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A71161 The history of all religions in the world, from the creation down to this present time in two parts : the first containing their theory, and the other relating to their practices ... : to which is added, a table of heresies : as also a geographical map, shewing in what countrey each religion is practised ... / by William Turner ... Turner, William, 1653-1701. 1695 (1695) Wing T3347; ESTC R6111 329,028 716

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services be accursed always without effect or success and blown away like Dust May they have the Curses of the Holy and Righteous Patriarchs Abraham Isaac and Jacob of the 318 Saints who were the Divine Fathers of the Synod of Nice and of all other Holy Synods And being out of the Church of Christ let no man administer unto them the things of the Church or bless them or offer sacrifice for them or give them 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or the blessed bread or Eat or Drink or Work with them And after Death let no man bury them in penalty of being under the same state of Excommunication For so let them remain until they have performed what is here written Paul Ricaut Esq Abissine A Form of Excommunication among the Abissines And let him be accursed by Addirion and Actariel by Sandalpkon and Hadarmel by Ansiciel and Patchiel by Seraphiel and Zeganzael by Michael and Gabriel and by Raphael and Meschartiel and let him be interdicted by Trantzeviv and Haweheviv He is the great God and by the seventy names of that great King and on the behalf of Tzortak the great Ensign-bearer c. Job Ludolph l. 3. c. 5. They as the Jews think to tertify with uncouth and harsh words Idem Mr. Ross saith that in answer to the Degrees of Excommunication among the Jews the Greeks had their 1. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 2. ' 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 3. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The Latins had their 1. Abstenti 2. Excommunicati 3. Anathemata N. B. Mr. Ricaut tells us that among the Greeks Excommunication is granted upon light occasions and is either expressive of the party with his name and condition or indenfinite of any person guilty of such crime Yet it is of high esteem and dread among them For they relate as sad and various stories of Judgments befallen the Excommunicated dying so as if they were still nourished in the Coffins and haunted the Countries as we do of witches Apostates are not received into the Church among the Greeks unless they have first sought it earnestly with tears and signifyed their desire by forty days fasting with bread and water and continual prayer night and day Those few Christians that after Apostasy to Turcism return do confess with extream danger of dying for it P. Ricaut Esq Western Christians In England we have several degrees or kinds of Censures as 1. Minor Excommunicatio exclusion from the Lord's Supper 2. Major Excommunicatio exclusion from the Society of Christians not only in spiritual duties but in temporal affairs and this if it continue 40 days is pursued with the King 's writ de excommunicato capiendo and then to prison without bail 3. Anathematismus for obstinate Heresy done by the Bishop Dean and Chapter 4. Interdictum a prohibition of all Divine offices Christian burial sacraments c. 5. Publick Penance the delinquent standing in the Church-Porch with bare head bare feet in a white sheet and a white rod in his hand c. See more in the present state of England part 2d Creeds Modern Jews Art 1. I Believe with a true perfect faith that God is the Creator whose name be blessed Governor and Maker of all Creatures and that he hath wrought all things and shall work for ever Art 2. I believe with a perfect faith that the Creator whose name be blessed is one and that such an unity as is in him can be found in no other and that he alone hath been our God is and for ever shall be Art 3. That the Creator is not Corporeal nor to be comprehended with any bodily properties and that no bodily essence can be likened to him Art 4. That the Creator is the first and last and that nothing was before him and that he shall last for ever Art 5. That the Creator is to be worshipt and none else Art 6. That all the words of the prophets are true Art 7. I believe with a perfect faith that the prophecies of Moses our master may he rest in peace were true that he was the Father and Chief of all the wise men that liv'd before him and shall live after him Art 8. That all the law which at this day is found in our hands was delivered by God himself to our master Moses God's peace be with him Art 9. The same law is never to be chang'd nor any other to be given us of God whose name be Blessed Art 10. That God whose Name be Blessed understands all the Thoughts and Works of Men As it is Written in the Prophets He fashions their Hearts alike he understands all their Works Art 11. That God will recompence good to those that keep his Commandments and will Punish those who transgress them Art 12. That Messiah is yet to come and although he retard his coming yet I will wait for him till he come Art 13. That the Dead shall be restored to Life when it shall seem fit to God the Creator whose Name be Blessed and Memory Celebrated world without end Amen The Creed Dr. Addison presents us with out of Sepher Ikkarim or Book of Fundamentals put in writing by Moses Ben Maimon a Corduba Jew A. D. 1104. And tho not set down in their Service-Book yet they begin their Mattins with it and utter it with a hollow tone different from the other Service Christians I Believe in God the Father Almighty maker of Heaven and Earth And in Jesus Christ his only Son our Lord Who was Conceived by the Holy Ghost Born of the Virgin Mary Suffered under Pontius Pilate Was Crucified Dead and Buried he Descended into Hell The third day he rose again from the Dead He ascended into Heaven And sits on the Right Hand of God the Father Almighty From thence He shall come to Judg the Quick and the Dead I Believe in the Holy Ghost The Holy Catholick Church The Communion of Saints The Forgiveness of Sins The Resurrection of the Body And the Life Everlasting Amen This is commonly ascribed to the Apostles as the first Compilers but by general Confession and Testimony of Ecclesiastical Writers is very Antient Saving that those words He Descended into Hell are not of so old a Date the first place it being found in being the Church of Aquileia in the Fourth Century Dr. Pearson Gaurs 1. I Believe in God maker of the World 2. That he sent Ebrahim zer-ateucht his Prophet Son of Azer a Carver by Trade and Doghdon who upon the appearance of an Angel overspreading her Face with a Celestial Light Conceived the Prophet aforesaid 3. That the Birth of this Child was known by Astrologers and told to the King Nebrout who thereupon caused all the Women with Child through all his Domininions to be slain 4. That this Child laugh'd so soon as he was Born because he was to Triumph in the Hearts of the People 5. That the Father in fear confessed to the King the King going about to slay the Child with a Sword his
High Creator of all things That the Bishop reads Prayers over the Child in Church before the Baptism and in the River at Baptism while the Godfather plunges the Child three times all over and then to Feasting Papists 1. Doctrines according to the Council of Trent I N. do with a stedfast Faith believe and profess all and every Point contained in the Symbol of the Faith that the Holy Roman Church doth use viz. To believe in God the Father Almighty Maker of Heaven and Earth of all things visible and invisible And in one Lord Jesus Christ the only begotten Son of God and born of the Father before all Worlds God of God Light of Light True God of True God begotten not made of the same Substance with the Father by whom all things were made who for us Men and for our Salvation came down from Heaven was Incarnate by the Holy Ghost of the Virgin Mary and was made Man was crucified for us under Pontius Pilate suffered and was buried and rose again the third day according to the Scriptures and ascended up into Heaven sitteth at the right Hand of the Father and he shall come again with Glory to judge both the Quick and the Dead of whose Kingdom there shall be no end and in the Holy Ghost the Lord and Giver of Life who proceedeth from the Father and the Son who with the Father and the Son together is worshipped and glorified who spake by the Prophets and one Holy Catholick and Apostolick Church I confess one Baptism for the Remission of Sins and I expect the Resurrection of the Dead and the Life of the World to come Amen I do most stedfastly admit and embrace the Traditions of the Apostles and of the Church and all other Observances and Constitutions of the same Church I do likewise admit the Holy Scripture according to that Sense which our Holy Mother the Catholick Church hath holden and doth hold unto whom it doth appertain to judge of the True Sense and Interpretation of the Holy Scriptures neither will I ever understand nor interpret the same otherwise than according to the uniform consent of the Fathers I do also profess that there be truly and properly Seven Sacraments of the New Law and necessary for the Salvation of Mankind although they be not necessary for all Men viz. Baptism Confirmation Eucharist Pennance Extream Unction Orders and Matrimony and that these Sacraments do give Grace and that of them Baptism Confirmation and Orders cannot be reiterated without Sacrilege I do also receive and admit all the received and approved Ceremonies of the Catholick Church in the Solemn Administration of all the aforesaid Sacraments I do embrace and receive all and every of those things which in the Holy Council of Trent have been defined and declared touching Original Sin and Justification I do profess also that in the Mass is offered unto God a true proper and propitiatory Sacrifice for the Quick and Dead and that in the most Holy Sacrifice of the Altar there is truly really and substantially the Body and Blood together with the Soul and Divinity of our Lord Jesus Christ and that there is made a Conversion of the whole Substance of Wine into the Blood which Conversion the Catholick Church doth call Transubstantiation I do also confess that under either kind only is received Christ whole intire and the True Sacrament I do constantly hold that there it Purgatory and that the Souls which be there detained are holpen by the Prayers of the Faithful Also that the Saints who reign together with Christ are to be worshipped and called upon and that they offer up Prayers to God for us and that their Relicks are to be worshipped I do most stedfastly affirm that the Images of Christ of the Mother of God always Virgin and of other Saints are to be had and received and that due Honour and Reverence is to be given to them I do affirm that the Authority of Indulgencies was left by Christ in the Church and that the use of them is very behooveful to Christian People I do acknowledge the Holy Catholick and Apostolick Roman Church to be the Mother and Mistress of all Churches and do promise and swear true Obedience to the Bishop of Rome who is the Successor of St. Peter Prince of the Apostles and the Vicar of Jesus Christ All other things defined and declared by the Holy Canons and Oecumenical Councils and chiefly by the Holy Council of Trent I do undoubtedly receive and profess And also all contrary things and whatsoever Heresies condemned rejected and accursed by the Church I likewise do condemn reject and accurse This True Catholick Faith without which no Man can be Saved which now I do willingly profess and hold I the same I. N. do Promise Vow and Swear to hold and confess most constantly by God's help intire and uncorrupted even to the last end of my Life and to procure as much as shall lye in me that my Subjects or those of whom I shall have care in my Office shall accordingly teach and preach the same So God help me and these Holy Gospels of God Dr. James Library-keeper of Oxford out of Lewis de Grenado 's Sp. Doctrine 2. Vsages and Ceremonies and Traditions 1. In publick Prayers they use the Latine-Tongue 2. In the Commandments they make the First and Second One and divide the Tenth into Two 3. They distinguish Sins into 1. Mortal by which only they say the Commandments are broken which are 1. Pride 2. Covetousness 3. Leachery 4. Anger 5. Gluttony 6. Envy 7. Sloth 2. Venial Not contrary to the end of the Commandments i. e. to Charity e. g. an idle Word an officious or jesting Lie stealing of a Pin or Apple c. not killing but disposing to mortal Sin 4. They say 't is possible necessary and easie by the assistance of God's Grace to keep all the Commandments 5. That mortal sin is remitted by 1. Hearty Penance 2. Contrition 6. That venial sin is remitted by 1. All the Sacraments 2. Holy-water 3. Devout Prayer c. 7. The punishment Of mortal sin is Hell for ever 7. The punishment Of venial sin is Purgatory 8. That there are six Sins against the Holy Ghost 1. Despair of Salvation 2. Presumption of God's Mercy 3. Impugning the known Truth 4. Envy at others known good 5. Obstinacy in Sin 6. Final Impenitence 9. That there are four crying Sins 1. Wilful Murder 2. The Sin of Sodom 3. Oppression of the Poor 4. Defrauding VVork-men of their VVages 10. There be three principal Counsels of Christ to his Church 1. Voluntary Poverty 2. Perpetual Chastity 3. Obedience to another's will in all that is not Sin 11. There be six Commandments of the Church principally 1. To hear Mass on all Sundays and Holy-Days if opportunity serve 2. To Fast 1. Lent 2. Vigils commanded 3. Ember-Days and Fridays by custom of England 4. To abstain from Flesh on Saturdays 3. To confess
1. Pythagereans 2. Peripateticks 3. Cynicks 4. Stoicks 5. Platonicks 6. Epicureans Whose particular Sentiments in Religion see afterwards Modern Heathens Are likewise diversisied according to the number of Countries where they inhabit Tribes or Castes and sometimes Families and Persons 1. In respect of Countries Into 1. Laplanders c. 2. East-Indians and they again according to the Provinces 1. Ceilon 2. Lahors 3. Goa c. 4. America c. 2. In respect of Tribes or Castes as in all in the East Indies 84 agreeing in the same Religion but each having a several Trade and Ceremonies 1. Bramens who profess Doctrine and so do their Children 2. Catry or Raspoutes who profess Arms and their Children the same 3. Soudr or Courmi Ruddery Tillers of the Ground tho some carry Arms. 4. Ouens or Banians all Merchants Bankers c Anciently these four were all now are added 5. Colis Cotton-dressers 6. Tcherous Travellers Guards 7. Pollanquin-bearers called Govillii 8. Periaves Curriers 9. Halalcour Cleansers of Office-houses least esteemed 10. Baraguy who damn the yellow colour and in the morning put white on their Foreheads other Castes put on Red c. Fletchers Hammer-men Publick Wenches Dancers and Baladines make up other Castes M. de Thev All the Castes go to Prayers together but worship what Idol they please Some carry the Idol along with them Jewish Sects 1. Sadduces 1. Rule of Faith 2. Articles of Faith Tenets Nothing is to be admitted but what is expressed in the Letter of Moses and the Prophets also say soffie but our Saviour alledges only Moses against them Exod. 3.6 Mat. 22.32 1. There are no Angels 2. Nor Spirits They denied Spirits altogether for they held God to be Corporeal Lyra. Only such created spiritual Natures as Angels and the Souls of Men. Dr. Pearson 3. Nor Resurrection of the Dead 4. Nor Providence Hotting 5. That the soul died with the Body 6. They couped up God in Heaven without all beholding of Evil. Abraham Zacuth calls them Epicures The Scriptures they interpreted in their own Sense nor regarded they the words of the wise mon i. e. Pharisees They were of the Ancient Careans or Karraim but not of those which now are so termed which as Zochath confesseth confess the Resuriection and Reward Scaliger affirms by the Testimony of Philip Frederick 2. Christian Jerp who had great familiarity with these Karraim at Constantinople and had been often in their Synagogues that they differ nothing from the other Jews but in rejecting Traditions and are far more honest and faithful than the Rabbanim of whom they are no less hated for their Integrity than for rejecting Tradition S. Purchas Rosse adds that they denied Fate or Destiny also and asoribed all to man's Free Will History Sadduces otherwise called Mineans from Sadok the first Author of the Heresie whose Fellow-Scholar was Baithos of whom came the Baithoseans So saith Abraham B. David in his Historical Cabal Antigonus said Be ye not as Servants which minister to their Prince on condition to receive reward Sadok and Baithos asked him of this thing and he answered That they should not put considence in the Reward of this Life but in the World to come But they denied his words and said We never heard any thing of the World to come For they had been his Disciples and they dissented from him and went to the Sanctuary of Mount Gerizim where the Princes were Sam. Purchas They upbraided the Pharisees saying The Tradition is in the hand of the Pharisees to vex themselves in this World whereas in the World to come they have no reward Antigonus his words are in the Treatise Aboth Be ye not Servants which minister to a Prince to receive of him reward but be ye as Servants which minister to their Prince with this condition that they receive no reward but let the fear of God be upon you Idem Baithos and Zadok had a diverse Family but held the same Opinions The Baithoseans ministred to Baithos in vessels of Silver and Gold The Sect of the Sadduces was diminished if not worn out after the destruction of the Temple till An. 4523 or thereabouts And A. D. 755 one Anan and Saul his Son revived that Doctrine because he had received his expected promotion to the Degree of Gaon i. e. Doctor he wrote Books against the other Jews Purchas Buxtorf saith That there are Karraim in Poland Syn. Jud. c. 2. And Leo after saith There are several of them in Barbary Idem Godwin derives their name either from 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 which signifies Justice or Sadoc the first Author of the Heresie who lived under Antigonus Sochoeus and was his Scholar brought up as a Pharisee Jewish Antiq. 2. Pharisees Essens and Hasideans Pharisees their Tenents and Traditions 1. Prayer THEY Prayed 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 oft and long Thrice a day was ordinary at 9 12 and 32 Clock Yea their Progenitors Chasidim Assideans divided the day into three parts whereof one was bestowed on Prayer the next on the Law and the third on their Work Dr. Hall 2. Grace at Meat Their very Disciples if they had forgot to give thanks were taught to return from the Field to the Board to say Grace Idem 3. Divine Service The Decalogue must be read once a day of every man others twice without moving Eye Hand Foot in a clean place free from any Excrement and four Cubits distant from any Sepulchre Idem 4. Fasting They Fasted twice a Week in earnest Munday and Thursday 5. Penances They beat their Heads agains the Walls as they went till blood came whence one of their seven Pharisees is called Kizai a Pharisee Draw-blood they put Thorns in their Skirts to sting themselves they lay on Planks Stones Thorns c. 6. Holiness They would not converse with any Different Religion Samaritans c. and for fear they washed at their return home They wash'd before they ate Mark 7.3 the more Zealous wash'd the whole body They wash'd their Cups Pots and Tables They wash'd their Hands cubitaliter Theophi Vowed Continency for 8 or 10 Years Payed Tythes of all Mint and Cumin Over-kept the Sabbath would not stop a running Vessel lay an Apple to the Fire quench a a Burning knock on a Table to still a Child nor Rub Scratch in publick c. Enlarged their Phylacteries and these must be in right Lines in the whole Parchment of the Hide of a clean Beast Made a Wooden Spit of Romegranate to Roste the Passover To Avoid Idolatry if an Image were in the way they went about or if they could not so they ran or if a Thorn should light in their Foot near the place they would not kneel to take it out left they should seem to do Reverence but sit down They hated the Presence Fire Fashion Books of a Gentile of a Samaritan Dr. Hall They attributed all things to Fate that there is no Herb on the Earth which hath not its Planet in Heaven
Gold Coins Pictures and Statues to be represented as a Person Praying with Hands spread abroad and Eyes lift up to Heaven Dr. Cave Mr. Ignatius Jurdaine Merchant was wont for many years even to old Age Winter and Summer to rise between two and three a clock to his private Devotions continuing there till six and then proceeded to Family-Duties Clark Myconius sending in a Letter to Luther that he was Sick not unto Death but unto Life Luther wrote to him again that he prayed that he and others his Friends might survive him and that he might not be left alone with his dry exhausted and wearied Body to combat with Devils here below Hoc peto hoc volo fiat voluntas mea Amen which accordingly came to pass for Myconius recovered of his Consumption and lived six years after Insomuch that Justus Jonas saith of Luther Potuit quod voluit Fuller 's Lives Persians The Persians never undertake any thing but they pronounce the Bismilla in the name of God and sometimes say Behnam ohuki namesch herez Tzanehafr i. e. in his Name who is the Refuge and Protection of Souls They express a great Attention and Devotion in their Prayers I have seen them in their Metschid at Ispahan when they had their Eyes so fastened on the Ground or lift up to Heaven that they would not take any notice of one D. of Holst Emb. Trav. p. 279. Mahometans The Mahometans or Infidels of Indostan or East-India whatever Impediments they have at home or abroad they constantly Pray five times every day viz. at six nine and twelve in the Morning and three and six in the Afternoon The Mogul the Prince himself does so and the meanest Shepherd that waits on his Flock in the Field and if they can they perform their Devotions in their Moschits or Churches Most go to Prayers every day at least to those of Noon Quindy and Akscham A Mahometan told a Reverend Divine of England Resident of the Great Mogul's Court There was said he a most Devout Mussel-man who had his Habitation in a great City where Mahomet was zealously professed who for many years together spent his whole days in the Mosquit not minding the World at all so that this Family was become very Poor ready to Famish He leaves them one morning in this low Condition takes a solemn Leave of his Wife and Children resolving for his part to go and Pray and Dye in the Mosquit if no Relief came and leaving his Family to Famish at home But that very day there came to his House a beautiful young Man as he appeared who gave to his Wife a considerable quantity of Gold bound up in a white Napkin telling her that God had now remembred her Husband and sent him his Pay for his Constant Pains in Devotions c. Her Husband at his return at night brought nothing but a little Grit or Sand which he opened to shew and it was all turned into precious Stones c. the seventh part of which he gave to the Poor for said he a Musselman is very Charitable Adding If we do not forget God he will not forget us This Story seems Incredible but 't is related by the nameless Author of Indost and E. Ind. The Moors about Fesse in the beginning of any Labour or Journey looking up to Heaven with a low Voice say Bismillah i. e. in the Name of God Morden In passing by one another they say Salem alleque Peace be with thee at the hearing of one Sneeze God be your Keeper Idem The Moors Pray five times a day first about Noon second about three a clock third at Sun-set fourth a little within Night fifth a little before day in Winter Idem When the Mahometans mount on Horse-back Play or Eat they say Bismillah M. de Thev In some parts of Cathay the Monks Pray on strings full of Nut-shells Rosse Chinese Papists Persians and Muscovites in Praying use Beads though not all nor always The more Puritanical sort of Turks have a Tesbuch a kind of Chaplet or String of Beads consisting of 99 Beads upon each of which they repeat certain words out of the Alcoran Tavern In Ceylon also they pray on Beads Rosse Gaurs The Gaurs when they pray tye a Handkerchief about their Mouths as if they were afraid their words should mix with the Air and receive any impurity M. Tavern l. 4. c. 8. Persians The Persians cannot say their Prayers when they have any Gold about them Idem l. 5. c. 10. and therefore they never wear Jewel or Ring of Gold because it would be troublesome to pull 'em off and lay them up so many times a day Muscovites They in their Prayers consider the Virgin Mary the Evangelists Apostles and an infinite number of other Saints not only as simple Intercessors as the most intelligent affirm but also as Causes and Co-operators of their Salvation There is no Muscovite but gives his Saints and their Images the honour due only to God D. of Holst Ambass Trav. Abyssines They pray for the dead e. g. Remember Lord the Souls of thy Servants and our Father Abba Matthew and the rest of our Fathers Abba Salama and Abba Jacob c. And again Remember Lord the Kings of Ethiopia Abreha Atzbeha Caleb and Gebrak Meschah c. Release O Lord our Fathers Abba Antony and Abba Macarius c. From whence it may be fairly Justified That they admit Purgatory which yet in words they constantly deny But through Simplicity and Ignorance they are not constant to themselves for at another time they implore the Intercession of the same Souls Job Ludolph Armenians The Armenians pray not for the dead imagining that 'till the general Day of Doom they are without either Joy or Torment Sir Tho. Herb. So soon as the Armenians discover the Mountain Ararat they kiss the Earth and lifting up their Eyes to Heaven say their Prayers M. Taver Book 1. c. 4. Calvinists Corderius taught his Scholars to pray twice or thrice every day besides their Prayers at rising in the Morning and lying down at Night and also constantly at Meat And moreover advised them sometime to retire by themselves to secret Prayer Corder Collo Papists Margaret of Valois not long since Queen of France built her a Chapel provided her Chaplains and large Endowments for them that so perpetually day and night every hour successively without intermission by some one or other there might intercession be made to God for her unto the World's end a thing which her self had little thought of in her life-time as having other business to think on Mr. John Hales Formosa After the Priesttesses Juibs have fed heartily on the Offerings they proceed to Prayer which is long joyned with several distracted motions of the Eyes 'till falling to the ground they make dreadful cries and shrieks then lye immoveable on the ground extended saying in this posture the Gods communicate their mind to them then they get up to the top of the
Womb 70 years without losing her Virginity he exhorted the Grandees to build Hospitals in all Cities Agreeing much with Chacabout in Doctrine Taver Mahometans I Believe 1. That there is but one God and that there is no number in him 2. That Mahomet is the Messenger of God the most excellent and last of all the Prophets That the Christian Religion was to Cease at his Appearance 3. That Jesus Christ was a great Prophet Inspired by the Spirit of God 4. That God is a Being of great Perfection 5. Angels are Executioners of God's Commands without Sex different in Dignity and appointed to several Offices as well in Heaven as Earth 6. Good and Evil only happen because God hath Fore-ordain'd them having writ on a Table from all Eternity things that are and are to be 7. There shall be a general Resurrection of the Dead But before that 1. Anti Mahomet must come 2. Jesus shall come from Heaven to Kill him and Establish Mahometanism 3. Gog and Magog c. 4. A Beast is to come out of Meccha 5. All Living Creatures shall Die Hills fly into the Air the Heavens melt and drop upon the Earth Then shall God renew the Earth and raise the Dead naked but Saints and Prophets clothed and carried by Angels to the Empyrean Heavens 8. The Bad shall suffer Hunger Thirst painful Sweating c. 9. The Pains of the Wicked shall be proportioned to their Merits but shall not last above 50000 years 10. That at the day of Judgment S. Michael with be a Ballance shall weigh the good and bad Actions of Men. 11. They whose good Deeds out-weigh their Bad shall go to Paradise 12. There is a particular Judgment at Death to distinguish the Mussulman from Unbelievers F. Simon out of a Mahometan Dr. Ancient Heathen I Believe in one Supreme God who presides over all the rest who seeth and Governs all things in all places And in as many more Inferior Gods as our Magistrates and Laws shall require us to believe in That the Law of Nature and Reason is the ordinary Rule of our Manners And the Laws of the Nation Of our Religigious Worship That our Souls are Immortal and shall survive our Bodies That they who have defiled themselves with Vice their Souls at Death shall be secluded from the Society of the Gods and be tossed about the Earth but they who have lived well and honestly and have imitated the Lives of the Gods the Souls of these Men shall go to the Stars or Gods from whence at first they came This is extracted especially out of Cicero and Somn. Scip. Diabolical Their Creed is nothing but a Reverse of the Orthodox Faith an open Profession or secret Practice contrary to the Truth which must needs be so pregnant with Blasphemy that it will not be safe to exhibit a Copy of it to common View The Bannyans I Believe that a God of Immense Power Eternal and Provident in the beginning Created the whole World that he made the first Man by Name Pourous and for his Society Created the first Woman Parconty both so innocent that they would not cut any thing that had a Sensitive Life but fed upon Herbs and Fruits that from them sprung two couple of Boys Bramon Cuttery Shuddery and Wise the first a Priest the second a Warrior the third a Merchant the forth a Peasant which Peopled the four Parts of the World but upon their Impiety the World was Destroyed by a Deluge That afterwards upon Mount Meropurbatea God gave the Shaster to Bremaw in Clouds and Lightning for a rule of Living Mr. Hobbes's I Believe that God is Almighty matter that in him are three Persons he having been thrice represented on Earth that it is to be decided by the Civil Power whether he Created All things else That Angels are not Incorporeal Substances but preternatural Impressions on the Brain of Man that the Soul of Man is the Temperament of his Body that the very Liberty of Will in that Soul is Physically necessary that the Prime Law of Nature in the Soul of Man is Self-Love that the Law of the Civil Soveraign is the only obliging Rule of Just and Unjust that the Books of the Old and New Testament are not made Canon and Law but by the Civil Powers that what is written in these Books may be denied upon Oath in times of Persecution That Hell is a tolerable condition of Life for a few years upon Earth to begin at the general Resurrection and that Heaven is a blessed Estate of good Men like that of Adam before his Fall beginning at the general Resurrection to be from thence-forth Eternal upon Earth in the Holy Land Dr. Tenison Precepts or Commands Mahometan THeir Law is divided into eight Precepts or Commandments 1. There is but one God and his Prophet Mahomet 2. Children must be Dutiful to their Parents 3. Neighbours must Love each other 4. They must Pray five times every day 5. A Lent of thirty days is to be kept every year 6. They must be Charitable and give Alms to the Poor 7. Every one must Marry by twenty five years of Age. 8. They must abstain from Murder Pacquet broke open vol. 2. F. Simon makes Five Articles thus 1. There is one God 2. Mahomet is his Messenger 3. They must be exact in Prayers and Alms-deeds 4. And in the Fast of Ramazan 5. And in their Pilgrimage to Mecha Bannyans Their Moral Law hath eight Commandments most of which agree with the Seven which R. Solomon saith Noah taught the World in his time called Noah-Cady 1. Thou shalt not destroy any living Creature for thou and it are both my Creatures 2. Thou shalt not sin in thy five Senses Eyes not beholding Vanity Ears stopt in hearing Evil Tongue uttering no Filthiness Pallat hating Wine Flesh and all live things Hands abhoring all things defiled 3. Thou shalt duly observe set times of Devotion as Praying Washing Elevation Prostration c. 4. Thou shalt not Lie nor Dissemble 5. Thou shalt not be hard-hearted but helpful to others 6. Thou shalt not Oppress nor Tyrannize 7. Thou shalt observe certain Festivals and Fasting days 8. Thou shalt not Steal Sir Tho. Herb. Trav. into Persia out of their Shaster Persees 1. For Behedens or Lay-men 1. Cherish Modesty 2. Cherish Fear 3. Premeditate what you are to do if bad reject it if good c. 4. Let every day's object move to thankfulness 5. Pray daily to the Sun and nightly to the Moon 2. For the Herboods Daroos or Priests Besides those of the Beheden which they are to observe 1. Be constant to the form of Worship in the Zundavastaw 2. Covet not what is another man's 3. Abhor Lies 4. Be not worldly minded 5. Learn the Zundavastaw by rote 6. Keep your selves free from Pollution 7. Teach the Laity how to Comport themselves in Adoration 8. License Matrimony 9. Be frequent at Church 10. Forgive Injuries 11. Upon pain of Life Eternal