Selected quad for the lemma: heaven_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heaven_n	day_n	lord_n	sabbath_n	9,284	5	10.5348	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A15874	A briefe rehersal of the death resurrectio[n], [and] ascension of Christ gathered together oute of ye foure euangelistes and actes of the apostles by the most godly and great learned man Huldriche Zuinglius, written first in Latin, and now tra[n]slated into Englishe, that such as vnderstande not the Latin tongue should not wante the vse of so worthy and profitable a treatise. Perused and allowed according to the order appointed in the Quenes maiesties iniunctions.	Zwingli, Ulrich, 1484-1531.	1561 (1561)	STC 26135; ESTC S106617	105,568	216

rested on the Sabboth day according to the commaūdement But the nexte daye that followed the preparation of the passeouer the high priestes and Pharisees assembled vnto Pilate saying Syr we remēber that that deceauer said while he was yet aliue After three dayes I will ryse agayne Commaunde therefore that the sepulchre be made sure vntill the thyrde daye least his Disciples come steale him away and saye vnto the people He is rysen from the dead and so shall the last error be worse then the fyrst Pilate sayde vnto them ye haue a watch go and make it as sure as ye can And they went theyr waies and made the Sepulchre sure sealed the stone and set watche men to kepe it IN these women is an example of Godlynesse and diligente loue as they had followed the Lorde in hys lyfe tyme so doe they not forsake hym when he is dead They runne and watche with a Godlye pensiuenesse hauyng an earnest care to annoynte hys bodye This example ought we to followe for there is no let but that we may bestowe this godlines vpon Christ but yet in his membres for that he after this is no more with vs in his body Let not vs be ashamed to serue Christ to be liberall vnto the poore Let it not repente vs if any thyng depart frō our goods whē as we may see that he hath geuen his life for vs which doth so much commend the poore vnto vs when as we may see also these women honest mē to haue spared no coste for to bury the body of Christe moste honourablye For we learne here what great griefe sorowe they had which dare not cōfesse Christ openly for feare yet neuerthelesse they cease not to runne priuily to watch to admonishe and to helpe that they might doe Christ seruice at the leaste by some waye We which may professe the doctrine of Christ frely without feare daūger ought to pray for these to helpe thē with our seruice succour thē with our benefites to chearish thē in cōforting thē exhorting c. Cōtrarilie in the priestes Pharisees is set forth an example of enuie for they wer not yet fatisfied with the putting of Christ to death but also they muste persecute him being now dead shadowe his glorye They are tossed with infernall madnes with enuie feare curiositie The vngodly are inwardly vexed fearefull how so euer outwardlye they set a face on the matter We remēber say they that that deceauer c. Such bitter words doth enuie vse til it come to destruction The Pharisaicall infidelitie had perswaded to it selfe that the light sauior of the world was a deceauer They be like vnto those which crye also nowe of dayes that the doctrine of the Gospel is heresie And if so be that Christ be a seducer and a deceauer what nede these wicked mē to be affeard of him Doth God raise vp deceauers frō death Wil god assiste those which cleaue vnto lies No truly What are they affrayed of thē This feare declareth that they beleued otherwise thē they confessed by mouth thei cal him a deceauer but yet thei iudge hī to be somwhat more noble their conscience putteth thē in remembrāce that he was the sonne of God or at the least greater thē a man And if it so be that thei were persuaded that he was the Sonne of God why then did they crucifie him So the vngodlye do alwaies shew forth in some parte that they knowe and beleue that thyng to bee true which thei impugne persecute pursue So Herode feared least Iohn wer risen again So also an other Herode feared leaste a childe new borne should possesse the kingdome Thei make safe seale the sepulchre but what they brought to passe by all these things the honourable Resurrection of Christ doth ynough declare Vaine therfore ar the enterprises of the vngodly which labour to oppresse to quenche the truth For there is no councell against the Lord the truth cā not be oppressed but it appeareth alwayes more bright Let no mā therfore be affeard of the power of the world though it be neuer so great the Lord is strōger mightier he which cleaueth vnto him shal neuer be put to shame Here followeth the historye of the Resurrection and Ascention of Christe ANd whē the sabboth day was past in the euen of the Sabboth Marye Magdalene Mary the mother of Iames Salome bought odours that thei mighte come embaulme him And vpō an euening of the sabboths which dawneth of one of the sabboths namely the fyrste daye of the Sabbothes when it was yet darke they came to see the Sepulchre And they came very early in the morning vpō the first day of the Sabbothes when the sōne was risen And beholde there was a great earthquake for the Aungel of the Lorde descended from heauen came and rolled backe the stone frō the dore and sat vpon it and hys countenaunce was like lyghtening and hys raymente whyte as snowe for feare of whom the kepers were astonyshed became as deade men And behold some of the kepers came into the cytie shewed vnto the high priests all the thyngs that had happened And they gathered thē together with the elders and tooke coūsel gaue money largely to the soldiers saying Say ye that hys disciples came by night and stole him awaye when ye were a sleape And if this come to the presidēts eares we will perswade him saue you harmles So they tooke the money and did as they were taughte and this sayeng is noysed amōgst the Iewes vnto thys daye Then the women when they were on theyr way sayd amongest thēselues who shall role away the stone from the dore of the sepulchre For it was a verye great one and when they looked they saw how the stone was rolled awaye frō the dore of the sepulchre And they wēt into the sepulchre but found not the body of Iesus but they saw a yonge mā sytting on the right hād clothed in a white garmēt and they were afrayed And the aungell aunsweared and said vnto the women Feare ye not I know that ye seke Iesus of Nazareth which was crucified he is risē he is not here he is risen I say euen as he tolde you come see the place where they layed him But go your waies tel his disciples Peter that he goth before you into Galiley there shal ye se him as he sayd vnto you THe history of the resurrectiō of our sauior Iesu christ is painfully most diligētly writē theuangelists namely for the vse of the church Wherin is prīcipally declared how that hūble despised Iesus beīg crucified betwene thieues is glorified after his death to what renowm he is exalted vnto For neyther could deth hold him Heb. 3. which hath abolished both deth also him which hath dōiniō ouer deth hath made thē free as many as throgh feare