THE LITTLE Bible of the Man OR THE Book of God opened in Man BY THE Power of the LAMB Wherein God is the Spirit or inside of the Book and Man the Letter or out-side of it In whom as in a Glass you may both behold the Spirit and Letter of the holy Scriptures in the new Man fulfilled and Explained from Genesis to Jeremiah This is the first Volume of Gods Book in Man Written by a weak Instrument of the Lords Capt. T. BUTLER LONDON Printed in the first year of Englands Liberty 1649 For Giles Calvert at the black spread Eagle at the west end of Pauls TO THE RIGHT HONORABLE THE Lord of Pembroke AND To the Right Honorable the Lord of Mulgrave all Peace and Happiness My Lords IT is the Design of Heaven to pull down the pride of all flesh and to have the Lord alone Exalted that no flesh might glory before him but all that glory may do it in the Lord God they being the Lords For the day of the Lord is come upon all flesh to destroy it like grasse but the Word of the Lord abides for ever and he that is built upon that Rock the gates of hell can never prevail against him though the Lord cometh to shake terribly the Earth and the Heavens also yea though the mountains and hils remove out of their places though the stars fall from heaven and the Sun be turned into darkness and the Moon into blood by this terrible Earthquake yet the foundation of God stands sure their Sun never sets nor their Moon changes For the Lord himself is their everlasting Light and thy God their glory And though the fashion of this world perisheth waxing old as doth a garment and as a vesture shalt thou change them yet thy Kingdome is an everlasting Kingdome O God and thy Dominion throughout all ages thou changest not but art the same to day yesterday and forever thou shalt raign till thou hast made this world become the Kingdomes of our Lord Jesus Christ and of his Saints and great shall be the day of the Lord. My Lords I could doe no less then recommend this new born babe unto You which hath been brought forth in sorrow and much weakness of flesh though in the willingness of spirit the Lord gives it his grace and blessing that it may be growing up in you in strength and power which shall be the joy and desire of Your Servant T. Butler From my Quarters in Black-Fryers Mr Delaines February 8. 1648. To his Worthy Friend Mr Tho. Appletree Worthy Friend LEt him that stands saith the Apostle take heed least he fall and be not high minded but fear for God gives grace to the humble and exalts the meek but the proud he beholds afar off it is good therefore for every man to look to his feet and consider how he stands by sense or by Faith by Flesh or Spirit by Grace or by Works and where he stands on holy or unholy ground or the Sand or the Rock upon the Sea or the dry Land on Earth or in Heaven in himself or in God whether the Moon be under his feet and he clothed with the Sun whether he serve God or Mammon for if we stand in the Lord we are safe but if we stand any where else we sink and fall the Lords Angels pitch their tents about his to preserve them in all his ways they shall walk and not be weary run and not faint they walk as wise men and not as fools redeeming the time because the days are evil And while God gives You opportunity do good to all but especially to the houshold of Faith and be not weary of well doing for in due time you shall reap if you faint not faithful is he that hath promised who also will do it Your labor of love is well known to many Saints in Dedington and thereabout in Oxfordshire whose bowels You have refreshed the Lord make You more and more to abound in Faith and Love that You may never see Christ naked hungry or in prison but You may minister to him and relieve the oppressed judg the fatherless and widow and let the cause of the poor be maintained still keeping Faith and a good Conscience in all things that Your good example and counsel may win upon many and if J or my poor endeavors herein may advantage You any way in this kind it will be the travel of my Soul and the joy of my Spirit Sir Your Friend and Servant THO. BUTLER TO The Vertuous LADIES Mrs Elizabeth Mrs Anne Mrs Margaret Mrs Katherine and Mrs Lettice Babingtons my dear and precious Sisters together with the rest of that noble Family My deer Sisters AMongst the Catalogue of Gods great mercies to me I account it not the least to be of the number of that sweet and precious society and Family and to see how the Lord hath multiplied his mercies towards us as not onely to make us one Body but also one Spirit giving us the Unity of the Spirit in the bond of peace whereby we have fellowshp with the Lord and one with another in the Spirit praying rejoycing conversing walking and living together continually this never dyes neither can it be parted it s such a threefold cord that nothing can break it such a fellowship nothing can divide it and such a joy and life none can take from us I have through the love and goodness of the Lord to me drawn some spiritual Discoveries upon a part of the Scriptures as God gave me opportunity Onely my dear Sisters let me desire this from you What you finde herein of God glorifie him for it and what is not of God as you apprehend judg it not after the flesh but judg righteous judgment and withal remember the weakness of him that was but a poor instrument in it And if it may by the blessing of God give any light to you God speaking the same things in a vail to it in your spirits how will it rejoyce mine Thus leaving all to the good guide of the Spirit of Truth in all things I take leave and remain Your loving Brother T. BUTLER TO THE READER JVdg not saith the Apostle that ye be not judged for with what measure you meet it shall be measured to you again and what you would that men should do unto you even so do ye unto them for this is the Law and the Prophets but Christ and the Apostles go further and would have us do far better to others then they do to us give them good for evil knowing this now J cannot but perswade my loving Reader to lay aside all malice wrath envy guil and hypocrisie and in love meekness patience and much goodness read and consider trying the spirits whether they be of God or not And thus J shall say with thee if there be any thing as questionless there is of flesh darkness or the spirit of this world that all of it may come into
with the wicked and the rich in his death 250. What it is to have the pleasure of the Lord for to prosper in his or in our hand 251. The Lord shall see us as the travel of his Soul 253. We are the Lords spoil and portion Ibid. The Lord makes the barren to sing and to bring forth gloriously 254. The seed of the living God out of a barren womb wonderful 255. The Lord thy husband that comforts thee 256. I will be thy God and Husband from everlasting unto everlasting 257. The foundation windows and gates of the Saints the Lords house and building of what precious stones it is 258. The Lord is that water that wine and that milk to them that thirst after him and that hunger in him 260. Three things to be observed here more especially on the best wine kept last 261. That which is bread and satisfieth and is good and delights the soul and makes it live and prosper in fatness is from the Lord alone 263. Christ the true Witness and Leader to the People 265. The people that know thee not shall run afterthee for the Lord hath glorified thee in their eyes and their thoughts and ways shall be as the Lords thoughts and ways are 266. The Word that comes from Gods mouth shall prosper in what it is sent 268. No man is just but he to whom Salvation is come 269. The stranger and the Eunuch joyned to the Lord and made sons and heirs to God 270. The righteous man perisheth but not his righteousness yet none lays it to heart 271. The Lord will dwell in Holiness both on high and below 272. The sin and iniquity of Jacob the Fast that is the Lords the good and acceptable day that he chuses how we must love one another and walk in the light and not in darkness as the Lord doth to us 274. The exceeding sinfulness of sin the misery that it brings till the Lord arise against it in Justice and in Truth 277. Arise and shine for thy light is come 279. The glory given to them whom God doth glorifie Ibid. All Glory comes when Gods Glory comes 280. I will bring gold and silver strength and beauty unto thee 281. The Lord thy everlasting Light thy Sun and Moon that shall darken all other Suns and turn them to blood but himself in the end 282. The Spirit of the anointing of the Lord what works it doth binding and loosing doing all good 284 Our righteousness brightness and our salvation a burning lamp 286. The Lord thy Watchman day and night 287. The Lords dyed garments coming from the great slaughter of his enemies sin and Satan 288. The Lords coming down with power to destroy flesh 289. The Lord God is found of them that sought not after him 290. How all things are made new of God 292. Though heaven and earth be my house yet I will dwell in you 293. Zion brings forth yea a Whole Nation in a day and that without pain 294. THE Sealed Book of GOD opened in MAN The Mystery of the holy Scriptures the Volume of Gods Book written in mans heart in the Spirit and to be read in his life in the Letter HEB. chap. 8. vers 10. For this is the Covenant that I will make with the house of Israel after those dayes saith the Lord I will put my Laws into their mind and write them in their hearts and I will be to them a God and they shall be to me a people CHAP. I. §. 1 Christ the Sum of all Things NOw of the things which we have spoken and write saith the Apostle in the beginning of the chapter this is the sum Christ is the sum of it all the Figures Types Priest-hoods Sacrifices Temples Tabernacles Prophets and Prophesies in their severall parts Christ is their totall sum Let them be all numbred together they all make up but one Christ who is such an High Priest as is set on the right hand of the throne of the Majestie in the heavens they all give him 1. The right Hand 2. The Throne 3. The Majestie 4. The heavenly Thing in the Priest-hood and in all things else hath this preheminence SECT II. §. 2 The true Ministry A Minister of the Sanctuary and of the true Tabernacle which the Lord pitched and not man Christ is the sum of all the Ministry there is no other Ministry but Christ and Christians who make but one Spirit he the male they the female whom God the Father hath joyned together his Spirit poured out and married to their flesh the Divine Nature the Male our Humane the Female making one Emmanuel God with us so that as the two witnesses agree in one so be these SECT III. §. 3 Christ the true Temple-Sanctuary CHrist was also the Sanctuary the Temple of God upon the Altar of which Temple he offered himself a Sacrifice to God Soul and Body so are Christians SECT IV. Christ the true Tabernacle §. 4 CHrist also is the Sum of the Tabernacle God dwelling so richly in him the Tabernacle of God was then with men the life was manifested the true Tabernacle the Lord pitched and not man so are Christians SECT V. Christ is the heavenly Thing in Christians §. 5 ALL which serve for the example and shadow of hâ—avenly things as Moses when he was admonished of God about making the Tabernacle See saith God that thou make all things according to the pattern shewed thee in the Mount Now the truth and substance the heavenly Thing and the good Thing to come is Christ and the Christian this is the Tabernacle that God pitches even the man Christ there he will dwell that is his House Now Christ brings forth more excellent things then any in the Mount you have seen them all the Ministry Tabernacles Sanctuary Sacrifice the whole Worship the Law and Covenant also they all wax old vanish away from the Mount but not the other SECT VI. §. 6 Christ is the new Covenant in the new Creature BUt now Christ hath obtained a more excellent Ministry by how much also he is the Mediator of a better Covenant which was established upon better promises It is a Ministry in Spirit a Covenant in Spirit making intercession in our spirits an establishing in Spirit and precious promises written in our spirits so that if the first Covenant Promises Ministry Tabernacle had been faultless pure or perfect there had been no need of the second but the Lord finding fault with the first and the Worship and Worshippers thereof He saith Behold the days come that I will make a new Covenant a new Promise a new Tabernacle a new Ministry and all things new a new Heaven and Earth with the House of Israel and the House of Judah In those days saith the Lord all old things shall then pass away and all things become new and all things shall be of God who hath reconciled us to himself in Jesus Christ SECT VII §. 7 What is that
what is Paul or what is Apollo or â—ephas It is the Lord alone that wil be exalted he will put his Law there where all the devils in hell all the powers of flesh and spirit cannot prevail against it if he put it there what shall be able to separate remove or pull it out of his hands or out of our hearts SECT XX. §. 20 Mans blessing or curse is within himself ANd I will write it in their hearts It is the heart of man that God ayms at and therein are the issues of death or life there is every mans Heaven or Hell his blessing or his cursing for if our own hearts condemn us shall not God much more If this Tree be good then all the fruits are good but if it be bad then all is corrupt look to your hearts then for from thence is discovered your weal or woe SECT XXI §. 21 What God writes in us is such writing as nothing can blot it out ANd here see how the phrase is changed to enlarge the sense what before he called his putting into our minds he enlarges it to the writing or rather explains the manner how he will put his Laws in our hearts and that is by writing them in our hearts or else what he will do after he hath put his Laws in our minds how he will preserve and keep it there that it may never be forgotten but abide in us for ever by an eternal written character that shall never be blotted out Sin may but Grace cannot and when it is thus printed in us no theeves can steal it nor rust corrupt it nor fowls gather it but it 's safe under Hand and Seal and we never have sure comfort till then we may then say I know that my Redeemer liveth and I see him and I know whom I have trusted I am perswaded fully that nothing is able to separate me from his love nor blot me out of his Book I was in much doubt of his word and promise before I had this Hand writing but now I thank God I have obtained the victory by the Lord. SECT XXII §. 22 Where God begins to write he perfects it in us NOw be assured of this all you that know any thing of God that when the Lord puts his hand to the pen and the pen to the paper which are the tables of our minds it will not be in vain he stays not there it is for this very end to write something therein either a protection to keep thee I wil be with thee or else a warrant to do something in his name and he will deliver thee or a Commission to go and teach all Nations to go forth to conquer and overcome fearing nothing SECT XXIII §. 23 The writing of God in us is by degrees ANd when the Lord begins his writing it may be in weakness in a letter first because of the smoaking flax and bruised reeds and from a letter to a Word a Word of Life and from a Word to a Promise and from a Promise to a Precept thus going on with line upon line and precept after precept here a little and there a little till he hath finished it his whole Will in us that in the volum of our hearts we may see it written Lo I am prepared to do thy Will O God When we shall see all his Words Promises Precepts Prophesies Exhortations Consolations Doctrines Reproofs Uses Means Motives and all compleated in Man It may be in the beginning like a grain of mustard seed but comes to a tree it is begun in free-grace but it ends in full Glory it is at first God manifested in the Flesh and thence justified in Spirit at last received up into Glory this is the writing called the Lords SECT XXIV §. 24 Gods magnifying himself in Man ANd all this is done for his own name sake to make his Glory Name known that he is the Lord the only God and there is no Beloved like to this Beloved this made David in his eight Psalm magnifie God so when he looked upon the three-fold writing of God 1. That in Nature saying O Jehovah God how excellent is thy Name in all the world thou hast set thy Glory above the Heavens this he read in Natures Book The second Book or Writing is in Letter Word or Promise and in this he is magnified in the same Psalm Out of the mouth of babes and sucklings thou hast ordained strength stilling the enemy and avenger The third Book is in Spirit in Man and that is the highest of all Gods Writings there he is read plainest and best first in the first Man Adam secondly in the new Man Christ thirdly in the new Man the Christian this made him say more When I consider the the Heavens the works of thy hands Sun Moon and Stars which thou hast ordained Lord think I then what is poor man that thou art so mindfull of him or the son of man that is the second man that thou hast so much visited him as to dwell in him and be God with him making him a litle lower then the Angels in his flesh and crowning him with so much glory and honor in Spirit in us as to think Heaven Earth Angels Men Creatures Scriptures Means Sabbaths Ordinances Graces Promises Ministers Magistrates things Temporal things Spiritual Christ God the Spirit all is ours therefore I must say once again O Lord our God how excellent is thy Name in all the world SECT XXV §. 25 The state of the two Adams THe Lord is pleased to make man an epitome of all things as he is a little world created of God Heaven and Earth being in him and he made up of both so the fulness thereof is in him a compound of all at first as he was in the first Adam But now in the second Adam in the generation of Jesus Christ as he is brought forth a new to God dying to the World and living to God in spirit in a new world whereof this first is but the image so is he the sum of all that spiritual state For as Christ in the flesh was the sum of all the legal Rites Ordinances Sacrifices Worship and All so is Christ Jesus in spirit in the new Creature the sum of Gospel Ordinances Prayers Hearings Writings Preachings Church-fellowship Breaking of Bread and Excommunications SECT XXVI §. 26 The Lord is all the Book and Scripture his people have him they preach hear read practise NAy the Lord will be to us Heaven and Earth Lands and Livings Father and Mother Sister and Brother Children and Friends Master and Servant Gifts and Graces Knowledge and Wisdom Temple and Sacrifice Sabbath and Sermon Creature and Scripture yea Doctrine and Psalm Revelation and Consolation New Testament and Old Law and Gospel Letter and Spirit Promise and Precept Writing and Printing our Bible and Book all things past present and to come Therefore he saith when he comes to do this I will write What a
Writing shal that be think you which God will write What a Book shall that be Every word a word of Life all the leafes leafes of Life the whole Book must needs be the Book of Life but the outward Cover and Binding shall be Man it shall be covered in a fleshly Cover As the Tabernacle of gold within stone without so this Book of the will of God written printed or dwelling in us shall be opened within yet sealed without as to the world they can neither see nor read nor understand nor beleeve it it being sealed up the back and outside being towards them and the opening inward they know nothing in it and all preaching praying hearing reading writing receiving meeting must be from this written Word there must be your text and ground-work to build upon and what is not read there or writ there is not thine to give but let every one speak as the Oracles of God and preach as he findes it written in him from the Word of the Lord there and so expound and read to us in the letter of Words or Life what God hath written within as an epistle read to all friends so is the teaching written to be read to the world CHAP. II. The first Book that God writes in Man §. 1. is called GENESIS NOw the beginning of this Book of God in Man bound up there and hid in this wall of Flesh as the Law was in the Temple and revealed found by the spirit of God it is called the book of Genesis or the book of the beginning of Gods Book in us This is the first book wherein God appears as their Genesis creating all things Heaven and Earth a new in them making a Firmament between Flesh and Spirit to separate and divide the one from the other the waters above from waters below creating light in them the Lord their light scattering and dispelling the darkness and the Spirit of the Lord living moving and dwelling there in this new world Man in his Genesis or beginning herein the Lord brings forth all things in their beginning progress perfection SECT II. §. 2. The six days works in Man brought forth first THe Light first to enlighten every thing that comes into this world for as darkness was upon the face of the deep in the old world first so here in the true world of mans happiness in God first Light is brought forth to be upon the face of all things this is the Candle of the Lord set up in his Candlestick Man This is the first days work or rather the first work in the day of the Lord. SECT III. §. 3. The second work in Gods day in Man THe second work of God in Man his new world he creates of himself to dwell in is a Firmament to divide between the old and new man or old and new world to distinguish between Heaven and Earth SECT IV. §. 4. The third work of God in his day THe third is the gathering of all things together into one the chaff to be burnt and the wheat to be layd in the garner when the Lord comes with his fan thus to purge his floor Man and by the breath of his Spirit dries up the waters that divide and makes all to be a fruitful land bringing forth herbs meet for the dresser receiving blessing from the Lord every plant in man of Gods planting bearing every year twelve manner of fruits and the leaves of the trees for the healing and saving of Nations SECT V. §. 5. The fourth work in the day of the LORD THe fourth Work is the Lords going on to perfection setting up greater lights in us where light was as a day breaking in us now he is come to be the rising of the Sun in us and Moon and Stars light swallowed up of this great light of the Sun the Lord God himself according as it is written The Lord himself shall be the light thereof and also shall be the rule thereof saying Come let us walk in the light of the Lord and the light shall make no difference in days times moneths or seasons SECT VI. §. 6. The fifth work in the Lords day THe fifth Work is the several Mansions the Lord hath prepared for his higher and lower middle stories and chambers according to the degrees of Grace and Light of the Lord in us a higher for the birds and fowls the Doves and Eagle-sighted a lower for the beasts that have only the light of the Moon a sensitive light and a middle for men which are between both but upper for Angels so that every one as he hath attained so let him walk and this is but for a while till we come all up to the unity of Spirit when all partition walls shall be broken down SECT VII The sixth work in the Lords day §. 7. THe sixth is the Lords creating us yet in greater perfection and that is when he brought forth himself compleatly in us which is not only his image or likeness which was in the first man earthly there is therefore an image of God in all such earthly things an image of God in this world and all that in them is But in this new state of things God himself comes in the room and supplies the place of all such things he being the heavenly Thing himself the Heaven and Earth the Day the Light the Sun the Firmament he is all this in us and to us So that all former things are put under us and we have dominion in the heavenly things and rule in Spirit and reign with God for ever SECT VIII §. 8. The end of the work of God THe last days work or rather the end of all his works is the Lord our Sabbath and Rest having perfected his will in us and brought forth his Rest there from all his works and travel now inheriting all things having entred us into his Rest where is all fulness and pleasures for evermore no hungring nor thirsting any more fully satisfied in him And now the Lord looks upon all his works rejoycing in all and over all having his praises perfected and himself sanctified by all SECT IX The Paradise of God in Man §. 9. NOw the next thing is Gods creating a new Paradise where he lives and dwells Christ is our Paradise inasmuch as he is called the Tree of Life therein and the Spirit of the holy God is the living Fountain in this Paradise watering and cherishing quickening and refreshing every plant and tree planted by the rivers of the water of Life bringing forth their fruits at all seasons whose leaves wither not much less their fruits Now this is the delight of the Lord saying I will come into my garden my Love my Spouse and blow upon it that the spices thereof may flow forth and there I will feed among the lillies and eat my hony comb with my hony and drink my wine with my love satisfying
in bondage from serving the Lord in freedom of heart and this is his Call Let my people go that they may serve me To this purpose speaks Zacharias Oh that he would grant unto us that we being delivered from the hands of our enemies may serve the Lord without fear in holiness and righteousness all the days of our life I know saith the Lord that Pharaoh that proud flesh wil not let my people go to serve me But they saith Christ shall go in spite of all to serve the Lord I will make all their enemies their footstool saith the Lord. CHAP. IV. The third Book that God writes in Man is §. 1 called LEVITICVS NOw the third Book is called Leviticus This also is made good in the Saints in the truth of it the spirit of that Letter dwells in them and the substance of what is written in that Book concerns them chiefly as this All the Sacrifices looked at them they are to offer up the Sacrifice of Righteousness of which all the legal were but Types Secondly the Sacrifice of a broken and contrite heart and then their souls and bodies to be offered up as living Sacrifices to the Lord holy and acceptable And what were all the Calves Lambs Doves but meerly figurative not only looking at Christ but Christians also they must be the Lambs of God Doves Turtles and Christ presents them thus to God therefore the Apostle saith We shall be presented harmless and blameless at his coming And again I beseech you present your selves a living Sacrifice to God And again Ye are a holy Priesthood to offer up spiritual Sacrifice to God so that the Apostle makes them and all that they do to be Sacrifices to God and the Lord smells a sweet savor in them nay he tells them they are the Lords Levites and Priests to make prayers and supplications to God yea to offer the Sacrifice of thanksgiving and to call upon the Name of the Lord these are they that are to stand before the Lord of the whole earth the anointing of the Lord is upon them to minister before the Lord God not only oyl but the oyl of Life and Grace the Spirit of the Lord falls on them and hath anointed them to preach the glad tydings Thy God cometh O Zion SECT II. §. 2 The Levites garments that minister to the Lord. NAy yet more all the fine linnen the Priests did wear what meant it but the white garments the walking with God in white the pure white linnen the Righteousness of Saints what was the Ephod and their Brest-plate their Urim and their Thummim their Bells and Pomegranates the names of the twelve Tribes on their Brestplates their Incense their ministring before the Lord their entring in with blood to the Temple all these are fulfilled spiritually in Saints the mind of God is with them that fear him they have a Brestplate of Righteousnes the Name of the Lord written in their hearts and they have the Names of the Tribes all the people of God are fellow Members and fellow Feelers one of another SECT III. §. 3 The spiritual Service in the House of the LORD THeir Incense they have is The sweet perfume of the Spirit of Grace in them that runs all along their garments their Bells and Pomegranates is the everlasting Gospel of God made known by them in truth and evidence of the Spirit every way these are they that minister before the Lord day and night they kindle the fire upon the Altar and do not offer up strange fire keep the Lamps in the House of the Lord that they go not out all these things and many more are proper to the Saints they have the Lamps of the Lord burning in them never decaying having the Olive trees always feeding them so that whensoever the Lord comes these wise Virgins are with their Lamps prepared and they receive this fire from Heaven to consume every Sacrifice and not false fire the fire of the Lords Love and Zeal the Zeal of his House eat them up they look to the doors of the Lords House see that no lame blind sick Sacrifice be offered but the best in the flock not the female but the male they think it not a weariness to serve the Lord neither do they make his table contemptible they have the Tythes of all all things in Heaven and Earth they have the first fruits all do homage and yeeld obedience to them all the sheaves bow to them the whole world shall bring their glory into them and they shall be the store-house of the Lord. CHAP. V. The fourth Book that God writes in Man §. 1 is called NVMBERS THe fourth Book is the Book of Numbers where you have the Lords people to be the Sum of all that is therein contained it is fulfilled in them and compleated spiritually by them they are Gods Numbers they are all numbered in his Books are all their names written nay their thoughts and actions numbered a Book of Remembrance writing down what they say of the Lord Mal. 3. Their very bones nay the very hairs of their heads numbered much less will he have any one of his number lost though the shepheard had ninety nine he would leave all to seek after the one because of all that is his he will lose none he keeps a perfect account of them and of every sort of them so many Tribes so many of every Tribe of all tongues languages kindred and people he hath his Numbers besides he hath the number how many lambs how many babes how many strong men how many fathers how many hired servants how many sick how many well how many strong how many weak how many fat and lean poor and rich male and female bond and free in all such things the Lord is instructed taking care of all and providing for all SECT II. How every thing is numbred by the Lord in them AGain numbering their gifts and graces their growth and age till they come to that perfect number and stature in Christ having their days and age filled being full of days and of the holy Ghost Besides this the Armies of the Saints their Banners Christ their Camp Righteousness their General the Lord of hosts their Pillar of Fire and Cloud by day and night the presence of the Lord even the Angel of his presence their matches from strength to strength going on to perfection forgetting the things behinde Their Trumpets sounding is the Voyce of the Lord heard amongst them calling and gathering them together their Sacrifices Praises their Meat Manna their Flesh Quails their Drink out of the everlasting Rock the Lord a Well of living water their spies viewing the holy Land and bringing the first fruits is the earnest of the Spirit giving us a view of Heaven and a taste of the Milk and the Wine therein with the clusters of Grapes brought from thence to refresh us withal SECT III. The true Serpent healing us §. 3. THe brazen
heard in that Spirit praising the Lord and speaking of the wonderful things of Heaven Wherefore saith the Apostle When ye are thus full of the Spirit then ye shall rejoyce in the Lord. And again Ye shall rejoyce singing to your selves Psalms and Hymns and spiritual Songs that is there shall be musick all sorts and tunes and melodies heard SECT II. Psalms and Hymns and spiritual Songs in §. 2 us all FIrst for Psalms In the beginning of the breathings and breakings forth of the Spirit the Psalms are for the weak ones the babes in joy The second Hymns are for the fathers in joy but the Songs are for the strong young men whose joy is full so that by these three I understand only the several degrees of joy and also the various operations of the Spirit The Psalms are doctrines mutually mixt with Praises the Hymns thanksgivings purely and the Songs the ravishments of love Psalms are the tastes we have of him the Hymns are longings after him but the Song is the full possession of him My beloved is mine and I am his he comes to his garden so that one Saint hath a Psalm another that is higher a Hymn and third a spiritual Song and that all from one and the same Spirit but the inspirations more or lesse SECT III. §. 3 The new Song in the new Jerusalem ANd as for Davids new Songs he speaks so often of in his Book we have the same written in our Books Psalm for Psalm Prayer for Prayer Hymn for Hymn Song for Song even a Song for every Season the new Song is like to the new Name the new Covenant the new Jerusalem the new Creature so is this new Song only to be sung by such therefore called the Song of Moses and of the Lamb and none can sing it nor knows the tune of it but the Virgins that follow the Lamb it is in Spirit full of Glory SECT IV. §. 4 The chiefest sinner shall rejoyce most ANd again As our sufferings have abounded so shall our consolations he that hath suffered a little shall have a Psalm or a Hymn but he that hath abounded in sorrow in affliction shall have this Spirit of Joy above his fellows he shall sing aloud and shout for joy of heart wherefore he saith Blessed are the meek and hungry and that mourn these shall all be comforted but when he speaks of this Blessed saith he are they that are persecuted for Righteousness sake for they shall be exceeding glad and rejoyce their joy shall exceed others and as sin also hath abounded so shall Grace and Glory and Honor and eternal Praise and Joy abound also Wherefore it s well said of Christ That as his sorrow was such as he saith Behold if ever sorrow were like unto my sorrow when he cryed My God my God why hast thou forsaken me So behold his joy never joy was like it at the conversion of a sinner SECT V. §. 5 All Gods workings in us come to a Song at last THis Book of Psalms in Man it is all but one Psalm it is an eternal Song a praising God for ever and and ever without end this is not with our mouth but the Lords mouth and heart not with lips but the kisses of his mouth and the breath of his Spirit and indeed all the workings of God are in joy they all bring forth the first fruits of Righteousnesse in peace and joy all things working together for good all our sorrows travels crucifyings self-denials crosses losses miseries deaths and torments they all bring forth a Psalm a Hymn and a Song this is the man child that shall be born after all Now it may be God is only making or beginning this Psalm in us yet a little while and it shall be finished and the noise thereof heard from one end of the Heavens to another SECT VI. §. 6 And what this Song is in the Saints ANd the Song shall be this Holy holy holy Lord God of Sabbath Thou art worthy of all Honor Glory and Praise for thou hast redeemed us to thy self And again The Lord the Lord the Lord God omnipotent raigneth And again We give thee thanks Lord God Almighty that thou hast raigned and takest this great power to thy self and that thy time is come and that the Kingdom of this world is become the Kingdom of our Lord Jesus Christ and of his Saints Rejoyâ—â— O ye Heavens and all that are in them for thy God raigneth SECT VII The Lord alone is the Psalm and the Hymn §. 7 and Song in us BUt yet further The Lord God is our Song our Blessednesse that David speaks of and the Law that we delight in and tree of Life that brings forth all good fruit and all flesh is the chaff and like the wind the Spirit of the Lord shall scatter and divide it all bringing it to Judgment and flesh is that which rages and imagines vain things against the Lord and it is the Lord alone that shall sit upon the holy hill of Zion and breaks all flesh in pieces with its scepter Our flesh is the enemy that increases and rises up against us and the Lord and it is the Lord that Spirit that smites this enemy in the cheek bone and breaks the teeth of the ungodly so all salvation is the Lords and his blessing is his people Again The Lord is their Sacrifice of Righteousnesse their Wealth and Health and all the light of his Countenance is that which is their Life indeed the Lord is their Life and Peace that makes them to dwell in safety alone their wine and corn and oyl it is all with the Lord alone and nothing else What singing was there at the birth of Christ Jesus after the flesh How did the Angel Shepherds Joseph Mary Zachary Elizabeth Simeon and all sing How did they all magnifie the Lord and bless the Lord God of Israel What is it but an example of the heavenly Thing that when Christ Jesus is born in us and framed there there is singing and will be where the Lord lives But all the minstrels in the flesh are turned out and it calls them all madness yea there is a singing though we be in prison outwardly and great misery yet our joy none can take from us nothing can break out peace nor interrupt our melody nor quench our joy no man nor devil can take it from us SECT VIII §. 8 There is no singing in the strange Land till we come to the Lord himself YEt a word more this glory and perfect joy is not for them that live in the flesh nor in darkness or in the Kingdoms of this world There is nothing but howlings sorrows gnashing of teeth weeping and lamentations here as Israel in Egypt and in the wilderness were weary in their lives and full of groanings strivings and fightings But the songs are heard neither in Egypt nor in Babylon nor in the Wilderness but in Canaan here we hang up our
hearts and mourn but in the strange Land are we more strangers While we are present in the body we are absent from the Lord But when we shall absent from the body and be present with the Lord and not live by faith only but by sight when we shall not read of him nor hear of him only but when we shall see him face to face then shall our joy be full then we shall sing the song of Zion When we are entred into the joy of our Lord and Master when the day of the Lord is come the voyce of the Bride and of the Bridegroom is heard and the marriage of the Lamb is come then shall the Song be sung it is prepared for that day then shall the voyce of the Turtle be heard amongst us and the voyce of the Lord himself rejoycing over us And we rejoycing and singing in the Lord and in nothing else we shall sing O Lord our God how excellent is thy Name in all the world Let the Heavens praise thee O Lord yea let all the world give thanks unto thee yea let all things arise O Lord and call thee blessed SECT IX To sing with the Spirit and with §. 9 Vnderstanding THis made the Apostle say I will pray with the Spirit and with Understanding also I will sing with the Spirit and sing with Understanding also He then that hath not this spirit cannot sing with understanding he is as he that speaks in an unknown tongue a Barbarian except the Spirit interpret it 's but howling and no singing but where it s filled and enlarged with love where the Spirit of the Lord is heaped up and running over it must break forth and overflow it will not be hid it is like a fire in the bones like the sea at full tide like a full winde at sea filling the sails such is the powerful presence of God overshadowing us A Psalm THe Lord the Lord th' eternal God who lives and reigns to make us glad Our Psalms our Hymns our spirits songs our melodies in him alone We are his Organs and his Harps he tunes and plays upon our hearts He sings and makes most pleasant noise filling us full of mirth and joys A Hymn O Glory glory to the Lord his Name be blessed all abroad Our life mirth love and joys lives and lies in his glories A spiritual Song O Holy holy God on high Eternally Our melody Above the sky Never to dye But thus to cry Glory Glory To God on high Eternally Happy happy CHAP. XVI The fifteenth Book that God writes in Man is called PROVERBS SECT I. The Spirit that interprets secrets and §. 1 proverbs where it is and dwells ALL dark sayings mysteries secrets wonderful things deep and high sealed and concealed old and new there is a Spirit even the Spirit of the holy God which dwells in them that are gods which can reveal secrets expound parables finde out the pearl hid in the field and interpret dreams and hard sayings He that plows with this heifer shall finde out all these riddles and parables made plain in us And for the most part all these Proverbs without came from Wisdom and Understanding which dwelt in Solomon and spake these things from within SECT II. §. 2 The sum of this history of Proverbs spiritually in us in five particulars The Father God the Mother Wisdom the Son the Saint HEre is five things spoken of First The Father and that is the Lord God himself Secondly The Mother and that is Wisdom so she is called Wisdom is justified of her children which is Christ God the Father of Judgment Christ the Mother of Wisdom here is Judgment and Wisdom together Thirdly The Son that is here spoken of in the history of the Proverbs and that is the Childe of God the Christian or Saint that begotten Son that came from the bowels of Wisdom travelling with it and from the spirit of Judgment this is the Son that is so much admonished and taught of God every way it must needs be a wise Son that hath such Parents and it cannot stand in need of any thing that hath such a Father it must needs be brought up in the nurture and fear of the Lord filled with all wisdom and understanding A wise son saith Solomon is a joy to his mother but a foolish one is the sorrow of her heart So here Wisdoms children are a joy to her She can say Lord here am I and the children thou hast given me I had from thee thine they were and thou gavest them to me and I give them to thee again and my self with them Fourthly The strange woman and her sons the woman that flattereth with her lips and speaketh lies what is this woman but the world and the children of this woman but the children of the world This flesh that dwells in us is the strange woman and the woman that flattereth with her lips and betrays us tempting us to come in unto her and see what she hath prepared This is the Antichrist that lives in flesh and would feign her self a Prophetess and would have all turn in to her and drink of her fornications and eat of her idolatrous sacrifices which she hath prepared And all her sons are the brats of Babel the concupiscence or lust of the flesh 2. The lust of the eye and heart 3. The pride of life These three be her darlings and Delilahs that are nourished and brought up by her dayly the strange woman and her children Fifthly The enemies of Wisdom and these be called fools and scorners sinners and strangers these hate knowledg and reject the fear of the Lord She hath called and they would not answer yea cryed but they would not hear She hath prepared her table and her banquets and cryed in the high ways and concourse of people to come in to be her guests but they have all turned aside yea they hate her dainties and despise her counsels preferring with Esau a mess of pottage before either blessing or birth-right CHAP. XVII The sixteenth Book that God writes in Man is called ECCLESIASTES SECT I. The vanity of all things in the outward §. 1 man or world THe book of Ecclesiastes opened in Man Wherein you have the vanity of all earthly things discovered how this world and the fashion thereof perisheth all the fulness thereof exhausted her treasures corrupted her glory stained her riches moth-eaten her dwellings rotten her friends consuming her life dying and all her attire fading This is the state of this life this old world this outward man of ours the tabernacle that is groaning and burthened ready to be dissolved yea heaven and earth and all the creatures are the Apostle saith expresly groaning for the redemption and the manifestation of the sons of God The whole generation of the first Adam his whole kingdom and dominion the world wherein he ruled is all melting with fervent heat yea his more excellent things are vain his righteousness
the Flesh be so beautiful what is his Head then which is Christ justified in Spirit If the Feet of his Humanity be such what think you must the Head and Heart of his Divinity be SECT LIV. Thy God reigneth in the Zion of Saints §. 54 THe only glad tydings is this to all Zion Thy God reigneth This is their greatest joy and without which all other joys are soon quenched This is the Day of Salvation Redemption Remission Justification Sanctification and all blessedness the acceptable year and Jubile of the Lord and his Zion then when their God reigns and where must he reign not only in heaven and in earth but in men in the midst amongst us then is his Kingdom come and Will done on earth as it is in heaven when thy God reigneth O Zion SECT LV. §. 55 How thy God doth set thee apart and how though thy outward man be vile yet the inward glorious DEpart ye depart ye shall the Lord then say get ye out from hence and touch no unclean thing I have received you go out of the midst of her and be altogether in my holiness and live in me for I will lead you and go before you and be your rereward and come behind you so that nothing shall come nigh you but my self I will compass you so about and deal so prudently with you that I shall only be exalted and extolled amongst you and though his outward form and visage in whom I dwell be so base and marred by reproaches more then any other in the world yet I will stop the mouths of Kings for their sakes and my glory shall break forth in the midst of them and that which had not been told them by flesh and blood shall they see by the Spirit of my Father and that which they had not heard neither could they believe shall they now know and be fully satisfied in and all this shall be in the day that thy God raigneth in Zion SECT LVI The Arm of the Lord. §. 56 THe Arm and Strength of the Lord are we in the Lord and it is revealed to us in Christ who is this Arm of the Lord indeed and we cannot but report so the Lord is with us and his Arm upon us when it is so indeed when the Arm of the Lord goes along with the report and indeed how can we that have been saved and healed by the Lord and his Arm but go about testifying what great things the Lord hath done for us and magnifie his name and declare his goodness whether they will believe it or not I am constrained to report it to prepare his way SECT LVII §. 57 The plant growing up out of a dry ground with sorrow to the flesh and the world but with joy to the Lord his Spirit in Saints ANd this Arm of the Lord as it is revealed and comes that way before it can be reported by us flesh and blood reveals it not but our Father which is in Heaven so it grows up as a tender plant of the Lords own planting Christ planted in us grows up like a plant and takes root from the Father and brings forth his branches and fruits in the dry ground of our nature in our sinful state poor barren flesh and when this tender plant Christ Jesus grows up it shall be at first in weakness without form or comeliness after the flesh nay without beauty that you should desire him after the flesh for he comes to crucifie flesh and blood in us and therefore the natural man will despise him hide his face and not esteem him for the plant of the Lord will be a man of sorrow and grief to his flesh as the Lord Jesus was to the Jews in his day And further this Arm of the Lord will bear all our griefs and sorrows all our smitings strikings and afflictings of God and men besides the principalities and powers of Satan which dwel with us it will bear them all yea the wounds of our transgressions and the bruises of our iniquities wounding and bruising him he heals them all and overcomes them reconcileing us to God slaying the enmity taking away the wall of partition becomes a Mediator between God and us uniting us in one SECT LVIII §. 58 The Lamb that opens not his mouth but by suffering overcomes THis arm of the Lord findes us lost and going astray like sheep out of his way and turns us into the way and leads in the way of righteousness bearing all our iniquity both in the way and out of the way that lies upon us it s the Lords pleasure to remove them that they lie not in our way nor keep us from the way nor turn us out of the way and as a Lamb so opens he not his mouth though oppressed afflicted smitten and slaughtered but by patient suffering overcomes all and is glorified over all and is taken out of prison and from judgment and who shall declare his generation for when he was oppressed and smitten he was in prison in flesh but when the Lord rises in us and leads us captive after him then he is out of prison and destroys flesh he is not here in prison he is risen SECT LIX §. 59 Christ makes his grave with the wicked and the rich in his death BUt this Lamb though he lies in the prison of flesh and is in the wicked as in a grave buried and imprisoned yet there he will rise and as his grave is with the rich that have righteousness but not from the Lord he rises amongst them so that the Lord makes his grave in his death with the wicked and the rich and makes them both one in his death and buried with him into his death and lie with him in his grave and rise with him in the Spirit by making wicked and rich both happy in himself alone SECT LX. What it is to have the pleasure of the Lord §. 60 for to prosper in his or in our hand IT pleased the Lord to bruise his Son and so his Saints often to put them to grief in the flesh that they might rejoyce in the Spirit and to sow that seed in them that might prolong their days and to let them see the seed of his soul and love and the seed of their soul joy and praises and so to have the pleasure of the Lord to prosper in their hands as it did in Christs and to have the Lords pleasure to prosper in the hands of Christ and no other hands for it cannot if taken out of his hands all decays and withers every branch or work but in him is all fruit and prosperity found the pleasure of the Lord is he and the pleasure of the Lord is his work and way and it is to save sinners to dye for sinners call sinners justifie sinners and to make them Saints and sons the soul of the living God blameless harmless glorious beautiful all over this is the pleasure of the Lord nay
am sought and found by them that never knew me nor sought me but I them and they loved me and beheld me I opened my heart to them and spred forth my hands and drew them from gâ—rdens altars graves and groves mountains and valleys and from eating swines flesh and abominable things and from thine own holiness and filthiness which was like a smoke and filth to me to my own self and my own mountain to dwell in for my blessing that is amongst you I will not quite destroy you but my inheritance shall be with you and I will dwell with you and all that is with you and in you that forsakes me I will number to the sword and bow down to the slaughter all that is disobedient to me and thus I will do to you my servants in you and amongst you you shall eat drink and rejoyce but what is my revenge in you and amongst you you shall hunger thirst and be ashamed and cry for sorrow of heart and howl for vexation of spirit and slain but his servant shall be called by another name and he that blesseth himself in the earth shall bless himself in the God of earth and he that sweareth in the earth shall swear by the God of the earth so that heaven and earth shall give glory to God and all that dwell therein SECT XCI §. 91 How all things are made new of God ANd behold I make all things new and these shall be remembred but all the former forgotten and thou shalt rejoyce forever at what I create for I create truth peace salvation and righteousness yea my rejoycing and my praise there shall be no more an infant nor a father but all shall be as one strong man in Christ yea they shall have houses vineyards possessions of their own and no others they shall no more labor in vain nor bring forth for trouble but you shall be called the blessed of the Lord and his off-spring thy God I will be that hears and answers thee who lives and abides with thee there shall be nothing that doth hurt in all my Mountain but the Wolf and Lamb Lion and Bullock shall lie down together there shall be nothing else but rest amongst them all living in one SECT XCII §. 92 Though heaven and earth be my house yet I will dwell in you ANd though heaven be my throne and the earth my footstool yet this is not my dwelling nor the place of my Rest but in the houses and dwellings of men you are my building and house the humble and the contrite heart will I live with and till I come to live with them all their worship and sacrifice yea their lambs and offerings are abominable to me I hate them all till I am formed in them and when I am thus formed in thee all that hate thee hate me then your souls shall not delight in these things which I delight not in nor when I call shall they not answer but they shall delight in the Lord alone and nothing else SECT XCIII §. 93 Zion brings forth yea a whole Nation in a day and that without pain THe soul that trembles at my Word though he be cast out falsly for my names sake and think they glorifie me in it yet let them know their zeal is without knowledg and who hath required this at their hands but you shall be justified and they ashamed and the Voyce of the Lord shall be heard from his Temple with us that Zion travelleth and is delivered without pain Was ever such a thing heard or seen that a whole Nation should be born at once and brought forth in one day And why cannot the Lord do it Shall he bring to the birth and not cause to bring forth or then shall the Lord shut the womb No no be glad and rejoyce with her all ye that love her take of the brests of her consolation and be satisfied delight thy soul in the abundance of her glory for her peace shall be like a river and her glory as a stream you shall be born on her sides and be dandled on her knees I will comfort you as a mother comforteth her children for by fire and a sword shall the Lord plead with all flesh and make it as a loathsom carcass but you shall remain for ever and worship before me Thus I have finished this Book of Isaiah in much sorrow weakness and trouble and dare not yet venture to proceed till I finde a more convenient time for it then I have had for this first Volume it being brought forth in the midst of our troubles here at London while the Army was amongst you and these great things acted as the Charge Tryal and Execution of the King in all which time this was some repast and refreshment to write these things though it was by fits and starts yet the Lord may make it useful in some measure for the good of others Being called away now from London I am forced to break off here in the midway else I might shew you the Book of Jeremiah opened in Man Ezekiel and Daniel with the lesser Prophets one by one fulfilled in us as also the New Testament how we have the everlasting Gospel taught us by the Spirit of Christ in our hearts together with his Birth Life Doctrine Works and Death of Christ formed in us as also his Resurrection Ascension and Glorification within us Christ risen Again how we are the Acts of Christ and how Christ is all our Acts and Works it is he doth all for us and in us And again how we are his Epistles yea the heavenly and holy Epistles of Christ written by God on the Tables of his Hand our hearts known and read of all men how we are the Lords Church Spouse Members and Body his Building Planting Temple and Dwelling Lastly how we are the Lords Revelations and Visions to whom he shews himself and the things that are have been and are ro come things past present and to come afar off or nigh at hand we are these whom the Lord ravishes in Spirit in his day when that comes upon us and then he tells us all things and takes us up to heaven to see himself in all and all in himself opening heaven and revealing his whole Will and Counsel We are that sealed Book whom the Lamb takes and opens for he is worthy and we are these that shall have the honor to say Come come come Lord Jesus come quickly Thus the Bride shall say and we are those that shall have either all these Blessings Graces Gifts Mercies Promises Comforts and Glories that are in heaven and earth written or revealed in the whole Scriptures or else all the curses woes lamentations miseries threatnings and torments written in the whole Book of God to fall upon us thus eternally happy or eternally miserable but all these things I leave to the Day of the Lord to bring forth in me to perfect his praises that as the Lord hath began so he would continue and bring to the end of this Book of the Scriptures that we may be in the Lord God both the Alpha and the Omega of it I Know many things are amiss here the faults can hardly be numbered that come either from the Author Writer Printer or Reader I pray thee pass them by amend what is amiss and make use of what is good trying all things holding fast that which is good considering thou also mayst do amiss and truly this is all I can say in excuse that I wanted time to write what was in my mind only made use of the night never read it much less time to correct it but am importuned to print it and to press thy patience with it let patience then have its perfect work here Thine T Butler FINIS