thee to bee with thy Father in the bosome of thy bridegroom the presence chamber of thy Lord and Love would it bee a mercy to thee to weep no more fear no more suffer no more bee tempted no more sin no more to bee uncloathed of corruption and be cloathed upon with immortality and incorruption then bid death welcome Blessed souls when you come a shoare and see the light the love the joy the rest the glory that is on the other side you will then more fully understand what this meaneth Death is yours Hee knew something who said I cannot tell you what sweet pain and delightsome torments are in Christs love I often challenge time that holdeth us asunder I have for the present a sick life much pain and much love-sickness for Christ O what would I give to have a bed made to my wearied soul in his bosome O when shall wee meet O how long is it to the dawning of the marriage-Marriage-day O sweet Lord Jesus take wide steps Come over the Mountains at one stride O my Beloved flee as a Roe or a young Hart upon the Mountains of separation O if hee would fold the Heavens together like an old Cloak and shovel time and daies out of the way and come away CHAP. VIII The Kingdome in the Covenant 8. GOd hath put the Kingdome into this Covenant Matth. 5.3 Theirs is the Kingdom of Heaven Luke 12.32 It is your Fathers pleasure to give you the Kingdome Glorious things are spoken of thee O thou City of God I might here enlarge in describing the glory of this Kingdome but when I had said all I must at last leave it within the Vail and therefore shall only tell you from the Apostle 1 Cor. 2.9 Eye hath not seen nor ear heard neither have entred into the heart of man the things which God hath prepared for them that love him c. Ephes 1.18 When by the Spirit of Wisdome and Revelation the eyes of your understandings are opened yee shall know what is the hope of his calling and what is the riches of the glory of his Inheritance in the Saints CHAP. IX All the means of salvation in the Covenant both outward and inward in special the blessing of a new heart LAstly God hath put into the Covenant all the means of salvation And all things on their parts necessary to the obtaining the everlasting kingdome 1. All the outward means of salvation Ordinances Word Sacraments and Prayer Officers Prophets Apostles Evangelists Pastours and Teachers Ephes 4.11,12 1 Cor. 3.22 2. All the inward means of salvation Every grace every duty their obtaining the one and performing the other and perseverance in both These are all comprehended in the second part of that great promise They shall be my people Which though it be properly the matter of their own stipulation yet for this also the Lord himself undertakes You shall be my people Two things are hereby signified 1. I will account you and reckon you for mine You shall have the priviledge and the blessing of my people I will set you apart and separate you to my self out of all the tribes and kindreds of the earth and will avouch you for my portion and peculiar possession I will set you as the apple of mine eye as a seal upon mine heart and upon mine arm I will mark you out for the people of my love of you will I take care for you will I provide with you are my delights over you will I rejoyce with you will I dwell and you shall dwell with me for ever 2. I will not only reckon you for my people but I will undertake for you that you shall consent to me accept of me own me follow me and cleave to me as my people I will not only separate you to my self but I will fashion you for my self I will sanctifie you and guide you and teach you and help you I will fulfill in you all the good pleasure of my will I will work all your works in you I will avouch you for my people and you shall avouch me for your God You shall love me fear me obey me I will keep you from falling and preserve you to my heavenly kingdome Particularly the Lord hath promised to give them 1. A new heart 2. An heart to know the Lord. 3. One heart 4. An heart of flesh 5. An heart to love the Lord. 6. An heart to fear the Lord. 7. An heart to obey the Lord. 8. An heart to persevere to the end 1. A new heart Ezek. 36.26 A new heart will I give you and a new spirit will I put within you This new heart I take it is the genus of all the following graces and therefore the less shall suffice to be spoken of it here A new heart that is not physically new in regard of substance but morally onely in regard of qualities This new heart signifies both another heart and a more excellent heart 'T is said of Caleb Numb 14.24 that he had another heart And this other heart is declared to be a more excellent heart than was in the rest of the people Whilest they either followed not the Lord or but haltingly hee followed the Lord fully Prov. 17.27 A man of understanding is of an excellent spirit There is another heart that is not a new heart Nebuchadnezzer had another but no new heart the heart of a beast for the heart of a man an evil heart grown worse is not a new heart but the old heart grown older We read 1 Sam. 10.9 that when Saul was anointed King God gave him another heart this was a more excellent heart than he had before and yet not the heart here promised He gave to him another heart that is the spirit of government the heart of a King for the heart of a private person a more publick raised heroick heart the heart of a King fitted to the station and office of a King The excellencies of this new heart are not natural but spiritual excellencies as will appear more in the handling of the particular graces promised and are such as fit them for their new state work reward 1. For their new state Christians are made the children of God vessels of honour a royal Priesthood an holy Nation a peculiar people and God gives them an heart answering the dignity of their high calling 2. For their new Work a Christian hath other work to do than other men whilest their business lies all here below in this earth in their fields and vineyards c. Christians work lies above with their God and their Jesus and within about their nobler and immortal part their work is spiritual and such is the heart that 's given to them 3. For their new reward God intends better things to them a better portion a better hope better comforts joyes delights here and a better inheritance hereafter and he prepares them better hearts to receive these better things he will not put his new
heart 2. The power of the end the end hath a four-fold power it draws directs governs rewards 1. It draws the heart to it God who is a Christians end is also his beginning Our first step heaven-ward wee owe to the influence of heaven upon us Draw mee wee will run after thee Cant. 1. No man can come unto mee unless the Father which hath sent mee draw him Nothing but God will do it as nothing will draw the soul another way the pleasures of sin the wages of unrighteousness are poor and low baits to entice a soul away from God that is so far as 't is renewed so 't is nothing but God that draws the soul on its way and he will do it God draws the soul not by an act of power onely but by moral swasion that 's the proper casuality of the end Not by efficiency onely but by sympathy as by the water the thirsty soul is drawn to the water-brooks It is God that draws hearts after him there are instruments as his Word and Ministers and and there are arguments by which God draws but whatever the instruments or arguments are 't is God that does it What is the work of either Word or Ministers but to set God before them and this draws Instruments can do nothing unless God bee the Preacher by them arguments can do nothing unless hee bee the medium of them as 't was said concerning the peoples following Saul so much more concerning those that follow the Lord. Those onely follow him whose hearts God hath touched 'T is not mans teaching but Gods touching the heart that draws it heaven-ward The tongue of man may touch the ear 't is God onely that touches the heart And when he touches then the heart will follow As you know the needle when it s touched with a Loadstone then it turns after it The Loadstone is not more naturall attractive of the needle than God is of that heart which he hath touched Cant. 5.4 My beloved put in his hand by the hole of the door and my bowels were moved in mee He did but touch the door and her heart felt him and moved tovvards him O Christians when you have been waiting upon God in prayer hearing or any other spiritual duty or ordinance consider hath mine heart been touched this day my tongue hath been touched mine ear hath been touched mine heart hath been treated with but hath the Lord touched it hath there vertue come forth from him which hath enticed and drawn my soul after him Sometimes by a message or visit from heaven the Lord hath drawn a good word from the lip a tear from the eye but O for touches upon souls for turning of bowels for the flowings out of hearts after the Lord Hee is the only load-stone that prevails on gracious souls Others that have many hearts have many attractives every heart hath its peculiar god twenty gods it may be in one man because so many hearts Their pleasures are their Gods their profits their gods their belly their god their wives or their children their gods and so many gods so many ends And every end is a loadstone to draw them after them Every heart will after its God A Christian that hath but one heart hath but one God and this is he that draws it on its way Thou sayest the Lord is thy God thou acknowledgest thou ownest thou hast chosen him for thine but what doth thy God whom thou hast chosen do upon thine heart what will the sight of God or thy love to God or thy hope in God do upon thee how far will it carry thee which way runs thy heart which way dost bend thy course dost feel thy God drawing thee and is thy heart running after him running notes motion and a swift or violent motion I shall lay before you these six or seven expressions the Scripture uses to note the running of those hearts after God whom he hath drawn 1. The desiring of the soul after God Isa 26.8.9 The desire of our soul is to thy name with my soul have I desired thee in the night yea with my spirit within me will I seek theee early Desire is the soul in motion God-wards Towards him are their desires and they come deep ab intimis ab imo pectore from their inwards from the bottom of the heart With my soul have I desired thee with my spirit within mee will I seek thee Psal 38.9 Lord all my desire is before thee 't is not all my desires but my desire thou seest all and 't is all but one desire Hee desires pardon hee desires peace hee desires help and the heealing of his wounds but all this is but one desire God is all One thing have I desired Psal 27.4 2. The thirsting of the sout Psal 42.2 My soul thirsteth for God for the living God Thirsting is the extremity of desire hunger and thirst are the appetite or desire heightened violent and painful appetites my soul thirsteth and is in pain till it be satisfied 3. The longing of the soul Psal 63.1 O God thou art my God early will I seek thee my soul thirsteth for thee my flesh longeth for thee in a dry and thirsty land where no water is Longing causeth languishing and abortions if it be not satisfied Psal 119.20 My soul breaketh for the longing desire it hath to thy judgments My heart panteth my flesh faileth the light of mine eyes is gone from me Psal 38.10 4. Calling after God Psal 4.1 Hear mee when I call O God of my righteousness Calling upon God is the voice of desires The desiring soul will not keep silence the tongue the eye the ears the hands the knees must all be oratours when the flame is once kindled within 5 Crying after the Lord. This is an expression answering the thirsting of the soul Crying is a passionate and importunate praying I cryed unto the Lord with my whole heart Psal 119.145 6. Crying out after God This is the manner of the longing soul Crying out notes more than bare crying loud cryes strong cryes forced out by a paroxisme of love or an agony the soul is in Psal 84.2 My soul longeth yea even fainteth for the courts of the Lord my heart and my flesh cryeth out for the living Lord. 7. Following hard after the Lord Psal 63.8 My soul followeth hard after thee This expression is more comprehensive it notes both all the workings and breakings and breathings of the soul within and its diligent pursuing in the use of all outward means and pressing on after the Lord. All those labourings and watchings and runnings all that holy violence wherewith a Saint presses into the Kingdome of God Put all this together and you will see the power and influence the Lord hath on holy Souls to the drawing of them after him they are in motion Heaven-vvard desiring thirsting longing calling crying crying out follovving hard after him What aileth these souls vvhat 's the matter vvith them
of the heart This is the very nature of sin The hearts departing from the living God Heb. 3.12 And therefore this is the great wrong of God There is but one thing in the world that God respects and this sin steals away Sin is the insurrection and rebellion of the heart against God it turns from him and turns against him it runs over to the camp of the enemy and there takes up arms against God Sin is a running from God and a fighting against God it would spoil the Lord of all the Jewels of his Crown It opposeth the Soveraignty of God A sinfull heart would set up it self in Gods Throne it would be King in his stead and have the command of all Sinners would be their own Gods Our tongues are our own who is Lord over us God shall not be God where sin is gotten up as Lord. It assaulteth the wisdom of God Vain man would be wise wiser then his Maker It charges the Lord with folly and proclaims it self the onely wise Sinners pretend to know how to choose for themselves and order themselves to their advantage better then God If God would let me alone to my self to be at mine own finding at mine own ordering it should quickly be better with me If every thing might be with me as I would have it my case would be well mended from what 't is now that every thing must go as God will have it All our quarrellings at Providence all our murmurings and discontents at our Lott are our hearts charging the Lord with folly It casts dirt on the holiness of God it disparages the goodness of God it abuseth mercy violates his Justice despises his Power In summe it disgraceth the Throne of his glory and layes his honour in the dust sets the Almighty below the lowest of his creatures Every companion shall be respected more then God every pleasure shall be loved more then God the Devil shall be feared more then God Where is his love VVhere is his fear VVhere is his Honour Nay where were the Lord might sin carry it Sin is the wrong of God and this wrong is the especial Object of this abhorrence A gracious heart would do no wrong he would not wrong his Neighbour he would not wrong his Servant his Enemy no not his Beast that he possesses But Oh should I wrong my God Hath he ever done me any wrong Hath he not been just to me Yea hath he not been ever good to me Kinde pityful patient bountiful Who hath fed me cloathed me kept me succoured me comforted me What friend have I in all the world What Father what Portion what Hope but the Lord What were I What had I but vanity but woe and misery had I not a God I cannot wrong my God but I wrong my self Prov. 8.36 He that sinneth against me wrongeth his own soul But if I did not if my Arrowes would not recoil could I go out with all this injury and suffer nothing by it Yet he is God whom I wrong he is holy he is righteous he is good he is glorious he is excellent he onely is God and shall I be injurious to him He is worthy he is worthy of all that I have of all the service I can do of all the respect I can give of all the Praise I can offer up if I had a thousand tongues if I had a thousand hands if I had a thousand lives if I had a thousand soules if I had all the Earth for an offring to the Lord all would be nothing to shew forth the praise that is due to his Name as he is God and I his creature and when I owe so much and have nothing to pay shall I steal from him Shall I rise up against him Wast thou not afraid to lift up thy hand against the Lords Anointedi 2 Sam. 1. Shall I not be afraid to lift up mine hand against the Lord himself To kick against God to fight against God Oh the Lord forbid What art thou O my soul What servest thou for If thou canst not tremble if thou dost not turn within me if thou dost not start back at the very thought of so great wickedness 2. The loss of God As was said before He that finneth against God wrongeth his own soul His loss is thy loss and more thine then his though no thanks to thee the Lord will be no loser at last when sinners have done their worst he can get up his Honour out of Dishonour he can recover his spoils out of the ashes if he had lost all the world he had lost nothing he is all things in himself When Earth and Hell have spent all their malice God will be God Holy Wise Glorious blessed for ever Though such be the malignity of sin that it would not give over till God ceaseth to be God yet God is above too high for sin to reach its Darts fall short of its Mark God cannot God will not sit down a loser by all that sin can do But what dost thou suffer what dost thou lose that sinnest against God The carnal world understand not what nor would make much reckoning of it did they understand it The loss of two pence goes often nearer them then the loss of God But now a Christian knows no other fear fears no other loss let God be secure and all is well Sin will be the wrong of God and the loss of God it may be a total and eternal loss for ought he knows at least if not assured God lost is the soul lost the Kingdom lost this is Hell the loss of God Better have no being better be a Dog or Toad then a man without a God or if he be not utterly lost yet to his present sence 't will be all one as if he had no God his peace is lost his comfort is lost and his soul is often given for lost from whom God is departed though but for a season he can take pleasure in nothing he can find rest no where whose God is out of fight He knows not what a God means who can spare him till Death or Judgment A Christian cannot live a day without him 't is night 't is all dark he knows no day while the Sun is set upon him How grievous do they find this loss who have proved what it is What wilt thou do for me whilest I go childless What can be done for me whilest I go Fatherless Here is my house here are my friends and my lands but where is my God My God my God why hast thou forsaken me Now I see what this Earth is without an Heaven now I see what ease and pleasure and carnal friends are and how little they can do for me Yea what is prayer What are Sabbaths What are Sermons Sacraments Promises whilest God looks not down Oh I was wont to meet with God here these glasses were my Windows into Heaven and then how pleasant were they to me
be put upon it to finde out Arguments to prove Will to be Reason and to determine that what the Will would have done ought to be done facile credimus quod nimis volumus We easily bring our Opinion to our Affection bring our selves to believe that to be right which we are unreasonably willing to have to be tight But if it cannot prevail thus far to gain Conscience to say that 's right which it would have to be right then it will put hard for it to carry it whether it be right or wrong And this rebellion of the Will and so of the Passions against the Reason is the great reason of the souls rebellion against God When Conscience hath lost its Authority Gods Authority is gone Whilest the Understanding and the Conscience are maintained in their due Authority where the Will and Affections are held in their due subjection there the Lord reigneth While Conscience rightly inform'd hath its due God shall have his due Where the Will and the Passions have no more then their due he shall have his own God shall be will'd the more where nothing else is will'd too much God shall be loved the more and feared the more where nothing else is lov'd and fear'd too much The more Anger the more Hatred the more Grief will be spent upon sin if it be not inordinately spent elsewhere Oh how much service might be done and how much quiet would be enjoyed in the heart were this Authority and Subjection maintained and held up We may say of our Affections as men say of Fire and Water They are the worst Masters but the best Servants How much should the Lord have of us were these onely the Executioners of his will If Conscience be commanded by the word and the Will and Affections would be commanded by Conscience what would there then be wanting We should then not onely be abundantly serviceable but all would be serene and sweet and comfortable within us If nothing were will'd but what should be will'd we should ever have our will If nothing were desired but what should be desired and no more then it should be lov'd or desired we should ever have what we love If we were not angry or grieved or afraid but where we ought and no more then we ought what a calm would there be upon our spirits even in such cases wherein the spirits of others are like a troubled Sea that cannot be at rest whose waters cast forth mire and dirt But where there is such disorder such rebellion of the Inferiour against the Superiour Faculties there we are at a perpetual loss both in point of duty and comfort This therefore is necessary if we will be obedient And those that have prov'd what there is in it do understand that this is hard work 2. I shall instance in some few particular duties that are harder then others He that will be entirely obedient must stick at nothing that God will have There 's scarce any thing that God requires but Lust will be quarrelling at as too hard but there are some duties harder then others It shall suffice onely to name them The denyal of our selves The disobliging our nearest friends The loving our Enemies The disobeying all the world in their unrighteous commands Obeying God rather then men returning good for evill Reproving men for sin especially if they be Sâ—periours or such on whom we have dependency The sacrificing our Isaacs yea parting with all that we have Well this also must be considered ere you resolve you will obey But are you for any thing for every thing the Lord requires 4. Circumspection and care Ephes 5.15 See that ye walk circumspectly A little labour will go far with care but will be nothing without it 'T is not he that is hot and busie and active at all adventures he that keeps to his Line and his Rule hee 's the obedient Christian 'T is not so much Action as regular Action wherein the life of Christianity lies He that lives by rule peace be on him and mercy Activity without care is Extravagancie 'T is care that keeps within compass He that is all Action has the more need of caution A Christian must have his eyes in his head as well as a soul in his body He that resolves well in Generals and comes not off in Particulars does but build Castles in the Air. What we ordinarily are pro hic nunc in Particulars will best prove what we are He that is for any thing but this any time but now is for nothing Circumspection notes two things Taking notice Taking heed He that will be circumspect must eye and observe what 's before him must have his eye upon his End his Rule and his Goings must eye duty and sin opportunities and temptations his times and seasons he must take heed as well as take notice must keep a strict eye on himself and hold a strict hand on himselfe that he leap not over a duty nor turn aside to iniquity must set a guard upon himself upon his tongue upon his eyes upon his appetite upon his company upon his habit upon his thoughts upon his passions upon all the motions of his soul and the actions of his body This will require something What not a word but must be weighed Not a look but must be look'd to Not a thought but must be examined Not a sin to be allowed Not a duty to be abated Not a circumstance to be neglected Must all be in Weight and in Measure by Line and by Rule and this alwais too If something might serve if sometimes might suffice it might be borne but to keep touch in every point and that every day this is an hard saying indeed But thus it must be to live as a Christian and to walk exactly accurately precisely is the same thing Duty and sin though they be as far distant as Heaven and Hell yet there is but an hair betwixt them The least latitude is a transgression either all this that is as to the purpose of the heart either all this or nothing Well all this must be considered You will be Obedient but will you be circumspect 5. Spirituality This Obedience must be the Obedience of faith Rom. 16.26 .. It is the very life of Jesus made manifest in our mortal flesh I live yet not I but Christ liveth in me and the life which I now live in the flesh I live by the faith of the Son of God Christians Obedience is their walking in Christ Coloss 2.6 All the Acts of it are exerted and performed in the strength of Christ I will go in the strength of the Lord without him they can do nothing but can do all things through Christ which strengthneth them I live yet not I bur Christ liveth in me I work I wrestle I run yet not I but Christ in me as the Apostle speaks of his sins It is no more I that do it but sin that dwelleth in me 'T
Sabbaths were a delight the Word was a Treasure Sacraments were the clusters of Canaan But now now all 's dark and dry Ordinances are Wells without water Promises are Breasts without Milk Ministers are Stars without Light Oh the Stars are but Clods whilest the Sun is a Cloud to me wo is me I had a God I am pained I am pained my head is sick my heart is faint my bowels are turned my liver is poured out the light of mine eyes is gone from me I am weary of my groaning I am full of tossings and turnings there is no soundness in my flesh no rest in my bones while my soul saies daily to me Where is thy God And if the sence of this loss worketh such grief what wonder if the hazard of it worketh fear Now sin divides breaks the peace makes God and the soul two sin alienates breeds a distance and estrangement betwixt God and the soul That soul can either not see him at all or not as a friend whom sin hath drawn away Sin will either cloâ—d the face of God or clothe him with fury will cause him either to turn his back upon the soul or set his face against it He that knows what 't is to enjoy God will dread his loss he that hath seen his face will fear to see his back he loves and therefore would not lose 2. The ground and reason of this abhorrence that is Two-fold Gods Jealousie His Peoples Ingenuity 1. Gods Jealousie The Lord thy God is a jealous God Exod. 20. The same Arguments which the Lord useth to keep up and enforce his Authority upon the Consciences of his people the same Arguments they do and ought to make use of to press it upon themselves I am a jealous God saith the Lord 't is true saith Conscience the Lord is jealous and therefore take heed to thy self soul how thou fallest into his hands It 's a fearfull thing to fall into the hands of the living God The Jealousie of the Lord includes in it His Tenderness of his Honour Terribleness in case of Dishonour 1. His tenderness of his Honour The Honour of God is very tender to him he will not lose a tittle of it Jer. 48.8 My glory will I not give to another nor my praise to graven Images I will not and look you to it that you do not give away my glory What was the reason that God dealt so severely with Eli and with Herod What was Elies sin Why that he gave away the Honour of God to his sons 1 Sam. 2.29 Thou Honourest thy sons above me He was so tender to his sons that though they were become sons of Belial and dealt so wickedly before the Lord yet they must be dealt gently with Nay my sons it is no good thing that I hear of you Such a slight reproof must serve in so dreadfull a case he was afraid to displease his sons by a sharper reproof this the Lord interprets an honouring of his sons above him Indulgent Parents stand and tremble you that can see your children sin and let them go out with a Nay my sons it is not good a slight or cold reproof this is no other but your honouring your sons above your God What was Herods sin Acts 12.22,23 that he gave not God the glory He made an Eloquent Oration and the people thereupon made him a God The voice of God and not of man and he accepted of the applause and thereupon the Angel of the Lord smote him that he dyed Eli sinned in giving the Honour of God to his sons and Herod in taking it to himself but God taught them both how dear his glory is to him 2. His Terribleness in case of his Dishonour The mentioned instances speak him both Tender and Terrible Deut. 4.24 The Lord thy God is a consuming fire even a jealous God The jealousie of a man is the rage of a man Prov. 6.34 and the jealousie of God is the rage and fury of a God Our God is a consuming fire that 's the fire of his jealousie The wrath of a King is as the roaring of a Lyon when the Lyon roareth the Beasts of the field tremble what then are the Terrors of the Lord The threatnings of the Lord are terrible Psal 50.22 Consider this ye that forget God lest he tear you in pieces and there be none to deliver Hos 5.14 I even I will tear and go away Tearing and tearing in pieces the very expectation of it is enough to tear the heart in pieces I will tear them saith God I my self will do it I even I will tear It s terrible to be torn of men or of wilde Beasts but take heed of Gods tearing I will tear in pieces I will not tear off their Hair or their Garments or their Ornaments I 'll tear their flesh from their bones Limb from limb yea soul from body I 'll tear them in pieces I will tear them and go away tear them and leave them wound and not heal I will tear them and deliver them who can yea I will tear them and trample upon them Isa 62.3 I will tread them in mine anger and trample them in my fury .. Trampling notes contempt and indignation I will make them as the dirt in the streets the mark of my scorn and fury His Judgments are terrible he doth terrible things in righteousness Go to Jerusalem and Mount Sion and behold the Monuments of his fury there Go to Shiloh saith God and see what I did to it Ier. 7.12 But if you go down to Sodâ—m or look down to Tophet and behold the terrors of the Lord there or if you look on particular Persons let Nadab and Abihu Corah Dathan and Abiram Uzzâ—h Uzziah Ananias and Sapphira Herod c. be for instances of his dreadfulness and severity This jealous God this terrible God is the God that his people fear and they therefore fear him because he is such a jealous God Who would not fear thee thou King of Nations Who can stand before thee when thou art angry My flesh trembles for fear of thee and I am afraid of thy judgments Christians Let none say this fear is not the fear of his Children this be to his Enemies and Slaves not his Children Fear ye not their fear But are not all these things written for our learning Is this written onely for their sakes Or saith he not also for our sakes For our sakes no doubt this is written saith the Apostle in another case Consider that full Scripture to this purpose 1 Cor. 10.6 to the end of v. 12. Now these things were our examples to the intent we should not lust after evil things as they also lusted Neither be ye Idolaters as were some of them as it is written The people safe down to eat and drink and rose up to play Neither let us commit fornication as some of them committed and fell in one day three and twenty thousand Neither let us