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A54501 A dying fathers last legacy to an onely child, or, Mr. Hugh Peter's advice to his daughter written by his own hand, during his late imprisonment in the Tower of London, and given her a little before his death. Peters, Hugh, 1598-1660. 1660 (1660) Wing P1697; ESTC R32303 33,960 130

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Funeral Sermons you may reade about it I say Life is sweet and Death terrible many in several distempers may call for it neither minding what it is nor whither it leads Job describes it in his Agony and Heathens could say The first good was not to be born and the next to dye quickly Paul above any desires it upon right grounds Yea the last words in the Canticles and the last in the Bible are for the Lord Jesus to come quickly yea to come to judgment as if it were the breathings of the spirits of the Just in the last times of which spirit if you be these will be your Reasons as theirs First That you may see Him of whom you have heard so much who hath done and suffered so much for you Secondly That you may have full draughts of what you now tast only Thirdly That your Beloved may come to you or you to Him for whose sake and love you may undergo here many frowns brow-beatings if not worse thus the absent Spouse waits for her Beloved Fourthly When the Sanctuary is troden upon Isa. 64.1 Fifthly That the double Vail of Corruption and Affliction may be taken off from you Thus to wish for Death is to wish for Life These things I pray study and to help you further remember Balaam would fain die the Death of the Righteous which you can never do unless you live the Life of the Godly to which I have written so much before Only let me adde That you must live in daily Expectation of this great Change for though there be but one way into the World there are many out I know nothing to sweeten it but the Death of Christ who suckt out the poison of it and saves to the uttermost Romans and Fools can dye bravely write their own Elegies I am sure a well-led life is the best Monument If one at your door should cry every morning You must dye it would not reach far but Christ dyed for you My Child 30. They say and truly Where Death leaves you there Judgment finds you Nothing flies so swiftly than as the soul out of the body and you know Eternity hangs upon a moment and such is our Life and especially such is the last groan and pang and thither it leads It is a vast Ocean hath neither bound nor bottom where you are to come before an impartial Judge with a naked and open breast it is unavoidable and the miscarriage there intolerable Many Books are written by many about these last things and Apothegmes not a few the World and the Flesh will not appear for you the former can lend you but a few Ceremonies and Complements the other dare go no further than the Judges door but a good Conscience sprinkled by the Blood of Christ will enter with boldness and plead and hear the voice of Come ye blessed Your wisdome will be to carry your Pardon in your bosome there Wit and Learning Parts and Wealth will get no hearing there the Eloquent Orator is dumb no Coin is currant but the Blood of a loving Saviour No man can appear there by any other Proxy there Greatness must give way to Goodness there Hypocrisie is unmask'd Truth naked there your fellow Saints shall sit Judges though dispised amongst men there the Son of man shall appear because despised as the Son of man there Preaching Miracles Casting out Devils will not profit but a Name written in the Book of the Lamb Oh that you would consider betimes what a nothing a thousand years are to Eternity yea where you shall be an hundred years hence if the Grave make no distance betwixt the Scepter and the Mattock what will Eternity do when that shall make the difference Wherfore I pray measure all your works by Eternity eat drink sleep work by Eternity the cry of a damned soule is I never minded Eternity how many are every day carrying faggots to burn them to Eternity Call that good that holds for ever Let but the Judge be your Husband and fear nothing The ever-living God love you and keep you to all Eternity My Child 31. And because I have brought you so far as the Great Day give me leave to awaken you with the condition of the place Heaven and to let you know it in the particulars which are the presence of all good and the absence of all evil the former commends it self unto you in these First in the universality of it whereas all things here below are but partial so in the suitableness of it they are there spiritual and suitable to the Spirit Secondly for their Continance the good things are not like Cherries drawn by the lips or Comforts tasted and gone but they stay and are good for ever Thirdly Evil knows no place there Sin cannot dwell with that Holiness Sorrow cannot mingle it self with that Joy no more fading Riches dying Friends changing Honors perishing Beauty no more aking heads nor languishing diseases no more hearing the chain of the Prisoner nor anger of the Oppressor no cry of what do you lack every Bottle is full and every Bed easie being of never-blasting Roses and Sweets where every Room is paved with Love where Wisdom Power Mercy and Grace have combined to make all glorious and pleasant Then never be troubled about a dunghil-world when the Apostle to the Thessalonians sayes all in a few words We shall be with the Lord for ever and that includes all answers all hard Questions all hard Labours under the Sun Remember the Swaggerer that met the poor man ever mourning over his sins quoth he What still mourning c. But what if there be no Heaven Ah Sir quoth the other what if there be a Hell The Doctrine of Hell was never enough preach'd some thinks and there on the contrary is the presence of all evil and the absence of all good you may study it by the former where the Tormented never die and the Tormentor is never weary where thought and fear despair punishment extremity meet altogether in Eternity The Father of our Lord Jesus Christ preserve you to his Heavenly Kingdom My poor Child Union with Christ and Knowledge sound The Scriptures reade in Pray'r be found A constant Watch and growth in Grace Good Conscience Time short Work apace Contentment in Condition Low No Trifling Spirit in you grow Nor Busie nor Pragmatical Truth still appearing in your All Wisdom directing soon and late In Calling and in Marriage-state The World describ'd in its bad wayes A Friend indeed beyond all praise And Sin the Mother of all Grief Grace often question'd for relief With Providences running crosse Fears sinfull causing Doubts and Losse Dayes of Adversity and Evil Errors that spring from Self and Devil Sabbath for Rest and Worshipping And Free-grace pitying pardoning With accurate and holy walking Hard to believe though easie talking Death ghastly looking and Sins daughter With Judgment that will follow after Heav'n in its great Magnificence Hell's punishment in
this you must know that all labour tends not to growth no more than Ants grow in bulk though very much in labour Every great Hearer is not a great Grower Nay a tree may grow in parts though not in all Grow soundly in the Root Jesus Christ and the Freeness of his Grace and then you wil not grow as Weeds do but as good Grain To which purpose I advise you observe what you gain against Corruption and so much you may hope you may thrive in Grace as the House of David and the House of Saul Do not therefore keep the Devils counsel but let some able Friend watch you to whom communicate your Decays or Growth When a Ship is observed by a Land-mark her way is easily observed Therfore mind much this one thing in all make much of a Rule and keep to it as few under the warm Gospel but know whether they be hypocrites or otherwise Even so you shall feel your Growth An old stock will not serve turn which hath been the delusion of many when every day needs new Incomes of the Spirit and so advancement to Heaven Long to grow strive to grow bewail decayes grow in both the Tables Duties The Apostle tells us of growth from Vertue yea at last to patience by affliction if we hear the Rod c. Christ's method is He hath all Grace He giveth out what he pleaseth He maintains what he gives He perfects what he maintains He crowns what he perfects And thus Christ loves you more than ever you could hate him without whose watering by his Blood you can never grow The best Evidence of Growth is to grow more humble more holy attend that well and see how it is from Meal to Meal from one Sabbath to another one Sermon to another are you fed or surfeited A very very little Grace if true is saving a little Growth if right is comforting Believe and live Believe and grow all decays comes through want of Faith to fetch blood from the life vein the Lord Christ The South North blow upon thee for Growth my Child 7. In all things as you will have use so you need to study Conscience well for it eats drinks walks sleeps buyes sells accompanies you to every duty service work doing or suffering for which you have Ames his Cases and some others It is a judging your self according to the judgment of God I write none of these Heads to you as intending any common place which this and others would make but only to leave with you a few practical thoughts upon each Our Saviour made the Jews to buy a Knife to cut their own throats when he told them the Parable of the Servants and Son sent and killed and so the Spirit by the Jews Isa. 5. when he made them impannel a Jury among themselves and by Conscience their Judge So Nathan by David it is a witness with a witness and Judge Paramount therefore I wish you to observe it narrowly if you suffer it to be defiled with the least sin whilst it hath life you may hear of it and therefore Samuel and Paul in all kept all clear there the least filth must be washt out by the Blood of Christ David paid dear for it Cains Building and Sauls Harping will do but little to cure it it may be quiet and good unquiet and good and so on the other hand but this I have noted that false Lights or dim ones have helpt much to the violation of it present things and the out-sides of things have also broke in upon it and in sinning whether the wound be in the Head or Conscience first is a question but not hardly resolved Your wisdom will be to live upon a directing word and then Conscience will make a soft bed for you in your greatest sorrow A wounded Conscience who can bear Go to our first Parent and he will tell you so who might have gathered fruit to eat rather than leaves to cover himself Do not grieve Conscience twice it must be your best friend yea when friends and world and all leave you to sollitariness If it whimper a little do not make it roar out and yet do not stifle it but attend it and carry it up to Mount Calvary for peace Remember good Conscience and Sin cannot live together Let but this Bird sing sweetly within and let Heaven and Earth come together thou shalt be safe my poor Child 8. Next I am to remember you that you have much work to do in a little time which calls you up to labour as the Day the Lark and the Lark the Husbandman Eccles. 12. the whole Chapter I hope you have it About Redemption of time you have many Treatises The greatest of your work in your short time is to get Christ and live upon him and to him And this is the life of Faith which you can never live unless Faith have to live upon it self which will digest nothing but word and promises Therefore now you are young lay in a good Stock for Faith to live on but you must do it seasonably you are young I say and may have a little time before you which certainly hath Eternity hanging upon it called a Race a Day or Hour the old World had their Day Jerusalem a Day the Gospel is called the Day of Grace Therefore lay in seasonably and not only so but abundantly for your market may be at the highest foolish Virgins had Oyl in their Lamps none in their Vessels Store is no Sore for you know not what Promises you may need for Want for Reproach for Sickness and Death The Kingdom of Heaven must suffer Violence Violent Faith Love Prayer must storm it The time will come when wishes will not help your own Works and Righteousness will fail Lastly Lay up your stock for Faith conveniently that you may reach a word when you need it most Ah that you would be wise Ask your heart at night what you have done that day in this point because every night may be your last Therefore secure your Principles walk up to the compass of every duty clear your Evidences keep close Communion with God Look out to growing Evils and fit for them And these is the work of your Generation I say it is your work you may easier make barrs to the Sea and order the Influences of Heaven than call back yesterday Therefore work and pray repent believe get assurances of Heaven to day I say to day and be happy for ever Dear Child 9. I must also invite you to Content in a Low Condition for which you have great furtherance as Mr. Burroughs for Contentment whose Writings are all savory But for my own thoughts they are these That though many write and speak of the Contempt of the World some cloyster up themselves from it yet very few are Masters of this Art which the Apostle himself had been long learning Constitution Age Experience Parts Afflictions Fulness Honor Glory will