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A72530 A plaine and profitable catechisme with certaine prayers adioyned, meete for parents and housholders to teach their children and seruants. Leech, James, fl. 1605.; More, John, d. 1592. 1605 (1605) STC 15363.3; ESTC S123497 32,265 88

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● 8 Phil. 3.13.14 earnest desire and sure purpose wholly to conforme my selfe to the will of Gods word Thirdly if any offence be betwixt others and me that I i Mat. 5.23.24 reconcile my selfe vnto them all which things although they ought earnestly to be considered in the k Luk. 1.74.75 ● Peter 1.15 whole course of our life yet then especially when we come to receiue the supper of the Lord. ●6 part Q. Which is the third meanes that God hath appointed for the encrease and strengthening of our faith and all graces of God A. Prayer Q. What is prayer Psal 25.1 Psal 50.15 Psal 116.13 A. It is an holy lifting vp of the heart vnto God and a calling vpon his name Q. How many parts be there of prayer A. Two Petitions and Thanksgiuing 1. Tim. 2.1 Q. What meane you by Petitions A. Petitions are those praiers wherin we craue any thing at the hands of God Q. What meane you by Thanksgiuings A. Thanksgiuings are those praiers wherein we acknowledge the benefits which we haue receiued at the hands of God and giue him thankes for the same Q. Where are you taught ro pray A. In the sixth of Matthew Q. How A. In that forme of praier which our Lord Iesus Christ taught to his Disciples Q. Rehearse that forme of prayer A. Our Father which art in heauen hallowed be thy name thy kingdome come thy will be done in earth as it is in heauen giue vs this day our daily bread and forgiue vs our trespasses as we forgiue them that trespasse against vs and lead vs not into temptation but deliuer vs from euill for thine is the kingdome the power and the glorie for euer Amen Q. What doe you obserue in this forme of praier A. Two things the Preface and the prayer Q. Which is the preface A. Our father which art in heauen Q. What learne you out of this A. The necessarie circumstances of true prayer Q. What is to be obserued in true praier A. It is requisite that in true praier we obserue these fiue things first that we make our praiers a Psal 50.15 81.8 Rom. 10.13 Iam. 1.5 Marc. 4.10 onely to God through b Ioh. 14.13 15.16 16.23 Christ and not to Saints secondly that we be c 1. Ioh. 5.14 Ioh. 4.23 Psal 51.17 45.18 2. Cor. 4. ●0 Mat. 6 7. Rom. 8.26 inwardly touched with the neede of the thing that we aske hauing our mindes wholly bent thereupon and not carried away with by-thoughts thirdly that our praiers be grounded vpon d Iam. 1.6 Mar. 11.24 Luk. 11.9.1.11 ●2 13 Ioh. 5.15 Gods promises with full assurance that they shall be graunted vnto vs so farre as the Lord shall see them meete and needefull for vs fourthly that we e Luk. 18.1.2.3.5 c. Rom. 12.12.1 Thes 5.17 Eph. 9.18 Col. 4.2 Ma. 15.22.23.24 c. continue in praier although we haue not our request at the first fiftly that we aske not those things which we f Iam. 4.3 Rom. 8.16 thinke good in our owne fantasies but as g 1. Ioh. 5.14 the Lord hath commaunded vs in his word Q. What doe you obserue in the praier it selfe A. Two things the Petitions and the thanksgiuing Q. How many sorts of petitions be there A. Two First those petitions wherein we craue such things as cōcerne the glorie of God Secondly those petitions wherein we craue such things as concerne our owne necessitie Q. How many things are we taught to craue for the glorie God An. Three First that his name may be hallowed Secondly that this kingdome may come Thirdly that his will may be done in earth as it is in heauen Q. How many things are we taught to craue for our owne necessities Ans Two First such thing as concerne our naturall life Secondly such things as concerne our spirituall life Q. What doe you craue for your naturall life An. Our daily bread Q. What for your spirituall life An. Forgiuenes of sinnes and spirituall strength against our spirituall enimies Q. What pray you for in the first petition Ans In this first petition I desire of my heauenly father that his name may bee hallowed First in his excellent works which is when we acknowledge a Psalm 113.2 ● 145.1 Rom. 11.36 16.27 his mercie wisdome iustice and prouidence that he alone worketh all things and that he b Iosua 1.24 ●4 52 ● Ioh. 5.21 Psal 8.10.11 onely be had in honor all other set aside Secondly that his name may be hallowed in our godly liuing and conuersation Q. What pray you for in the second petition An. In this second petition we pray ●hat God his kingdome c Esaz 52.5 ● Eze. 36.20 Rom. 2 24. may come ●hat is that he would declare himselfe ●o be king ouer his d Mat. 3.2 5.19 13.31.32.33 church in guiling and defending it in encreasing of ●he nūber of the faithfull in e Mat. 9.38 thrusting ●orth laborers into the haruest blessing their labours f 1. Ioh. 3.8 Rom. 16.20 suppressing the rage of the wicked Tirants Secondly that he would excercise his kingdome seuerally in euery one of vs g Rom. 8.10.11.13 6.9 1. Ioh. 5.8.9 killing sinne in vs and all worldly cares and stirring vs vp to holines righteousnes of life Q. What pray you for in the third petition An. In the third petition we desire that Gods will may be doone that is that we may h Luke 22.42 Titus 2.12 1. Pet. 4.2 1. Ioh. 2.1 willingly in all things resigne our selues to the will of Gods word without murmuring or grudging Q. What pray you for in the fourth petition An. In this fourth petition we pray that he would giue vnto vs i Gen. 3.19 Eph. 4.18 1. Thes 2.9.1 walking faithfully in our caling our dayly bread that is all k Psal 145 1● 145.27 10 26. Esay 3.1 Psal 78.18 1● 20.29 16. ● 10● 1 2 3. things needfull for our liuing in this present life Q. What pray you for in the fift p●tition An. In this fift petition we pray th● god would forgiue vs our sinnes that 〈◊〉 that he would not lay to our charg● our sinnes nor the punishment due unto them but that he woulde accep● the death and passion of Iesus Christ as the full satisfaction for all our sinnes and that we may hereof haue l Eph. 3.12 1. Ioh. 5.13.20 fu● assurance in our soules and conscience● that the punishment of our sinnes i● fully discharged in Christ and therfore that they be freely forgiuen vs as m Rom. 8.15 8.38.39 Mat. 6.45 6. ●4 5.1 Luke 6.36 Iam. 2.13 surely as we forgiue others and that we n Mat. 16.20 ● Tim. 4.17.18 Eph. 6.10.11 ● Cor. 10.13 ● Pet. 2.9 loue one another inwardly in heart as our selues all desire of reuenge set aside Q. What pray you for in the sixt petition An. In this
faith is like a liuing and fruitfull tree that euer bringeth forth good fruit to the glorie of God Q. What be the fruits of a true faith A. A continuall and true repentance and euery good grace of Gods spirit and all the good workes which he hath ordained for vs that we should walke in them Eph. 2.10 2. Pet. 1.5.9.11.12 Eph. 415. Q. What meane you by repentance Gal. 6.15 2. Cor. 7.1 R●● 12.1 2 Eph. 4.20.21.22 c. 1. Pet. 1.13 ●● 15.1 Pet. 2.1.11.12 A. That change and renewing of the whole man that bringeth forth a new Christian and holy life and conuersation growing and increasing more and more Q. How many things be required in true repentance A. Two the mortifying and subduing of sinne and the liuing growing in the practise of true godlines and righteousnes 2. Cor. 7.1 both which doe proceede from the vertue of the death and resurrection of Iesus Christ ●om 6.2.3.4.5 ●1 12 ●m 12.1.2 ●l 3.1.2.5.9 ●1 Pet. 1.2 ● 23 Gal. 6. ● 15.16 into whome we are ingrafted by faith Q. Seeing then we be saued by Christs works without our deseruings whereto serue our wel-doings or what auaileth it to doe good works A. We must doe good workes not to deserue (a) Esay 46.6 ●b 35.7 ●al 17.2 ●ik 17.10 saluation by them but by our works to (b) ●at 5.16 ●or 6.20 ●t 2.12 ●ol 1.10 ●l 1.27 2. glorifie God in (c) Thes 2.12 ●h 4. 4.1 walking as becometh Gods children (d) Rom. 6.11 ●3 12.1.2 declaring thereby our thankfulnes to God for our redemption Secondly by our works to make our (e) ● Pet. 1.10 electiō more certaine to our selues Thirdly to (f) Pet. 3.1.2 ●m 14.29 win others to Christ by our holy life and conuersation Q. What works callest thou good works An. Our worke can neuer be acceptable and good in the sight of God vnles in doing of them wee keepe these two things first that a Eph. 2.10 Collos 2.10.22.23 Esay 9.13 Mat. 15.9 Rom. 14.23 Heb. 11.6 1. Cor. 5.7 they be framed according to the will of Gods lawes and commandements and not after our owne deuises Secondly that they proceede from an heart purged by fairh if either of these points be lacking our works are abhominable in the sight of God although they appeare neuer so glorious in the eyes of men Q. What things ought euery one to beleeue which hath this true faith in Iesus Christ with out the which none can be saued 4. parte An. All those things which are contained in the articles of our christian faith Q Rehearse the articles of our christian faith A. I beleeue in God the father almightie maker of heauen and earth and in Iesus Christ his only sonne our Lord which was conceiued by the holy ghost borne of the virgin Marie suffered vnder Pontius Pilat was crucified dead and buried he decended into hell the third day he rose agane and ascended into heauen and there he sitteth at the right hand of God the father Almightie from thence he shall come to iudge both the quicke and the dead I beleeue in the holy Ghost the holy Catholike Church the Communion of Saints the forgiuenes of sinnes the resurrection of the bodie and the life euerlasting Amen Q. What things are contained in these articles of your christian faith An. First what we ought to beleeue concerning God Secondly what we ought to beleeue concerning Gods people called the Church Q. What ought we to beleeue concerning God A. First such things as concerne God in his nature and essence Secondly such things as concerne God in his actions Q. What ought we to beleeue concerning God in his nature or essence A. First that he is one infinite inuisible and eternall spirit of vnsearchable maiestie most holy mightie wise iust and mercifull a Secondly b that the selfe same God beeing one in essence hath made himselfe knowne vnto vs in three sundrie persons the father the sonne and the holy Ghost a Rom. 11.34.35 36. Rom 9.11.22 23. Deut. 6.4 Ies 43.11 44.8 46.5 46.5 Ies 57.15 66.1 2. Ioh. 4.24 Ioh. 1.18 1. Tim. 1.17 Rom. 9.33 Exod. 34.6 7. Psal 103.8 9 10 11. b Psal 33.6 Gen. 1.31 Ie● 10.10.11.12.16 Col. 1.16 Matth. 3.16 17 28.19 Q. What ought we to beleeue concerning God in his actions A. First a Rom. 11.34.35 36. Rom 9.11.22 23. that he hath decreed and ordained all things in his eternall purpose and counsell before all worlds Secondly that by his Almightie power he hath made the heauens and the earth and all the creatures therein Thirdly c Mat. 10.39.30 Psal 115.3 135.6 Psal 145 17. that he doth rule gouern them and all their actions according to the good purpose of his owne will most holily righteously and wisely Q. Why is God called Almightie A. Because he is of all-sufficient power in himselfe to worke all things according to the good purpose of his owne will Ies 42.8 4● 13 44 24.2● 49.7 Mat. ● 29.30 so as nothing can be done in heauen earth or hell without his prouidence Act. 4.28 Q. Why doe you call God father A. First in respect of creation Secondly in respect of adoption Q. Why in respect of creation Rom. 11.38 Acts. 17.25.38 A. Because of him from him and by him all things haue their beeing beginning Q. Why in respect of adoption Eph. 1.5 Gal. 4.5.6 A. Because he hath adopted those whome he hath chosen to be his children in Iesus Christ Q. What comfort haue you in this that you call God father A. I learne thereby that he loueth me and hath a most tender care ouer me Psal 103.13 Rom. 5.5.8 Q. What comfort haue you in this that God whome you call father is Almightie A. I learne thereby that he can and will defend me from all euill so as nothing can hurt me and that he can and will giue me all things that be good for me in this life and in the life to come Q. Why so An. He can because he is almightie he will because he is my louing father Q. What dutie doe you learne here concerning your selfe An. That I should honor him as my heauenly father Malech 1.6 Q. How An. In louing him fearing him reuerencing him and obeying him the sixt commandement Qu. Wherin must we shew forth this An. In the care that I haue to keepe his commandements Q. Wherin standeth the keeping of the commandements An. In doeing those good things which the lord hath commanded and in leauing vndone those euill things which the lord hath forbidden Q. What beleeuest thou in the second part concerning god the sonne An. I beleeue that Iesus Christ one (a) Rom. 9.5 Iohn 1.1 Ioh. 14.10 God in subtance with the father the holy ghost b Rom. 1.3 Mat. 1.20.2 tooke flesh of the virgin Marie is become perfect man as I
sixt petition we pray that god would not lead vs into temptation but deliuer vs that is that he o Rom. 16.20 ● Tim 14.17.18 ●ph 6.10.11 ● Cor. 10.13 ● Pet. 2.9 would not lead vs further into battaile with our spirituall enemies then we by his holy spirit may be able ●o preuaile and ouercome Q. Which is the thanksgiuing An. For thine is the kingdome the ●ower and the glory for euer and euer Amen Q. Why is this added A. Not only to kindle in our hearts to a 1. Cor. 10.3 Rom. 11.36 desire the glory of god but also to ●each vs that this prayer is grounded vpon none other then god only and that we should not thinke the b Psa 114.7 kingdome of god to be weake and voide of force and might but that c Deut. 9.13 Apo. 4.9.11 Apo. 5.12.13 1. Cor. 26.10.11.12.13 he is to ●e honored praised and glorified and that his power is infinite perpetuall euerlasting Q. What meaneth this word Amen An. And in this word d 1 Pet. 5.11 Apo. 6.14 Apo. 7 1● Amen is the feruent desire that we haue to obtaine those things which we aske and our hope is confirmed that those things which we aske are granted vnto vs wherby our consciences are pacified and with this word Amen we end our praiers 1. Cor. 1 4.16 Q. Is there any speciall helpe of praier ● part An. There is a speciall helpe wherof we haue both commandements and many examples in the scriptures And that is fasting Leuit. 23.27.28 Iosua 7.6 Math. 9.15 Ioel. 2.12.15 Dan. 9.3 Q. What meane you by fasting An. The christian and religious fasting is an holy abstinence ioyned with praier in humbling of our selues that our praiers may be the more feruent Dan. 9.3 Iona. 3.8 Q. From what must we abstaine in this christian fasting An. Not only from all meates and drinks so far as the state of our bodies may beare but also from all other euen lawfull things delights recreations which we naturally desire and may lawfully vse Iona. 3.5 Ezra 10.6 Ester 4.6 Q. How long must this abstinence be vsed An. According to the cause for which we take it in hand at the least on● whole day from euening to euening or from morning to morning wherein we must cease from all other labours and keepe it in the manner of a Saboth Leuit. 23.32 Dan. 10.2.3 Ester ●4 16 Q. For what cause are fasts appointed An. To the better humbling of our selues in praier to obtaine some speciall grace at gods hand when we feele the want of any necessarie blessing gift or benefit or to intreat the Lord to turne away or remooue any greiuous afflictions from our selues or others either presently vpon vs or like to come Iosua 7.6 1. Sam. 7.6 Iudges 20.26 Q. How many sorts of christian fastes be there An. Two A priuat fast that is of any particular persons or of seuerall families by themselues Nehem. 1.4 Cornelius Act. 10.30 Ester 4.16 And a publique fast in a whole congregation some part of a country or a whole nation being ordained and appointed by such as are in authoritie 2. Chron. 20.3 Iona. 3.7 Q. What meane you by christian gouerment An. That order which god ha● appointed to be amonge his people for the maintenance of peace and god lines Q. How many sorts be there of 〈◊〉 Ans Two ecclesiasticall and Ciuile and both these are both publike 〈◊〉 priuate Q. What call you publike ecclesiasticall gouerment An. That order of discipline which God hath appointed for his Church in exercising the power of the keyes to the censuring of offenders the remoouing of offences and the restoring o● such as haue falne Math. 18.15.16 c. 1. Cor. 10.31.32 1. Cor. 14.40 1. Thes 5.14 Q. By whome and how is this power to be vsed Tim. 5.17.16 ●0 An. By the ministers and such as are lawefully called to haue gouerment in the church admonishing suspending o● excommunicating offendors according to the qualitie of their offence ●estoring and receiuing into the church those offendours that doe repent and reforme themselues 1. Thess 5.14 1. Cor. 5.4.5.13 2. Cor. 2.6.7.8 2. Thess 3.14.15 1. Tim. 5.20 Q. What call you the publike civill gouernment A. That order which God hath appointed to be kept by the authoritie of the Prince Rulers and Magistrates for the punishment and brideling of sinne and the maintenance of peace quietnes among other people Rom. 13.1 2 3 4 5. 1. Pet. 2.13.15 Q. What difference is betweene the Ecclesiasticall and ciuill punishment A. The punishment of the Church ●s inflicted vpon the soule and conscience by admonitions reprehension or separating of the offendours from the Fellowship of the Church 1. Cor. 5.4.5 ●3 The ciuill punishment is inflicted vpon the bodie or goods of malefactors according to the lawes of Princes and countries Q. To what ende hath the Lord appointed this order A. That men might liue a peaceable and quiet life in all godlines and honestie 1. Tim. 2.2 Q. What call you priuate ecclesiasticall gouernment A. That gouernment which parent and gouernours of families ought t● obserue in teaching instructing and informing their wiues children and seruants in the knowledge and fearing 〈◊〉 God to auoid sinne and to liue god● and vertuously Gen. 18.19 Ios 24 1● 1. Cor. 15.34.39 Eph. 6.4 5 6 7 8 9. ● Tim. 2.9.10.11 c. 1. Pet. 3.1.23 Q. What call you priuate ciuill gouernment A. That gouernment which parent and gouernours of families ought al● to obserue in correcting their childre● and seruants for their amendment a●cording to the qualitie of the cause a● person and to keepe them in a lawf●● and orderly course of life Prov. 19 1● 22.15 23.13 14. 20.30 1. Pet. 18.19 Deut. 21.18 19 20. The end of the Catechisme A morning prayer for a familie O Most mightie eternall and euerliuing Lord God maker of heauen and earth and in Christ Jesus thy deare● beloued sonne our most patient gracious and mercifull father wee thy ●oore vnworthie seruants here humbling our selues before thy diuine Maie●●e doe vnfainedly acknowledge that ●e are not worthie to lift vp our eyes 〈◊〉 heauen nor to enioy the least of thy ●ercies beeing in our selues most vil●●d wretched sinners guiltie both of ●at originall corruption which wee ●e receiued from the fall and disobedience of our forefather Adam and al● of most grieuous and innumerable ●●●nsgressions of all thy holy lawes and ●●mmandements in our thoughts ou●●ctions our wordes and deedes ●erein we haue fearefully sinned and ●elled against thee both in omitting 〈◊〉 good things thou doest command vs and in cōmitting those euill things thou dost forbid vs in the duties of thy holy worship the loue of our brethren and the labours of our calling we haue infinitely dishonoured thy holy name and taken it in vaine in that we haue not walked worthie of thy Gospel our holy calling and profession we haue defiled thy