Selected quad for the lemma: heaven_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heaven_n	day_n	lord_n	sabbath_n	9,284	5	10.5348	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A16718	Enquiries touching the diuersity of languages, and religions through the cheife parts of the world. Written by Edw. Brerewood lately professor of astronomy in Gresham Colledge in London	Brerewood, Edward, 1565?-1613.; Brerewood, Robert, Sir, 1588-1654.	1614 (1614)	STC 3618; ESTC S106411	137,209	224

ancient language of those parts the Phaenician or Hebrew tongue signifieth White 〈…〉 Patal pom. 〈…〉 in Dicti 〈◊〉 Album and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Whitenesse Euen as for the like whitenesse of snow Gerundensis hath remembred Canus the highest part of the Pyrene hilles to haue obtained that name And as Festus supposeth the Alpes for the same cause to haue gayned theirs that in the Sabine dialect being termed saith he Alpum which the Romans in theirs named Album For so touching the originall of the name Libanus Isidor Origin l 14. c 8. had I much rather think then be led by the phantasie of Isidorus some * Stuk. in Cō ad Arrian ●e ●plum M●r. ●rythrae p. 47. Adricom Theatr terr sanct in Nephtalim Num. 63. others namely that Libanus should purchase that name of frankincense which the Grecians cal 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and the Iewes 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 For if it bee not true which yet Theophrastus and Plinie write that frankincense is gotten onely in Arabia foelix according with that of Virgil Solis est Thurea virga Sabaeis by reason of which propertie of place to burne incense is termed in Tertullian aliquid Arabiae incendere if that I say be not true for indeed I finde in Dioscorides record of frankincense gotten in India in Pedro Cieza of the like in some part of America yet is there no mention or remembrance in any history of nature or other as I take it that frankincense was euer gotten in the Hill of Libanus The Patriarch of the Maronites to come nearer to our pupose who is noted to be a Monke of S t. Antonie and to haue vnder his Iurisdiction Theophrast hist Plantat l. 9. c. 5. Plin. l. 12. c. 14 Virg. Georg. l. 2. Tertull. de coron 〈◊〉 circa Med. Dioscorid de Medic. mate● l. 1. c. 7. 8. or 9. Bishops keepeth residence for the most part in Libanus in a monasterie of S t. Anthonie and now and then in Tripolie And is * Posseuin Appar sacr 〈◊〉 Maronitae one of them that challenge the title of the Patriarch of Antiochia keeping euer the name of Peter as the Patriarch of the Iacobites the other challenger of the same dignitie doth of Ignatius But touching Religion the Patriarch of the Maronites professeth obedience at this present to the Bishop of Rome yet but lately in Clement the 8. his time And both hee and all the * Boter Re● pa. 3. l. 2. c. de Maroniti Poss●uin loc citato Maronites are become of the Roman religion being the onely Nation of the East except the Indians lately brought also to the Roman Communion that acknowledgeth that obedience and haue * Posseu loc citat Boter loc citato Mirae notitiae Episcop Orbis pag. 34. Tho. a Ies. de Conu Gent. l. 3. c. 3. a Seminary in Rome of Gregory the XIII his foundation for the trayning vp of the youth of their nation in that religion But before that alteration these were the characters of their Religion 1. That the Holy Ghost proceedeth only from the Father Th. a Ies. l. 7. pa. 2. c. 6. 2. That the soules of men were all created together from the beginning Id. loc citato 3. Not to baptise male children together Interrog Patriarch Maronit ap Th. a Ies. l. 7. pa. 2. c. 5. 3. That heretiques returning to the Church are to be rebaptised Th. a Ies. l. 7. pa. 1. c. 6. 5. That the childe is made vnclean by the touch of the mother till she bee purified which after a male childe is 40 dayes and 80 after a female for which reason they baptise not their Infants afore those termes Th. a Ies. loc citat 6. That they celebrated the sacrament of the Eucharist in both kindes Posseuin Appar sac in Maronitae Patriarch Maronit Interrog 3. ap Tho. a Ies. l. 7. pa. 2. c. 5. 7. And in leauened bread Th. a Ies. l. 7. pa. c. 6. 8. Distributing to all the Communicants each one a peece of the same bread which they consecrate in great masses together with these words of the Gospell hee blessed and brake and gaue to his disciples saying take eate c. Mat. 26.26 Id. Patriarch Interrog 3. ap Th. a Ies. loc citat 9. To distribute the Sacrament of the Eucharist to children before the vse of reason first presently after baptisme Th. a Ies. l. 7. p. 2. c. 5. § 9. cap. 6. 10. Not to reserue the Sacrament of the Eucharih Patriarc Maron vbi supra 11. Nor to carry it to any sicke person in danger of death Th. a Ies. l. 7. pa. 2. c 5. 12. To omit confirmation by the Bishop Patr. Maron Int. 2. vbi supr 13. To exclude the fourth matrimonie in euery person as vtterly vnlawfull Id. Ibid. Interrog 5. 14. That marriage is not inferiour to single life Th. a Ies. l. 7. pa. 2 c. 6. 15. Vtterly to dissolue matrimony in case of adultery and marry another Patr. Maronit Inter. 5. vbi supra 16. That the father may dissolue the matrimonie of his sonne of daughter if he mislike it Th. a Ies. l. 7. pa. 2. c. 6. 17. Not to ordaine young men Priests or deacons except they were married Patriarch Maronites Inter. 6. vbi supra Posseuin in Appar sacr in Maronitae But yet to restraine their second marriage Th. a Ies. Ibid. 18. To create children 5 or 6 yeares old subdeacons Patriarch Maronit Inter. 5 vbi supra 19. That no man entreth the kingdome of heauen before the generall Iudgement Th. a Ies. l. 7. pa. 2. c. 6. 20. Not to fast on the Lords day nor on the Sabbath Th. a Ies. loc citat 21. In the daies of fasting not to celebrate masse till the Euening Patr. Maron ap Th. a Ies. l. 7. pa. 2. c. 5. 22. Not to eate of any thing strangled or of bloud Id. l. 7. pa. 2. c. 6. 23. To exclude women during their monthly issues both from the Eucharist and from the Church Vitriac histor O●ient c. 78. Tyrius de Bello sacro l. 22. ca. 8. Patriar Maronit Interr 8. vbi supra 34. Their maine Errour was the heresie of the Monothelites touching one onely will and action in Christ. Which errour although they renounced about 400 yeares agoe and reconciled themselues then Saligniac Itinor Tom. 8. c. ● to the Roman Church at what time those parts of Palestine and Syria were in the Christians hands as * Vitriac Tit locis ●am 〈◊〉 Iacobus a Vitriaco and Guilielmus Tyrius the one Bishop of Acon and the other of Tyre haue recorded yet shortly after when those parts were by Saladin the King of Aegypt and Syria recouered from the Christians those Maronites relapsed and forsooke againe the Roman communion till the late times of Pope Gregorie the XIII and Clement the VIII with whom they againe renewed it And this heresie of the Monothelites springing out of that bitter roote of the