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B11281 A catechisme or briefe instruction in the principles and grounds of the true Christian religion With a short treatise premised concerning the profity and necessitie of catechizing. Olevian, Caspar, 1536-1587.; E. B., fl. 1617.; Ursinus, Zacharias, 1534-1583. 1617 (1617) STC 1024; ESTC S115851 22,891 64

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resteth on the promises of the Gospell p Rom. 4. 16. the summe whereof is the Apostles Créed Q. What is that Creed A. I beléeue in God the Father Almighty maker of heauen and earth and in Iesus Christ his onely Sonne our Lord who was conceiued by the holy Ghost borne of the Virgin Mary who suffered vnder Pontius Pilate was crucified dead and buried he descended into hell the third day hée arose againe from the dead he ascended into heauen and sitteth on the right hand of God the Father Almighty from thence shall he come to iudge the quicke and the dead I beléeue in the holy Ghost the holy Catholique Church the Communion of Saints the forgiuenesse of sinnes the resurrection of the body and the life euerlasting Q. Into how many parts is this Creed diuided A. Into foure The first is of God the Father and our Creation The second is of God the Sonne and our Redemption The third is of God the holy Ghost and our Sanctification The fourth is of the Catholique Church and its benefits of eternall Saluation Of the Father Q. What beleeuest thou when thou sayest I beleeue in God the Father Almighty maker of heauen and earth A. I beléeue that God the Father of our Lord Iesus Christ who hath made of nothing heauen and earth with all therein q Gen. 1. 1. who likewise vpholdeth and by his prouidence gouerneth the same to be my God and my Father r Ioh. 20. 17. and therefore I doe put my whole trust and confidence in him Q. What is the prouidence of God A. The almighty power of God whereby he maintaineth and gouerneth all things so that nothing commeth to passe by fortune but only according to the counsell of his good will ſ Matt. 10. 29. 30. Q. What doth the knowledge of Gods creation and prouidence profit vs A. That in aduersitie we be patient and in prosperitie thankfull to our God and that in him we haue most firme hope for the time to come t Iob 1. 21. Of the Sonne Q Why is the Sonne of God called Iesus A. Because he is the only Sauiour that can saue vs from all our sinnes u Matt. 1. 21. neither can saluation in any other whatsoeuer be found x Act. 4. 12. Q. Why is he called Christ A. The meaning thereof is Anointed and this is to signifie that hée is ordained by the Father to be vnto vs a Prophet y Matth. 17. 5 Priest z Heb 5. 5. and King a Psal 2. 6. Q. What is meant by these his offices of being Prophet Priest and King A. A Prophet hée is in that hée teacheth vs by his word and spirit whatsoeuer is néedfull to eternall saluation b Heb. 1. 2. A Priest because hée offered vp that expiatorie sacrifice of himselfe and doth make continuall intercession for vs c Heb. 9. 28. Q. And what is meant by his office of Kingdome A. A King hée is in that hée gathereth vnto himselfe a Church by his word and spirit doth also gouerne and defend it that the gates of hell cannot preuaile against it d Mat. 16. 18. Q. How art thou called a Christian A. Because through faith I am a member of Christ and partaker of the ointment of his spirit e Iohn 1. 16 also of his offices Prophecie f Act 2. 18. Priesthood and Kingdome g Reuel 1. 6. Q. How art thou a Prophet Priest and King A. A Prophet I am that I may confesse Gods name i Matt. 10. 32. A Priest that I may present my selfe vnto him a liuely sacrifice and thanke offering k Rom. 12. 1. A King that here I may fight against sinne and Sathan and afterward may raigne with Christ in eternall glory l Rom. 8. 17. Q. Wherefore is Christ called the only begotten Sonne when as wee also are the sonnes of God A. Because he is the onely naturall Sonne of the Father begotten from all eternitie m Ioh. 1. 18. and wée are sonnes only by adoption and grace n Gal. 4. 5. Q. Why callest thou him our Lord A. Because hée hath redéemed our soules and bodies from sinne by his precious bloud o 1. Pet. 1. 19. and deliuering vs out of the Deuils power hath set vs frée to serue him p Tit. 2. 14. Q. What beleeuest thou when thou sayest Hee was conceiued by the holy Ghost and borne of the Virgin Mary A. That the Sonne of God who is euermore very God q 1. Tim. 3. 16 tooke mans nature of the substance of the Virgin Mary r Luke 1. 35. by the working of the holy Ghost ſ Heb. 5 17. and so is become like to his brethren t Heb 4 15. in all things sinne except Q. What profit reapest thou by Christs holy conception and birth A. That hée is our Mediator u 1. Tim. 2. 5. and doth couer with his perfect holinesse my sinne in which I was conceiued that it may not come into the sight of God x Iohn 17. 19. Q. What beleeuest thou when thou sayest he suffered A. That all the time of his life but especially at the end thereof he sustained y Esa 53 8. for our sinnes the wrath of God both in his body and soule that hée might deliuer vs from euerlasting death z Matt. 26. 38 and purchase to vs the fauour of God and life eternall a Iohn 3. 16. Q. Why was he to suffer vnder Pilate as his Iudge A. That being innocent and yet condemned by a ciuill Iudge he might deliuer vs from the seuere iudgement of God b Rom. 8. 1. Q. But is there any more in it that he was fastned to the Crosse then if hee had suffered any other kinde of death A. Yea for by this I am assured that hée tooke on himselfe c Gal. 3. 13. the curse which lay on mée because the death of the Crosse was accursed of God d Deut. 21. 23 Q. Why was it necessary that Christ should humble himselfe vnto the death A. Because the iustice and truth of God might not otherwise haue béene satisfied for our sinnes e Heb. 5. 8. 9. Q. To what end was he also buried A. To manifest thereby the truth of his death f Matt. 27. 64. 65. Q. Since Christ hath died for vs why must wee also die A. Our death is not a satisfaction for our sinnes but an abolishing of sinne g Rom 6. 7. and passage into life eternall h Ioh. 11. 25. Q. What is meant by this Hee descended into hell A. That he suffred the lowest abasement to wit the ignominious captiuitie vnder death so that he was for a time deaths prisoner in the graue i Act. 2. 24. whereby euen I might neuer despaire how low soeuer I be brought Q. What doth the resurrection of Christ profit vs A. First it serueth for our iustification k Rom.