Selected quad for the lemma: heaven_n
Text snippets containing the quad
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A12110
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The shepardes kalender Here beginneth the kalender of shepardes newly augmented and corrected.; Compost et kalendrier des bergiers. English.
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Copland, Robert, fl. 1508-1547, attributed name.
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1570
(1570)
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STC 22415; ESTC S107779
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143,077
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197
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sure neuer to lese itâ— thy wil be done in earth as it is in heauen as to loue al that thou loueste and to hate al that thou heatest and that we kepe euermore thy commaundementes oure dayly breade gyue vs to day that is to saye breade of doctrine breade of penaunce and breade for our bodely sustentacion and forgyue vs al our sinnes that we haue done agaynst thee agaynste our neyghbours aâ—d agaynste oure selfe semblably as we forgyue other that haue offended to vs by wordes on our bodyes or our goodes and suffre not that we be ouercome in temptacioÌ„ that is to say as by the deuyll the worlde and the fleshe but delyuer vs from all euyll workes redy done and also them for to come amen ¶ here foloweth the story of the pater noster our father which art in heauen halowed be thy name let thy kingdome come thy wyl be done aswell in earth as it is in heauen geue vs thys daye our dayly bread and forgeue vs our trespaces as we forgeue our trespacers and lead vs not into temptation but deliuer vs from euyll for thine is the kingdome and the power and the glory for euer amen in the storye here before sheweth to simple people how this holye prayer the pater noster shoulde be sayd to god the father to god the son the god to holi ghost and to none other the which praier conteyneth and taketh all that be rightfully asked of god and our lorde iesu christ made it there to the entent that we shulde 〈…〉 and deuocion and he made it on a tyme when he taught his apostles specyally to make orayson and then the disciples sayde lorde and mayster learne vs to pray then our lorde opened his holy mouth and sayde to his apostles when ye will make any prayers after this maner as here foloweth shall you begynne sayinge thus ¶ oure father whiche art in heauen halowed be thy name thy kyngedome come thy wyll be doone in yearthe as it is in heauen gyue vs this day oure dayly breade and forgyue vs our trespasses as we forgyue them that trespas agaynste vs and let vs not be let into temptacion but delyuer vs from euill amen ¶ here after foloweth the salutacyon that the aungell gabriell made to the gloryous virgin mary with the greeting of the holy woman s. elisabeth hayle mary full grace our lorde is with thee blessed be thou of all women and blessed be the fruite of thy wombe iesus secondely in the boke of iesus the salutacyon in suche hayle mary full of grace our lorde is with thee blessed be thou amonge all woman and blessed be the fruite of thy wombe iesus christ. amen the salutacion of the aungel gabriell in this salutacion is thre mysteries the first is the salutacioÌ„ that the angell gabriel made the seconde is the louinge commendacioÌ„ that s. elisabeth made mother to s. iohn baptyst the iii. is the supplication that our mother holy church maketh and they be the most fairest wordes that we can saye to oure ladye that is the aue maria wherin we salue her praise her praye her speke to her and therfore it is onely sayd to her and not to saynt kathrine nor to saint margarete nor to none other saynte and if thou demaunde how thou mayst then pray to other sayntes i saye to the thou muste praye as our mother holye church prayeth in sayinge to s. peter holy s. peter pray for vs s. thomas praye for vs that they may pray to god to giue vs grace and that he forgeue vs our sinnes and that he gyue vs grace to do hys wyll penaunce kepe his commaundementes and so we shal pray to the saintes in heauen after the necessity that we haue s. peter s. andrewe s. iames the greate saynt iohn s. thomas s. iames the lesse s. philyp s. bartylmewe s. mathewe s. symon s. iude and s. mathias thyrdly in the boke of iesus is salutary scyence and is the credo whych we ought to beleue on peyne of dampnation capitulo x. i beleue in god the father almyghty maker of heuen earth and in iesu christ his onely sonne our lorde whiche was conceaued of the holy ghoste and suffered passion vnder ponce pilate crucified buried went into hel the iii. daye rose from death ascended into heuen sitteth on the right hand of the father and after shall come to iudge the quick and the deade i beleue in the holy ghost the holye catholyke churche the communion of sainctes and remission of sinnes the rysynge of the flesh the euerlasting life amen saynte peter put the fyrst article and sayd i beleue in god the father almighty creatour of heauen and of earth saynte andrewe put to the ii and sayd i beliue in iesu christ his onelye sonne our lorde saint iames the greate put to the iii sayinge i beleue that he was conceaued of the holye ghost borne of the virgin mary saint iohn put to the iiii sayinge i beleue that he suffered passyon vnder ponce pylate was crusifyed deade and buryed saynte thomas put to the v. sayinge i beleue that he discended into hell and the thyrde daye arose from death to lyfe saynte iames the lesse put to the vi sayinge i beleue that he ascended into heauen and sytteth on the right hande of god the father omnipotent saynt phylip put to the vii sayinge i beleue that after he shall come to iudge the quicke and the deade saynte bartylemewe put to the .viii. sayinge i beleue in the holye ghoste saynte mathewe put too the ix sayinge i beleue in the holy churche catholyke saynt symon put to the x. sayinge i beleue the communion of sayntes and remission of sinnes saynt iude put to the .xi. sayinge i beleue the resurrecâ—ion of the fleshe saint mathias put to the xii saying i beleue the lyfe eternall amen ¶ here foloweth the crede as it ought to be sayde i beleue in god the father almighty creatour of heauen of earth and in iesu christe hys onely sonne oure lord. that was conceaued of the holy ghost borne of the virgin mary suffered passyon vnder ponce pylate crucyfyed dead and buryed descended into hell and the thyrde day arose from death ascended into heauen and sytteth on the right hande of god the father omnipotent and after shall come to iudge the quicke and the dead i beleue in the holy ghost the holy churche catholike the communion of sayntes remission of sinnes resurrection of the fleshe and the lyfe eternall amen thys crede was made composed by the xii apostels of our lord of the which euery apostle hath put to his article as is here aboue shewed in the sayde crede as much as one of one parte as of the other our faith catholike is conteyned in the sayd xii articles that is the beginninge of our helth without the which none may be saâ—ed ne do nothinge that is agreable vnto god and faythe ought to be at