Selected quad for the lemma: heaven_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heaven_n	dead_a	holy_a	quick_a	2,320	5	9.3971	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A31562	The cabal of several notorious priests and Jesuits discovered, as, William Ireland, Tho. White ... William Harcourt ... John Fenwick ... John Gaven ... and Anthony Turner, &c. : shewing their endeavors to subvert the government, and Protestant religion ... / by a lover of his King and countrey, who formerly was an eye-witness of these things.	Lover of his King and countrey.	1679 (1679)	Wing C181; ESTC R16316	22,197	20

them and sung the Te Deum with the Emperor and King of Spain's victories composed by them in verses the noise hereof being perfectly heard in the College the Rector who knew the deed dissembled it and the Provincial who had notice of it intreated the party who informed him not to divulge it Let us then consider what they have not Plotted and what do they not daily Plot against all Protestant Princes and Kingdoms and especially against England where by the Edict of Queen Eliz. and several Acts of Parliament they have been banished as not fit nor worthy to live in a Common-wealth and which by the Grace of God hath utterly cast off the Tyrannical yoke of Popish Superstition CHAP. III. The Jesuits Creed TAKE here their Creed in their own words and by it judge of them 1. I beleive in two Gods of whom one is both Son Father and Mother Metaphorically in an eternal Generation and the other is Metaphorically Father and Mother in the Temporal Generation to whom the name of Mother must as well belong as to the Blessed Virgin as if both were an Hermaphrodite or Androgine 2. I believe in Jesus Christ the only Son of them both Metaphorically after an Eternal and Temporal Creation 3. I beleive that Jesus Christ as man was conceived and born of the Virgin Mary as being his Father and Mother Metaphorically by a Paternal and Maternal Virtue 4. I beleive that he suffered and was dead not truly and really because he could not dye 5. I beleive that he was buried although he was not truly and really dead 6. I beleive that his Soul Metaphorically descended into Hell being it was not separated from his body 7. I beleive that by the same Metaphor he rose from the dead as he dyed 8. I beleive that he Ascended into Heaven and sits at the Right hand of the Father and thence shall come to judg both the quick and the dead 9. I beleive in the Holy Ghost who did speak by the Prophets who sometimes were deceived 10. I beleive the Church to be most part holy and the Communion of Saints 11. I beleive the forgiveness of Sins through a sudden coming of the Holy Ghost upon the ungodly 12. I beleive the Resurrection of the most part of the flesh and the life ever lasting not without some fear of the contrary You may read this word for word in the Appendix of Vargos of Toledo his Relations in the 133. Page of his Book printed 1641. And how impious and horrid a censure upon the Apostles Creed the Jesuits of England and Spain have given you may read in the same Author page 337. Their Axiome may also be here set down as being a most horrid thing That He commits the Sin against the Holy Ghost who doth not when he can betray and deceive the Hereticks CHAP. IV. Their Practices to stir people to Rebellion THat the Impious book not long since dispersed in England is a Jesuitical Piece that was forged in the School of Satan for to embroil this Nation will clearly appear by these expressions that were in that Book of Sanctarillus the Jesuit Intituted de Haeresibus Schismatibus c. The Pope hath both the directive and corrective power over Princes for he cannot have the directive without the corrective why may he not then punish unjust Princes by Ecclesiastical Censure Hence I infer that his Holiness hath the power to punish Heretick Princes even with Temporal punishments therefore hath he power not only to Excommunicate but also to deprive Princes of their Kingdoms and Dominions and to free their Subjects from their obedience and allegiance The Pope deposes the Emperour for his iniquities and sets Governors over Princes when they are unfit to govern their people The Pope deposed the Emperour without any Assembly of Council because the Pope's and Christ's Tribunal are all one And it is a very just thing that the Pope should have such a Supreme and absohite power to dethrone and punish Princes and it is requisite for the good of the Common-wealth that there be such a Supreme Monarch that may correct the Exorbitances of Kings and punish their faults and exercise justice over them when their malice and the Republick's necessity do require it The Pope may depose a Prince for many grievous offences and also because of his Faith because of his heresie and schism and also because of his insufficiency because of his resistance and unprofitableness to the Pope and he may give his Kingdom and Principality to another if the Church do not dissent from it The Pope hath the power to dethrone negligent Kings as Peter had the power given him to punish with a Temporal punishment yea with death it self some persons for the Example and correction of others so likewise must the Church and the Pope the Head thereof have such power to punish even with death the Transgressors of Divine Laws therefore it 's in the Pope's power to warn Princes and to put them to death It 's said to Peter and his Successors FEED MY FLOCK now it 's in these Pastors power to punish their flock with such punishments as their reason shall think fit and if for the publick good their discretion and good reason requires that disobedient and incorrigible Princes be punished with temporal punishment and be deprived of their Kingdoms the Pope may inflict such punishments upon them as he pleases for they are or were part of the Flock Janus Guignar a Rector of a College of Jesuits in France was convicted by his own hand-writing before the Parliament of Paris in the year 1595 to assert in divers Letters That it was lawful to Murther Kings and Princes and that the tumultuous crew that arose against the King of France on that Bartholomew-day did very ill that they did not open his Vena Basilica which if they had done then the King would not have fallen from his Feaver into Frensie but he was well paid for his labour for in the same year he was strangled by Sentence of the Parliament CHAP. V. Their frequenting Quakers meetings with their Apparel NOw as what hath already been said and shewen may be a sufficient motive to all Princes not to credit these Wolves in Lamb Skins we will give a word of Caution now to the people by this following relation There dwelt an English Merchant in Naples who by reason of his Trade and Traffick often resorted to Rome where he acquainted himself with a College of Jesuits whereof the greatest part were English he had at last so frequent and familiar intimacy whereof was White-bread Harcourt Fenwick Ireland Gaven and Turner with them that he had the names of above 30 of them but some few years since his occasions calling him into England he past by Rome and calling there at the College he enquired for such and such Gentlemen by their Names it being Answered That there was not one of them there he asked what was become of them