Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heaven_n	earth_n	lord_n	mercy_n	10,405	5	6.4961	4	true

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A09946	A preparation to the due consideration and reverent comming to the holy communion of the body and blood of our Lorde The contentes whereof followe in the next page.	Barker, Christopher, 1529-1599.	1580 (1580)	STC 20203; ESTC S106589	16,377	96

to anger and of great kindenesse 9 Hee will not alway chide neither keepe his anger for euer 10 Hee hath not dealt with vs after our sinnes nor rewarded vs according to our iniquities 11 For as high as the Heauen is aboue the earth so great is his mercie towarde them that feare him 12 As farre as the East is from the West so farre hath he remooued our sinnes from vs. 13 As a father hath compassion on his children so hath the Lord compassion on them that feare him 14 For he knoweth whereof wee be made hee remembreth that wee are but dust 15 The dayes of man are as grasse as a flower of the field so florisheth hee 16 For the winde goeth ouer it and it is gone and the place thereof shall knowe it no more 17 But the louing kindnesse of the Lord endureth for euer and euer vpon them that feare him and his righteousnesse vpon childrens children 18 Vnto them that keepe his couenant and thinke vpon his commaundements to doe them 19 The Lord hath prepared his throne in heauen and his kingdome ruleth ouer all 20 Praise the Lorde ye his Angels that excell in strength that doe his commandement in obeying the voyce of his worde 21 Praise the Lorde all ye his hostes ye his seruants that doe his pleasure 22 Praise the Lorde all ye his workes in all places of his dominion my soule prayse thou the Lord. A prayer for our most gratious Soueraigne Lady Queene Elizabeth O Almightie eternall God Creator gouernour and preseruer of all thinges Lorde of all lordes and King of all kings who madest man like vnto thine owne image that he shoulde honour serue and obey thee onely and that all other thy creatures shoulde serue to his vse and commoditie ouer whom thou madest him lorde and ruler the forbidden fruite only except but hee most miserable man by his owne disobedience in eating thereof lost not only that kingly prerogatiue but broght himselfe and all his posteritie into the state of eternall damnation Yet thou O Lord in thine vnspeakable mercy didst then promise and in time broughtest to passe that thine onely sonne became man like vnto vs sinne except and was borne of a pure virgine by thy diuine prouidence and power who to restore this now most miserable man with all vs whose children by nature wee are vnto the state of eternall saluation did suffer moste shameful most vile and bitter yea most cruel painful death on the crosse whereon his glorious body was broken and his precious blood shed a sufficient ransome a ful satisfaction and iust recompence of thy iustice and lawe for all them that beleeue and embrace thy Gospel and sacred trueth But O Lorde our good God bee mercifull vnto vs who by our infirmitie through the fall of this lordely man our greate grandfather Adam can not now liue in any peaceable or good condition state without magistrates and kinges to rule and gouerne vs we therefore most humbly and heartily beseeche thy diuine Maiestie for the loue of thine onely sonne Iesus Christ to looke downe with thy fatherly compassion vpon thy seruant Elizabeth our most gracious Queene dread Soueraigne Graft in her royall heart by the working of thy holy Spirite thy manifolde good gifts and benefites as wisedome grace perseuerance in thy trueth encrease of faith and affiance in thee defende her O Lorde with thy mightie hand and outstretched arme graunt vnto her a most honorable long and prosperous reigne ouer vs. Moreouer O Lorde if the seruice of golden vessels in thy Temple at Ierusalem were accetable vnto thee vouchsafe this thy seruant to bee esteemed in thy sight as a most honorable ornament in the new Ierusalem not built with money by the labour of the seruants of the first SalomoÌ„ but bought with the precious blood of the seconde Salomon thy sonne our Sauiour Beholde her make her to be O Lorde as the precious stone or signet of thine owne hande and as the apple of thine eye for thy truethes sake to the enemies whereof make her name most dreadfull and to thy Church wheresoeuer dispersed most acceptable and ioyfull Confounde and put to shame O Lord all those that wish or procure any euill to her royall person or diminution of her kingdomes and imperiall dignitie ouer them And when for the multitude of our sinnes O Lorde thou wilt punish vs with the winde of thy displeasure by taking from vs this our fragrant and sweete smelling flower which we beseech thee for thine owne names sake long to deferre then O Lord plant her in the garden of thy presence where shee may growe and dwell in felicitie incomparable which the eye hath not seene the eare hath not hearde neither euer came it into the vnderstanding of man those ioyes which thou hast prepared for her and all thine elect Moreouer O Lorde graunt thy heauenly wisedome and grace vnto all vs her subiects that wee may aduisedly consider and duetifully call to our remembrance the manifolde blessings that wee so long time haue enioyed and doe presently possesse through thy mercie by her ministerie authoritie and the execution of her kingly office vnder the which wee doe not only reape and peaceably enioye the fruites of our labours and other corporall commodities but also that which is more worth then all this euen the freedome and libertie of conscience the preaching and hearing of thy most holye worde and the administration and receiuing of thy holy Sacraments For all which and many other thy blessings O Lorde worke in vs thy grace to yeelde vnto thy diuine Maiestie all possible and continuall prayses and thankesgiuing that it bee not saide vnto vs Are there not tenne cleansed or Is not Englande preserued from all tyrannie and enioy all these benefites But where are nowe they returning to giue thankes Quicken our memories therefore O Lorde that wee neuer bee forgetfull of thy great goodnesse towardes vs and make vs more more for thy sake reuerently to feare her duetifully to obey her and faithfully to loue honour and serue her as our naturall louing Prince and mother and as the meane by whom wee receiue all these thy good blessings that her Maiestie perceiuing our diligence and readinesse to obey and serue her may be the oftener put in minde to feare honour loue serue and obey thy diuine and incomparable Maiestie Furthermore inspire her royall heart O Lorde with thy diuine grace that as shee hath begun to set forth and maintaine thy sacred trueth so shee may zealously and boldly encrease perseuere and continue in the same whereby the filthinesse nakednesse of Antichrist may be more and more reuealed superstition and idolatrie more and more abolished and remoued and that olde lying serpent and roaring lyon Sathan our auncient enemie may be more more restrained and kept backe from his malicious purpose in seeking to deuoure and drowne vs all in ignoraunce and securitie Graunt all this O Lorde to

sinne and wickednes in whose sight no vncleane or filthie person may abide to stand but such as are holy righteous cleane and pure in heart are acceptable before him The place whereunto a Christian man is called when he is required to be partaker of the holy Sacrament is the Lordes Table whereof this earthly corruptible table is but a figure shadowe for euen as he that calleth vs which is God our Father and that whereunto we are called which is the body and blood of Christ is in heauen at the right hand of God in glory maiestie eueÌ„ so the Lords Table on which we shall be partakers of the same is lifted vp aboue all height of the visible skies into that place of Gods eternall glory and maiestie where Iesus Christ is resident in the throne of his magnificence The holy feast banquet whereunto a Christian man is called consisteth not of earthly dainties prepared by the arte of man to please the bodily taste which as soone as they are receiued into the body tende to putrifaction and corruption but of that liuely bread which came downe froÌ„ heauen and giueth life to the world euen the flesh blood of our Sauiour Christ the immaculat lambe of God which gaue himselfe an holy and vndefiled sacrifice vnto God his Father once for all and found thereby euerlasting redemption of which most holy and heauenly meate and drinke whosoeuer is partaker shall liue for euer The ende wherefore a Christian man is called to be partaker of this holy Sacrament is that hee might be assured that hee is regenerate and borne againe by the holy Ghost to be the child of God and inheriter of the kingdom of heauen notwithstanding that hee remaineth still as yet subiect vnto death of his body and that which is more to be feared through infirmitie falleth often times into sinne the reward whereof by the iustice of God is death both of body and soule yet being nourished and fedde with the foode of immortalitie and euerlasting life which is the flesh blood of our Sauiour Christ as hee him selfe testifyeth in the sixt Chapter of Iohn hee shall by the diuine vertue and quickening spirite of our Sauiour Christ be raysed vp in the last day vnto euerlasting felicitie These thinges if a Christian man doe duely consider before hee presume to come to the Lordes Table he will not thrust forwarde himselfe rashly vnaduisedly contemptuously but with such reuerence preparation and examination as is meete for him that is called by so great a person vnto so high a place to be partaker of so holy and so fearefull mysteries for so waighty and necessarie an ende and purpose For in respect of him that calleth which is most holy and righteous he will remember that it is his part to cleanse his soule from all vncleannesse of sinne and wickednesse by true and hearty repeÌ„tance he dare not appeare in his presence which seeth and knoweth the secrets of his heart with an outward shewe of fained holinesse and counterfet sorowfulnesse for his sinnes which he purposeth not to leaue and forsake but to continue in theÌ„ after the receite of the Sacrament and to delight in them as much as euer he did before He will not presume to deride and mocke the Iudge of al the worlde with a faigned countenance of modestie taken vpon him for a few houres while he is in the Church and laide aside againe almost assone as he steppeth ouer the threshholde of the Church doore to returne no lesse to his former lightnes vanitie pride lust couetousnesse and other vngodlines then to his priuate house and lodging And when hee considereth that hee is called into heaueÌ„ where no vncleannesse or corruption can abide where holinesse righteousnesse doth dwel he will call to mind the answere which God maketh to Dauid in the 15. Psalme where hee inquireth who shall dwell in his Tabernacle and rest in his holy hill Euen hee that leadeth an vncorrupt life without hypocrisie without fraude and guile couetousnes or oppressioÌ„ that dealeth iustly faithfully and mercifully with all men such a one shall neuer be remoued Hee that is called into heauen where Christ is sitting at the right hand of GOD and willingly obeyeth his calling acknowlegeth that he must forsake the earth with all earthly affections and set his minde vpon heauenly thinges vpon those thinges that are aboue and not vpon the earth as S. Paul exhorteth Colossians the 3. Chap. hee must mortifie his meÌ„bers that are on earth fornication and all vncleannesse couetousnesse and deceitfulnesse wrath malice blasphemie and filthie speaking and putting off the olde man with his workes he must put on the newe man which is renewed according to the image of him that created him in holinesse and righteousnesse in mercifulnesse humilitie meekenesse long suffering and forgiuenes of all them that haue offended vs euen as God hath forgiuen vs in Christ Iesus And for as much as the distance betwene the earth where we are strangers and the Heauen whereunto wee are called as to the place of our inheritance is so great that it is not possible for our heauy lumpish bodies to ascende thither before they be made conformable like to the glorious bodie of our Sauiour Christ which is gone thither before vs to prepare a place a Christian man will consider that as yet he can no otherwise bee lifted vp into heauen but in heart and soule by the winges of faith And therefore he wil seeke to confirme and strengthen his faith by the often and diligent meditation of the most comfortable promises of God conteined in the holy Scriptures and by earnest and feruent prayer vnto God for Christ his sake to increase his faith by the vertue of his holy Spirit as well in this time of his participation of the heauenly mysteries as at all other times vnto the ende of his life Yea that spirituall foode of the body blood of Christ whereof he is called to be a partaker wil admonish put a Christian man in minde as well of repentance purpose of ameÌ„dment reuereÌ„ce humilitie with which hee ought to bee prepared that shall receiue the Sacrament worthily as also that faith and constant beliefe in the promises of God is necessarily required of him that shal be nourished with so wonderfull heauenly foode For were it not that the sonne of God which is trueth it selfe hath promised by his holye worde to giue vs his body and blood to bee meate in deede and drinke in deede to feede vs vnto euerlasting life and for assurance of this his promise doth giue vs his seale in bread and wine which therefore hee calleth by the name of his body and blood because they do truely and not vainely represent vnto vs the trueth of his promise and effectuall performance of the same howe should we differ from the vnbeleuing Iewes which vnderstanding carnally that which our Sauiour Christ spake

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