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heaven_n earth_n hear_v oil_n 4,043 5 10.4626 5 true
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A26231 A dialogue (or familiar discourse) and conference betweene the husbandman and fruit-trees in his nurseries, orchards, and gardens wherein are discovered many usefull and profitable observations and experriments [sic] in nature, in the ordering fruit-trees for temporall profitt ... / by Ra. Austen ... Austen, Ralph, d. 1676. 1676 (1676) Wing A4233; ESTC R5888 40,239 128

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by this little Creature Deus maximus in minimis God is seen in the least of his Creatures yea go to the Oxe and the Asse thou brutish sensual man or woman consider and learn of them They know and own serve and obey their Master him that feedeth them Isay 1.3 The Oxe knoweth his owner and the Asse his Masters Crib but Israel hath not known Me saith the Lord. but thou as thou wantest grace so also thou wantest the good Nature that these poor Creatures have and shew forth to him that keeps them Thou art fed and clothed dayly and hast all things convenient for life from the hand of God and yet thou ownest him not but servest thy self and rebellest against God therefore these dull Beasts shall condemn thee Let not men make light of these things of learning from Fruit-trees and other Creatures they shall find one day and that shortly too they shall be called to an Account and be judged by the Creatures as well as by the word Therefore it concernes every one to learn their speech and language and to be instructed thereby in order to their own Duty and the glory of God O the loud cry and voyce of Na●ure from these very Creatures of ●he infinite wisdome Power and bounty ●f God towards Man how is it heard plainly and distinctly not only in the infinite number and kinds of Fruit-trees Flowers and vegetables in Orchards and Gardens but also in every individuall and particular Tree Consider only but one large Apple●ree some of them bearing many Bushels of Fruits in one year Every ●articular Fruit hath severall seeds or ●ernels in it and every seed though ●any thousands from one Tree hath ●…e Nature of the whole Tree in it ●…lf and that exacty Potentially the whole tree in that small substance many of them lesse then a graine of Wheat it hath in it the innate intrinsicall forme and vertue of the VVhole Tree that huge and vast body that we see above ground and will if sowen produce the same in kind And not only so but likewise every small Twigg of the Tree yea the least bud of the least twigg hath also virtually the whole tree in it self and produceth the same if inoculated according to Art St Austen takes notice of these things and admires God in them Gen ad lit ch 15. and exhorts all men to study them and learn from them Ex ipsis operibus dei indagare conemur consideremus ergo cujuslibet Arboris pulcritudinem in robore ramis frondibus Pomis c. illud germen ex semine in semine ergo illa omnia fuerunt primitus non mole corporeae magnitudinis sed vipotentiaque causaliter in exiguo grano mirabilior prostantior que vis est quia valuit adiacens humor commixtus terrae quid enim ex arbore illâ surgit aut pendet quod non ex quodam occulto Thesauro seminis illius extractum atque depromptum est Job exhorts us to learn from these and all Creatures Chap. 12.7 8.9 c. Aske now the Beasts and they shall teach thee and the Foules of the Air and they shall tell thee Or speake to the earth and it shall teach thee or as it is translated speake to every Twigg or Tree that growes upon the Earth and it shall teach thee And the Fishes of the Sea shall declare unto thee Here we see are many Masters and Teachers for the instruction of Man in his duty to God Christians that have not only Reason but grace may learn from Creatures that have neither Reason nor sence Grace in the heart of a Christian improves common earthly Objects to spiritual uses and holy Ends it is spiritually the Phylosophers stone that turnes Earth into Heaven Naturall Objects into Spiritual As faith sees him that is invisible and things that are not seen so sence shewes us him that is inisible i. e. God in his workes Being as a prospective Glasse through which we may see the lively species of infinit excellencies in God First All Creatures yeild ready Obedience to God for they obey the Law of their Creation Fire and Haile Snow and vapors Stormy winds and Tempests fulfilling his word Ps 148.8 Secondly And as Creatures teach us Obedience to God in observing the Law of their Creation so also they teach us dependance upon God as we see Hose 2.21 God having betrothed Israel his people in righteousnesse in judgment in loving kindnesse in mercies in Faithfulnesse and that for ever from that time all the Creatures do strive to do them good but yet in a Chain of dependance Every one confessing their inability without help from God Israel had need of the Creatures to nourish them They cry to God for Corne VVine and Oyle These are ready and willing to nourish Israel but then the Earth must bring them forth therefore these cry to the Earth to give them rooting and nourishment the Earth would do this willingly for Israels sake but cannot except the Heavens do water it with Rain and Dewes therefore the Earth cryes to the Heavens but the Heavens though willing can give no Rain nor refreshing until God command them to do it therefore the Heavens cry unto God that he would give them Commission to water the Earth As we see Hose 2.2 I will hear saith the Lord I will hear the heavens and they shall hear the Earth and the Earth shall hear the Corne and the VVine and the Oyle and they shall heare Israel So God commanding the heavens the heavens feed the Earth and the Earth feeds the Corn VVine and Oyl and these feed Israel The eyes of all Creatures waite upon God and he giveth them their meate in due season Ps 145.15 he feedeth the young Ravens that call upon Him Ps 147.9 The Lyons roaring after their Prey do seeke their Meate of God So they all teach us the same Lesson of dependance upon God for all necessaries The Apostle Paul shewes us That there is somewhat even in inanimate Creatures that puts forth an Act of Expectation yea of Earnest Expectation for delivera●ce from the bondage that the sin of man hath brought them under Rom. 8.19 The earnest expectation of the Creature waiteth for the manifestation of the sons of God and ver 22. The whole Creation growneth and travelleth in pain together until now Thirdly We may also learn this Lesson from the Creatures even from irrationall and lifelesse Creatures not only as was said 1 Obedience to God and 2 dependance upon him but likewise 3ly to desire and long for a full freedome and deliverance from the bondage of Corruption and to attain the Glorious liberty of the sons of God for shall inanimate Creatures do this and shall not Rational and Spiritual Christians do it much more Now if any one ask this Question how may we speake to Fruit-trees or any other Creatures that are without Reason or sence that we may receive Instructions from them This Question long