide out of his belly shall flowe Riuers of water of Life n Io. 7.37.38 This hee spake of the Spirit which they that beleeue on him should receiue And how can it be but they should be Wise that are become so familiar with God as to be called his friendes as was Abraham o Is 41.8 iam 2.23 of whome God saide shall I hide from Abraham the thing I doe For I knowe him p Gen. 17.18.19 And speaking of beleeuers he saith yee are my friends if yee doe whatsoeuer I commaund you I shall no more call you seruants that is when once you doe indeede beleeue in me For the seruant knoweth not what his Lord doth but I haue called you friendes for all things that I haue heard of my Father I haue made knowen vnto you q Io. 15.14.15 And surely the Lord will doe nothing but hee reueileth his secrets to his seruants the Prophets r Amos. 3.7 Adde to this The secret of the Lord is with them that feare him and hee will shewe them his Couenant ſ ps 25.14 Yea these haue the mind of Christ As it is written of Paul My speech and my preaching was not with entising wordes of mans Wisedome but in demonstration of the Spirit and Power Howbeit wee speake Wisedome among them that are perfect yet not the Wisedome of this world nor of the princes of this world which come to nought But wee speake the Wisedome of God in a Mystery euen the hidden Wisedome which God or dained before the world vnto our Glory Yea eye hath not seene nor eare heard neither haue entred into the heart of man the thinges which God hath reuealed to vs by his Spirit for the Spirit searcheth all things yea the deepe things of God Yea hee that is spirituall discerneth all things yet hee himselfe is discerned of no man For who hath knowne the minde of the Lord that he may instruct him But wee haue the minde of Christ ſ 1. Cor. 2.4.5.6.7.9.10.15.16 Lo here as in a glasse the wonderfull Wisedome of a Child of God in whom Christ dwelleth whereas before he walked in darkenesse and knewe not whither he went because that darkenesse had blinded his eyes t 1. Io. 2.11 He was held captiue vnder the Power of it u Col. 1.13 Act. 26.18 He was foolish and ignorant euen as a beast u ps 73.22 Yea Isaiah saith that the Oxe knoweth his owner and the Asse his maisters Crib w Is 1.3 But rebellious People doe not knowe they doe not consider And Ieremiah telles vs that wicked men are brutish in knowledge x Ier. 10.8.14 And Salomon tearmes them Prating fooles y Pro. 10.8.10 and simple ones z Pro. 1.22 And the Wisedome of this world is foolishnes with God For it is written He taketh the wise in their owne craftinesse a 1. Cor. 3.19 Thus the inward Priuiledges which at this time shall be touched being dispatched in the next place the outward benefits are to bee handled These are also manifold whither we respect the neere communion of the Saints the glorious seruice of Angels the wonderfull reconciliation of all the creatures the abundance of all things necessary for the body to our selues and children and the certaine continuance of all this blessednesse All these with many more as clearely shine foorth in Scripture as the former from within Howsoeuer the last which is the certainety of the continuance of such a blessed estate pertaineth to both outward and inward benefits And first of the Communion of Saints Cōmunion of Saints This is not the least benefit that they enioy vpon Earth nor the least tast of Heauens happinesse here begun to knowe that wee haue neere fellowship and true familiaritie with all the Saints in the world though we neuer sawe them face to face nor euer so much as heard of them by name This was vsed as one helpe to comfort Elijah in his distresse when he complained That he onely was left and they sought his life to take it away He receiued an answere That God had left him seuen thousand in Israel all the Knees which had not bowed vnto Baal euery mouth which hath not kissed him a 1. King 19 14.18 And it is no small comfort to the children of God to knowe that albeit they liue where they haue but little fellowship with Gods children yet are they not destitute of their fellowship but doe enioy the helpe of the effectuall feruent prayers of all the Saints in the world b Iam. 5.16 Howbeit the enioying of their sweete Communion face to face and that in great multitudes in times of Peace as in the Apostles time when they continued daily with one accord togither and breaking bread from house to house did eate their meate with gladnesse and singlenesse of heart Praysing God c Act. 2.46.47 This sweete Communion of the Saints face to face and their bold familiaritie in the seruice and worship of God is a most glorious priuiledge and an excellent Benefit e This Beautie and comelinesse in these exercises of Prayer and Prophecy and breaking Bread is noted wher Christ saith of this his Spouse Thou art beautifull O my Loue as Tirzah comely as Ierusalem terrible as an Armie with Banners Also in the same place Who is shee that looketh foorth as the Morning Faire as the Moone cleare as the Sunne terrible as an Army with Banners d Cant. 6.4.10 Mee thinkes I heare Christ also speaking of such an assembly Thou hast rauished my heart my sister my spouse
thou hast rauished my heart with one of thine eyes with one chaine of thy necke e Cant. 4.9 And if Christ himselfe bee rauished with Comfort much more are the Saints who haue beene sometimes oppressed with sorow horror because that they sawe themselues vnworthy of being present at such glorious and beautifull assemblies by reason of their sinnes when these doe see and knowe themselues so blessed as that they are now by Grace become the Sonnes and Daughters of God then they reioyce and say with Iohn Behold what manner of Loue the Father hath shewed vnto vs that we should be called the Sons of God f 1. Io. 3.1 That he should seperate vs to be the Sonnes and Daughters of the Lord Almighty g 2. Cor. 6.18 That wee should haue Fellowship not onely with the Father and the Sonne but such vnspeakable comfort amongst the Saints in Light h 1. Io. 1.3.7 Col. 1.12.13 And surely the comfort of such Communion is set foorth plainly where it is written The Ransomed of the Lord shall returne and come to Sion with Songs and euerlasting Ioy vpon their heads they shall obtaine Ioy and gladnesse and sorrow and sighing shall flee away i 1. Is 35.10 Yea this is that feast spoken of where it is written And on this mountaine shall the Lord of hostes make vnto all people a feast of fatte things a feast of Wine on the Lees of fatte things full of Marrow of wine on the Lees well refined And he will destroy in this Mountaine the face of the couering cast ouer all people and the vaile that is spread ouer all Nations k Is 25.6.7 Also to this purpose is that where it is written of the Church Lift vp thine eyes round about and behold all these gather themselues together and come to thee as I liue saith the Lord thou shalt surely cloath thee with them all as with an ornament and binde them on thee as a Bride doth Thus saith the Lord God behold I will lift vp mine hand to the Gentiles and set vp my standerd to the people and they shall bring thy sonnes in their armes and thy daughters shall be carried vpon their shoulders And Kings l Is 49.18.22.23 shall be thy noursing Fathers Queenes thy noursing Mothers Also Thy watchmen shall lift vppe the voyce with the voyce togither shall they sing for they shall see eye to eye when the Lord shall bring againe Sion Breake foorth into Ioy sing togither yee wast places of Ierusalem for the Lord hath comforted his people he hath redeemed Ierusalem a Is 52.8.9 Also Thou shalt see and flow togither and thine heart shall feare and be inlardged because the abundance of the Sea shall bee conuerted vnto thee the forces of the Gentiles shall come vnto thee b Is 60.5 Also Reioyce yee with Ierusalem and bee glad with her all yee that loue her reioyce for Ioy with her all yee that mourne for her That yee may sucke and be satisfied with the breastes of her consolations that yee may milke out and be delighted with the aboundance of her Glory For thus saith the Lord Beholde I will extend Peace to her like a Riuer and the glory of the Gentiles like a flowing streame then shall yee sucke and be borne vpon her sides and be dandled vpon her knees As one whom his mother comforteth so will I comfort you and yee shall be comforted in Ierusalem And when yee see this your heart shall reioyce and your bones shall flourish like an hearbe c Heb. 66.10.11.12.13.14 And how can they but reioyce in such assemblies who doe loue one another not in word and in tongue but in deed and trueth d 1. Io. 3.18 Yea their loue is feruent Loue out of pure hearts e 1. Pet. 1.22 yea such is the feruency of their loue as that they cannot onely bee content to part with goods but they can willingly lay downe their liues one for another f 1. Io. 3.16 This we see plainly in that example of Aquila and Priscilla g Rom. 16.3.4 who laide downe their owne neckes for Pauls life These are one anothers Keepers h Gen. 4.9 They doe watch ouer one another i Heb. 13.17 exhorting one another k Heh 3.13 and prouoking to loue and to good workes l Heb. 10.24 And to this ende they doe not only reioyce in great assemblies in times of Peace as before but euen in the hotest times of the most bloody persecution they cannot bee withholden but will come togither thogh it cost them their Liues m Act. 20.24 witnesse their often meetings in the time of the Apostles n Act. 4.12.17 Yea though they were drawen and haled out by violence before Magistrates o Iam. 2.6 yea they reioyce at the very sight one of another and receiue one another with feare and trembling p 2. Cor. 7.15.16 they are ready to performe the basest offices one for another as to wash one anothers feete q Io. 13.14.15 And the rather because of the high esteeme they haue one of another when they consider one another not as the sonnes and daughters of an earthly King which would procure an high esteeme if it were but so but they consider one another as the sonnes and daughters of the Lord Almightie r 1. Cor. 6.18 Io. 1.12.13 yea when they vnderstand themselues to bee no lesse then heires with God and coheires with Christ this is that which doeth knit them together and makes them to thinke that all they doe one for another to be too too little Å¿ Rom. 8.17 What should bee more spoken great is the comfort that Gods children haue one from another and the sweet Communion amongst the Saints is not to be expressed And how can it be but such as are Subiects of one Kingdome Å¿ Reuel 15.3 Citizens of one Citie t Eph. 3.14 Seruants of one Family u Eph. 3.14.15 Sonnes and Daughters of one Father â—nd Mother w Gal. 4.26 Lâ— 15.1.2.5 Branches of one vine â—iuely stones of one building x 1. Pet. 2. â— members of one body y 1. Cor. 12.27 yea one body one Spirit z Rom. 12.5 Eph 4.4 How is it possible but such should be neerely lincked togither â—n Loue haue so especiall familiaritie amongst themselues and be maruellous comfortable one to another And therefore these may bee iustly called A chosen generaâ—ion a Royall Priesthood an holy Nation a peculiar people a 1. Pet. 2.9 seeing by his Loue they do shew forth the praises of him who hath called them out of Darkenesse Guard of Angels into his maruellous Light And this is not the least beginning of Heauen vpon Earth nor the least tast of that vnspeakeable comfort the Saints shall enâ—oy at the right hand of God in the Heauens for euermore Adde to â—â—is the comforts wee haue by
and I knowe my selfe to be in Christ by that I am a newe creature And when I take a viewe of my Folly and ignorance how brutish I haue beene it doeth euen couer mee with blushing and shame and when withall I doe call to minde what aboundance of wisedome I haue obtained since Christ became my wisedome yea when I consider Gods wonderfull liberalitie in opening to me his treasury of wisedome and knowledge and bidding mee aske what I will this doeth many times amaze me and wonderfully astonish mee that so vile a person as I am should bee trusted with Treasures of such value and Pearles of such price I doe thinke thus with my selfe what am I that I should be so regarded as that my mouth should be made a Well of Life my lippes should know what is acceptable that they should feede many and that other should seeke the Lawe at my mouth That such Wisedome and Spirit should be giuen me that all mine aduersaries should not be able to gainsay or resist oh blessed be my God for euermore oh let my tongue neuer cease to sound foorth his prayses and to tell of his louing kindnesse from day to day And when I looke without me me thinkes the Communion of Saints doeth rauish me the feruent Loue which we haue amongst our selues whereas I was once a companion of Murderers such I meane as vnaduisedly would breake out into anger wrath and rage disclose secrets breake couenants carry tales to shedde blood amongst whom though I sometimes blessed my selfe yet was my condition fearefull for I could expect nothing but death euery day such was the vncertaintie of any staiednesse in their familiaritie But now I am a Companion of the Sonnes of Peace All my Familiars are Peacemakers wee are one an others Keepers Many wholesome exhortations Louing instructions and Amiable reprooffes doe passe betweene vs. Manie are the feruent Prayers we put vp one for another yea all that wee haue we account not our owne in one anothers necessitie Our Loue is not in word and in Tongue but in deed and in Truth It is continually increased and doeth daily Flourish Oh what comfort is it to meete in great Assemblies in the time of Peace to heare the Word break Bread togither and to ioyne in heartie prayers and praises to our louing Father Also I now doe plainly see that we haue more with vs then against vs For I was wont to consider of the multitude of wicked men in the world and how they bandie themselues and conspire against the Saintes but now I see their attempts are exceeding weake for wee haue our Seate on high and are compassed round with a Wall of Fyre yea the Angels of God as Chariots of Fire and Horses of Fyre doe compasse vs round continually Yea they also beholde our Fathers face in Heauen readie to execute vengeance on our aduersaryes and to beare vs in theyr hands that wee hurt not our foote against a stone Besides all this the Creatures were at enmitie with me the Sunne Moone and Starres in theyr courses the Earth would haue swallowed the Water drowned the Fire consumed me yea the Winde would haue throwne downe Trees and Houses vpon mee the very stones of the Fielde were at oddes with mee the Beasts Fowles and Creaping things at variance The Corne Wine and Oyle these did as it were disdaine or refuse to yeeld me strength whereas now on the contrarie the sweete Familiaritie which is betweene vs is exceeding great The Sunne will not hurt me by day nor the Moone by night the Heauens doe as it were smyle vpon mee the Fire warmes me the water yeelds me moysture the Earth habitation the Ayre refreshing What shall I say Mee thinkes I see the Fire comming from Heauen the Water preparing the Earth opening wide her mouth the Ayre threatning yea all the Creatures mustering themselues and in continuall readinesse to execute vengeance vpon such as shal euer dare to touch me for hurt And all these are accompanyed with aboundance of all necessaries for my selfe and my children and whereas before I was in continuall want in the midst of plenty and euer caring for more though I had enough Now haue I abundance of all thinges with gteat Contentment that hundred fold gaine by Godlinesse yea I can truely say I can be abased and I can abounde I haue learned in what estate so euer therewith to be content Yea I know that I shall neuer want any thing that is good neyther shall my children beg their bread And when to this I can adde the sure continuance of this estate and doe knowe that I shall neuer be remoued neither is my estate subiect to Change but I shall increase not decrease growe not dye goe forwards not backwards flourish decay and that I am in Christ as stable firme and vnmooueable as God is stable firme and vnmooueable this doeth so rauish me with comfort that it drawes teares from mine eyes I cannot but reioyce exceedingly And yet further when I thinke on my estate to come at that day which will be a dreadfull day to the wicked I finde that all this which I haue cald to minde is very little yea scarse a handfull of the whole sand of the Sea in comparison of that blessednesse then to bee receiued Then when our glorious Lord the Lord of Glory shall descend from Heauen with a shout with the voyce of an Arch-angell and which the Trumpe of God when hee shall come most gloriously in his owne Glory his fathers Glory and the Glory of all his holy and mightie Angels attended with tenne thousands of his Saints in flaming fire to be glorified in them When he shal sit vpon the throne of his Glory and all nations shall bee gathered before him and he shal seperate them one from another as the shepherd diuideth his sheepe from the Goates and hauing set the sheepe on his right hand then shall this King of Glory say vnto them on his right hand Come yee blessed of my Father inherite the Kingdome prepared for you from the foundations of the world Then shall I with the rest of Gods redeemed ones passe away with great triumph and in a glorious manner enter those heauenly Mansions to take possession of my euerlasting habitation There I shall see God face to face Yea I shall know him euen as I am knowen Then shall I be like him for I shall see him as he is And when this my corruptible body hath put on Incorruption and this Mortall bopy hath put on immortalitie then shal be fully and perfectly brought to passe for mee and all the elect that which before was truely beleeued That death is swallowed vp in victory And will not this bee a wonderfull and most glorious estate when I shall shine foorth as the Sunne in his greatest glitter and most glorious brightnesse when I shall bee as the Angels in Heauen alwaies beholding the face God Where I shall haue no companions but