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heaven_n dead_a holy_a pilate_n 2,163 5 11.4686 5 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A64552 Milke for children, or, A plain and easie method teaching to read and write together with briefe instructions for all sorts of people ... : as also an appendix of prayer / by Lambrocke Thomas. Thomas, Lambrocke. 1654 (1654) Wing T967A; ESTC R27538 78,939 178

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better doe your worke If a quarter or halfe an houre in a day be sometimes spent in the practice at the weekes end you will find it no prejudice to your work but an excellent preparation on Gods day to do his worke in who doubtlesse will thereby both blesse and prosper the workes of every your owne dayes But let not the Gate be great where the City is but little or I lavish out time by a long Preface before a little booke which for the good of you all I composed and herein now propose to your both courteous and Christian entertainment and so I rest Yours in the Lord. L. THOMAS MILKE FOR CHILDREN The Great letters of all sorts A. B. C. D. E. F. G. H. J. K. L. M. N. O. P. Q. R. S. T. U. W. X. Y. Z. A. B. C. D. E. F. G. H. I. K. L. M. N. O. P. Q. R. S. T. U. W. X. Y. Z. A. B. C. D. E. F. G. H. I. K. L. M. N. O. P. Q. R. S. T. V. W. X. Y. Z. The small Letters of all sorts a. b. c. d. e. f. g. h. i. k. l. m. n. o. p. q. r. r. s s. t. v. u. w. x. y. z. c. a. b. c. d. e. f. g. h. i. k. l. m. n. o. p. q. r. s s. t. v. u. w. x. y. z. c. a. b. c. d. e. f. g. h. i. k. l. m. n. o. p. q. r. s s. t. v. u. w. x. y. z. c. The Double letters of all sorts ff ss sh sl fl st ct ff ss sh sl fl st ct ff ss sh sl fl st ll ct The numeral letters I. V. X. L. C. D. M. The Figures 1. 2. 3. 4. 5. 6. 7. 8. 9. 0. The points or stops in reading A Comma or short stop A middle distinction A full point A note of Interrogation A no●e of Admiration Lines including a Parenthesis The division of the letters Of the letters these six a. e. i. o. u. y. are Vowels all the rest are Consonants And sometimes i. u. y. are Consonants when going before themselves or other Vowels This kind of v. v. v. is used when a Consonant and whether Consonant or Vowell ever in the beginning of a Syllable word or sentence The other u. u. u. is alwayes a Vowell It is called a Consonant because it must alwayes be sounded with a Vowell as ab eb ad ed. ba. be da. de c. where a. and e. are Vowels b. and d. are Consonants In the English letters these two sorts of small ers r. r. are used indifferently but the small esses s s. are thus used this s alwayes in the beginning and middle this s alwayes at the end of words There are Syllables in words every Syllable must have one vowel at the least and every word if it hath more syllables then one must have also more vowels A Syllable is the pronouncing of one letter or more with one breath One Syllable may make one word as of in One word may have many syllables as division PSAL. 34. vers 11. Come ye Children hearken unto mee I will teach you the fear of the Lord. ECCLES 12. verse 13. Let us beare the conclusion of the whole matter Feare God and keep his Commandements for this is the whole duty of man PSAL. 111. vers 10. The feare of the Lord is the beginning of wisedome a good understanding have all they that do thereafter his praise endureth for ever ECCLES 12. vers 1. Remember now thy Creator in the dayes of thy youtb while the evill dayes come not nor the years draw nigb when thou shalt say I have no pleasure in them 1 KINGS Chapt. 18. Vers 25 Therefore now Lord God of Israel keepe with thy servant David my Father that thou promisedst him saying there shall not faile thee a man in my sight to sit on the Throne of Israel so that thy Children take beed to their way that they walke before me as thou hast walked before me Vers 26 And now O God of Israel let thy word I pray thee be verified which thou spakest unto thy servant David my Father Vers 27 But will God indeed dwell on the earth Behold the Heaven and Heaven of Heavens cannot containe thee how much lesse this house that I have builded Vers 28 Yet have thou respect unto the Prayer of thy servant to this supplication O Lord my God to hearken unto my cry and to the prayer which thy servant prayeth before thee this day Vers 29 That thine eyes may be open to this house night and day ever toward the place of which thou hast said my name shall be there that thou maist hearken unto the prayer which thy servant shall make toward this place The Creed in twelve Articles 1. I beleeve in God the Father Almighty maker of heaven and Ea●th 2. And in Jesus Christ his onely Son our Lord 3. Which was conceived by the holy Ghost borne of the Virgin Mary 4. Suffered under Pontius Pilate was crucified dead and buried he descended into Hell 5. The third day he rose againe from the dead 6. He ascended into Heaven and sitteth on the right hand of God the Father Almighty 7. From thence he shall come to judge the quick and the dead 8. I beleeve in the holy Ghost 9. The holy Catholicke Church the Communion of Saints 10. The forgivenesse of sins 11. The resurrection of the Body 12. And the life everlasting Amen The Commandements in a Preface and ten Precepts And God spake all these words saying The Preface I am the Lord thy God which have brought thee out of the land of Egypt out of the house of bondage 1. Thou shalt have no other Gods before The Precepts or Commandements themselvs me II. Thou shalt not make unto thee any graven Image or any likenesse of any thing that is in the Heaven above or that is in the Earth beneath or that is in the water under the Earth Thou shalt not bow downe thy selfe to them nor serve them For I the Lord thy God am a jealous God visiting the iniquity of the fathers upon the Children unto the third and fo●rth generation of them that hate me And shewing mercy unto thousands of them that love me and keep my Commandements III. Thou shalt not take the Name of the Lord thy God in vaine for the Lord will not hold him guiltlesse that taketh his Name in vaine IV. Remember the Sabbath day to keepe it holy Six dayes shalt thou labour and doe all thy worke B●t the seventh day is the Sabbath of the Lord thy God in it thou shalt not doe any work thou nor thy Sonne nor thy Daughter thy man-servant nor thy maid-servant nor thy cattell nor thy stranger that is within thy gates For in six dayes the Lord made Heaven and Earth the Sea and all that in them is and rested the seventh day wherefore the Lord blessed the Sabbath day and hallowed i●
secondly that the third day he rises nor sooner which may teach us not to despaire but patiently wait the salvation of God that though a while we may be miserable or afflicted yet in the end we shall be blessed And then that no later he stayes before he rises may teach us not to distrust that salvation but waiting Gods appointed time which though unknown to us yet this to know that salvation shall come h Ps 30. 5. And then thirdly that from the dead he rises what comfort may that administer that our weaknesse buried in his death shall be strengthned by the power of his resurrection i 1 Cor. 15. 43. See we next those two steps of his Exaltation how in the VI. Sixt Article He 1. ascended into heaven and then 2. sitteth on the right hand of God the father Almighty He first ascended into Heaven that he might not onely on earth by his resurrection testifie his power but by his ascention also into heaven creat also our happinesse and that there to prepare a place for us k Jo. 14. 4 to send and showr downe his gifts and graces on us l Jo. 7. 39 17. 7. Eph. 4. 8 11 12 c. And then secondly he sitteth at the right hand of God the Father Almighty where by Gods right hand is meant not that he hath hands or feet or the like who is a Spirit m Jo. 4. 24. but as spoken after the manner of men who by right hand meane all manner of preheminence n Phi. 2. 9. Ep. 1. 20. 21. which now Christ hath at Gods right hand meaning thereby his o Ex. 15. 2 power p Ps 118. 15. his goodnesse and glory q Psal 16. 11 110 1 Mat. 28 20. Heb. 1. And there so sitteth to manifest the full of mans Redemption r Heb. 10. 12. Not onely at first by his Humiliation to plead for us but by this Exaltation on this step of judicature continually to plead for us s Rom. 8. 38. Heb. 7. 15. Thence to give out writs and mandats for the managing of his Church and chosen by the power of his spirit more fully ruling in the hearts of his people t Joh. 14. 16. and by the rule of his Word speaking by that spirit u Heb. 4 12. by both that Word and Spirit drawing unto himselfe his chosen as fore-prophefied of him w Jo. 15. 11. that he should do as afterwards x Act. 2. 41. 47. is the doing testified When though in his humane nature he ascended into heaven y Mat. 26. 11. Act. 7. 56 where he is thus in power on Gods right hand yet is he with us too though not as before in Body z Jo. 16. 28. Heb. 8. 4. yet more fully then before in Spirit a Mat. 28. 20. Jo. 14. 18. 26. Applic. That first he ascended and that to showr his gifts and graces on us may administer our carefull attendance on him that our hearts be prepared happily to entertain those gifts and graces and that by obedience to his Word and Spirit that we by sin grieve not the one b Ep. 4 30 nor pervert the other c Col. 3. 16. That he ascended into Heaven the place of all blisse and true happinesse may prompt when ever he shall please to call for us our both readinesse and willingnesse to be with him yea our desire to be with him d Ph. 1. 23 and in the meane time to count him most deare to have faithfull dependance on him e Phil. 3. 8 9 10. Then secondly that he sitteth on the right hand of God the Father Almighty and that to manifest the full of mans Redemption to intercede for us in heaven by his word and spirit to governe us upon earth How in this advocate may we have Confidence f Jo. 14. 13. that not only Heaven at last shall be our home g Jo. 14. 3. but that here till we come at that home hereafter have we his word and spirit to direct us which may teach us not to faint under crosses nor lanch out into carelessenesse but to take to us these armes of God to draw us to God such as the preaching of his word h Rom. 10 17. the blessed influence of good motions of his spirit that we attend the one by our diligent hearing of it and quench not i 1 Thes 5 19. the other by our contempt or carelessenesse Seein Christ at Gods right hand humbly to submit our selves to Christ k Psa 2. 6 11. 12. And as he gloriously overcame death and hell and the Devill and those whatever enemies of ours that erst surprised us so that we be carefull to overcome those whatever our sins and lusts may without this our care surprize us This by the holy spirit of God is still commended to our care l Rom. 6. 12. 1 Jo. 2. 1. And but by our conquest over this no promise of being happy with Christ m Mat. 19. 28. Rev. 3. 21. Thus of these two steps of Exaltation the fourth and last of which lets now next see as in the VII Seventh Article From thence he shall come to judge the quicke and the dead which Article offers to our consideration these foure particulars as first That there shall be a judgement 2. That he Christ shall be the Judge 3. the place whence he shall come to b●come this Judge from thence to wit Heaven where he sits at Gods right hand and fourthly when as a cloze to this part of the Creed and explaining this Article consider we may the Manner of the Judgement what it is and the proceeding of it whom it is he shall judg quick and dead 1. There shall be a judgement and Christ though yet deferring his coming shall yet thus come to judge T is not the mocks n 2 Pet 3 4 of scorners shall trustrate it but this reason were it no other were enough for it that Gods justice to both good and bad may require it o Eccl 12 13 14 Luk 16 25 2 Rom 2 3 4 5 6 7 8 9 10 12 Th 1 4 5 6 7 8 9 10 But besides not only Scriptures back'd thus with reasons but they also infallible which we must rather beleeve then question evidence the same truth that there shall be a judgement p Dan 7 13 14 Mat 10 15 12 36 Act. 17 31 1 Thes 4 16 Heb 9 21 2. Christ shall be Judge the same that ascended shall descend q Act 1 11 and to this purpose to judge as who hath now all power thereof r Jo 5 22 Act 10 42 3. From Heaven he shall come s Mat 26 64 Phil 3 20 that place whence implying a place whither which though uncertaine where yet must conclude that it must be on the earth there where we have done good or evill to have this last sentence But