Selected quad for the lemma: heaven_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heaven_n	earth_n	light_n	rule_v	1,848	5	9.5748	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A65249	Lamentation over England from a true sight, and suffering sense, of the lamentable wickedness of such rulers, priests, and people, that are erred, and strayed from the way of God, and follow too much the devices and desires of their own hearts, offending against his holy laws ... : whereby all persecutors may (in pity to their souls) truly consider what way they are in, and whether it leads, and whose work they are doing, and what the Scripture saith will be the reward of oppression and cruelty / by M.W.	Watkins, Morgan, fl. 1653-1670.	1664 (1664)	Wing W1066; ESTC R38958	45,267	54

than all their wisdome and so they came to know that in Judgement to their woe which they refused in mercy for their salvation And as it was then so is it now the wisdome of men is received for the Doctrine of salvation and the Doctrine of Gods salvation is accounted foolishnesse and delusion and cast aside as a thing of naught by the wise of this world who account it not worthy to have a room in their hearts nor in the Nation and they that have received in their hearts who believe and obey it they have made laws to banish out of their Native Countrey but the time is coming and very nigh at hand that you shall know in terrible Judgments that your wisdome was but foolishnesse and that which you are labouring to exalt is that which God is appeared to cast aside and destroy and that which you are labouring to destroy and pull down is that which God is risen in spirit in the hearts and souls of his people to set up and now you shall certainly know whose Counsel shall stand and we have told you before but you would not believe the report of the spirit of truth therefore the arm of Gods salvation is not revealed in you which now he is making bare before you and all Nations that you may know you have refused his Counsel and slighted the day of your Visitation and rejected the spirit of truth that would have gathered you and the power that would have preserved you from the hands of all your enemies both within and without which you shall see and know is able to preserve all those that put their trust in it and to deliver them out of the hands of all their enemies so far as it shall make for his glory and the good of our souls And if he shall farther suffer us to be-tried to the laying down of our lives for his Name sake his will be done and let our God glorifie himself with his own which way he pleaseth and if we drink deeper of the cup of suffering it is but the same our Lord hath drunk and the baptisme he hath been baptized with but the dreggs thereof shall his and our enemies drink for ever For saith he that lifts up his hand to heaven and lives for ever If I whet my glittering sword and my hand take bold on Judgment I will render vengeance to my enemies and will reward them that hate me I will make my arrows drunk with bloud and my sword shall devoure flesh and that with the bloud of the slain and of the Captives from the beginning of revenges upon the enemy Rejoyce O ye Nations with his people for he will avenge the blood of his servants and will render vengeance to his adversaries mark and will be merciful unto his land and to his people therefore blessed blessed of the Lord are you his people that suffer for his name sake rejoyce and be exceeding glad Deut. 32.41 42 43. If ye be reproached for the name of Christ happy are ye for the spirit of glory and of God resteth upon you on their part he is evil spoken of but on your part he is glorified 1 Pet. 4.14 And are we called to glorifie our God then let him have the glory due to his great and glorious name for this is a high and glorious honourable calling above all the glories of the world above the glory of Kings Princes and Emperours this is the glory wherewith the Son glorifies the Father and the Father glorifies his again for he hath given them his word and the world hath hated them because they are not of the world but are sanctified through the belief of the truth which the world hates John 17.14 And how did the Son glorifie the Father Was it not in doing his will and bearing witnesse to his truth And every one that is of the truth heareth his voice and because we hear his voice and do his will in bearing witnesse to the truth therefore are 〈◊〉 hated persecuted and spoyled by those that are not of the truth for he that had the Languages was not of the truth but said What is truth Mark that for the Languages gives not the knowledg of the truth but truth was that which he that had the Languages gave sentance against And so it is now in all those that believe not in the true light that shines in their hearts which gives the light of the knowledge of the glory of God in the face of Jesus Christ All that are in the truth are in that which was before the many Languages were which began at Babel and without coming to the truth there must end but being sanctified by the truth serves the truth in its place to manifest the confusion of Babel that is in the curse taking counsel and not of the Lord and making themselves a name in the earth these were scattered over the face of the earth But the gathering out of the Confusion and the Curse is in the Name of the Lord that confounds the Wisdome and Counsell from beneath that is earthly sensual and devilish and the Language is in the Confusion cannot lead into the true knowledg of God and the unity in his Spirit but the word that was in the beginning leads up to the Father out of the earth where man was driven out of the Curse out of the Tongues and Languages in the Confusion where man was scattered out of the wisdome from beneath and selfish counsel of his own heart out of the names in the fall and alienation into the Name which is the power and life of the Son of God that only knows the Father and reveals him Mat. 11.27 and not Tongues and Languages but the spirit and life of Jesus that the Father hath sent into the world to do his will and where he is received he is the Covenant of light and promise of the father to the Gentiles to them that receive him by believing in his light he is elect and precious 1 Pet. 2.7 but unto them which be disobedient that is which believe not the stone which the builders disalowed the same is made the head of the corner and a stone of stumbling and a rock of offence against which many have split themselves who were once high and mighty in the earth by disalowing him that made Heaven Earth to rule and reign in the Consciences of his people whom he calls out of darknesse into his marvellous Light Who are a Chosen Royall Priesthood peculiar to the Lord that he should act them by his spirit to shew forth the praises due unto his great and glorious Name And why should men be so unreasonable as to disalow the Lord of life that hath quickened our souls to live in them and rule in them and do his Fathers will which way or how he pleaseth seeing we are not our own to do our own will but are bought with a price to do the will of him that

against the truth but for the truth But you that call your selves Ministers of Christ that have not received the perfect gift of God that cometh from above which is for the perfecting of the Saints you are not sent of God and cannot profit the people at all and are but intruders into that you understand nor and cannot do the Lords work but are making a trade of felling the Apostles words and Christs words and the Prophets words being ignorant of the word of faith in the heart and in the mouth which they preached which is the Gospel that is hid to those that are lost and gone astray by erring from the way of life which the Minister of Christ is to turn the people to that is from the darknesse to the light which you that God never sent hate and say it is natural and from the power of Sathan unto God which you that have not received the gift of God cannot believe is able to destroy the works of the Devil while you live upon the earth so you are wholly ignorant of the power of the kingdome of God that is come and will consume the Antichristian wherein the will of God is done in earth mark that as in heaven and this you pray for yet believe against or else you must believe it is the will of God that men should live in sin as long as they are on the earth but the Apostle saith the contrary in these words this is the will of God even your sanctification 1 Thess 4.3 and they who are come to the gift of the spirit that sanctifies cannot but bear testimony to the salvation of God through sanctification of the spirit and belief of the truth 2.13 but you that have received your gift from your fountains of Oxford and Cambridge which are beneath and cometh from the corrupt nature that stands in the fall and degeneration estranged from the Covenant of life erred and strayed from the right way which is the gift of the spirit and are in the way of fallen nature and its gifts and these gifts can never lead out of the fall up to God because they are but from beneath and cannot bring to the knowledge of God nor his truth for Pilate had the natural gift of Tongues as Latin Greek and Hebrew and by it he could not know the truth but said to Christ what is truth John 18.38 so you that have received your gift from beneath knows not the mind of the spirit which is the mind of Christ which the Apostles by the spirit had but you study to make a message of your own according to your own mind and imagination and when it is made you must have money for it because you came not by this art of Sermon-making without money and although you should be but bunglets at this trade and not masters of this art yet if you can get a shop and set up the people must be compelled to pay you though they abhor your work and this makes your trade so much in request and truth so much persecuted but must we buy your imaginations because you bought your art this is not equal nor just nor ever ordained of God as his Ordinance yet we submit our selves in suffering patiently till the Lord take off this oppression and break this yoke Was it ever heard of in any age that people were compelled to buy chaff to eat when they might have wheat for nothing had not the Prodigal more liberty among the swine than we have among such as accout themselves sheep of Christ for he might eat the husks freely though it satisfied not his soul till he returned to the fathers house where he had bread enough freely and we who are come to the Fathers house and have bread sufficient cannot spend our money for that which is not bread and our labour for that which perisheth but on the contrary to exhort all to seed upon the bread that is living that comes down from heaven and giveth life unto the world Joh. 6.33 and this is the gift the Father of life hath given and blessed are all they that do receive it But from your fountains of Oxford and Cambridge doth flow forth a spirit of persecution and strife against the truth as we by sad experience have felt and witnessed for these several years whereby many of us have lost our lives by long imprisonment and cruel usage which that spirit hath occasioned by stirring up the people and Magistrates to fulfill their wills and if we should say this spirit were of God we should lye against the truth but this is the wisdome that descendeth not from above but is earthly sensual and devillish this cometh not down from above and therefore it opposeth that which doth For the Doctrine of the Apostles of truth is this 1 Pet. 4.10 Let every man as he hath received the gift minister the same one to another not for money but as good disposers or stuards of the manifold grace of God Now if any who have received the good and perfect gift of God that cometh down from the Father of Lights in obedience to the spirit of truth goes to communicate of his gift to others then he is counted an offender by that spirit which came from Oxford and Cambridge and the Lords of that spirit and Priesthood have made a Law against it even against that which the Lord Jesus doth command by his eternal spirit in his Apostles which they and his Disciples did practice and must practice notwithstanding all opposition Can you be so ignorant as to think your law shall bind his spirit from ministring in whom and where he pleaseth Can you stop the Sun that it may not go its course If not consider what will become of them that strive against their maker and the work of his eternal spirit Do you think that he that hath received the gift of ministration from above will be stopped by your Law which is from beneath If you measure that spirit with the wisdome from beneath you may think so but we have received another spirit than that of Oxford and Cambridge for that spirit hath been stopped by the commands of men because its commission is but from man so man commands them to be silent and they are so because they be the Ministry of the powers of the Nation who gives them their Wages so the National Ministry are but the servants of the National power as it doth appear for vvhen the powers changed the Ministry changed except they turn vvith the time as for the most part they do and lick up their own vomit again as it is clear to most people they have done of late How did they cry out against the Common-prayer some years ago to be such an abominable thing as not fit to come into their mouths but now rather then lose a fat Benefice they can swallow it down Surplice and all Doth it not appear now who preach for money We told you

word of the spirit of truth to you all for we are a people that have done you no wrong at all and as we walk in the truth we do professe and own we cannot wrong you nor any upon the face of the whole earth but you have wronged us and do daily in afflicting punishing and persecuting us as evil doers and as a people not fit to live upon the earth but know this from the Lord that lives for ever what you have designed against us in your hearts shall be your own portion because we are of the seed of the spiritual Jews whose Kingdom shall flourish for ever But what is the evil and what is our crime that we are thus reckoned as sheep for the slaughter is it not only because we cannot break the commands of God and his son Jesus and own your worship which he never commanded nor his Apostles and Disciples ever practised but warned those that feared God to depart from them that were lovers of pleasures more then lovers of God covetous proud unholy men despisers of those that are good walkers in their own ungodly lusts speaking great swelling words having mens persons in admiration because of advantage who run greedily after the error of Balaam for reward and to cover all this hold forth a form of godliness but denying the power thereof from such turn away saith Paul the Apostle of Jesus Christ 2 Tim. 3.5 and because we do so therefore are we hated and persecuted but if we could put into your mouths then we might save the spoyling of our goods and be accounted good Christians though we served the devil but we are come to the knowledge of the truth everlasting praises be given to our God for ever and ever and to the power of godlinesse that cannot bow nor creep to deceit but must bear testimony with the holy Prophets and Apostles and the blessed company of Saints and martyrs of Jesus against preaching for hire and divining for mony and spoyling mens goods for trebble damages casting their bodies into prisons till death and all for mony and for gain from their quarter Oh blood thirsty bloody minded men destroyers of souls and bodies for your bellies who never have enough woe woe from the Lord is your portion that ever you were born to live to exceed the false prophets of old and yet professe Christianity For we do not read that ever they did force any by suite of Law to pay them but we read that Balaam when he did not his work that he laboured so mightily to do for the King of Moab which was to curse the people whom God had blessed mark when he could not do his work he went away without his reward and so is it not meet that those whom in this nation are sent by men pretending authority over souls and put into Parishes and places to reform and blesse the people and cannot do their work but the people grow worse and worse though they take pains yet God never sent them and is it reason that they should have such a great reward as the tenth of all our labours If they had sowen spirituals it had been a small thing for them to have partaked of our carnals or if they had planted a vineyard they ought to have eat of the fruit thereof But this Vineyard of Times the Pope hath planted for his Priests and never intended it for these who do not his work nor the Lords neither And therefore why may not they with Balaam return without a reward from the King seeing their blessing doth as little good as Balaams intended cursing did harme for he went away without the Kings great honour and promotion because the Lord would not suffer him to fulfil or satisfie the will of that spirit which would have had the Israel of God destroyed Num. 24.11 but so saith the King the Lord shall keep thee back from honour But wo be to that spirit that willeth the destruction of Gods Israel now that it may keep or get its earthly ends and selfish fleshly honours which God is risen in his mighty power to bring into contempt because it opposeth it self against the work of his spirit which is to bring down the earthly and exalt the heavenly Which work must and shall be done when men and devils have don and said what they can for he that made us for his praise hath now by his spirit quickened us up again for his glory And this is the Lord from heaven that spirit that as is the heavenly such they may be that are heavenly That the heavenly Image may be exalted above the earthly both to rule and reign over it in the Lambs patient nature to overcome the earthly which preacheth forth to the heavenly Witnesse in all consciences So the long suffering and patience leads to repentance and newness of life But that spirit which turneth people from the gift of God in them is the deceiver that strengtheneth the hands of the evil doer to make War against the appearance of God in man that brings salvation and this is the false Prophet that hath and doth deceive the Nations which second appearance of Christ the true spiritual light is to consume with the breth of his mouth and the brightnesse of his coming And this appearance of truth in the inward parts the false Prophet cannot endure Mark because it is come to reveal and consume him and therefore he thinks to strengthen himself by the powers of the earth in perswading them to believe his report and Prophecy against the spirit of truth and they being not come to the word of life in themselves that was before the deceiver was do not discerne him and so come to be deceived by him and to make War against the brightnesse of the rising of the Son of righteousnesse and the leadings of his pure spirit of life in his Children by making Laws and Decrees against them for the exercise of their pure Consciences towards God and man And hear is the tryal of their faith made manifest to be precious by which many comes to be added to it and the kingdom exalted by its own power through opposition and persecution so it comes to be seen and known to be the power of life in us that is greater and mightier then the power of death and darknesse that comes against us that we can of a truth say He that is in us is greater then he that is in the world who comes against us but must be overcome by him that is in us whose power shall burst the bonds of wickedness destroy the spirit of persecution that makes Laws for stumbling-blocks to the people that have a desire to seek after the Lord and come to the measure of his spirit that leads into all truth that they may witnesse dominion over sin and the works of the Devil destroyed in them and they forsake him and all his works and all the vain pomp of this wicked

upon your beds your secret faults and wickednesse and makes you confesse in your hearts it is so and brings you to a sense of sorrow and misery that will be your portion if you repent not and turn to the Lord that spirit that searched thy heart and tried thy reins that pure word of truth that cannot deceive thee the annointing that speaks the truth in thee and this I say from the spirit of truth except thou believe in that word of truth and obey it thou shalt never witnesse salvation This is the infallible truth to all upon the face of the whole earth and there is no other salvation under heaven nor no other Name given to be saved by then this which is the Gentiles light and Israels glory that which make manifest the deeds of darknesse and reproves them this is that spirit that reproves the world of sin that leads out of sin all that do believe and follow it and this is he that spirit that is given for a leader to his people to be his salvation to the ends of the earth This is the Word of God the Son of God the Lamb of God that taketh away the sin and saves the souls of all that believe in him the Son the truth that maketh free the quickening spirit that quickens to life again the soul that was dead in Adam and so brings Immortality to light through his power which is the Gospel and he that believes not in his power knows not the Gospel that power which sets free from sin for that is the glad tidings to the soul to hear of a deliverance from the bondage of corruption that it may no longer serve sin the wages whereof is condemnation and death to it but that it might come to Sow in the eternal spirit and Reap the Wages of life everlasting for such as it sows such must it reap because God is Just And therefore they that do believe in the eternal power have denyed themselves and given up their souls into the hands of a faithful Creator that he may save them from the sin and take it away and bring in his own perfect righteousnesse according to his promise in his New Covenant of free mercy and grace and it is unpossible for God in Christ to faile or forsake them but keeps Covenant and mercy for ever and saves the soul from the sin and power of hell and death which is the Work his father hath sent him into the world to do and perform and he that doth believe in him he hath promised to raise him up out of the Fall Death and the Curse and restore him into the life of God from which he fell and was dead to and brings forth a new birth by creating a new heart and renewing a right spirit in him and this is his promise to do and work to perform and such who are not of this Faith can never have this Work wrought in them but do through their unbelief as it were make him a lyar that is as if he would not or could not performe his promise and such are dead while they live in the Sinne Fall and the Curse Reprobate to every good worke dishonouring the Lord of life through their unbelief of the truth But on the contrary believing the lying spirit that leads into the sin who saith that sin must be lived in while we are on the earth this is the Doctrine of the Devil and the Devils Doctrine which he hath taught his servants and Ministers to preach who are the false Prophets that daube with untempered morter that deceive the Nations so upholding the kingdome of the Devil sin and darknesse that he may keep his Kingdome and power in their hearts and rule there in the disobedient and bring forth his will that is sin and iniquity and ungodlinesse so beget his owne Image in them and do his owne Work through them and Preach his own Doctrine in them in which they believing can never witnesse salvation But are a company of miserable sinners laden with sin and iniquity ever learning of the deceitful lying spirit and so can never come to the knowledg of the truth that sets free from sin but are ever pleading for it being in the error strayed from the way of Gods salvation doing the things they ought not to do persecuting hating and killing the Innocent spoyling and robbing them of their goods acting in madnesse and folly beyond the very letter of the law and sometimes against it as for example some are excommunicated out of the assembly of miserable sinners their Church so called and after excommunication have had their goods strained on and taken away for not coming to their worship in the time of excommunication this is unreasonable cruel envious wicked dealings and this is done against many casting others into Dungeons and nasty holes and Prisons that hath destroyed their lives and all because we speak the truth and do the things that we ought to do and cannot hearken to the lying spirit that leads into errour and astray from the way of God But do hear the voice of Christ the good shepherd and Bishop of our souls and keep his sayings who saith swear not at all and do not after their works who are blind guides that say and do not the thing they say they ought to do but believe in the light that ye may be the children of light John 12.36 for said he I am the light of the world he that followeth me not blind guides shall not walk in darknesse but shall have the light of life chap. 8.12 13. then said the Pharisees thy record is not true mark what the blind guides said then and are they not blind guides that say so now who say it is but a natural light that is the light of the world that lighteth every man that cometh into the world and that it is not able to save a man from sin though it do condemn him and reprove him for sin and the deeds of darkness when as Christ himself the truth that cannot lye said he that followeth him the light shall not walk in darknesse and we who are come to the light in our selves and follow it do bear testimony against all the blind guides and hireling priests and false prophets upon the face of the whole earth that his record is true but this the unbelieving Jews could not believe then no more than the unbelieving Gentiles can believe now therefore they walk in darknesse and hate the light but this is the word of the Lord God of truth to all the Gentiles upon the whole earth they must believe in their light that is to say the Gentiles light before ever they can witnesse Gods salvation for that is his Covenant to the people and his salvation to the ends of the earth What if the blind should say what to do answer to save them from walking in darkness and then the fruits and works of darknesse cannot be brought forth

sin and the work still undone that he came to do but such are strangers to the true Faith that a grain of which removes the mountain of sin and wickednesse that all the blood of bulls and of goats and the ashes of an heifer could not remove under the first covenant though that took away the guilt after the sin committed yet made nothing perfect therefore he found fault with it and took it away but the bringing in of a better hope did make perfect for ever them that are sanctified so if the second Covenant had not made perfect as appertaining to the Conscience it had been as unprofitable in that thing as the first but the bringing in of the better hope did and doth that which all the children of darknesse cannot believe but he that doth believe hath this hope that purifies as he is pure and this is the faith that purifies the heart and overcomes the world in it and crucifies the flesh with the affections and lusts and this is the work of him that God hath sent into the world and raised him up to blesse all those that believe in his name in turning away every one of them from his iniquities that they may come to abide in him that sinneth not that he whosoever he be that lives in sin hath neither seen nor known Woe woe from the Lord God of power is the portion of all those that say or have said in their hearts we will try the Quakers God whether he be able to deliver or save them out of our hands that we should not execute upon them the intents and inventions of our hearts in breaking their meetings and scattering them that they should not be a people unto all you be it known from the spirit of the Quakers God your counsel shall not stand neither shall your decrees prosper for you have taken it against the holy seed that God hath blessed even against the seed of Abraham in which all the families of the earth shall be blessed which is the seed that could not bow to the pride of Homan against whom his sealed decrees could not prosper but what he prepared against them became his own portion as it is written the wicked are snared in the works of their own hands And you shall know that the God of the people scornfully called Quakers is the God of the whole earth and a God of the mountains and above the loftinesse of the hills as well as the low valleys and also a God of the seas and above the loftinesse of the proud waves thereof as well as of the land a God infinite in mercy to all that bow to his great and glorious name and submit to the government of his spirit of truth that is come and hath revealed it self in our hearts to the saving of our souls unto which every soul ought to be subject and serve him with reverence and godly fear but unto those that despise his name and cast his commands behind their backs and do despight unto his spirit of grace in labouring to destroy the work it hath brought forth in the little remnant it hath gathered under its government who have and are subjecting themselves unto its pure leadings unto such he is a God dreadful in Judgement terrible in vengeance to whom it belongs to repay and as it is written Hebrews 10.31 It is a fearful thing to fall into the hands of the living God And woe be to all those that are striving against their Maker and decreeing against his decrees and labouring to scatter that which his spirit hath gathered and to destroy that which he hath quickened to life because it cannot submit to a contrary spirit that is of the world and leads into bondage which is the voice of the stranger that the sheep of Christ cannot follow but the sheep must hear and will hear the voice of him that gives eternal life who is cowe to seek and to save that which was lost and that which was lost being found and saved will for ever honour its salvation in preferring the honour and glory of its Saviour before all the glory of the world and for the obedience of his commands that his will may be done in earth as in heaven will give up even life liberty estate and all that the world may know the kingdome of God is come in great power and glory into our souls when his will is preserred before our mortal lives and his commands before liberty and estate that it may preach to the ends of the earth that we have found something that is better than all things that wicked men can take from us and because we love and honour that which is from above that which is from beneath hates us and because we cannot worship and honour it therefore would destroy us but we see him that is invisible with us who is high to save and deliver us and will not leave us that have left our selves that he may be received and who will not deny us that have denyed our selves and our own wills that his may be done and where his will is done his power is come and his servants we are whom we obey and we know our master will stand by us while we do his will and all you that do not know whose servants we are because our manners and behaviour is not after the fashion of this world you laugh us to scorn like as the old world did at Noahs salvation that the Scripture might be fulfilled as it was in the dayes of Noah so shall it be in the coming of the son of man you that hate the light cannot see the salvation of God no more than they did in the dayes of Noah for the prophecy came not in old time by the will of man but holy men of God spake as they were moved of the holy Ghost 2 Pet. 1.21 and those who have received the spirit of Christ which is the spirit of prophecy cannot but speak good of his name that hath brought salvation for blessed is he that cometh in the name of the Lord whom the Lords people will receive and hear but he that cometh in his own name cometh by the will of man and the men that stand in their own wills do receive him and hear him but he that comes in the name of the Lord such cannot receive him but he that denies himself and takes up the Crosse of Christ doth receive and hear the Preacher of the Crosse which to him is the power of God but to them that perish it is foolishnesse 1. Cor. 1.18 so by that which the wise of the world ●ounts foolishnesse it pleaseth the Lord to save us that believe so was it in the dayes of Noah he and his houshold was saved by that which the old world counted foolishnesse but when the Judgement came the high mountains of mans wisdome and imaginations could not save them then they knew and saw that his foolishnesse was better