Selected quad for the lemma: heaven_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heaven_n	day_n	lord_n	week_n	1,874	5	9.9800	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A79493	The evening star appearing to the saints, directing them to celebrate their holy rest, even the Sabbath-day (not from morning to morning nor from midnight to midnight but) from even to even, according to the word of God ... There is an epistle to the Parliament in the conclusion ... Unto which is annexed, A new Christian creed ... / By Samuel Chidley, Cler.	Chidley, Samuel.	1650 (1650)	Wing C3839B; ESTC R173826	39,041	163

of that twenty four hours is to be taken for the whole twenty four houres but if they should be severed and reckoned by the twelve hours then there must be six times twelve hours considered and out of every one of the twelve houres we are to take a part or else we cannot make up the number of three distinct days and three distinct nights And though we should take a part of one distinct day of one distinct night for the whole day and night to make up the number yet it must of necessity be above four times twelve hours that is forty eight houres or else a day and a night of the time will be wholly excluded But Christ did not lie in the grave forty hours he lay but a small time on the first day of his Burial which was the sixth day of the week for presently the Evening came which night he lay in the grave and all the next day which was the Jews Sabbath And Mark saith * Mark 16.1.3 That when the Sabbath was past Mary Magdalen and Mary the Mother of James and Solome had brought sweet pices that they might come and anoint him And very early in the morning the first day of the week they came unto the Sepulcher at the rising of the Sun and Christ was risen before * v. 6. and appeared first to Mary Magdalen * v. 9. And Luke saith it was very early in the morning that they came to the Sepulcher and Christ was risen before * Luke 24.1.6 And Matthew saith * Mat. 28.1 2 3 4 5 6. That as it began to dawn towards the first day of the week came Mary Magdalen and the other Mary to see the Sepulcher and behold there had been a great Earth-quake for the Angel of the Lord descended from Heaven and came and rolled back the stone from the dore and sate upon it His countenance was like lightning and his Rayment white as Snow and for fear of him the Keepers did shake and became as dead men And the Angel answered and said unto the Women fear not ye for I know that ye seek Jesus which was crucified He is not here for he is risen as he said And as they went to tell his Disciples behold Jesus met them saying All Hayle and they came and held him by the feet and worshipped him * v. 9. Now when he was risen early the first day of the week he appeared first to Mary Magdalen and she went out and told them that had been with him as they mourned and wept * Mark 16.9 11. And they when they had heard that he was alive and had been seen of her believed not Now John sheweth the manner how he appeared to Mary Magdalen saying * Ioh. 20.1 17. The first day of the week cometh Mary Magdalen early when it was yet dark unto the Sepulcher and seeth the stone taken away from the Sepulcher then she runneth and cometh to Simon Peter and to the other Disciple whom Jesus loved and saith unto them they have taken away the Lord out of the Sepulcher and we know not where they have laid him Peter therefore went forth and that other Disciple and came to the Sepulcher so they ran both together and the other Disciple did out-run Peter came first to the Sepulcher And he stooping down and looking in saw the linnen Clothes lying yet went he not in Then cometh Simon Peter following him and went into the Sepulcher and seeth the linnen Clothes lye And the Napkin that was about his head not lying with the linnen Clothes but wrapped together in a place by it self Then went in also that other Disciple which came first to the Sepulcher and he saw and believed for as yet they knew not the Scriptures that he must rise again from the Dead Then the Disciples went away again unto their own home but Mary stood without at the Sepulcher weeping And as she wept she stooped down and looked into the Sepulcher and seeth two Angels in white sitting the one at the head and the other at the feet where the Body of Jesus had layn and they say unto her woman why weepest thou she saith unto them because they have taken away my Lord and I know not where they have laid him And when she had thus said she turned her self back and saw Jesus standing and knew not that it was Jesus Jesus saith unto her woman why weepest thou whom seekest thou she supposing him to be the Gardner saith unto him Sir if thou have born him hence tell me where thou hast laid him and I will take him away Jesus saith unto her Mary she turned her self and saith unto him Rabboni which is to say Master Jesus saith unto her touch me not for I am not yet ascended to my Father but go to my Brethren and say unto them I ascend unto my Father and your Father and to my God and your God Now all these things were before he met the women and that they caught him by the feet And before Mary Magdalen was at the Sepulcher Jesus Christ was risen while it was yet dark even towards day And therefore seeing Jesus Christ rose the third day and not the second day The night before the day-light must be concluded to be part of the large natural day else we shall destroy our Article of our Faith That Christ rose again the third Day Divers other scriptures might be alleadged as that of Pilates wifes Dream about Christ the first Day of the three * Mat. 27.19 compared with Job 33.14 17. from that which the chief Priests and the Pharisees did upon the preparation day when they came to Pilate and would have the Sepulcher kept until the third day Job least his Disciples should come by night and steal him away and say unto the people he is risen from the Dead * Mat. 27.62 64. And also how they gave larg mony unto the Souldiers * Mat. 18.11 14. saying say ye His Disciples came by night and stole him away while we slept And if this come to the Governours eares we wil perswade him and secure you But this is sufficient not only to overthrow the opinion of those that would exclude the night as if it were no part of the Lords day or Sabbath as if they might follow their Trades in the night of our holy solemnity so they do but keep the fourteenth part of the week not minding that the night is part of the large natural day of 24. hours which is the seventh part of the week As also it reproveth those that begin not to rest till the morning and hold it from morning to morning thereby altering from the Creation for from the Creation the Evening was before the Morning And God said not from morning to morning but from Even to Even * shall you rest your Sabbath tell what songs and sounds will best please the company to draw their minds

THE EVENING-STAR Appearing to the SAINTS Directing them to celebrate their Holy Rest even the Sabbath-day not from Morning to Morning nor from Midnight to Midnight but from Even to Even according to the Word of God First written in a Letter at the earnest Request of a Friend for his satisfaction concerning the beginning of the Sabbath Day And here published for the generall good of all that profess Christianity and in order to the rectifying of some things in the late Act concerning the observation of the Lords Day There is an Epistle to the Parliament in the Conclusion tending also to the taking away of the Popish Prelaticall and Antichristian Presbyterian-Penalties contained in sevrall Acts and Ordinances of Parliament which have been and still are put in execution against the best sort of religious Protestants Unto which is also anexed A new Christian Creed built upon the old foundation of the holy Apostles and Prophets Jesus Christ being the cheef Corner Stone By SAMUEL CHIDLEY Cler. London Printed by John Clowes 1650. The Preface and Epistle Dedicatory To the Saints on earth Grace Mercy and Peace be multiplyed Beloved AS Jehovah hath chosen you to be his holy special and peculiar People above all the people that are upon the face of the Earth * Deut. 7.6 14.2 Exod. 19.5 Isa 56. Rom. 10.12 so he hath given unto you signs Sacraments amongst which the Sabbath is a sign between him and you to testifie That he is Jehovah which sanctifieth you * Exod. 31.13 17. Therefore ye are commanded to Remember the Sabbath-day to keep it holy * Ex. 20.8 From the Creation of the world God did appoint one day of seven to be a Sabbath not onely because he had rested on the seventh day from all his Workes which he had created and made * Deut. 31.17 Gen. 2.2 But that both man beast might have rest and resreshment also * Deut. 5.14 which thing remaineth substantially unto this day as sure as God is merciful who hath not left it to the wills of men but hath established this Liberty upon the grounds of certainty In old time God did institute the seventh day for a * Ex. 20. ●0 See ●r Ans●orth's ●ransla●ion Sabbath but there was not that desirable perfection in it for acception as was upon the first day of the wick the morrow after the Jews Sabbath which was higher and more honourable because of the Wave-sheaf * Lev. 23.10.11 1● and first fruits ** ver● 15 21 then presented before the LORD those lively Types of Jesus Christ who is the first fruits of them that sleep * 1 Co● 15.20.23 who rose from the dead on the morrow after the Sabbath As therefore the Jews were to observe it as a Sabboth and a holy convocation by solemn Proclamaion it was to be unto them And they were to do no servile work therein * Lev. 23.21 So must the Christians now in the dayes of Christ our Lord * Psa 110.31 who honoured this day by his presence in the midst of his Disciples after his Resurection upon the first day of the Week * Joh. 20 19. and eight days after that * er 26. even upon the second first day * Lev. 23.15.16 he came again gave them more fuller manifestations and confirmations of his Resurrection breathing on them that they might receive the Holy-Ghost and after his Ascension into Heaven sent down the Holy-Ghost upon his Disciples on the fiftieth day which was the morrow after the Jews Sabbath * Acts 2.1 And on the Lords day also he ravished with his spirit that Disciple John whom he so dearly loved before his death And then and there in the Isle of Pathmos he im parted that great Revelation which is called The Revelation of Jesus Christ which he had received from the bosome of the Father * Rev. 1.1 10. This first day of the week is the day of Christs power * Psalm● 110.2 on which day the disciples met together to break bread and to practise the other Ordinances of God for the setting forth of Jesus Christ who holdeth his Ministers in his right hand and walketh in the midst of his Churches * Acts 20.7 1 Cor. 16.2 Rev. 1.12 13 20. 2.1 7.16 This is the day of our holy solemnity to be kept in Sion the City of the Saints solemnities upon which day our Lord Christ was made perfect * Luke 13.32 Heb. 5.9 an High Priest for ever not after the Law of a carna● commandement but after the power of an endless life * 7.16 then the stone which the Builders refused became the head of the Corner ● Ps 118. Then the right hand of Jehovah was exalted and did valiantly Then Christ said I shall not dye but live and declare the works of Jehovah * Ps 118.18.19 For although for a little while as precious seed he lay in the heart of the earth yet through the quickning Spirit of God which came upon him as the dew of Heaven he arose and sang and Jehovah was then his strength and song and also became his Salvation * v. 14. This day is a joyful good day This Sabbath is a delight holy of Jehovah honourable * Isa 58.13 Ps 118.22 it is the day of his marvelous doings This is the day which Jehovah hath made * ver 24. our God hath entred into Covenant with us this day * Isa 54 9 10. to give us the sure mercies of David * Acts 13.34 This is the wedding-day of Jesus Christ with his beloved spouse * Isa 54.5 it is his Coronation-day the day of his espousals and the day of the gladnes of his heart * Cant. 2.11 O come then and let us be glad and rejoyce in it with him and let the voyce of joy and rejoycing be heard in the Tabernacles of the righteous Is not this the great Market day of our souls wherein there is Proclamation made Ho every one that thirsteth come unto the waters of life And he saith moreover Hearken diligently unto me and eat ye that which is good and let your soul delight it self in fatness incline your ear come unto me hear and your souls shall live And I will make an everlasting Covenant with you even the sure Mercies of David * Isa 55.1 3. And the spirit and the Bride say come and he that heareth saith come and let him that is a thirst come And whosoever will let him take of the Well of the water of life freely * Rev. 22.17 O how sweet are the Christal streams of the Christian Brooks which proceed from the Throne of God and of the Lamb And how pleasant and pretious is the Tree of Life on either side the River of Righteousness the meat where of is good for food and the leaves thereof for Medicine Blessed are