Selected quad for the lemma: heaven_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heaven_n	dead_a	holy_a	quick_a	2,320	5	9.3971	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A09846	A blowe for the Pope Touching the Popes prerogatiues. Extracted word for word out of the Booke of martyres.; Actes and monuments. Selections	Foxe, John, 1516-1587.	1631 (1631)	STC 20110; ESTC S105126	25,856	50

concoct and digested with such patience and rypnesse and delivered out with such gravitie of delebiration that nothing is thought in it necessary to be altered or detracted 122. Wherefore it is manifest and testified by the voice of holie Bishops that the dignitie of this my seat is to be reverenced through the whole world in that all the faith full submit themselues to it as to the head of the whole bodie 123. Whereof it is spoken to mee by the Prophet speaking of the Arke if this bee humbled whether shall yee runne for succour and where shall your glory become seing then this is so that so holie Bishops and Scriptures doe witnesse with mee what shall we say then to such as will take vpon them to judge of my doings to reprehend my proceedings or to require homage and tribute of mee to whom all other are subject 124. Against the first sort the Scripture speaketh Deuternomie Thou oughtest not to put thy syth in another mans Corne. Which thing to attempt against mee what is it but plaine sacriledge 125. According to my Canonists which thus defyne sacriledge to consist in three things either when a man judgeth of his Princes judgement or when the holie day is prophained or whē reverence is not given to Lawes and Canons 126. Against the second sort maketh the place of the booke of Kings where wee reade the Arke of GOD was brought from Gaba to Ierusalem and in the way the Arke inclining by reason of the vnruely oxen Ozias the Levit put to his hand to helpe and therefore was stricken of the LORD By this Arke is signified the Prelats by the inclination thereof the fall of Prelats 127. Which also bee signified by the Angels that Iacob did see going vp and downe the ladder 128. Also by the Prophet where hee sayeth hee bowed downe the Heavens and came downe By Ozias and the vnruelie oxen are meaned our subjects 129. Then like as Ozias was striken for putting his hand to the Arke inclyning no more must subjects rebuke their Prelats going away 130. Albeit heere may be answered againe that all bee not Prelats which bee so called for it is not the name that maketh a Bishop but the life 131. Against the third sort of such as would bring vs vnder the tribute and exactions of secular men making the New Testament where Peter was bid to giue the groate in the fishes mouth but not the head nor bodie of the fish No more is the head or bodie of the Church subdued to Kings but onely that which is in the mouth that is the extern things of the Church and yet not they neither 132. For so wee read in the booke of Genesis that Pharaoh in the time of derth subdued all the land of the Egyptians but yet hee ministred to the Preists so that hee neither tooke their possessions from them nor their libertie If then the Prelats of the Church must bee neither judged nor reprehended nor exacted how much more ought I to bee free from the same 133 Which am the Bishop of Bishops and head of Prelats 134. For it is not to bee thought that the case betwixt mee and other Prelats betwixt my Sea and other Churches bee like 135. Although the whole Catholick Apostolicke Church make a brydechamber of Christ yet the Catholick and Apostolick Church of Rome had the preheminence given over all other by the mouth of the LORD himselfe saying to Peter Thou art Peter 136. Thus a discretion and difference must bee had in the Church as it was betwixt Aaron and his children 137. Betwixt the threescore and twelue Disciples and the twelue Apostles betwixt the other Apostles and Peter 138. Wherefore it is to bee concluded an order difference of degrees in the Church betwixt powers rior and inferior without which order the vniversitie of the whole cannot consist 139. For as amongst the Angelicall creatures aboue in Heaven there is set a difference and inequalities of powers and orders some to bee Angels some Archangels some Cherubins some Seraphims 140. So in the Ecclesiasticall hierarchie of the Church militant heere on earth Priests must not bee equall with Bishops Bishops must not bee like in order with Arch-Bishops with Patriarchs or Primats 141. Who containe vnder them three Arch-Bishops as a King containeth three Dukes vnder him in the which number of Patriarchs cōmeth in the stare also of an hundreth fourty two Cardinals or principals fo called Because as the doore turneth by his hinges so the vniversall Church ought to be ruled by them 142. The next hiest order aboue these is mine who am Pope differing in power majoritie and honour reverentiall from these all other decrees of men 144. For the better declaration on whereof my Canonists make three kynds of power in the earth Immediato which is mine immediatly from GOD Derivato which belongeth to other inferior Prelats from me 145. Ministralis belonging to Emperors and Princes to minister for mee for the which cause the anoynting of Princes and my consecration doth differ for they are anoynted onely in the armes or shoulders and I in the head to signifie the difference of power betwixt Princes and mee 146. This order therefore of Priests Bishops and Arch-Bishops Patriarchs and others as a thing most convenient my Church of Rome hath set and instituted through all Churches following therein not onely the example of the angelicall armie in Heaven but also the Apostles 147. For amongst them also there was not an vniforme equalitie or institution of a degree 148. But a diversitie or distinction of authoritie and power albeit they were all Apostles together yet it was granted notwithstanding to Peter themselues also agreeing to the same that he should beare dominion and superioritie over all other Apostles 149. And therefore had his name given him Cephas that is head or beginning of the Apostlehood 150. Wherevpon the order of the Priesthood first in the New Testament began in Peter to whom it was said Thou art Peter and vpon thee will I build my Church 151. And I will give thee the keyes of Heaven and thou being converted confirme thy brethren 152. I haue prayed for thee that thy faith shall not faile wherefore seeing such power is given to Peter 153. And to mee in Peter beeing his successor 154. Who is hee then in all the world that ought not to bee subject to my decrees which hath such power in Heaven in Hell in Earth with the quicke and also the dead 155. Commanding and granting in my Bull sent to Vienna vnto all such as dyed in their peregrination to Rome that the paine of Hell shuld not touch them And also that all such as tooke the holie crosse vpon them should everie one at his request not onely bee delivered himselfe but also deliver three or foure soules whomso ever hee would haue out of Purgatorie 156. Againe having such promises and assurance that my faith shall not faile who then will