Selected quad for the lemma: heaven_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heaven_n	dead_a	holy_a	pilate_n	2,163	5	11.4686	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A05789	A prymer in Englyshe with certeyn prayers [et] godly meditations, very necessary for all people that vnderstonde not the Latyne tongue. Cum priuilegio regali.; Book of hours (Salisbury). English	Catholic Church.; Marshall, William, fl. 1535. aut; Joye, George, d. 1553. Ortulus anime. aut	1534 (1534)	STC 15986; ESTC S105505	141,102	352

How be it the maner of this remembraunce is very rare and out of vse although saynte Paule and saynte Peter make of●en mencyon of it And we haue chaunged it altogether in to an outwarde apperaunce and haue thought it suf●icient to beholde the story of the passion paynted vpon the walles But there are very fewe yea almoste none that call it to theyr remembrannce for th entent to knowe theyr synnes by it or to quyet theyr tremblynge consciences or to ordre and compare theyr lyfe to this ensample ¶ Thus endeth the meditacyon and frutefull remembraunce of Christes passion whiche passeth all other contemplations ¶ A fruetfull and a very Christen instruction for Chyldren ¶ In the mornyng at thy vp rysyng thou shalte make the 〈◊〉 of y● 〈…〉 say 〈◊〉 thus ¶ In to this daye do I entre all thynges to do In the name of the Father and of the Sonne and of the holy ghoste Then knele downe vpon thy knees or els stondynge saye this prayer folowynge WHit an humble a contrite hert with a soroufull and a repentyng spirite I sue vnto the most mercyful father besechyng the of mercy and forgyuenes of all myn offence that I haue this night cōmitted against thy goodnes slepyng or wakyng dremynge or drechynge by ony maner of vnclennes of body or of soule that I haue fallen in to by illusion of the dyuel or els by ony other occasion And I thanke the by thy deare sonne Iesus Christe that thou haste preserued me this nyghte from sodayne deathe and all other myschyef that ony persone man or woman hath ben stryken with all by thy permyssyon and sufferance knowyng of suerty that the selfe same had ligthned on my head also haddest not thou defended me and preserued me And nowe I beseche the blessed father that thou wylte 〈…〉 me thi● day 〈…〉 th● cōmaund 〈…〉 me grace to walke warely among●●t thynnumerable snares of my ghostly ennemy the dyuel and to be circumspect and prudent and diligently to consydre before hand what I shall speke and what I go about to do so that all my hoole lyfe thoughtes wordꝭ and werkes may so be ordred that in all myne interprises thyn honour laude and glory the edyfyinge of myn owne soule in vertue the ꝓfite of my Christē brother be only sought for and intended thrugh the helpe of Iesu Christe our lorde whiche lyueth and raygneth with the his father and your bothes holy spirite worlde without ende Amen ¶ The Pater noster OUr Father whiche art in Heuen halowed be thy name Let thy kingdom come Thy wyll be fulfylled as well in Earthe as it is in Heuen Gyue vs this daye our daylye breade And forgyue vs our trespaces as we forgyue theym that trespace agaynst vs. And lede vs not in to tēptation but del●uer vs from euil Amen 〈…〉 ¶ The Crede I Beleue in god the father almyghty maker of Heuen and Earthe And in Iesu Christe his onely sonne our lorde whiche was conceyued by the holy ghost and borne of marye the virgyne He suffred vnder pontius Pilate he was crucyfyed deade buryed He descēded to the helles and rose the thyrde daye from deathe He ascended to the Heuens and sytteth on the ryght hande of God the father almyghty And from thence shall he come to iudge the quycke deade I beleue in the holy ghost I beleue the holye chyrche euery where to be the company or the congregation of holy and faythfull men I beleue to haue forgyuenes of my synnes And that euery mā shal ryse agayn And I beleue to haue lyfe euerlastynge Amen ¶ The Grace or Blessynge of the table to be sayed of chyldren standynge before it thyr handes eleuated and ioyned to gyder sayenge thus deuoutlye and sadly THe tyes of all thynges loke vp and wayte vpon the o lorde and thou gyuest them meate in due tyme whē thou gyuest it them then they gather it when thou openest thy hande then are they well satysfyed Thou openest thy hand and replenysshest all thynges lyuynge with thy blessynge Our father c. O Lorde god our heuenly father blesse thou vs and these thy gyftes whiche we here receyue of thy blessynge and boūtuous goodnes thrughe thy sonne Iesus Chryste Amen ¶ After dyner LEt vs gyue thankes vnto the Lord for he is ryghte good his me● 〈…〉 layd forth for vs at all tymes It 〈…〉 gyueth meate vnto euery thyn● 〈…〉 He gyueth catel theyr foode 〈…〉 rauens byrdes that call 〈…〉 lyteth not in stronge 〈…〉 his pleasure 〈…〉 But he is well 〈…〉 truste in 〈…〉 we thanke the o lorde god our father by thy sonne Iesus Christe our lorde for all thy benefyties which lyuest and reignest from age to age worlde without ende Amen Our father whiche arte in heuen c. ¶ Here foloweth the Grace to be sayde before Souper CHriste which at his last souper gaue hym selfe vnto vs promising his body to be crucified his bloude to be shedde for our synnes blesse vs and our souper Amen Our father whiche art in heuen c. ¶ Here foloweth the Grace to be sayde after souper HOnour and prayse be vnto God the kynge euerlastynge immortall inuisible and wyse only for euer euer Amen Our father whiche art in heuen c. GOd almighty father of all mercy and god of all consolation gyue vs grace 〈…〉 to gyther in to the knowledge 〈…〉 thrugh Iesu Christe that we 〈…〉 mynde one mouth 〈…〉 our lorde Iesu Christe 〈…〉 c. 〈…〉 before dyner or 〈…〉 ¶ Grace to be sayde before Dyner or Supper indyfferently HE which of his inestimable goodnes fedeth euery creature hym we besech to make holsom and holy what so euer is or shall be set vpon the table Amen ¶ Grace to be sayde after Dyner or Supper indyfferently WE thanke the o Heuenlye Father which of thyne infinite power hast created all thynges whiche by thy vnsearcheable wysedom gouernest al thinges whiche of thy infinyte goodnes fedest and gyuest strenghte to all thynges Besechyng the to graunte to thy chyldren that they may ones drynke with the in thy kyngdome that swete wyne of immortalite the whiche to all them that truely and vnfaynedly loue the thou hast promysed and prepared in the merites of Iesus Christ. Amē ¶ Grace to be sayde before Dyner or Supper indyfferently BLessed be thou oh god whiche fedest vs from oure youthe whiche gyuest meate to euery creature Replenyshe our hertes we beseche the with quiet ●onscyence and heuenly felicite that we therwith endued maye aboside in all workes of mercy by the ayde of oure lorde Christe Iesu to whome and to the with the holy ghoste be glorye honour and rule for euer Amen ¶ Grace to be sayde after Dyner or Supper indyfferently GLory be to the o lorde glory be to the o holy glorye be to the o kynge For thou hast gyuen vs meate Replenishe vs we beseche the with ioye and gladnesse in the holye ghoste that we maye be founde acceptable in

he confessed him selfe to be kyng of heuen puttyng also Pylate out of doubt that he neaded nothyng to feare hym for his k●●gdom which he gouerned of the which kyngdome the Iewes accused him Iohn̄ of this not withstondynge Pilate yet gatheryng hym to be a kynge concluded sayenge ergo thou art a kynge whom Iesus answered sayenge Thou haste sayde the trouthe Mathew Marke Luke Iohan. And Iesus shewyng the cause why he cōfessed this thynge sayde that he was borne vnto it for this cause was he comē in to the worlde to testifye the trouthe so that here he delared hym selfe to be all onely bothe kynge sauyour of al the chosen because that the chosen only beleue this verely he added sayeng euery man that is of the trouth hereth my voyce Iohn̄ Then Pilate perceuyng hym to be vngilty of any treaso as cōcernyng Thēperours maiesty whose depute he was there went forthe vnto the Iewes affirmynge agayne that he coulde fynde no maner a cause worthy deth in the man Luke Iohan. Upon this the chyef of the prestes stepte in layeng sore agaynst hym accusyng hym that he shulde make a sedition amonge the people teachyng and prechyng through out all iury begynnyng at Galyle And Pilate herynge thē mynde Galile anon asked hym yf he were of Galyle as sone as he herde that he perteyned to Herodes iurisdiction He sent hym to Herode whiche was then at Ierusalem wherof herode was not a lytell glade for he was ofte before greatly desyrous to se hym and when he came before hym he asked hym many thyngꝭ But Iesus answered hym nothynge although yet the ouermoste of the prestes and scribes stode there agaynst hym accusynge hym styfly sharply when Iesus reputynge Herode as a dogge or a swyne vnworthy his wordes wolde nothyng answere hym perauēture he asked hym nothynge concernynge the glory of god Herode despised hym and the companye also with hym wherfore they scorned hym brought hym backe agayne in a whyte cote to Pilate for this cause Herode and Pilate were made frendes agayne whiche before were at oddes and thus came the kynges of therthe to gyder agreynge to conspire agaynste the lorde his anoynted psalme the seconde ¶ This seuenthe parte contayneth the other inquisition of the iudge his councell to let hym go how he was scourged When Iesus was broughte agayne to Pilate then he called agayne to gyder to hym the chyefe of the prestes the seculer heades of the people sayng neyther I nor Herode can fynde any cause of dethe in this man and so he wolde haue corrected hym a lytel to satysfie theyr myndes and let hym haue gone Luke But thē beganne the hyghe prestes to accuse Iesus of many thynges and he wolde answere them nothyng nor yet Pilate whē he bad hym answere to theyr accusations in so moche that Pilate merueled greatly a● hym Mathew Marke Then were they wont in the feaste of Passage to gyue one of the presoners to the people to be delyuerd and Pilate had in his custody an 〈◊〉 thefe called Barrabas takē with the authors of sedition and makers of a greate fray whiche also cōmytted murder in the fraye this man as one that was odious vnto the people he coupled and matched with Iesus and whan the folke af●er the vse and yearly custome asked one of the prisoners to be gyuen them he asked thē whether they wolde haue Barrabas let go and delyuerd them or Iesus the Kynge of the Iewes whiche is called the anoynted Mathew Marke Luke Iohan. For he knew it fulwel that they betrayed and betoke hym to hym of enuy and malyce then the chyef of the prestes and the senyors persuaded the folke to aske Barrabas Mathew ▪ Marke Then the comen people asked Pilate askyng thē whether of these twayne they wolde haue crynge al with one voyce let vs haue Barrabas Mathew Marke Luke Iohā After this Pilate askynge them what shall be done with this man Iesus whiche is called the kynge of Iewes and they cryed oute agayne crucifie hym To whom Pilate answered what hurte hath he done then they cryed out more vehemently crucifye hym Mathew Marke Then he seynge that by this waies he coulde not haue his purpose turned hym to a nother waye whiche he had conceyued with hym selfe before sayeng I fynde nothynge worthy dethe in this man wherfore I wyl chastē hym so let hym go Luke And thē caused he Iesus to be whipped scourged then the vilens of the Iewes toke led hym in to the courte house gadered all the company aboute hym they put of his clothes and clothed hym with a redde robe wrothe a garlande of thornes aboute his head they gaue hym a reede in his ryghthande and thē made they kurtesy before hym mockynge hym and salutynge hym sayenge al hayle ye kynge of the Iewes they boffetted hym on the cheake when they hadde spytte in his face they toke the reede and smote hym vpon the heade Math. Marke Iohan. Thus Pilate broughte forthe Christ to the iewes all to whipped crowned with thornes bespitted beten scorged supposinge through such a carefull petyouse state condition of hym to haue swaged mytigated theyr malycious hatered agaynst hym sayenge lo I haue broughte hym here forth vnto you that ye shuld knowe that I fynde no cause gylty in hym ¶ Then came Iesus forthe amonge them bearynge a crowne of thorne had a redde paule or mantel vpon hym Pilate sayde vnto them beholde this is the man Then the bisshops theyr mynystres beholdyng hym cryed oute crucifie hym crucifie hym To whome the iudge sayde Take hym your selfe and crucifie hym for as for me I fynde no cause of deth in hym Then sayde the Iewes agayne we haue a law after our law he ought to dye for he made hym selfe the sonne of god when Pilate herde that he began to be more afrayd for Iesus sake least ꝑauēture he shulde haue pre●fred ony such thing wherby it shold not haue ●aine in his power to haue delyuerd hym wherfore he returned in to the iudgmēt hal sayenge vnto Christe of when●e arte thou and Iesus wolde nothyng answer● hym for he had testefied the tro●th oftē y●●ugh before confessynge hym selfe to be Chris●e and kynge also but is that his kyngdome was not of this worlde wherfore Pila●e neaded not to haue fea●ed as concernyge ony mynishynge or hurte towardes themperours power and so to haue ony cause to gyue sentence agaynste hym wher●ore Pilate discon●ence that he wolde not answere hym sayde wherfore speak●ste thou not ●o me knowest thou nor tha● it lyeth in my pow●r to crucifye the or to delyuer the Then because Pilate toke so moche vpon hym vsurpyng that which turned in to the contempre of god ▪ of whom it was defyned by his godly se●rete councell vnab●e to be vndone that Christe at this tyme sho●de be be●rayed left vnto the power of derknes or