the six foregoing and his Resting or keeping a Sabbath on this seventh day Which Sabbath was reviv'd or at least its Observation anew enforc'd on the Jews by the Fourth Commandment Thus the Heavens and the Earth were finished and all the host of them and on the seventh day God had ended his work which he had made and he rested on the seventh day from all his work which he had made And God blessed the seventh day and sanctifyed it because that in it he had rested from all his work which God created and made Remember that thou keep holy the Sabbath day Six days shalt thou labour and do all thy work But the seventh day is the Sabbath of the Lord thy God in it thou shalt do no manner of work thou nor thy son nor thy daughter nor thy man-servant nor thy maid-servant nor thy cattel nor the stranger which is within thy gates For in six days the Lord made Heaven and Earth the Sea and all that in them is and rested the seventh day wherefore the Lord blessed the seventh day and hallowed it XII There is a constant and vigorous heat diffused from the Central towards the Superficiary parts of our Earth Tho' I might bring several Arguments from Ancient Tradition the Opinion of great Philosophers and the present Observations of Nature for this Assertion yet I shall chuse here for brevities sake to depend wholly on the last evidence and refer the inquisitive Reader to what the Learned Dr. Woodward says in the present case which I take to be very satisfactory XIII The Habitable Earth is founded or situate on the Surface of the Waters or of a deep and vast Subterraneous fluid This Constitution of the Earth is a natural result from such a Chaos as we have already assign'd affords foundation for an easie account of the Origin of Mountains renders the Histories of the several states of the Earth and of the Universal Deluge very intelligible is as Philosophical and as agreeable to the common Phaenomena of Nature as any other without this supposition 't will be I believe impossible to explain what Antiquity Sacred and Prophane assures us of relating to the Earth and its great Catastrophes but this being allow'd 't will not be difficult to account for the same to the greatest degree of satisfaction as will appear in the progress of the present Theory And Lastly The same assertion is most exactly consonant to and confirm'd by the Holy Scriptures as the following Texts will fairly evince When the Lord prepared the heavens I was there When he set a compass Circle or Orb on the face of the deep When he established the clouds above when he strengthened the fountains of the deep When he gave to the sea his decree that the waters should not pass his commandment when be appointed the foundations of the earth He hath founded the earth upon the seas and establish'd it upon the floods To him that stretched out the earth above the waters for his mercy endureth for ever This they willingly are ignorant of that by the word of God the heavens were of old and the Earth standing out of the water and in the water whereby the world that then was being overflowed with waters perished The fountains of the great deep were broken up The fountains of the deep were stopped XIV The interior or intire Constitution of the Earth is correspondent to that of an Egg. 'T is very well known that an Egg was the solemn and remarkable Symbol or Representation of the World among the most venerable Antiquity and that nothing was more celebrated than the Original 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in the most early Anthors which if extended beyond the Earth to the System of the Heavens is groundless and idle if referr'd to the Figure of the Earth is directly false and so is most reasonably to be understood of the intire and internal Constitution thereof XV. The Primi ive Earth had Seas and Dry-land distinguish'd from each other in great measure as the present and those situate in the same places generally as they still are This is put past doubt by part of the third the intire fifth and part of the sixth Day 's Works One half of the third being spent in distinguishing the Seas from the Dry-land the intire fifth in the Production of Fish and Fowl out of the Waters and in the assigning the Air to the latter sort and the Seas to the former for their respective Elements and on the sixth God bestows on Mankind the Dominion of the Inhabitants as well of the Seas as of the Dry-land All which can leave no doubt of the truth of the former part of this Assertion And that their Disposition was originally much what as it is at present appears both by the Rivers Tigris and Euphrates running then into the same Persian Sea that now they do And by the Observations of Dr. Woodward fully confirming the same XVI The Primitive Earth had Springs Fountains Streams and Rivers in the same manner as the present and usually in or near the same places also This is but a proper consequence of the Distinction of the Earth into Seas and Dry-land the latter being uninhabitable without them and such Vapours as are any way condensed into Water on the higher parts of the Dry-land naturally descending and hollowing themselves Channels till they fall into the Seas However the other direct proofs for both parts of the Assertion are sufficiently evident I was set up from everlasting from the beginning or ever the earth was When there were no depths I was brought forth when there were no fountains abounding with water A river went out of Eden to water the garden and from thence it was parted and became into four heads Pison Gihon Tigris and Euphrates The two latter of which are well-known Rivers to this very day And the same thing is confirm'd by Dr. Woodward's Observations XVII The Primitive Earth was distinguish'd into Mountains Plains and Vallies in the same manner generally speaking and in the same places as the present This is a natural consequent of the two former The Caverns of the Seas with the extant Parts of the Dry-land being in effect great Vallies and Mountains and the Origin and Course of Rivers necessarily supposing the same For tho' the Earth in the Theorist's way were Oval which it is not 't is demonstrable there could be no such descent as the course of Rivers requires However the direct proofs are evident The Lord possessed me in the beginning of his way before his works of old I was set up from everlasting from the beginning or ever the Earth was Before the mountains were setled before the Hills was I brought forth While as yet he had not made the earth nor the fields nor the highest part of the dust of the world Art thou the first man that was born or
God himself says I form the light and create darkness I make peace and create evil I the Lord do all these things Where the objects of the Divine Creation being not real and substantial Beings could not be capable of a proper production out of nothing Which also is the case in the verse immediately following Let righteousness spring up together I the Lord have created it Thus also says God by the same Prophet I create new Heavens and a new Earth which tho' the very case before us yet would odly enough be expounded of an annihilation of the World and a reproduction of it again But what comes still more home to our purpose is that in the very History of the Creation it self the word Create as well as Make is us'd in the sense we contend for the very same things being ascrib'd to the Creating and Making Power of God which are also describ'd as the regular offspring of the Earth and Seas God created great Whales and every living Creature that moveth which the waters brought forth abundantly after their kind And God said Let the Earth bring forth the living Creature after his kind Cattel and creeping thing and Beast of the Earth after his kind and it was so And God made the Beast of the Earth after his kind and Cattel after their kind and every thing that creepeth upon the Earth after his kind and God saw that it was good So that when the words made use of in the History of the Creation are there and every where taken promiscuously when some of them are by the confession of all of no larger importance than the Proposition before us will admit and when lastly that word of which the greatest doubt can arise has been prov'd not only in other Texts of Scripture but in the very History of which we are treating to be of no more determinate signification than the rest and alike capable of the sense we here put upon it I think 't is a clear Case that if no Argument can be drawn from such words for yet neither can there justly be any against that Proposition we are now upon III. Those synonymous Phrases The World or the Heavens and the Earth under which the Object of the six days Creation is comprehended every where in Scripture do not always denote the whole System of Beings no nor any great and general Portion of them but are in the Sacred Stile frequently if not mostly to be restrained to the terraqueous Globe with its dependances and consequently both may and if the subject matter require it ought to be understood in such a restrained sense and no other That by these Phrases the Mosaick Creation or six days work is usually understood is evident every where in Scripture as the following Texts will easily evince God who made the World and all things therein The Divine 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 was in the World and the World was made by Him and the World knew Him not Hence those frequent expressions From the Foundation of the World from the Beginning of the World from the Creation of the World and before the World was which tho' capable of including more must yet be allow'd to have generally a peculiar nay sometimes a sole regard to the six days work particularly stil'd by St. Mark The Beginning of the Creation which God created In the same manner and with the like frequency the other Phrase Heaven and Earth denote the same six days work also Thus the Heavens and the Earth were finished and all the Host of them These are the Generations of the Heavens and of the Earth when they were created in the day that the Lord God made the Earth and the Heavens In six days the Lord made Heaven and Earth the Sea and all that in them is and rested the seventh day which being so express I shall not need to look out for any other parallel places And that both the World and Heaven and Earth signify the terraqueous Globe alone with its Air or Atmosphere and other Appurtenances without including the whole Universe nay or Solar System also which yet I do not deny sometimes to be comprehended therein the following Texts will sufficiently shew Our Lord says of the Woman who poured the Oyntment on him Wheresoever this Gospel shall be preached in the whole World there shall also this which this Woman hath done be told for a memorial of her His Charge and Commission to his Apostles was Go ye into all the World and preach the Gospel to every Creature The Tempter came to Jesus and shew'd him all the Kingdoms of the World and the Glory of them In all which places no other than the habitable Earth can be understood and 't is still so frequent and natural for Men to use this manner of Speech in the same restrained Sense to this very day that one may the less wonder at the Sacred Stile in this Case But this word the World having not so much difficulty in it nor being so much stood upon as those which follow the Heavens and the Earth I shall no longer insist upon it but proceed And here when the World as a totum integrale is divided into its two contradistinct Parts the Heavens and the Earth it will be said That by such a Phrase or Enumeration of the Parts of the Universe no less can be meant than the whole World in the largest acceptation or however more must be intended than the bare Earth which is but one Member or Branch and so certainly less than that whole of which it is a part In answer whereto I freely confess That the Heavens and the Earth do not seldom denote the intire Universe an instance of which the first words of Genesis have already afforded us but that they always do so I have reason to deny As the Signification of the Earth is known and capable of no Ambiguity so 't is quite otherwise in the word Heaven which in common use and the sacred Authors sometimes refers to the Seat of the Blessed or the third Heaven sometimes to the place of the Sun Moon and Stars and otherwhiles is no farther to be extended than the Clouds or the open Expansum about the Earth where the Air Atmosphere Meteors Clouds and Volatils have their abode Instances of the two former Significations were it pertinent to my present purpose might easily be produc'd but that not being so I shall wave the same and only prove the third and last Signification namely That by the Heavens is frequently understood nothing more than the Atmosphere of the Earth with its appendant or contained Bodies Thus God made the Firmament and divided the Waters which were under the Firmament from the Waters which were above the Firmament and it was so And God called the Firmament Heaven Which place is so express and in the very History it self which we
six Days work to be of the very same and no larger extent than those are and leave the whole to the Judgment of the Reader There shall come in the last days scoffers walking after their own lusts and saying Where is the promise of his coming for since the fathers fell asleep all things continue as they were from the beginning of the creation For this they willingly are ignorant of that by the word of God the heavens were of old and the earth standing out of the water and in the water whereby the world that then was being overflowed with water perished But the heavens and the earth which are now by the same word are kept in store reserved unto fire against the day of judgment and perdition of ungodly men The day of the Lord will come as a thief in the night in the which the heavens shall pass away with a great noise and the elements shall melt with fervent heat the earth also and the works that are therein shall be burnt up In the day of God the heavens being on fire shall be dissolved and the elements shall melt with fervent heat Nevertheless we according to his promise look for a new heaven and a new earth wherein dwelleth righteousness Thou Lord in the beginning hast laid the foundation of the earth and the heavens are the works of thine hands They shall perish but thou remainest and they all shall wax old as doth a garment and as a vesture shalt thou fold them up and they shall be changed I have now finish'd all those Arguments which to me are fully satisfactory and I think prove beyond rational contradiction That not the vast Universe but the Earth alone with its dependencies are the proper subject of the Six Days Creation And that the Mosaick History is not a Nice Exact and Philosophick account of the several steps and operations of the whole but such an Historical Relation of each Mutation of the Chaos each successive day as the Journal of a Person on the Face of the Earth all that while would naturally have contained The sum of all is this 1. The very Words and Coherence of Moses himself require such a Construction 2. The Words of Creating Making or Framing things here us'd are commonly of no larger importance than this Proposition allows 3. The World or Heaven and Earth the objects of this Creation are alike frequently restrain'd to the sublunary World the Air and Earth 4. The Chaos that known fund and seminary of the Six Days Creation extended no farther 5. On the contrary supposition the time of the Creation of each Body is extremely disproportionate to the work it self 6. On the same supposition there is an intolerable disorder disproportion and confusion in the works themselves 7. The sinal cause of the six days Creation is the advantage of Mankind the Inhabitant of the Earth 8. Neither the intention of the Author nor the capacity of the Readers require or could bear any other account of the origin of things 9. Lastly Neither the Deluge nor Conflagration whose extent appears commensurate to that of this Creation are of any larger compass than is here assign'd Upon this view of the whole matter give me leave to say That to make the Universal Frame of Nature concern'd in the particular Fates and Revolutions of our Earth is at this time of day to demonstrate either very mean thoughts of the Ends of the Divine Workmanship and of the Essects thereof in the World or else very proud and extravagant conceits of our own worth and dignity and at best argues a narrow ignoble and unphilosophical Soul 'T is much such another Wise and Rational Notion as it would be to suppose that the whole Terraqueous Globe with all its parts and dependencies all its furniture and productions was alike concern'd in the Fates and Revolutions pardon the expressions of one single Fly or Worm belonging to it And we may e'en as fairly allow the intire dependence of this sublunary World on the fortune of such a single animalculum That on its peeping into the World the whole Earth must arise out of nothing to afford it a resting place while it was growing and continued in its prime all things below must spring and flourish rejoyce and look gay on its decay all things must put on a mournful countenance and on its destruction Universal Nature here beneath must expire together and return to its primitive nothing This representation will I imagine seem bold and extravagant But 't will be hard to prove it so And I may appeal to Astronomy whether the Earth can be shewn to bear as considerable a proportion to the Universe as such a poor animalculum does certainly bear to it I would not by this or any thing else I have heretofore said in this Discourse be so far mistaken as to be believ'd prone to depretiate and and debase Mankind or to put a slight on all those Works of Nature and Providence which are subservient to it Neither do I deny that in some sense all the Visible World Heaven and Earth are ordain'd for our use and advantage I fully believe that we are the Creatures of God of whom he has a tender regard and over whom he exercises a constant a special Care and Providence As I look upon the Souls of Men in their proper and primitive perfection when they came out of their Maker's Hands to be Noble to be Glorious to be Exalted Beings and perhaps in capacities or faculties in dignity or happiness not inferior to some of the Angelick Orders so I also most undoubtedly believe what our Saviour affirms of good mens state hereafter that they shall be 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 equal to the Angels and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Children of God himself While I am perswaded that the Creation of Man was not effected without the concurrence and joint consultation of the Blessed Trinity Nor his Redemption without the Acceptance of the Father the Sacrifice and Death of the Son in his Humane Nature and the Sanctification and Operation of the Holy Spirit While I am perswaded that the Divine 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 has ever since the Fall of Adam been sollicitous about our Reconciliation to God and made it his constant business even before as well as since his Incarnation to mediate for us and take care of our eternal happiness While I believe that by the new Covenant Good Men even in this Imperfect state are esteem'd Heirs of God joint-Heirs with Christ and denominated the Brethren and Friends of their Glorious Redeemer While I do not doubt but our Humane Nature is now in the Person of our Blessed Saviour in Heaven and there on account of the Hypostatical Union with the Eternal 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and as a reward of that Obedience and Suffering it underwent for us on Earth advanc'd above the most exalted Intellectual Orders at the Right Hand of the Majesty on High
positive evidence for the Proposition before us yet setting aside prepossession I had an equal right and pretence to Truth with the Common Expositors I keeping equally close to the Letter of the Sacred History 2. This Hypothesis gives a rational account of the Scripture stile wherein a Day even in after Ages very frequently denotes a Year as is commonly taken notice of by Expositors Thus by Moses himself the Word Day is not only in the very recapitulation of the Creation us'd for the intire Six These are the Generations of the Heavens and of the Earth when they were Created in the Day that the Lord God made the Earth and the Heavens and every Plant of the Field before it was in the Earth and every Herb of the Field before it grew But in other places as it seems for the just space of a Year And at the end of Days or after some Years it came to pass that Cain brought of the fruit of the ground an offering unto the Lord. The days of Adam after he had begotten Seth were eight hundred years And all the days that Adam lived were nine hundred and thirty years and he died And so of the rest of the Genealogies in that Chapter Thus in others of the Holy Writers I will give thee ten shekels of Silver by the days i. e. per annâ—s by the years or every year Thus what in one place is Joshuah waxed Old and came into Days is in another Joshuah was old and stricken in years The like phrases we have of David the number of Days that David was King in Hebron over the house of Judah was seven Years and six months The Days that David reigned over Israel were forty years So what was in the Law Bring your Tyths after three Years is in the Prophet Bring your Tyths after three Days Which ways of speaking with others that follow may seem alluded to and explain'd by these two tho' themselves somewhat of a different nature Your children says God to the Israelites shall wander in the Wilderness forty Years after the number of the Days in which ye searched the land even forty Days each Day for a Year shall you bear your iniquities even forty Years Lye thou says God to the Prophet Ezekiel on thy left side and lay the iniquity of the house of Israel upon it according to the number of the Days that thou shalt lye upon it thou shalt bear their iniquity For I have laid upon thee the Years of their iniquity according to the Number of the Days three hundred and ninety Days so shalt thou bear the iniquity of the house of Israel And when thou hast accomplish'd 'em lye again on thy right side and thou shalt bear the iniquity of the house of Judah forty Days I have appointed thee a Day for a Year But what I mainly and principally intend here is that known frequent and solemn way in the Prophetick Writings of determining Years by Days the instances of which are very obvious some whereof I shall here barely quote for the Reader 's satisfaction and more in a case so notorious and remarkable need not be done How long shall be the vision concerning the daily sacrifice and the transgression of desolation to give both the Sanctuary and the Host to be trodden under foot And he said unto me Unto two thousand three hundred Days then shall the Sanctuary be cleansed From the time that the daily sacrifice shall be taken away and the abomination that maketh desolate be set up there shall be one thousand two hundred and ninety Days Blessed is he that waiteth and cometh to the one thousand three hundred five and thirty days But go thou thy way till the end be for thou shalt rest and stand in thy Lot at the end of the days I will give power unto my two witnesses and they shall prophecy one thousand two hundred and sixty days cloathed in sack-cloth The Woman fled into the Wilderness where she hath a place prepared her of God that they should feed her there one thousand two hundred and sixty days Agreeably whereto a Week consisting of seven days denotes seven years and a Month consisting of thirty days denotes thirty years in the same Prophetick Writings Thus in that most famous of all Prophecies concerning the death of the Messias Seventy Weeks are determin'd upon the people and upon thy holy city to finish the transgression and to make an end of sins and to make reconciliation for iniquity and to bring in everlasting rightcousness and to seal up the vision and prophecy and to anoint the most Holy Know therefore and understand that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks and sixty and two weeks the street shall be built again and the wall even in a straight of times And after the sixty and two weeks shall Messiah be cut off but not for himself The Holy City shall they tread undersoot forty and two months Power was given to the Beast to continue forty and two months All which expressions with others of the same nature are not accountable I mean there is no satisfactory reason can be given why a Day should so frequently denote a Year in the Sacred Writings on any other Hypothesis We usually indeed content our selves in these cases with the bare knowing the meaning of Scripture expressions as if they were chosen at a venture and so for instance finding a Day to represent a Year in the same Books we rest satisfi'd without enquiring why a Day rather than an Hour a Week or Month the two latter of which terms are yet us'd by these Authors were pitch'd upon to signifie the before-mention d space to us or why if the word Day must be made use of it must mean a determinate just Year rather than a Week a Month or a Thousand Years for which last it yet seems sometimes to be taken so frequently in the Sacred especially the Prophetick Writings But 't is very supposable that 't is our Ignorance or Unskilfulness in the Stile of Scripture and those things therein deliver'd not the Inaccuracy of the Writers themselves which occasions our so laxe and general Interpretations It will sure at least be allow'd me that wherever not only the Meaning of Phrases but the Original and Foundation of such their Meaning is naturally and easily assignable an account thereof is readily to be embrac'd And certainly the Primitive Years of the World being once suppos'd to have been Days also and call'd by that name in the History of the Creation this matter will be very easie the succeeding Stile of Scripture will appear only a continuation of the Primitive and fitted to hint to us a time wherein a Day and a Year were really the same And this without any diminution of the true designs
living as I have done While the Earth remaineth seed-time and harvest and cold and heat and Summer and winter and day and night shall not cease And this as to the time past is abundantly confirm'd by all the Ancient History and Geography compar'd with the Modern as is in several particulars well observ'd by Dr. Woodward against the groundless opinions of some others to the contrary CHAP. V. Phaenomena relating to the General Conflagration With Conjectures pertaining to the same and to the succeeding period till the Consummation of all things XC AS the World once perished by Water so it must by Fire at the Conclusion of its present State The heavens and the earth which are now by the word of God are kept in store reserved unto fire against the day of judgment and perdition of ungodly men The heavens shall pass away with a great noise and the elements shall melt with fervent heat The earth also and the works that are therein shall be burnt up In the day of God the heavens being on fire shall be dissolved and the elements shall melt with fervent heat But this is so fully attested by the unanimous consent of Sacred and Prophane Authority that I shall omit other particular Quotations and only refer the Reader where he may have more ample satisfaction SCHOLIUM Having proceeded thus far upon more certain grounds and generally allow'd Testimonies as to the most of the foregoing Phaenomena I might here break off and leave the following Conjectures to the same state of Uncertainty they have hitherto been in But being willing to comply with the Title and take in all the great and general Changes from first to last from the primigenial Chaos to the Consummation of all things Being also loth to desert my Postulatum and omit the account of those things which were most exactly agreeable to the Obvious and Literal sense of Scripture and fully consonant to Reason and Philosophy Being lastly willing however to demonstrate that tho' these most remote and difficult Texts be taken according to the greatest strictness of the Letter yet do they contain nothing but what is possible credible and rationally accountable from the most undoubted Principles of Philosophy On all these accounts I shall venture to enumerate and afterward to account for the following Conjectures In which I do not pretend to be Dogmatical and Positive nay nor to declare any firm belief of the same but shall only propose them as Conjectures and leave them to the free and impartial consideration of the Reader XCI The same Causes which will set the World on Fire will also cause great and dreadful Tides in the Seas and in the Ocean with no less Agitations Concussions and Earthquakes in the Air and Earth The Powers of Heaven shall be shaken The Lord shall roar out of Sion and utter his voice from Jerusalem and the heavens and the earth shall shake The sea and the waves roaring Mens hearts failing them for fear and for looking after those things which are coming on the Earth for the powers of heaven shall be shaken XCII The mtmosphere of the Earth before the Conflagration begin will be oppress'd with Meteors Exhalations and Steams and these in so dreadful a manner in such prodigious quantities and with such wild confused Motions and Agitations That the Sun and Moon will have the most frightful and hideous countenances and their antient splendour will be intirely obscur'd The Stars will seem to fall from Heaven and all manner of Horrid Representations will terrifie the Inhabitants of the Earth I will shew wonders in the heavens and in the earth blood and fire and pillars of smoke The sun shall be turned into darkness and the moon into blood before the great and terrible day of the Lord come The sun shall be darkened and the Moon shall not give her light and the stars shall fall from heaven and the powers of heaven shall be shaken There shall be signs in the sun and in the moon and in the stars and upon the Earth distress of Nations with perplexity Mens hearts failing them for fear and for looking after those things which are coming on the earth XCIII The Deluge and Constagration are referr'd by ancient Tradition to great Conjunctions of the Heavenly Bodies as both depending on and happening at the same Thus Seneca expresly Berosus says he who was an Expositor of Belus affirms That these Revolutions depend on the Course of the Stars insomuch that he doubts not to assign the very times of a Conflagration and a Deluge That first mention'd when all the Stars which have now so different Courses shall be in Conjunction in Cancer All of them being so directly situate with respect to one another that the same right line will pass through them all together That last mention'd when the same company of Stars shall be in conjunction in the opposite sign Capricorn XCIV The space between the Deluge and the Conflagration or between the ancient state of the Earth and its Purgation by Fire Renovation and Restitution again is from ancient Tradition defin'd and terminated by a certain great and remarkable year or Annual Revolution of some of the Heavenly Bodies And is in probability what the Ancients so often refer'd to pretended particularly to determine and stil'd The Great or Platonick Year This year is exceeding famous in old Authors and not unreasonably apply'd to this matter by the Theorist Which it will better suit in this than it did in that Hypothesis XCV This general Conflagration is not to extend to the intire dissolution or destruction of the Earth but only to the Alteration Melioration and peculiar disposition thereof into a new state proper to receive those Saints and Martyrs for its Inhabitants who are at the first Resurrection to enter and to live and reign a thousand years upon it till the second Resurrection the general Judgment and the final consummation of all things The Heavens being on fire shall be dissolved and the elements shall melt with fervent heat Nevertheless we according to his promise look for new heavens and a new earth wherein dwelleth Righteousness Behold I create new heavens and a new earth and the former shall not be remembered nor come into mind Verily I say unto you That ye which followed me in the regeneration when the Son of Man shall sit upon the throne of his glory ye also shall sit on twelve thrones judging the twelve tribes of Israel And every one that hath forsaken houses or brethren or sisters or father or mother or wife or children or lands for my names sake shall receive an hundred fold now in this time houses and brethren and sisters and mothers and children and lands with his present persecutions and in the world to come eternal life Of old thou hast laid the foundations of the earth and the heavens are the work of
days Works given an account of in the same chapter In the Beginning God Created the Heaven and the Earth says the Scripture which is as I take it a Preface or Introduction to the following account and may be thus paraphras'd Altho' that History of the Origin of the World which shall now be given you do not extend any farther as will appear presently than that Earth we live upon with those Bodies which peculiarly belong to it and so the rest of the Universe be not at all directly concern'd therein and altho ' the same History will not reach to the Creation of the matter but only Production of the form and disposition of the Earth it self Yet to prevent any misunderstanding and obviate any ill effects of a perfect silence touching these things I am oblig'd by the Divine Command to assure you That the Original of all Beings whatsoever was primarily owing to that same God of Israel whose Works I am going to relate and that not only this Earth and all its Bodies but the vast Frame of Universal Nature was by him at first Created out of Nothing and dispos'd into those several Systems which now are extant and make up what in the largest sense is stil'd Heaven and Earth or the whole Word This sense of the Words is allow'd by our late Excellent Commentatour the Right Reverend the Lord Bishop of Ely whose Sentiments cannot but be justly valued by all who are conversant in his Expositions of the Holy Scriptures and is I think clearly confirm'd by the following words And the Earth was without Form and Void and Darkness was upon the Face of the Deep and the Spirit of God moved on the Face of the Waters Where 't is clear that as soon as the Holy Writer descends to the Description of the Chaos and the commencing of the Six Days Creation he mentions not a word of any Production out of Nothing before suppos'd and asserted to have been past and done In the Beginning he omits and thereby evidently excludes that Heaven or those Superior Systems of the World already spoken of from any place therein and by the whole coherence plainly confines the Narration following to the Earth alone with its dependencies Moses does not say as the common Expositors do That just at the commencing of the Six Days Work the Earth and all the rest of the World was originally produc'd But that When God had formerly created all the World which is usually distinguish'd into the Heaven and the Earth the latter of these the consideration whereof was alone pertinent to the present design at the time preceding the Six Days Work was in a Wild Irregular and Dark condition or such a perfect Chaos as nothing but the Power of God and his Spirit 's moving on and influencing the same could ever have reduc'd into a habitable World This is a very easie and natural account of this matter and I think the most obvious and genuine signification of the words themselves And were not Mens Minds too much prejudic'd with other apprehensions this alone might be sufficient to limit their thoughts and prevent their Enquiries after any Creation of Bodies out of nothing in the Six Days Work and their stretching the same beyond the Earth either to the whole System of things as the most do or indeed to the Solar System with which others are more modestly contented in the case Which two things once granted me the Propoposition we are now upon would soon be establish'd and little farther labour become necessary But that I may give all possible satisfaction and lay this Foundation firm on which my Account of the Mosaick Creation is intirely superstructed I shall more at large prove the same Truths craving the Pardon of those Readers who are already satisfy'd in these matters if I shall seem to them to insist too long on a plain case as perhaps they may and that I think very justly esteem this to be And indeed The prejudices of Men are here so great their fears of a Philosophical Hypothesis so rooted the attempts hitherto made have been so unsuccessful and besides the Honour of God in his Holy Word is so much concern'd and the usual Expositions of this History of the Origin of Things is so poor so jejune so unbecoming the Penman much more the primary Author of the same that a large and full Discourse is but necessary and tho' it should prove somewhat prolix will be 't is hop'd not improper but as well serviceable to Religion as to Philosophy by rescuing this Ancient Venerable and Sacred Account of the Origin of things from such false and unwary Glosses as have been and still are put upon it as have rendred it in the opinion of too many an uncouth and incredible System nay somewhat below some of those 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 which the imperfect Traditions of the Heathen World enabled them to describe To proceed therefore in the arguments before us I affirm II. That the words here us'd of Creating Making or Framing of things on which the main stress is laid in the stile of Scripture are frequently of no larger importance than the Proposition we are upon does allow and signifie no more than the ordering disposing changing or new modelling those Creatures which existed already into a different and sometimes perhaps a better and more useful state than they were in before I do not say this is the utmost or only importance of these words I have already allow'd that Creating in the first words of Genesis includes Producing out of nothing and I add that in our common Creed wherein we profess our Faith in God the Father Almighty Maker of Heaven and Earth the words are agreeably to the extent of the Divine Power and the nature of that profession to be taken in the same large and comprehensive sense and the like is to be said of many other places of the Holy Scripture But then I observe withal that the other more narrow and limited sense is very common and familiar in the Holy Writings and therefore where the subject matter and coherence requires it as I think 't will be evident it does in the present case these words both may and ought to be taken in the same acceptation This signification of the two latter words Make and Frame will I suppose be granted me by all and that the same is as true of the other Create the following Texts will sufficiently evince and from the promiscuous use of them all and others of a like importance might however be very fairly suppos'd If says Moses the Lord make a new thing or Create a Creature and the Earth open her Mouth and swallow them up Where none can imagine any thing produc'd out of nothing but only such an unusual and miraculous disposal of things as would at once demonstrate God's Vengeance against the Wicked and his absolute Command over all Creatures Thus
are now about also that it ought to be of peculiar force in the present case Thus also the Builders of Babel said Go to Let us build us a City and a Tower whose top may reach unto Heaven So mention is made of Cities great and fenced up to Heaven The Clouds pass by the name of the Clouds of Heaven nay they are by the Psalmist agreeably to the Interposition of the Expansum Firmament or Heaven on the second day of the Creation between the superior and inferior Waters made as it were its farthest Boundaries and Limits the Waters contain'd in them being call'd Waters which are above the Heavens The very Fowls which still reside nearer to the Earth are stil'd the Fowls of Heaven and were originally appointed to fly above the Earth in the open Firmament of Heaven By all which places 't is evident That the word Heaven is commonly so far from including the Sun or Planetary Chorus much less the fix'd Stars with all their immense Systems that the Moon our attending and neighbour Planet is not taken in The utmost bounds of our Atmosphere being so of this our Heaven also which was the only Point which remain'd to be clear'd But here before I proceed farther I must take notice of a considerable Objection which threatens to wrest this Argument out of my hands and indeed to subvert the intire Foundation of the Proposition before us and is I freely own the main difficulty in this whole matter and 't is this That such a Sense of the words World and Heaven and Earth as has been pleaded for whatever may be said in other cases will yet by no means fit here nor take in all the extent of the Mosaick Creation because 't is certain that neither the Light by whose Revolution Night and Day are distinguish'd nor the Sun Moon and Stars which are set in our Firmament belong to our Atmosphere or are contain'd within those Boundaries within which we confine the present History and 't is equally certain that both of them belong to the Mosaick Creation and are the first and fourth days works therein and by consequence it may be said the Subject of the six days Creation must be the whole System of the heavenly Bodies or at least that particular one in which the Earth is and is stil'd the Solar System Now this Objection is in part already taken off by the Sense in which the Production and Creation of things has been shewn to be frequently taken in the Holy Scriptures whereby there appears to be no necessity of believing these Bodies to have been then brought into being when they are first mention'd in the Mosaick Creation But because this is not meerly the chief but only considerable Objection against the Proposition we are upon because it seems to have been the principal occasion of men's Mistakes and Prejudices about this whole History and because 't is the single instance wherein this intire Theory as far as I know seems to recede from the obvious Letter of Scripture 't will be but proper to give it a particular review and clear withal not only this but several other like Expressions and Passages in the Holy Scripture Now in order to the giving what satisfaction I can in this Point let it be consider'd That the Light being not said to be created by Moses its Original were without difficulty to be accounted for if the other Point the making of the Heavenly Bodies were once setled which therefore is the sole remaining difficulty in the case before us And that would be no harder if the Translation of the Words of Moses were but amended and the Verses hereto relating read thus And God said Let there be lights in the firmament of the Heaven to divide the day from the night and let them be for signs and for seasons and for days and years and let them be for lights in the firmament of the Heaven to give light upon the Earth and it was so And God having before made two great lights the greater light to rule the day and the lesser light to rule the night and having before made the stars also God set them in the firmament of Heaven to give light upon the Earth c. or which is all one And God had before made two great lights the greater light to rule the day and the lesser light to rule the night he had before made the stars also and God set them in the firmament c. In which rendring 't is only changing the perfectum for the plusquam perfectum and every thing is clear and easy and the Objection vanishes of its own accord the Creation of the heavenly Bodies being hereby assigned to a former time and the Work of the fourth day no other than the placing them in our Firmament according as the account hereafter to be given does require Now to prove this a fair and just Interpretation to omit the Creation of the Heavens and Heavenly Bodies already related before the six days work 't is only necessary to observe that the Hebrew Tongue having no plusquam perfectum must and does express the Sense of it by the perfectum and that accordingly the particular circumstances of each place must alone determine when thereby the time present and when that already past and gone is to be understood How many knots in the Scripture the omission of this Observation has left unsolv'd and which being observ'd would be immediately untied I shall not go about to enumerate there being so many in the very History before us of the Origin of the World that I shall not go one jot farther for instances to confirm the before-mention'd Translation and which on the account of their agreement in place will more forcibly plead for a like agreement in Sense also On the seventh day God had ended his work which he had made and he rested on the seventh day from all his work which he had made He had rested from all his work which God had created and made The Lord God had not caused it to rain on the Earth and there had not been a man to till the Ground but there had gone up a mist from the Earth and had water'd the whole face of the ground and the Lord God had formed man of the dust of the ground and had breathed into his nostrils the breath of life And the Lord God had planted a Garden eastward in Eden And out of the ground had the Lord God made to grow every tree that is pleasant to the sight and good for food And out of the ground the Lord God had formed every beast of the field and every fowl of the air In all which places the whole Context is so clear'd by this rendring and so many strange Absurdities avoided that there is I think all imaginable reason to acquiesce in it And tho' the fourth days work is among those other
where no such alteration need be made in which therefore it may seem hard to allow of a single instance against the use in the precedent and subsequent Context in the first Chapter yet the circumstances of that day being peculiar the like mixture of the persectum and plusquam perfectum being in the second Chapter and in other places of Scripture to be observed and a distinct work being still hereby preserv'd to that day the placing the Sun Moon and Stars in our Firmament which otherwise is after a sort double do all in good measure take away the force of such Reasoning and conspire to allow us that Interpretation before given and thereby to secure the Proposition before us from that grand Objection which seemed capable of causing so great an obstruction in our course But if any should be dissatisfied with this Answer I shall for their sakes enter deeper into this matter and without any assistance from what has been already said endeavour to establish the Proposition before us and take away the foundation of the present difficulty And here I observe That the Scripture all along accommodates its self to the vulgar Apprehensions of Men with relation to such Points of Natural Philosophy as they were not able to comprehend and in particular with relation to the Site Distance Magnitude Use and Motions of the Heavenly Bodies Tho' these be really very distinct as well as distant from the Earth with all its dependances yet are they rarely if ever so consider'd in the Holy Scriptures They are all along there represented as fiery Luminaries plac'd in our Atmosphere and as much belonging to and depending on the Earth as the Clouds Meteors or other Aerial Phaenomena And so 't is no wonder that in the History before us they are included among the rest of their Fellows and come within the verge of the Mosaick Creation notwithstanding its limits be no larger than we here assign thereto In order to the accounting for which things I shall 1. Shew the truth of the Observation in several instances from the Holy Scriptures 2. Shew the rational Original and Occasion of such ways of speaking 3. Explain what according to my Notion must be meant by the Creation or Production of these Heavenly Bodies in the Mosaick History before us and demonstrate such a Construction to be agreeable to the Sacred Stile in other places 4. Assign some Reasons why in a History of the Origin of our Earth these remote and distant Bodies come to be taken notice of tho' their own proper Formation did not at all belong to it 1. I shall shew the truth of the Observation in several instances from the Holy Scriptures namely that the Heavenly Bodies are no otherwise there described than with relation to our Earth and as Members and Appurtenances of our Atmosphere And this Observation is confirm'd by the first mention that is made of them in this very History we are upon all the Circumstances whereof fully attest the truth of what is here affirm'd of them When the Light first display'd it self notwithstanding those numberless advantages accruing to the whole World therefrom none are taken notice of but such as respect our Sublunary World 'T was intirely with regard to our Light and Darkness our Day and Night that all was done as far as can be collected from the words of Moses Thus as soon as the Heavenly Bodies are made tho' they be universally useful they are plac'd in the Firmament of Heaven a Phrase us'd in this History for our Air only to divide our day from night to be to us for signs and seasons for days and years to be for lights in the firmament of heaven to give light upon the earth to rule over our day and night to divide our light from darkness And as to the order of their Introduction 't is not that of their proper Greatness or Dignity but that of their respective Appearance and Uses here below All which is far from a full account of the real Original universal Intentions and true Places of these Glorious Bodies but on the Supposition here made use of exactly easy and natural Agreeably whereto when our Air is clogg'd with gross Vapours so as to hide or disfigure their Faces to us The Sun is said to be turn'd into darkness the Moon into blood and when some Aerial Meteors call'd by their Names and for a moment resembling them shoot and drop down in the Air the Stars are said to fall from Heaven The Sun and Moon as if they were two Globes of Fire and Light pendulous in our Air and hanging over certain places are order'd to stand still the one upon Gibeon the other in the Valley of Aijalon The Sun is represented as set in a Tabernacle rejoycing as a Gyant to run his race His going forth is said to be from the end of Heaven or the Horizon and his circuit unto the ends of it All which Expressions with many others through the whole Bible plainly shew That the Scripture did not intend to teach men Philosophy or accommodate it self to the true and Pythagorick System of the World The Holy Writers did not consider the Heavenly Bodies absolutely as they are Great and Noble in themselves main and glorious Parts of the Universe very distinct from our Earth plac'd at various and immense Distances from it and from one another design'd for and subservient to many wise and comprehensive Ends and Methods of the Divine Providence dispos'd in a regular order in proportionate and harmonious Periods and Revolutions and finally endued with mighty Powers and Influences with respect to numerous and vast Systems of Beings Under such a consideration we might have expected another sort of Representation of the Heavenly Bodies their Original Designs Courses and Circumstances than the foregoing Texts or their parallels every where afford us But if we look on them under the Notion of Neighbour-Luminaries which are situate at the utmost bounds of our Atmosphere and belong as well as the Clouds to our Earth which are appointed to be our peculiar Attendants and a part of our Retinue serve our single Necessities and every day rise and set on purpose to provide for our Advantage and Convenience If I say we thus look upon them as all Men not otherwise taught by Philosophy do and must the Texts above-cited and the whole current of the Holy Books will easily accord and correspond to such a System And I dare appeal to any impartial and competent Judge to which of the foremention'd Schemes the most obvious and easy Sense of the Expressions of Scripture hereto relating are adapted and whether it does not usually speak as an honest and inquisitive Countryman who no more doubted of the Heavenly Bodies than of the Clouds appertaining to the Earth rather than as a new Astronomer who knew them to be vastly distant from and to have nothing in a peculiar manner to do with the
now Inhabit with such Bodies as are immediately contiguous and appertaining thereto Which I think the following arguments will sufficiently demonstrate 1. If we Appeal to External Nature and enquire what confused Masses or Chaos's either at present are or ever within the Annals of Time were extant in the Visible World we shall discover no footsteps of any such thing excepting what the Atmosphere of a Comet affords us If therefore without the allowance of precarious and fanciful Hypotheses relying on no known Phaenomena of Nature a Comet 's Atmosphere be the sole pretender if moreover the same Atmosphere gives a Just Adequate Primitive and Scriptural Idea of that ancient Chaos if it answers its particular Phnooemena recounted by Sacred or Prophane History if it prove a peculiarly fit Foundation of such an Earth as ours is and is extraordinarily adapted to suit and account for its present and past Phaenomena all which shall be prov'd hereafter I think we may cease our farther enquiries and with the highest reason and justice conclude That a Comet or more peculiarly the Atmosphere thereof was that very Chaos from whence that World arose whose Original is related in the Mosaick History And with equal reason and justice be satisfi'd which is but a certain consequent thereof that not the innumerable Systems of the fixt Stars not the narrower System of the Sun nay nor the Moon her self but our Earth alone was the proper subject of the Mosaick Creation Which conclusion will be farther establish'd by the coincidence of the several days works recounted by Moses with those Natural and Orderly Mutations which in the Digestion and Formation of a Planet from a Comet 's Atmosphere would Mechanically proceed as hereafter will appear 2. The Chaos mention'd by Moses is by him expresly call'd The Earth in contradistinction to The Heavens or the other Systems of the Universe and all its parts taken notice of in the Sacred History appear by the following Series of the Scriptures to belong to our Earth and no other The words of Moses are In the Beginning God created the heaven and the earth and the earth was without form and void and darkness was upon the face of the deep and the Spirit of God moved upon the face of the waters Where I think 't is plain as has been already observ'd that when the Author comes to the Chaos or Foundation of the six days work he excludes the Heavens from any share therein and calls the Chaos it self An Earth without form and void with Darkness upon the Face of its Abyss and this all ought to grant these being the very Words from which 't is concluded that the Heathen Chaos was no other than what Moses deriv'd the World from And that the Chaos is here confin'd to the Earth will be sure put past doubt by the latter part of this Argument which observes no other parts to be mention'd belonging thereto than such as the succeeding Series of the Holy Scriptures shews to have afterward belong'd to our Earth and no other viz. An Abyss or Deep and Waters Both of them frequently mention'd in the Holy Books and now actual parts of the present Globe as will appear hereafter So that when Moses calls his Chaos expresly the Earth when by the coherence of his discourse he excludes the Heavens taken in a large and proper sense from the same when lastly he mentions no other parts of this Chaos than such as afterward and at this day are parts of our Earth 'T is somewhat unaccountable and like a kind of fate upon Commentators that they should unanimously resolve to make this Chaos of so extravagant a compass as they too incongruously do and that they should agree in it so universally tho' without any warrant from nay contrary to the obvious sense of the Text it self and the plain drift coherence and description of Moses therein I know it will be said the First and Fourth days works the Origin of Light and of the Sun Moon and Stars necessitated such a supposition and gave just cause for the common Exposition Which as I believe to have been the true occasions of all such mistaken Glosses so I think them far from just and necessary ones and if what has been already said has clear'd those difficulties there can be no reason to reject the Cogency of the present Argument but a great deal to rest satisfi'd in it and to confess it no less unscriptural than 't is absurd to expect from this single Chaos a Sun Moon and Systems of fix'd Stars as hitherto the World has commonly done 3. The Mosaick and ancient Chaos could not include the Sun or fix'd Stars because just before the extraction of Light from it as 't is usually explain'd it was Dark and Caliginous which on such a supposition is not conceivable A strange Darkness this where more than ninety nine parts of an hundred whether we take in the intire System of the World or the Solar System only appear to be fiery Corpuscles and the very same from whence all the fix'd Stars or at least the Sun were constituted and are now the Fountain of all that Light and Heat which the World has ever since enjoy'd Let every unbiass'd person judge how Dark that Chaos could be where the Opake and Obscure parts were so perfectly inconsiderable in comparison of the Light the Active and the Fiery ones So that on this Hypothesis The state of the Chaos must have been exceeding Light Hot and Fiery before the first days work when it was on the contrary according to all Antiquity Sacred and Profane Dark and Caliginous 'T is true upon the separation of the particles of Light the business in this Hypothesis of the First Day the Chaos would become Obscure and Dark enough at the same time that the Sun or fix'd Stars were collecting their Masses so lately extracted and were growing Splendid and Glorious But this is to contradict the History according to which the Light on the First Day is consider'd with relation to the Chaos and its distinguishing Night and Day There not as it was collecting into Bodies of Light without it which rather must belong to the Fourth Days Work when by this account 't is evident that this day is the peculiar time for the most pitchy Darkness possible For when all the Light was just separated from the Chaos the most Caliginous Night must certainly ensue So that unless we can change the Order in Moses and prove that the Chaos before the First Days Work was all over Light and on the First Day cover'd with the Thickest Darkness we in vain pretend to justifie the vulgar opinion and include the Sun or fix'd Stars among the other Matter of the Chaos Besides when Heat is the main Instrument of Nature in all its separations of Parts and Productions of Bodies 't is sure a very improper season just then to extract the Light and Fiery Corpuscles out of the Chaos when
confused fluid mass or congeries of heterogeneous Bodies suppose it were a Comets Atmosphere or any other such like irregular compositum of mingled corpuscles in its formation were subject only to an Annual motion about the Sun without any Diurnal Rotation about an Axis of its own the Figure thereof would be that of a perfect Sphere as from the uniform force of Gravity and consequent equilibration of parts on all sides is easily demonstrable But if during its Formation it had a Diurnal Rotation about an Axis of its own the Figure thereof by reason of the great velocity and consequent conatus recedendi à centro motus diminishing the force of Gravity at the Equatorial parts would be that of an oblate Sphaeroid such as an Ellipsis revolving about its lesser Axis would generate LXVIII If a Planet consisted in great measure of an Abyss or Dense Internal Fluid and a Crust or Shell of Earth plac'd on its Surface tho' the Diurnal Rotation were not begun at the Formation thereof from a Chaos and so its original figure were Sphaerical yet upon the commencing of the said Diurnal Rotation it would degenerate immediately into that of an oblate Sphaeroid and retain it afterward as well as if it had put on the same at its primary formation Corollary When therefore the greater quickness of the vibrations of the same Pendulum and the greater gravitation of Bodies near the Poles than the Equator consequent thereupon demonstrate the former Regions of the Earth to be nearer its Center than the latter and that consequently the Figure is that of an Oblate Sphaeroid 't is evident that either the Diurnal Motion commenc'd before the Orginal of its present constitution or that its internal parts are in some degree Fluid and so were pliable and alterable on the after commencing of such Diurnal Rotation And this Corollary extends equally if not more to Jupiter whose Diurnal Rotation is quicker than our Earth's and by consequence its Figure farther from Sphaerical Thus by Mr. Newton's Calculation the Diameter of the Equator of the Earth is to the Axis thereof only as 692 to 689. But in Jupiter according to the same Mr. Newton's Calculation Corrected as about 8 to 7. Which is very considerable and sensible and accordingly attested to by the concurrent observstions of Cassini and Mr. Flamsteed LXIX If such an Upper Crust or Shell of Earth on the face of the Abyss were Fix'd and Consolidated before the Diurnal Rotation thereof commenc'd it would remain intire continued and united all the time of its Sphaerical Figure or all the time it had no other than an Annual revolution But by the beginning of the Diurnal Rotation which would make the surface of the Abyss and its sustained Orb of Earth put on the Figure of the Oblate Sphaeroid before-mention'd that Upper Orb must be stretch'd chap'd and crack'd and its parts divided by perpendicular Fissures For the Periphery of an Ellipsis being larger than that of a Circle where the Area is equal and the Superficies of a Sphaeroid generated by its circumvolution consequently larger than that of a Sphere generated by the like circumvolution of the Circle which is the present case that Orb of Earth 't is plain which exactly fitted and every way enclos'd the Abyss while it was a Sphere would be too little and straight for it when it after became a Sphaeroid and must therefore suffer such Breaches and Fissures as are here express'd LXX The state of Nature in a Planet constituted as above while it had only an Annual revolution would be as follows 1. By reason of the same face of the Planet's respecting continually the same Plaga of the Heavens or the same fixt Stars and its continual parallellism to it self all the apparent revolution of the Sun must depend on the Annual Motion and a Day and a Year be all one This is evident because as a Year is truly that space in which the Sun seemingly and the Earth really performs a single revolution round the Ecliptick so a Day is truly that space in which the Sun passes or appears to pass from any certain Semi-Meridian to the same again once Which spaces of time are here the very same and so the appellations themselves Year and Day may indifferently and promiscuously be appli'd thereto 2. The course of the Sun and Planets for the fixt Stars were then Fixt indeed having neither a Real nor Seeming motion must be contrary to what it has appear'd since Their Rising being then in the West and their Setting in the East Which from the way of the present Diurnal Rotation has since as all know been quite different 3. There must be a perpetual Equinox or equality of Day and Night through the whole Planet by reason of the Sun 's describing each revolution a great Circle about the same on which alone such an equality depends 4. The Ecliptick must supply the place of an Equator also and the Torrid Temperate and Frigid Zones be almost alike dispos'd with regard to that Circle as with us they are with regard to the real Equator 5. To such as liv'd under or near the said Ecliptick the Poles of the World or Ecliptick the only ones then in Being would be at the Horizon and so not elevated or depress'd to the Inhabitants there But upon the commencing of a quicker Diurnal Rotation the same way with the Annual The case would be in all these particulars quite different For 1. By reason of the quickness of the new Diurnal in comparison of the Ancient and Continued Annual Revolution Days and Years would be intirely distinct spaces of time The Sun returning to the same Semi-Meridian very often while from one Tropick to another and so to the same again he appear'd to have compleated his longer Annual period 2. By the Diurnal Rotation of the Planet from West to East the revolution of the Sun of the other Planets and of all the Heavenly Bodies would be from East to West and they would all Rise at the former and Set at the latter part of the Horizon 3. The perpetual Equinox would be confin'd to the Equatorial parts of the Planet and all other Countries would have longer Days in Summer and shorter in Winter as now obtains in the World When only March 10 and September 12 have Day and Night equal to each other through the whole Earth 4. The Ecliptick and Equator would be intirely different the latter a Real Circle or Line on the Planet equally distant from its own proper Poles The former confin'd to the Heavens and not with respect to the Planet easily to be taken notice of The Torrid Temperate and Frigid Zones would regard the new Equator and be from it distinguish'd and dispos'd almost in the same manner as before they were from the Ecliptick and that with greater niceness and more exact boundaries 5. The Poles of the World which before were to the Inhabitants at or near the ancient Ecliptick
this Earth or the Change of that Chaos into an habitable World was not a meer result from any necessary Laws of Mechanism independently on the Divine Power but was the proper effect of the Influence and Interposition and all along under the peculiar Care and Providence of God The Testimonies for this are so numerous and so express both in the Mosaick History it self in the other parts of Scripture relating thereto and in all Antiquity that I may refer the Reader to almost every place where this matter is spoken of without quoting here any particulars He who is at all acquainted with the Primitive Histories of this rising World whether Sacred or Prophane can have no reason to make any doubt of it III. The Days of the Creation and that of Rest had their beginning in the Evening The Evening and the Morning were the first Day And so of the rest afterward IV. At the time immediately preceding the six days Creation the face of the Abyss or superior Regions of the Chaos were involv'd in a thick Darkness Darkness was upon the face of the Deep To which Testimony the Prophane Traditions do fully agree as may be seen in the Authors before refer'd to V. The visible part of the first days Work was the Production of Light or its successive appearance to all the Parts of the Earth with the consequent distinction of Darkness and Light Night and Day upon the face of it God said Let there be Light and there was Light And God saw the Light that it was good and God divided the light from the darkness And God called the light Day and the darkness he called Night And the Evening and the Morning was the first day VI. The visible part of the Second Days Work was the elevation of the Air with all it s contained Vapours the spreading it for an Expansum above the Earth and the distinction thence arising of Superior and Inferior Waters The former consisting of those Vapours rais'd and sustain'd by the Air the latter of such as either were enclosed in the Pores Interstices and Bowels of the Earth or lay upon the Surface thereof God said Let there be a firmament or Expansum in the midst of the waters and let it divide the waters from the waters And God made the firmament and divided the waters which were under the firmament from the waters which were above the firmament And it was so and God called the firmament Heaven And the Evening and the Morning were the second day VII The visible parts of the Third Day 's Works were two the former the Collection of the inferior Waters or such as were now under the Heaven into the Seas with the consequent appearance of the dry Land the latter the production of Vegetables out of that Ground so lately become dry God said Let the waters under the heavens be gathered together unto one place and let the dry land appear and it was so And God called the dry land Earth and the gathering together of the waters called he Seas And God saw that it was good And God said Let the Earth bring forth grass the herb yielding seed and the fruit-tree yielding fruit after his kind whose seed is in it self upon the earth and it was so And the earth brought forth grass and herb yielding seed after his kind and the tree yielding fruit whose seed was in it self after his kind and God saw that it was good And the Evening and the Morning were the third day VIII The Fourth Day 's Work was the Placing the Heavenly Bodies Sun Moon and Stars in the Expansum or Firmament i. e. The rendring them Visible and Conspicuous on the Face of the Earth Together with their several Assignations to their respective Offices there God said Let there be lights in the Expansum or firmament of heaven to divide the day from the night and let them be for signs and for seasons and for days and years and let them be for lights in the firmament of heaven to give light upon the earth and it was so And God made two great lights the greater light to rule the day and the lesser light to rule the night he made the stars also And God set them in the firmament of the heaven to give light upon the earth and to rule over the day and over the night and to divide the light from the darkness and God saw that it was good And the Evening and the Morning were the fourth day IX The Fifth Day 's Work was the Production of the Fish and Fowl out of the Waters with the Benediction bestow'd on them in order to their Propagation God said Let the Waters bring forth abundantly the moving creature that hath life and fowl that may fly above the earth in the open firmament of heaven And God created great Whales and every living creature that moveth which the waters brought forth abundantly after their kind and every winged fowl after his kind and God saw that it was good And God blessed them saying Be fruitful and multiply and fill the waters in the Seas and let fowl multiply in the earth And the Evening and the Morning were the fifth day X. The Sixth Day 's Work was the Production of all the Terrestrial or Dry-land Animals and that in a different manner For the Bruit Beasts were produc'd out of the Earth as the Fish and Fowl had been before out of the Waters But after that the Body of Adam was form'd of the Dust of the Ground who by the Breath of Life breath'd into him in a peculiar manner became a Living Soul Some time after which on the same day he was cast into a deep Sleep and Eve was form'd of a Rib taken from his side Together with several other things of which a more particular account has been already given on another occasion God said Let the Earth bring forth the living creature after his kind cattel and creeping thing and beast of the Earth after his kind and it was so And God made the beast of the earth after his kind and cattel after their kind and every thing that creepeth upon the earth after his kind and God saw that it was good And God said Let us make man in Our Image after Our likeness and let them have dominion over the Fish of the sea and over the fowl of the air and over the cattel and over all the earth and over every creeping thing that creepeth upon the earth So God created Man in his own image in the image of God created he him Male and Female created he them c. Vid. ver 28 29 30 31. and Cap. 2. 7 15 c. XI God having thus finish'd the Works of Creation Rested on the Seventh day from the same and Sanctified or set that day apart for a Sabbath or day of Rest to be then and afterward observ'd as a Memorial of his Creation of the World in
creature waiteth for the manifestation of the Sons of God For the creature was made subject to vanity not willingly but by reason of him who hath subjected the same in hope Because the creature it self also shall be delivered from the bondage of corruption into the glorious liberty of the children of God For we know that the whole creation groaneth and travelleth in pain together until now XXVII The temper of the Air where our first Parents liv'd was warmer and the heat greater before the Fall than since This appears 1. From the heat requisite to the Production of Animals which must have been greater than we are since sensible of Of which the hot Wombs in which the Foetus in viviparous Animals do lye and the warm brooding of the Oviparous with the hatching of Eggs in Ovens are good evidence 2. From the nakedness of our first Parents 3. From that peculiarly warm cloathing they immediately stood in need of afterwards the Skins of Animals Unto Adam also after the Fall and to his wife did the Lord God make coats of skins and cloathed them XXVIII Those Regions of the Earth where our first Parents were plac'd were productive of better and more useful Vegetables with less Labour and Tillage than since they have been The Lord God took the man and put him into the garden of Eden to dress it and to keep it before the Fall The Lord God said unto Adam after the Fall Cursed is the ground for thy sake in sorrow shalt thou eat of it all the days of thy life Thorns also and thistles shall it bring forth to thee and thou shalt eat the herb of the field In the sweat of thy face shalt thou eat bread till thou return unto the ground for out of it wast thou made XXIX The Primitive Earth was not equally Paradisiacal all over The Garden of Eden or Paradise being a peculiarly fruitful and happy soil and particularly furnish'd with the necessaries and delights of an innocent and blessed life above the other Regions of the Earth The Lord God planted a Garden Eastward in Eden and there he put the man whom he had formed And out of the ground made the Lord God to grow every tree that is pleasant to the sight and good for food the tree of life also in the midst of the garden and the tree of knowledge of good and evil The Lord God sent the Man forth from the garden of Eden to till the ground from whence he was taken So he drove out the man XXX The place of Paradise was where the united Rivers Tigris and Euphrates divided themselves into four streams Pison Gibon Tigris and Euphrates Of this see the fourth Hypothesis before laid down XXXI The Earth in its Primitive State had only an Annual Motion about the Sun But since it has a Diurnal Rotation upon its own Axis also Whereby a vast difference arises in the several States of the World Of this with all its consequents see the third Hypothesis before laid down XXXII Upon the first commencing of this Diurnal Rotation after the Fall its Axis was oblique to the plain of the Ecliptick as it still is Or in other words the present vicissitudes of Seasons Spring Summer Autumn and Winter arising from the Sun's access to and recess from the Tropicks have been ever since the Fall of Man God said on the fourth Day Let there be lights in the firmament of the heaven to divide the day from the night which was their proper office till the Fall And let them be ever after for signs and for seasons and for days and years After the Flood While the Earth remaineth Seed-time and Harvest and Cold and Heat and Summer and Winter and Day and Night shall not cease Implying that tho' the Seasons as well as Night and Day had been during the Deluge scarcely distinguishable from one another yet the former as well as the latter distinction had been in nature before And surely the Spring Summer Autumn and Winter with their varieties of Cold and Heat Seed-time and Harvest were no more originally begun after the Deluge than the succession of Day and Night mention'd here together with them is by any suppos'd to have been But of this we have at large discours'd under the third Hypothesis foregoing already to which the Reader is farther referr'd for satisfaction CHAP. III. Phaenomena relating to the Antediluvian State of the Earth XXXIII THE Inhabitants of the Earth were before the Flood vastly more numerous than the present Earth either actually does or perhaps is capable to contain and supply In order to the proof of this Assertion I observe 1. That the Posterity of every one of the Antediluvians is to be suppos'd so much more numerous than of any since as their lives were longer This is but agreeable to the Sacred History in which we find two at sixty five and one at seventy years of Age to have begotten Children While the three Sons of Noah were not begotten till after their Father's five hundredth year When yet at the same time the several Children of the same Father appear to have succeeded as quickly one after another as they usually do at this day For as to Cain and Abel they appear to have been pretty near of an Age the World being at the death of the latter not without considerable numbers of People tho' their Father Adam was not then an hundred and thirty years old and so in probability contain'd many of the Posterity of both of them Which by the way fully establishes the early begetting of Children just now observ'd in the Antediluvian Patriarchs and if rightly consider'd overturns a main Argument for the Septuagint's Addition of so many Centenaries in the Generations Before and After the Deluge And as to the three Sons of Noah born after the five hundredth year of their Father's Life 't is evident that two of them at the least Japhet and Sem were born within two years one after another All which makes it highly reasonable to suppose that in the same proportion that the Lives of the Antediluvians were longer was their Posterity more numerous than that of the Postdiluvians 2. The Lives of the Antediluvians being pretty evenly prolong'd without that mighty inequality in the periods of humane Life which we now experience the proportion between the Lives of the Antediluvians and those of the Postdiluvians is to be taken as about nine hundred the middle period of their Lives to twenty two the middle period of ours Which is full forty to one And accordingly in any long space the Antediluvians must have forty times as numerous a Posterity as we usually allow with us for the same space on account thereof 3. On account of the Coexistence of so many of such Generations as are but successive with us we must allow the Antediluvian number of present Inhabitants to have been in half an
no Winds to collect them where the Climates preserv'd their own proper temperature no Storms must have hurried the Air from colder to hotter or from hotter to colder Regions where was no Rainbow there must have been no driving together the separate Vapours into larger Globules or round drops of Rain the immediate requisite thereto This is also highly probable by reason of the perpetual tranquility of the Air for the first five intire Months of the Deluge as will be prov'd anon which is scarce supposable if Storms and Tempests were usual before XL. The Antediluvian Air had no Rainbow as the present so frequently has God said after the Deluge This is the token of the covenant which I make between me and you and every living creature that is with you for perpetual generations I do set my bow in the cloud and it shall be for a token of a covenant between me and the earth And it shall come to pass when I bring a cloud over the earth that the bow shall be seen in the cloud And I will remember my covenant which is between me and you and every living creature of all flesh and the waters shall no more become a flood to destroy all flesh And the bow shall be in the cloud and I will look upon it that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth And God said unto Noah this is the token of the covenant which I have establish'd between me and all flesh that is upon the earth XLI The Antediluvians might only Eat Vegetables but the Use of Flesh after the Flood was freely allow'd also God said to our first Parents in Paradise Behold I have given you every herb bearing seed which is upon the face of all the earth and every tree in the which is the fruit of a tree yielding seed to you it shall be for meat and to every beast of the earth and to every fowl of the air and to every thing that creepeth upon the earth wherein there is life I have given every green herb for meat And it was so God blessed Noah and his sons after the flood and said unto them Be fruitful and multiply and replenish the earth And the fear of you and the dread of you shall be upon every beast of the earth and upon every fowl of the air upon all that moveth upon the earth and upon all the fishes of the sea into your hand are they delivered Every moving thing that liveth shall be meat for you even as the green herb have I given you all things To which when the Prince of Latin Poets so exactly agrees let us for once hear him in the present case Ante etiam sceptrum Dictaei Regis antè Impia quà m caesis gens est epulata juvencis Aureus in terris hanc vitam Saturnus agebat XLII The Lives of the Antediluvians were more universally equal and vastly longer than ours now are Men before the Flood frequently approaching near to a thousand which almost none now do to a hundred years of Age. This is both fully attested by the most ancient Remainders of prophane Antiquity and will be put past doubt hereafter by a Table of the Ages of the Antediluvians out of the fifth Chapter of Genesis Semotique priùs tarda necessitas Leti corripuit gradum XLIII Tho' the Antediluvian Earth was not destitute of lesser Seas and Lakes every where disper'd on the Surface thereof yet had it no Ocean or large receptacle of Waters separating one Continent from another and covering so large a portion of it as the present Earth has This is evident Because 1. the number of the Antediluvians before assign'd must have been too numerous for the Continents alone to maintain 2. The Ark appears to have been the first Pattern and Instance for Navigation which had there been an Ocean must have been very perfect long before and this seems probable from the constant silence concerning Navigation in the Golden Age from the common Opinion of all Authors and from the necessity of the most minute and particular Directions from God himself to the Fabrick of it in the Mosaick History 3. That famous Tradition among the Ancients of the drowning a certain vast Continent call'd Atlantis bigger than Africa and Asia seems to be a plain Relique of the Generation of the Ocean at the Deluge and consequently of that Antediluvian State where the greatest part of what the Ocean now possesses was Dry-land and inhabited as well as the rest of the Globe 4. The Generation of the Ocean with the Situation of the present great Continents of the Earth will be so naturally and exactly accounted for at the Deluge that when that is understood there will remain to those who are satissied with the other Conclusions small reason to doubt of the truth of this before us 5. The Testimony of Josephus if the Theorist hit upon his true Sense is agreeable who says At the Deluge God 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 chang'd the Continent into Sea CHAP. IV. Phaenomena relating to the Universal Deluge and its Effects upon the Earth XLIV IN the Seventeenth Century from the Creation there happen'd a most extraordinary and prodigious Deluge of Waters upon the Earth This general Assertion is not only attested by a large and special Account of it in the Sacred Writings but by the universal Consent of the most ancient Records of all Nations besides as may be seen in the Authors quoted in the Margin and is put moreover past doubt by Dr. Woodward's Natural Observations XLV This prodigious Deluge of Waters was mainly occasion'd by a most extraordinary and violent Rain for the space of forty Days and as many Nights without intermission Yet seven days and I will cause it to rain upon the earth forty days and forty nights The windows of heaven were opened and the rain was upon the Earth forty days and forty nights And the flood was forty days upon the earth XLVI This vast quantity of Waters was not deriv'd from the Earth or Seas as Rains constantly now are but from some other Superior and Coelestial Original This is evident Because 1. the Antediluvian Air as was before prov'd never retain'd great quantities of Vapours or sustained any Clouds capable of producing such considerable and so lasting Rains as this most certainly was 2. The quantity of Waters on the Antediluvian Earth where there was no Ocean as we saw just now was very small in comparison of that at present and so could contribute very little towards the Deluge 3. If the quantity of Waters on the Face of the Earth had then been as great as now and had all been elevated into Vapours and descended on the Dry-land alone it were much too small to cause such a Deluge as this was 4. But because if the
Waters were all rais'd into Vapours and descended in Rain they must either fall upon or run down into the Ocean the Seas and those Declivities they were in before they could only take up and possess their old places and so could not contribute a jot to that standing and permanent Mass of Waters which cover'd the Earth at the Deluge 5. The Expression us'd by the Sacred Historian that the Windows Flood-gates or Cataracts of Heaven were open'd at the fall and shut at the ceasing of these Waters very naturally agrees to this Superior and Coelestial Original XLVII This vast fall of Waters or forty Days rain began on the fifth day of the Week or Thursday the twenty seventh day of November being the seventeenth day of the second Month from the Autumnal Equinox corresponding this Year 1696. to the twenty eighth day of October In the six hundredth year of Noah's life in the second month the seventeenth day of the month the windows of heaven were opened and the rain was upon the earth forty days and forty nights Thus Abydenus and Berosus say it began on the fifteenth day of Daesius the second Month from the Vernal Equinox which if the mistake arising 't is probable from the ignorance of the change in the beginning of the Year at the Exodus out of Egypt be but corrected is within a day or two agreeable to the Narration of Moses and so exceedingly confirms the same XLVIII The other main cause of the Deluge was the breaking up the Fountains of the great Abyss or the causing such Chaps and Fissures in the upper Earth as might permit the Waters contain'd in the Bowels of it when violently press'd and squeez'd upwards to ascend and so add to the quantity of those which the Rains produced All the fountains of the great deep were broken up The sea brake forth as if it had issued out of the womb XLIX All these Fountains of the great Deep were broken up on the very first day of the Deluge or the very first day when the Rains began In the six hundredth year of Noah's life in the second month the seventeenth day of the month the same day were all the fountains of the great deep broken up and the windows of heaven were opened L. Yet the very same day Noah his Family and all the Animals entred into the Ark. In the self-same day last mention'd entred Noah and Shem and Ham and Japheth the sons of Noah and Noah's wife and the three wives of his sons with them into the ark They and every beast after his kind and all the cattel after their kind and every creeping thing that creepeth upon the earth after his kind and every fowl after his kind every bird of every sort LI. Tho' the first and most violent Rains continued without intermission but forty days yet after some time the Rains began again and ceased not till the seventeenth day of the seventh Month or a hundred and fifty days after the Deluge began This is very probably gather'd from the mighty increase of the Waters even after the first forty days Rain were over and from the express fixing of the stoppage of the Rains to the last day here assigned The Waters prevailed and were increased greatly And the waters prevailed exceedingly upon the Earth The waters prevailed or were increased upon the Earth an hundred and fifty days And God remembred Noah and every living thing and all the Cattel that was him in the Ark And God made a wind to pass over the Earth and the waters asswaged The fountains also of the deep and the windows of heaven were stopped and the rain from heaven was restrained LII This second and less remarkable Rain was deriv'd from such a cause as the former was This Proposition is 1. Very fair and probable in it self 2. Gives an account of the augmentation of the Waters by their fall when had they been only exhaled and let fall again as our Rains now are they would have added nothing thereto 3. Is exactly agreeable to the expressions in Moses who says the Windows of Heaven which were open'd at the beginning of the first were not shut or stopped till the end of this second Rain thereby plainly deriving this latter as well as the former from a Superiour and Celestial original The fountains of the deep and the windows of heaven were stopped and the rain from heaven was restrained LIII Tho' the fountains of the great deep were broken up and the forty days Rain began at the same time yet is there a very observable mention of a threefold growth or distinct augmentation of the Waters as if it were on three several accounts and at three several times The flood was forty days upon the earth and the waters increased and bare up the ark and it was lift up above the earth And the waters prevailed and were increased greatly and the ark went upon the face of the waters And the waters prevailed exceedingly upon the earth and all the high hills that were under the whole heaven were cover'd LIV. The Waters of the Deluge increas'd by degrees till their utmost height and then decreas'd by degrees till they were clearly gone off the face of the earth This is evident from the intire series and course of the Mosaick History in the seventh and eighth chapters of Genesis LV. The Waters of the Deluge were Still Calm free from Commotions Storms Winds and Tempests of all sorts during the whole time in which the Ark was afloat upon them This is evident from the impossibility of the Ark's abiding a Stormy Sea considering the vast bulk and particular figure of it For since it was three hundred Cubits long fifty Cubits broad and thirty Cubits high Which is according to the most accurate determination of the Cubits length by the Right Reverend the Lord Bishop of Peterborough above five hundred and forty seven English feet long above ninety one feet broad and near fifty five feet high And since withal it appears to have been of the figure of a Chest without such a peculiar bottom and proportion of parts as our great Ships are contrived with 't is evident and will be allow'd by Persons skill'd in Navigation that 't was not capable of enduring a Stormy Sea It must whenever either the Ridges or Hollows of vast Waves were so situate that it lay over-cross the one or the other have had its back broken and it self must have been shatter'd to pieces which having not happen'd 't is a certain evidence of a calm Sea during the whole time it was afloat LVI Yet during the Deluge there were both Winds and Storms of all sorts in a very violent manner God made a wind to pass over the earth and the waters asswaged Thou coveredst the earth with the deep as with a garment the waters stood above the mountains At thy rebuke they fled
at the voice of thy thunder they hasted away They go up by the mountains they go down by the vallies unto the place which thou hast appointed for them LVII This Deluge of Waters was universal in its extent and effect reaching to all the parts of the Earth and destroying all the Land-animals on the intire Surface thereof those only excepted which were with Noah in the Ark. The following Texts especially if compar'd with the thirty third foregoing Phaenomenon and added to Dr. Woodward's Observations attesting the same thing will put this Assertion beyond rational Exception God looked upon the earth and behold it was corrupt for all flesh had corrupted his way upon the earth And God said unto Noah The end of all flesh is come before me Behold I even I do bring a flood of waters upon the earth to destory all flesh wherein is the breath of life from under heaven and every thing that is in the earth shall dye Every living substance that I have made will I destroy from off the face of the earth All the high hills that were under the whole heaven were covered And all flesh died that moved upon the earth both of fowl and of cattel and of beast and of every creeping thing that creepeth upon the earth and every man All in whose nostrils was the breath of life all that was in the dry land died And every living substance was destroyed which was upon the face of the ground both man and cattel and the creeping thing and the fowl of the heaven and they were destroyed from the earth and Noah only remain'd alive and they that were with him in the Ark. LVIII The Waters at their utmost height were fifteen Cubits above the highest Mountains or three Miles at the least perpendicular above the common Surface of the Plains and Seas All the high hills under the whole heaven were cover'd Fifteen cubits upwards did the waters prevail and the mountains were cover'd LIX Whatever be the height of the Mountain Caucasus whereon the Ark rested Now it was at that time the highest in the whole World This is evident from what has been already observ'd That tho' the utmost height of the Waters were fifteen Cubits above the highest Mountains and so many hundreds nay thousands above the most of them yet did the Ark rest on the very first day on which the Waters began to diminish more than two Months before the emerging of the tops of the other Mountains As is evident from the Texts following The waters prevailed upon the earth from the seventeenth day of the second to the seventeenth day of the seventh month an hundred and fifty days And God remembred Noah and all the cattel that was with him in the Ark and God made a wind to pass over the earth and the waters asswaged The fountains also of the deep and the windows of heaven were stopped and the rain from heaven was restrained And the waters returned from off the earth continually and after the end of the hundred and fifty days the waters were abated And the Ark rested in the seventh month on the seventeenth day of the month upon the mountains of Ararat And the waters decreased continually until the tenth month in the tenth month on the first day of the month were the tops of the mountains seen LX. As the Fountains of the great Deep were broken up at the very same time that the first Rains began so were they stopp'd the very same time that the last Rains ended on the seventeenth day of the seventh Month. The fountains also of the deep and the windows of heaven were stopped and the rain from heaven was restrained LXI The abatement and decrease of the Waters of the Deluge was first by a Wind which dried up some And secondly by their descent through those Fissures Chaps and Breaches at which part of them had before ascended into the Bowels of the Earth which received the rest To which latter also the Wind by hurrying the Waters up and down and so promoting their lighting into the beforemention'd Fissures was very much subservient God made a wind to pass over the earth and the waters asswaged The waters returned from off the earth continually or going and returning Who shut up the sea with doors when it brake forth as if it had issued out of the womb When I brake up for it my decreed place and set bars and doors and said Hitherto shalt thou come but no further and here shall thy proud waves be stayed Thou coveredst the earth with the deep as with a garment the waters stood above the mountains At thy rebuke they fled at the voice of thy thunder they hasted away They went up by the mountains they went down by the vallies unto the place which thow hadst appointed for them Thou hast set a bound that they may not pass that they turn not again to cover the earth LXII The dry Land or habitable Part of the Globe is since the Deluge divided into two vast Continents almost opposite to one another and separated by a great Ocean interpos'd between them This every Map of the Earth is a sufficient proof of LXIII One of these Continents is considerably larger than the other This is evident the same way with the former LXIV The larger Continent lies most part on the North-side of the Equator and the smaller most part on the South This if we take South-America the most considerable and intire Branch of the whole for the Continent here referr'd to as 't is reasonable to do is also evident the same way with the former LXV The Middle or Center of the North-Continent is about sixteen or eighteen degrees of Northern Latitude and that of the South about sixteen or eighteen degrees of Southern Latitude This may soon be found by measuring the Boundaries of the several Continents on a Globe or Map and observing the Position of their Centers LXVI The distance between the Continents measuring from the larger or Northern South-Eastward is greater than that the contrary way or South-Westward This is evident by the like means with the former It being farther from China or the East-Indies to America going forward South-East than from Europe or Africa going thither South-West LXVII Neither of the Continents is terminated by a round or even circular Circumference but mighty Creeks Bays and Seas running into them and as mighty Peninsula's Promontories and Rocks jetting out from them render the whole very unequal and irregular This none who ever saw a Globe or Map of the World can be ignorant of LXVIII The depth of that Ocean which separates these two Continents is usually greatest farthest from and least nearest to either of the same Continents there being a gradual descent from the Continents to the middle of the Ocean which is the deepest of all This is a Proposition very well-known in Navigation and in
does the Clouds above the Earth and was thereby the means of separating them from their Fellows in the Bowels or on the surface thereof Which state of the Chaos or Progress of the Creation is well represented in the Theorist's fourth Figure which here follows Corollary I. Hence appears a sufficient Reason why in this Six Days Creation one intire Day is allow'd to the Formation of the Air and the distinguishing the Vapours in the same from those beneath which has hitherto seem'd somewhat strange and disproportionate 'T is certain this Work requir'd as long a time and was of as great importance as any other whatsoever All that Water which the Earth was to have in its Air or upon its Surface till the Deluge being 't is probable intirely owing to this day's elevation of them For had they not been thus buoy'd up and sustain'd on high they must have sunk downward and so been inclosed in the Bowels of the Earth without possibility of redemption and have rendred the Antediluvian World more like to a dry and barren Wilderness than what it was to exceed a juicy fruitful and habitable Canaan Coroll 2. Hence arises a new confirmation that the Days of the Creation were Years also For seeing the quantity of Water which was preserv'd above ground and fill'd all the Seas before the Deluge was no greater than was this Second Day elevated into Vapour had this Day been no longer than one of ours at present the foremention'd quantity would have been so far from saturing the Earth supplying the Rivers and filling all the Seas that every day it would be wholly exhal'd afterwards and suffer the intire Vegetable and Animal Kingdoms to perish for want of moisture All which in the Hypothesis we here take is wholly avoided and a very fit and suitable proportion of Waters preserv'd above for all the necessities of the Earth with its Productions and Inhabitants And this consideration affords one very good reason why the commencing of the Diurnal Rotation was defer'd till after the Formation of the Earth was over there being an evident necessity thereof in order to the providing Water sufficient for the needs of those Creatures for whose sake the whole Creation was ordain'd and perform'd In which procedure plain tokens of the Divine Wisdom cannot but be very conspicuous and observable to us VII The visible parts of the Third Day 's Works were two the former the Collection of the inferior Waters or such as were now under the Heaven into the Seas with the consequent appearance of the dry Land the latter the production of Vegetables out of that Ground so lately become dry VII In order to the Apprehending of the double operation of this Day we must call to mind what state the Orb of Earth was in by this time We have seen already that it had been setling together and fixing it self on the surface of the Abyss from the very beginning of the Creation and we ought to suppose that in the space of two years it was not only become wholly distinct from the Abyss below and the Atmosphere above it but that it was settled and consolidated together and its Strata grown firm and compacted We must farther observe that by reason of its Columns different Density and Specifick Gravity attested to à priori from the Chaos's and à posteriori from the internal Earth's Phaenomena it was setled into the Abyss in different degrees and thereby became of an unequal surface distinguish'd into Mountains Plains and Valleys Which things being suppos'd and consider'd the two Works of this Day or Year of the Creation which are of themselves very different will be easily understood and reconcil'd For when at Sun-set or the conclusion of the last Day we left the Air by half a Years Power of the Sun crowded with Vapours to a prodigious degree upon the coming on of this Third Day and in its Night or former half the said vast quantities of Vapours must needs descend and so by degrees must leave the Air pretty free and take their places on the Surface of the Earth altering thereby their own denomination and becoming of Upper or Coelestial Lower or Terrestrial Waters Indeed if we do but allow the effect to be in any measure answerable to the time we shall grant that in the half year of Night which is the former part of this Third Period of the Creation the main Body of the Vapours must have not only descended down upon the Earth but by reason of the inequality of its Surface and the Solidity withal have run down from the higher and more extant parts by the Declivities and Hollows into the lowest Valleys and most depressed Regions of all must in these places have compos'd Seas and Lakes every where throughout the Surface of the Earth and so by that time the light appear'd and the Sun 's rising began the latter part of this Day the intire face of the Globe which was just before cover'd as it were with the descending Waters must be distinguish'd into overflow'd Valleys and extant Continents into Seas and Dry-land that very Work of this Day we were in the first place to enquire about The waters under the heavens were now gathered together into their respective and distinct places and the dry land appear'd and became fit for the Production of the Vegetable Kingdom Which therefore most naturally leads us to the second branch of this Day 's Work For when this part hitherto was compleated on the Night or former half of this Day which the Absence of the Sun so long together rendred peculiarly and solely fit to permit and procure the descent of the Vapours and when at the same time the Dry Land was now distinguish'd from the Seas and just become in the utmost degree moist and juicy upon the Sun Rising or coming on of the Day-time 't was of all other the most fit and convenient Season for the Germination of the Seeds of Vegetables and the growth of Trees Shrubs Plants and Herbs out of the Earth The Soil Satur'd and Fatned by the foregoing half Year's descent of Vapours was now like the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that fruitful Seminary of the Vegetable and Animal productions of Primitive Nature so much celebrated by all Antiquity An intire half year of the Sun's presence together was a time as proper and as natural for such a purpose as could possibly be desir'd And when there was this half Year of Day to spare in this Period of the Creation after one Work was compleated and the same was so very fitly prepar'd and dispos'd for the production of Vegetables 't is no wonder that this above all the other Divisions has a double Task and that the Seas and Dry Land were distinguish'd and the Vegetables produc'd on the same Day or Year of the Creation according as from the Mosaick History the present Proposition asserts And if we allow for the defect of the inequalities of the
was involv'd in Darkness or excluded all advantages from him and thereby enduring a continual Night so far as natural Causes are here to be consider'd And that this Retardation of the Earth's Diurnal Rotation even without a recurring to the miraculous Power of its first Author is accountable from that passing by of a Comet which we assign for the occasision of the Conflagration is very easie and obvious For in case its Ascent and Passage by be on the East side or before the Earth and in case it approach so near as to rub against it 't is evident such an Impulse is contrary to the course of the Diurnal Rotation and is therefore capable the Proportions of every thing being adjusted by-Divine Providence of putting such a stop to the same as is necessary to the present Phaenomenon and so may put a Period to that constant Succession of Light and Darkness Day and Night which has obtain'd ever since the Fall of Man and withal distinguish the Surface of the Earth into two quite different and contrary Hemispheres near the Vertex of one of which the Sun it self and near that of the other its opposite Point in the Heavens will be always situate Corollary Seeing such a rub of the Comet wou'd affect the Annual Motion of the Earth as well as the Diurnal 't is possible it might retard the former as well as the latter and reduce the Elliptical Course and Orbit of the Earth to its ancient Circular one again XCIX The State of the Millennium will not stand in need of and so probably will be without the Light and Presence of the Sun and Moon XCIX Seeing the Earth wou'd be on the foregoing Supposition distinguish'd into two quite different Hemispheres the one of which wou'd be wholly destitute of the Light and presence of the Sun and as far as appears by St. John supply'd by a Supernatural Light fixt and permanent above its Horizon 't is clear that the first Branch of this Proposition is accountable thereby as far as this Physical Theory is concern'd therein And as to the Moon seeing 't was only a signal and peculiar Providence that caus'd her equal acceleration and consequent accompanying the Earth at the former passing by of the Comet and that no such Providence is again to be expected 't is evident that that Rub or Stoppage of the Earth's Annual Motion which retards the same and does not retard the Moon 's also will separate these Planets and procure their Orbits Courses and Periods to be quite different from one another's ever after according to the greatest rigour of the present Proposition C. At the Conclusion of the Millennium the Final Judgment and the Consummation of all things the Earth will desert its present Seat and Station in the World and be no longer found among the Planetary Chorus C. If any Comet instead of passing by or gently rubbing the Earth hit directly against it in its Course either towards or from the Sun it must desert its ancient Station and move in a quite different Elliptick Orbit and so of a Planet become again a Comet for the future Ages of the World COROLLARIES FROM THE WHOLE I. SEing the new and solid Improvements of Philosophy do all along give so rational Accounts of those Ancient Theorems which have been propagated down from the eldest Ages without being then either understood or intelligible to their Propagators 't is reasonable to trust and rely on such Ancient Traditions not only Sacred but prophane also in these or any other paralled Cases they being in all probability the most valuable Remains and most venerable Truths which the primitive Parents of the World deliver'd down to their Posterity in succeeding Generations II. Seeing most of these Ancient Theorems are very much beyond the distinct Knowledge of those who deliver them contrary to the common Opinion of Mankind judging usually by sensible Appearances and in themselves considering the low State of Natural Knowledge at the same times were highly improbable if not utterly incredible to inquisitive Minds and indeed several of them relating to the Chaos the Creation the primary Constitution and State of the World and the Deluge it self impossible to be discover'd without Supernatural Revelation and yet seeing after all they do now appear as agreeable to Reason and the most solid Mechanical Philosophy as any new Discoveries built on the exactest Observations of present Nature whatsoever 'T is apparent that these Ancient Accounts especially those contain'd in the Holy Scriptures were not originally deriv'd from the Natural Skill and Observation of the first Authors or any other meerly Humane Means but from the immediate and Supernatural Revelation of God Almighty who was therefore much more conversant with Mankind in the first than he has been in these last Ages of the World as the Old Testament-History assures us III. The Measure of our present Knowledge ought not to be esteem'd the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or Test of Truth or to be oppos'd to the Accounts receiv'd from Profane Antiquity much less to the inspir'd Writings For notwithstanding that several Particulars relating to the Eldest Condition of the World and its great Catastrophe's examin'd and compar'd with so much Philosophy as was till lately known were plainly unaccountable and naturally speaking impossible yet we see now Nature is more fully more certainly and more substantially understood that the same things approve themselves to be plain easie and rational IV. 'T is therefore Folly in the highest degree to reject the Truth or Divine Authority of the Holy Scriptures because we cannot give our Minds particular Satisfaction as to the manner nay or even possibility of some things therein asserted Since we have seen so many of those things which seem'd the most incredible in the whole Bible and gave the greatest Scruple and Scandal to Philosophick Minds so fully and particularly attested and next to demonstrated from certain Principles of Astronomy and Natural Knowledge 't is but reasonable to expect in due time a like Solution of the other Difficulties 'T is but just sure to depend upon the Veracity of those Holy Writers in other Assertions whose Fidelity is so intirely establish'd in these hitherto equally unaccountable ones V. The Obvious Plain or Literal Sense of the Sacred Scriptures ought not without great Reason to be eluded or laid aside Several of those very Places which seem'd very much to require the same hitherto appearing now to the minutest Circumstances true and rational according to the strictest and most Literal Interpretations of them VI. We may be under an Obligation to believe such things on the Authority of the Holy Scriptures as are properly Mysteries that is though not really Contradictory yet plainly Unaccountable to our present degree of Knowledge and Reason Thus the Sacred Histories of the Original Constitution and great Catastrophe's of the World have been in the past Ages the Objects of the Faith of Jews and Christians though the Divine Providence