Selected quad for the lemma: heaven_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heaven_n	dead_a	holy_a	pilate_n	2,163	5	11.4686	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A29188	The poor man's help being, I. An abridgement of Bishop Pearson on the Creed; shewing what he is to believe. II. A short exposition of the Lord's Prayer, directing him what to beg of God. III. The Ten Commandments explain'd; teaching him his duty both to God and man. With some additional helps for his private devotion.	Bralesford, Humphrey, 1658-1733.	1689 (1689)	Wing B4209; ESTC R216294	21,939	63

THE Poor Man's Help BEING I. An Abridgement of Bishop Pearson on the Creed shewing What he is to Believe II. A short Exposition of the Lord's Prayer directing him What to Beg of GOD. III. The Ten Commandments Explain'd teaching him his Duty both to GOD and Man. With Some Additional Helps for his Private Devotion The Lord maketh poor and maketh rich he bringeth low and lifteth up He raiseth up the poor out of the dust and lifteth up the beggar from the dunghill to set them among Princes and to make them inherit the Throne of Glory 1 Sam. 2. 7 8. London Printed for R. Clavell at the Peacock in Paul's Church-Yard 1689. TO THE PARISHIONERS OF St. Mildred's IN THE City of CANTERBURY My Friends COnsidering how convenient and beneficial little Books are for such as cannot reach the Price of bigger I here present you with an Explication of the Creed Lord's-Prayer and Ten Commandments as small as the Subject will permit And being that in my Iudgment the Creed cannot be better or shorter Paraphras'd than the most Learned and Iudicious Prelate Dr. Pearson has done it I have transcribed mine from thence that those most sound and necessary Truths might not be confined to those alone who are able to purchase that most Learned Work. And that the meanest capacity might not lose the Knowledge of such a safe and wholesome Exposition I have changed the more Eloquent and Difficult Words for such as are more Plain and Obvious The Lord's-Prayer is the same in Substance that I delivered to you Three Years ago when I Catechized the Children which I have now Expounded in the Form of a Prayer that the Poor Man may upon any pressing occasion know how to Express himself at large upon any Petition The Precepts of the first Table you know I Expounded to you all the last Summer till Advent the Heads of which bating the Points in Controversy I here present you with And those of the second I shall in due time Treat of if God prosper my Studies in the mean while to compleat the Exposition I here give you the Substance of them And being that in several Discourses immediately after Christmas last I did press the necessity of a daily Service to God from the Words of Zacharias Luk. 1.74 75. I have added a short Morning and Evening Form to be used before and after your daily Work A Prayer against the Temptation of the Flesh to any particular Sin to keep your Bodies in subjection to your Reason Another for your use in the time of Sickness And when at other times you shall have particular occasion for other Services I have given a short Direction where to be furnished in the Psalms And this I did not to hinder any that are able from buying Books of more peculiar use but to comply with the necessities of those that are not of which I am very sensible there is too great a number I had no other inducement to meddle with this but my Charity to the Souls of the Poor for whom Christ died as well as for the Rich And if hereby I shall gain but one Soul I shall thank God for making me an Instrument of so much good And if none be better'd by it yet I have this satisfaction that I have endeavoured for God's sake and your own to shew my self Your Affectionate Pastor and Servant Hump. Bralesford The Poor Man's Help OR A SHORT DIRECTION What he is to Believe The Creed I Believe in God the Father Almighty Maker of Heaven and Earth And in Iesus Christ his only Son our Lord who was Conceived by the Holy Ghost Born of the Uirgin Mary Suffered under Pontius Pilate was Crucified Dead and Buried He descended into Hell the third day he rose again from the Dead he ascended into Heaven and sitteth at the right hand of God the Father Almighty from thence he shall come to judge the Quick and the Dead I believe in the Holy Ghost the Holy Catholick Church the Communion of Saints the Forgiveness of Sins the Resurrection of the Body and the Life everlasting Amen Article I. I believe in God the Father Almighty Maker of Heaven and Earth ALthough these Articles of my Faith which are contained in the Creed are not apparent to my sense though they are not of themselves evident to my understanding nor appear true to me by any Natural or Necessary Cause yet being they are contained in the Scriptures the Writings of the Blessed Apostles and Prophets being that those Apostles and Prophets were Endued with miraculous Power from above and immediately inspired by the Holy Ghost and consequently what they delivered was the Word of GOD and not of Man being that GOD is of such universal Holiness and infinite Wisdom that it is impossible he should be deceived of that perfect Holiness that it is not imaginable he should intend to deceive me and consequently what he has delivered for a Truth must be necessarily and infallibly true I readily and stedfastly assent unto them as most certain Truths and am fully and absolutely and more concernedly perswaded of them than of any thing I see and know And because that God who has reveal'd them has done it not for my benefit alone but for the advantage of others nor for that alone but also for the Manifestation of his own Glory being that for these Ends he has Commanded me to profess them and hath promised an Eternal Redemption upon my Profession of them being that every particular person is to expect the Justification of himself and the Salvation of his Soul upon the Condition of his own Faith As with a certain and full perswasion I assent unto them so with a fixed and undaunted Resolution I will profess them and with this Faith in my Heart and Confession in my Mouth to the whole body of the Creed and to every Article and Part of it I sincerely readily and resolvedly say I believe I believe in God. Forasmuch as the Eternal Power and Godhead is made known by all the things that are Created and the dependency of the Creatures proves That there must be an infinite Being that depends on nothing whereas all things are made for some End and all their Operations are directed to it though they cannot understand the Reason why they are and why they work therefore both their Creation and their Work must be guided by some Universal and Over-ruling Wisdom Seeing that God is not only revealed in his Creatures but has frequently declar'd his Deity by most infallible Predictions and supernatural Operations therefore I freely acknowledge clearly profess and fully Believe that there is a God. Again seeing that there is one Being that depends upon nothing that does suppose that all other Beings must depend upon it seeing that the intire Fountain of all Perfections cannot have a double Head and the most perfect Order of the World declares the supream Dominion of one absolute Lord upon this Account I believe

Consecrated to his Service For through the Work of our Redemption he becomes our Lord both by the right of Conquest and of Purchase and by making us the Sons of God and providing heavenly Mansions for us he acquires a further Right to us which Right considering the Covenant we all make at our Baptism to serve him is at last compleated because we have bound our selves there under a voluntary Obligation to serve him And thus I believe in Iesus Christ his only Son our Lord. Article III. Who was Conceived by the Holy Ghost Born of the Uirgin Mary I Believe that the only begotten Son of God begotten by the Father before all Worlds very God of very God was Conceived and Born and so made Man taking to himself the humane Nature consisting of a Soul and Body joining it with the Divine Nature in the Unity of his Person I believe that the Word was in this manner made Flesh that he was really and truly Conceived in the Womb of a Woman but not Conceived as the Sons of Men are not by Carnal Copulation not by the common way of humane Propagation but by the singular powerful invisible immediate Operation of the Holy Ghost whereby a Virgin was beyond the Law of Nature able to Conceive and that which was Conceived in her was originally and compleatly sanctifyed Born of the Uirgin Mary I believe that there was a certain Woman known by the Name of Mary espoused unto Ioseph of Nazareth which before and after her Espousal was a pure and unspotted Virgin and continuing in the same Virginity did by the immediate Operation of the Holy Ghost conceive within her Womb the only begotten Son of God and after the natural time of other Women brought him forth as her First-born Son continuing still a most pure and immaculate Virgin whereby the Saviour of the World was born of a Woman under the Law without the least spot of Original Corruption that he might deliver us from the Guilt of Sin born of that Virgin which was of the House and Lineage of David that he might fit upon his Throne and rule for evermore And thus I believe that Iesus Christ was Conceived by the Holy Ghost and Born of the Uirgin Mory Article IV. Suffered under Pontius Pilate was Crucified Dead and Buried I Believe that the only begotten Son of God begotten of the Father and of the same Divine Nature with the Father did for the Redemption of Mankind really and truly suffer not in his Divinity for that could not suffer but in his Humanity which in the days of his Humiliation was subject unto our Infirmities That as he is a perfect Redeemer of the Whole Man so he was a compleat Sufferer in the whole in his Body by such grievous Infirmities as arise internally from humane Frailties and by such Pains as are inflicted by external Injuries in his Soul by fearful Apprehensions by unknown Sorrows by Anguish unexpressible Under Pontius Pilate I believe that the eternal Son of God did suffer for the sins of Men after the fifteenth Year of Tiberius the Roman Emperour and before his Death in the time of Pontius Pilate who was Tiberius's Deputy Governour of Iudea who to please the Iews did condemn him whom he had pronounced innocent and delivered him according to the Custom of that Empire and in order to the fulfilling the Prophecies To dye a painful and shameful Death upon the Cross. ●● of such as do dye and being he dyed in the similitude of a Sinner his Soul went to the place where the Souls of Men are kept who dye for their sins and so did wholly undergo the Law of Death But because there was no sin in him and he had fully satisfied for the sins of others which he took upon him therefore as God suffered not his Holy One to see Corruption so he left not his Soul in Hell and thereby gave sufficient security to all those who belong to Christ that they should never come under the Power of Satan nor suffer in the Flames prepared for the Devil and his Angels He rose again I believe that the Eternal Son of God who was Crucified and dyed for our sins did not long continue in the State of Death but by his infinite power did revive and raise himself by re-uniting the same Soul which was separated to the same Body which was buried and so rose the same Man And this he did the third day from his death so that dying on Fryday the sixth day of the Week the day of the Preparation of the Sabbath and resting in the Grave on the Sabbath day on the Morning of the first day of the Week he returned to life again and thereby did consecrate the first day of the Week to be religiously kept holy until his coming again And thus I believe that Iesus Christ descended into Hell and rose again the third day from the Dead Article VI. He ascended into Heaven and sitteth on the right hand of God the Father Almighty I Believe that the only begotten and eternal Son of GOD after he rose from the Dead did with the same Soul and Body with which he rose by a true and local Translation convey himself from the Earth on which he lived through all the Regions of the Air through all the Celestial Orbs until he came into the Heaven of Heavens the most glorious presence of the Majesty of God. And sitteth on the right hand of God the Father Almighty I believe that Iesus Christ ascending into the highest Heavens after all the Troubles and Sufferings he endured here for our Redemption did there rest in everlasting Happiness He who upon earth had not where to lay his Head did take up a perpetual Habitation there and sit down upon the Throne as a Judge and as a King according to his Office of Mediator unto the end of the World which Right Hand of God the Father Almighty signifies his Omnipotent Power whereby he is able to do all things without Contradiction And thus I believe in Iesus Christ who ascended into Heaven and sitteth on the right hand of God the Father Almighty Article VII From thence he shall come to judge the Quick and the Dead I Believe that the only begotten and eternal Son of God in that humane Nature in which he dyed and rose again and ascended into Heaven shall certainly come from the same Heaven into which he ascended and at his coming shall gather together all those which shall be then alive and all which ever lived and shall be before that day dead When causing all to stand before his Judgment Seat he shall judge them according to their Works done in the Flesh and passing the Sentence of Condemnation upon all the Reprobates he shall deliver them to be tormented with the Devil and his Angels and pronouncing the Sentence of Absolution upon all the Elect he shall translate them into his Glorious Kingdom of which there shall be no end And thus