Selected quad for the lemma: heaven_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heaven_n	dead_a	holy_a	pilate_n	2,163	5	11.4686	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A06450	A spiritual doctrine conteining a rule to liue vvel, vvith diuers praiers and meditations. Abridged by the Reuerend Father Levvis de Granada of the holie order of preachers. And deuided into sixe treatises, as is to be seene after the prefaces. Nevvlie translated out of Spanish into English.	Luis, de Granada, 1504-1588.; Gibbons, Richard, 1550?-1632.	1599 (1599)	STC 16922; ESTC S108929	160,268	410

the Crosse into her ovvne armes And so she requesteth vvith great humilitie of those noble men that for so much as shee had takē no leaue of her sonne nor receaued the last embracings of him vppon the crosse at the time of his departure they vvould novv suffer her to approche neere vnto him and not increase her discomfort on euerie side yf as the enimies had before taken her sonne from her being yet aliue so her frinds vvould take him from her being novv dead Novv vvhen the blessed virgin had him in her armes vvhat tounge is able to expresse that vvhich she then felt O ye Angels of peace vveepe vvith this holie virgin vveepe ye heauens vveepe ye starres of heauen and al creatures of the vvorld accompanie the lamentation of the blessed virgin Marie The blessed mother embraceth the torne bodie shee clippeth it fast to her brest her strength seruing her to his thing onlie she putteth her face betvveene the thornes of the sacred head she ioineth countenance vvith countenance the face of the most holie mother is imbrued vvith the bloud of the sonne and the face of the sonne is bathed vvith the teares of the mother O svveete mother is this peraduēture thy most svveete sonne Is this he vvhome thou conceauedst vvith so greate glorie broughtest foorth vvith so great ioy vvhat is novv becom of thy former ioyes vvhither is thy vvonted gladnes gone vvhere is that mirrour of bevvtie in vvhich thou diddest behold thy self Al those that vvere present vvept vvith her Those holie matrones vvept Those noble gentlemen vvept Heauen and earth vvept and al creatures accompanied the teares of the virgin The holie Euangelist also vvept and embracing the bodie of his maister said O my good lord maister vvhoe shal be my teacher from this time forvvards To vvhome shal I resort vvith my doutes vpon vvhose brest shal I rest mie self vvhoe shal impart to me the secreats of heauen vvhat straunge change and alteration is this The lasteuening thou sufferedst me to rest vppon thy holy brest giuing me ioye of life and novv dooe I recompence that so greate benifit vvith holding thee dead on my brest Is this the face vvhich I savve transsigured vppon the mount Thabor Is this that figure vvhich vvas more cleere then the sonne at middaie Likevvise that holie sinner Marie Magdalen vvept and embracing the feete of our Sauiour said O light of myne eyes and remedie of my sovvle yf I shal see my self vvearied vvith sinnes vvhoe shal receaue me vvhoe shal cure my vvounds vvhoe shal ansvvere for me vvhoe shal defend me against the Pharisees O hovv far othervvise held I these feete and vvass hed them vvhen thou receauedst me O my svveete hart-roote vvhoe could bring to passe that I might novv die vvith thee O life of my sovvle hovv can I saie that I loue thee seeing that I remaine aliue vvhen I haue thee dead before mine eys In like manner did al that holie companie vveepe and lament vvatering vvashing that holie bodie vvith teares But novv vvhen the hovver of his burial vvas com they vvynd his holie bodie in a cleane linnen sheete they bynde his face vvith a napkin laying the bodie vppon a beere they goe to the place of the monument and there they laie in that pretious treasure The sepulchre vvas couered vvith a stone and the hart of the blessed mother vvith a clovvde of heauines and sorovve There once againe she taketh leaue of her sonne There she beginneth a freshe to feele her heauie solitarines There she seeth her self novv dispossessed of al her good Finallie there her hart remaineth buried vvhere her treasure vvas left Sonnedaie morning Of the descending of our Sauiour into Limbus of his appearing to our ladie to S. Marie Magdalen to the disciples and of his Ascension THIS daie thou maist meditate vppon the descending of our Sauiour to Limbus of his appearing to our blessed ladie to S. Marie Magdalen to the disciples and of his glorious Ascension First of al consider hovv exceeding greate the ioy comfort vvas vvhich those holie fathers in Limboreceaued through the visitation and presence of theire Redeemer and vvhat thankes and praises they gaue him for this saluation so exceeding lie desired and hoped for Those that returne from the east India into Spaine saie of them selues that they esteerne al the paines and trauailes of their voiage past by sea verie vvelimploied vvhen they cōfider the extreme ioy vvhich they receaue at the daie of theire returne to their countrie Novv yf this sayling absence from theire countrie of one or tvvoe yeares be of force to cause so great ioye vvhat contentement and pleasure vvould the absence of three or fouer thovvsand yeares vvoorke in those that vvere to receaue so great saluation and to take hauen in the land of such as liue for euer Consider likevvise the ioy vvhich the blessed virgin this daie receaued in the sight of her sonne vvhich vvas risen for certaine it is that as shee vvas the onlie person vvhich most felt the paines of his passion and death so she vvas the onlie that most vvas partaker of the ioy of his Resurrection Novv vvhat invvard comfort had she vvhen before her she beheld her sonne aliue and glorious accompanied vvith all those holie fathers vvhich vvere risen vvith him vvhat did she vvhat said she of vvhat maner vvere her embracings her kisses the teares of her pitiful eys and her desires to be alvvais vvith him yf it might be graunred her Consider the ioy of those holie Maries especiallie of her vvhich perseuered vveeping before the sepulchre vvhen she savve the beloued of her sovvle and cast her self dovvne at his feete and fovvnd him risen and liuing vvhome she sought and desired to see although he had ben dead And consider vvel that next to his blessed mother he appeared first to this vvoman vvho most loued him most perseuered most vvept and most carefullie sought him thereby to make thee knovv for certaine that thou shalt also find God if thou seeke him vvith the self same teares and diligence Consider after vvhat sort he appeared to the disciples vvhich vvent tovvards Emaus in forme of a pilgrime behold hovv gracious and courtious he shevveth him self vnto them in his vvoords hovv familiarlie he keepeth them companie hovv svveetlie he disguiseth him selt that they knovv him not and finallie hovv louing lie hediscouered him self vnto them and left them vvith passing invvard comfort and contentement Let thy speech and talk be also such as vvas this of these men and coufer vvith invvard sorovv and feeling that vvhich they conferred vvhich vvas of the torments and paines that Christ had suffered and persvvade thy self assuredlie that thou shalt not vvant his presence and companie yf thou procure to haue alvvaies this in thy remembrance and memorie Touching the misterie of the Ascension consider first hovv our Sauiour differred prolonged his mounting vp into heauen for the space

shevvest vvherfore dost thou vvithdravve thy self from me O most louing lord hold me vvith thy feare constraine me vvith thy loue and quiet me vvith thy svveetenes I confesse o Lord that I am that prodigall sonne Luc. 15. vvhoe liuing ouer rankly and louing mie self and thy creatures disorderedlie haue vvasted all the substance vvhich thou diddest giue me But novv that I doe knovv mie miserie and pouertie and doe returne pined vvith hunger to the fatherlie bovvels of thy mercie and doe approche to this celestial table of thy most pretious body vouchsafe to looke vppon one vvith eyes of pittie and to com forth to receaue me vvith the secrete beames of thy grace and to make me partaker of the maruailous fruites and effects of this most vvorthie Sacrament for somuch as by it is giuen the grace of the holie Ghost by it ar forgiuen sinnes by it ar pardoned the debts devv vnto sinnes by it deuotion is increased by it is tasted spiritual svveetenes euen in the verie spring of the same by it arrenued all good purposes and desires and by it finallie the sovvle is ioined vvith her heauenlie spouse and receaueth him into her self that by him she maie be ruled defended and guided in the vvaie of this life vntil he bring her to the desired harbour of his glorie Receaue then o pitiful father this thy prodigal sonne vvhoe trusting in thy mercie returneth to thy house I acknovvledge o my father that I haue sinned against thee that I am not vvorthie to be called thy sonne no nether a hired seruant yet for al this haue mercie vppon me and forgiue me my sinnes I beseeche thee o Lord commaund that the garment of Charitie the ring of liuelie faith and the shooes of ioiful Hope be giuen me vvith vvhich I maie goe securelie through the rough and cragged vvaie of this life Let the multitude of vaine thoughts and desires depart out of me for one is mie beloued one mie desired one mie God and Lord. Let nothing heereafter be svveete to me nor delite me but onlie he Let him be al mine and I alhis in such sort that mie hart doe becom one thing vvith him Let me not knovv anie other thing nor loue anie other thing nor desire anie other thing but onlie mie svveete Sauiour IESVS Christ and him crucified VVhoe vvith the father and the holie Ghost liueth and raigneth vvorld vvithout end Amen HEERE FOLOVVETH A PROFESSION OF THE CATHOLIQVE FAITH SET out according to the decree of the holie Councell of Trent I N doe vvith a stedfast faith beleeue and professe al and euerie point conteined in the Simbole of the Faith that the holie Romane Church doth vse to vvit I beleeue in God the Father almightie maker of heauen and earth of al things visible and inuisible and in one Lord IESVS Christ the Onlie begotten Sonne of God and borne of the father before al vvorlds God of God light of light true God of true God begoten not made of the same substance vvith the father by vvhome al things vvere made vvhoe for vs men and for oure saluation came dovvne from heauen and vvas incarnate by the holie Ghost of the Virgin Marie and vvas made man vvas crucified also for vs vnder Pontius Pilate suffered and vvas buried and rose againe the third daie according to the Scriptures ascended vp into heauen sitteth at the right hand of the father and he shal come againe vvith glorie to iudge the liue and the dead of vvhose kingdom there shal be no end and in the holie Ghost our lord and giuer of life vvhoe proceedeth from the father and the sonne vvhoe vvith the father and the sonne is together adored and conglorified vvhoe spake by the Prophets and one holie Catholique and Apostolique Church I confesse one Baptisme for the remission of sinnes and I expect the Resurrection of the dead and the life of the vvorld to come Amen I doe most stedfastlie admit and embrace the Traditions of the Apostles and of the Church and all other obseruances and Constitutions of the same Church I doe likevvise admit the holie Scripture according to that sense vvhich our holie mother the Catholique Church hath holden and doth holde vnto vvhome it doth appetteine to iudge of the true sense and interpretation of the holie Scriptures nether vvil I euer vnderstand nor interprete the same othervvise then according to the vniforme consent of the fathers I doe also professe that there be trulie and properlie Seuen Sacraments of the nevv lavve instituted by IESVS Christ our Lord and necessarie for the saluation of mankind although they be not all necessarie for all men to vvit Baptisme Confirmation Eucharist Penance Extreme Vnction Order and Matrimonie and that these Sacraments doe giue grace and that of them Baptisme Confirmation and Order can not be reiterated vvithout sacrilege I doe also receaue and admit all the receaued and approued Cermeonies of the Catholique Church in the solemne administration of al the a foresaid Sacraments I doe embrace and receaue al and euerie of those things vvhich in the holie Councel of Trent haue ben defined and declared touching Original Sinne and Iustification I doe professe also that in the Masse is offered vp vnto God a true proper and propitiatorie sacrifice for the li●e and the dead and that in the most holie Sacrament of the Altare there is trulie reallie and substantiallie the bodie and bloud together vvith the sovvle and diuinitie of our lord IESVS Christ and that there is made a Conuersion of the vvhole substance of bread into the bodie and of the vvhole substance of vvine into the bloud vvhich Conuersion the Catholique Church doth cal Transubstantiation I doe also confesse that vnder ether kind onlie is receaued Christ vvhole and intire and the true Sacrament I doe constantlie hold that there is Purgatorie and that the sovvles vvhich be there deteined ar holpen by the praiers of the faithful Also that the Saincts vvhoe reigne together vvith Christ ar to be vvorshipped and called vppon and that they offer vp praiers to God for vs and that theire Reliques ar to be vvorshipped I doe most stedfastlie affirme that the Images of Christ of the mother of God alvvaies Virgin and of other Saincts ar to be had and reteined and that due honour and reuerence is to be giuen to them I doe affirme that the authoritie of Indulgences vvas left by Christ in the Church and that the vse of them is verie behofeful for Christian people I doe acknovvledge the holie Catholique and Apostolique Romane Church to be the mother and mistresse of al Churches and doe promise and svveare true Obedience to the Bisshop of Rome vvhoe is the Succesfor of S. Peter Prince of the Apostles and the Vicar of IESVS Christ All other things also defined and declared by the holie Canons Oecumenical Councels and chiefelie by the holie Councel of Trent I doe vndoubtedlie receaue and professe and also al contrarie things and