hainous crimes When I should walk sin drowneth me with sleepe for one good thought I sinne a thousand times Sigh O my soule weepe sorrow and lament and seeke for helpe if any hope be left Pray vnto Christ for grace thou mayst repent before his merits from thee be bereft Though by his rod afflictions humble thee and for thy sinnes thou suffer grieuous paine Yet with his flesh he still vpholdeth thee frō deepe despaire in bliss with him to raigne All glory be to God on high and to his Son our Sauiour wise and iust To whom with ioy still pray and sing will I and to my Comforter the holy Ghost Whose being was from all eternity one Deitie distinct in persons three According to the blessed Trinity distinguisht to three yet one in vnitie Abba ben Ruach sacred trinitie one drop of Nectar Lord on me bestow That glorious blood to cure sinnes miserie that all mankinde thy loue to me may know Let not sinnes hire nor grieuous punishment be condemnation to my stained soule Be pleased with Christ his all-sufficient payment who ransom'd vs from sinnes eternall thralls A prayer to be said on a Sunday morning for the right sanctifying of the Sabbath O Lord of Sabbath that in the beginning after the finishing of the sixe dayes workes in which by thy most mightie word thou didst create the heauen and the earth and produce all this wonderfull variety of things which wee perceiue euery day most admirably to be made not onely in the sensible but also in all insensible liuing things of all which workes thou hast caused man chiefely to excell hauing in him most curiously epitomised all the glory of this earthly fabrick and for all this thy great goodnesse thou hast done vnto him hast onely required of him that he in the contemplation of these created things not only without but within himselfe might finde out thee a louing Father and Creatour and doe vnto thee that high homage that thou hast commanded on this day not as slaues and seruants but as sonnes filled with all duty obedience which that wee might doe thou hast charged vs on the seuenth day to remember our Creatour not onely by refraining our seruile labour which in the sixe dayes thou hast appointed vs but by leauing the wicked workes of darknesse vnto which we are by nature and wicked desires so much addicted O Lord graunt that I may sequester my selfe this day vnto thy praise not onely in thy holy Congregation but in the secret cogitations of my heart And graunt that euery word or thing that I shall this day heare with my eares or see with my eyes may be so digested in my soule as fit subiects out of which I may bee occasioned to magnifie thy praise and glory O heauenly Father graunt that all those Sabbath dayes which haue passed in my youth and manhood while I knew thee not may be now recalled by double diligence in the deuout hearing of thy Word receiuing of the Sacraments and calling vpon thy name which on this day thou hast for euer commanded to bee done vnto thee in thy Church and holy Congregation And O Lord let my heart depart edified in thy most holy feare not for the present while I am hearing but for euer while I shall liue and let some part of thy holy Word which I shall heare expounded this day abide in me that at all times when I shall haue occasion or be called thereunto I may bee fitted and furnished to giue a full account and reason of the hope I haue in thee O Lord thy Apostles haue called this day not now the seuenth day from the Creation but the first day and the Lords day putting vs in mind of that high and admirable benefit of our Redemption as on this day accomplished by his glorious resurrection for the which wee can neuer rēder too much thanks neither publick nor priuate O Lord make my heart like the good ground mentioned in the Parable that when it had receiued good seede it brought forth thirty sixty and an hundreth fold so most sweet Sauiour graunt that I may haue thy Word so deepely rooted by the power of thy holy spirit this day sent downe into my heart that I may bring it forth in an hundreth fold thy power in my saluation And let it abide this day and euer in my soule the most sweet sauour of life vnto life O Lord driue from mee all impediments arising from the thoughts of the world the flesh and the deuill by which Sathan laboureth to frustrate in me the sauing hearing of thy Word and make me to heare thy precious Word with all reuerence and humility not as the word of man but as it is indeede the word of God And seeing thou hast said not the hearers of the law but the doers of the law are iustified O Lord make me a doer of the law And as thou hast againe said Blessed are yee if ye doe these things Wherefore Lord that I may bee capable of thy blessing graunt that this day when I haue heard I may doe the things and as thy blessed Mother pondered all thy sayings and layd them vp in her heart to remember them O sweet Sauiour helpe me this day and other dayes and times so often as I shall heare thy word or reade the same that my memory may be so quicke and fresh that I may retaine and remember all that shal most especially concerne me and not to be filled with idle knowledge but with constant doing that I may be accepted among those builders that set their house vpon the rocke most blessed Lord let me not be so simple as to thinke my selfe blessed by bare looking into thy law by an outward conformity in comming to thy Church to heare lest in so doing I become as a forgetfull hearer that offers to thee a sacrifice of fooles and so in sanctifying this thy Sabaoth so idely thou cast mee out among the hypocrites the chiefe profaners of the Sabbath in the burning lake and vnquenchable fire O Lord let no wicked temptation of sathan or of my flesh enter into my minde in the hearing of thy Word to make it vnsauourie or bitter vnto my soule but let it be this day and euer more sweet vnto my soule then honey vnto my lips O Lord let it be in some measure my meate and drinke to doe thy will and graunt that I may this day learne so much thereof that I may become wiser then my Teachers or those that regard not to keepe thy law graunt all these my requests most louing Lord both to mee and all thine this day and for euermore Amen Amen A Prayer for godly zeale O Lord knowing that zeale doth sauour our knowledge sweeten our vnderstanding confirme our faith and make acceptable all our sacrifices and seruices vnto thee and being a most excellent and perfect gift that commeth from thee the Father of gifts and how all thy seruants Moses Iosuah
scandalls and disgrace With thy protection Lord approach and let thy mercy me embrace Let not me come within the reach of their inuentions and deuice Whose facts are foule they faire in speech and by base flattery me entice Nor such as lye in wayte for me obtaine their wish who doe desire Fit time and opportunity to worke the euill they conspire O let me tread in the right path and walke from faith to faith in loue Obserue thy lawes and shunne thy wrath and forward to all vertue mone And let my conscience witnesse beare of my saith and integrity Let all men see the Christall cleare of my poore hearts sincerity Though I good Father cannot liue free from all sinne and all offence And some take cause though I none giue yet keepe thou cleare my conscience Shall I deserue still as I doe mens iust reproofes through indiscretion And that against my meaning too and suffer carnall mens oppression That breake forth into bitternesse against me that am weake and lame And vomite out their filthinesse What thou hast done they count my shame And take it as an argument that I am in deiection And thinke it is thy full intent to keepe me from protection Indeede O Lord I must confesse my sinnes deserue sharpe punishment Worthy of more and not of lâ—sse then all the plagues on me hast sent I more should taste then I can beare or able them for to endure Thy mercies yet they doe me spare and make me cleane that am impure But in my weakenesse of behauiour I this haue done which caus'd me fall But yet I trust in Christ my Sauiour his pâ—â—tious blood hath payd for all Depending on thy mighty power to saue keepe and deliuer me Lest miseries doe me deuoure and enemies my sorrowes see And take oâ—casion to pursue pretending to my soule no good Inâ—etered hatred they renue to eats my flesh and spill my blood Therefore consider my great groanes preuent the dangers comming nigh me My heart is rent with sighes and moanes J flye to thee O Lord stand by me Why standest thou a loose alas seem'st not my troubles to regard Why turn'st thou Lord away thy fâ—câ— mine heart doth hope for some reward Why hidest thou thy selfe me fro when troubles are so much abounding As though thou Lord dâ—dst me not know thy darts are alwayes mine heart wounding There is no helpe for mâ— in thee they say thou nothing doâ—st respect me I neuerthelesse will come to thee for Christ his sake thou wilt not reiect me The rather therefore me relieue that righteous men may well perceiâ—â— Thou ready art thine ayde to giue and their desires wilt not deceiue And not to faâ—nt when they are tride with like afflictions any wayes But shall with patient minde abide thy will and giue thy name the praise The dullest hearts thou doest prepare to call on thee and thou againe Doest heare their cries and them do'st spare and easest them of griefe and paine How long O Lord how long wilt thou forget me and how long shall I Seeke to be heard and know not how to make thee listen to my crie How long shall I thy counsell seeke yet ignorant what course to take I pray thee O Lord most meete with sighes and groanes which neuer slake My heart with griefe and heauinesse powres forth complaints continually Before thee in my great disâ—…sse yet inward light obtaine not I That lighten should my pensiue soule and comfort mine afflicted heart Thy wrath with rigour doth controle my forward hopes and causeth smart Thou threatn'st sorrowes to encrease to such as seeke to other gods Why should not then my torments cease that child-like feare thy awfull rods Sith I in thee my faith repone why should I then true wisedome want It being sought from thee alone why do'st thou then refuse to graunt Thou didst create all men at first and doest preserue and all maintaine Thy Sunne doth shine on best and worst the same to all thou do'st remaine But sith to thee alone I kneele and onely vnto thee doe call O let me Lord thy mercies feele and let thy drops of mercy fall With thee there is redemption and thou deliuerest all that trust In Christ for their saluation by whom the sinfull are made iust Thou keep'st them safe vnder thy wings of fauour from the mercilesse Thy fauour giueth all good things to thine Elect in their distresse O therefore be my rocke where on I may both safely build and rest Castle of refuge Arke alone in which I am in safety blest For thou hast promis'd in thy loue that they that put their trust in thee Like Syons mount which doth not moue shall safely stand eternally Breake thou the chaines which haue me tide remoue the sorrowes from my heart Wherewith Lord all my vaines are dried and I am parcht in euery part That I walking at liberty with a free spirâ—â— may salue my sore My hope may liue and crosses die and I sing praise to thee therefore And let my â—oes no more preuaile that Lyon-like doe me destroy And like to Wolues they me â—ssâ—ile that spoile the Sheepe the Shepheards ioy O carry me Lord in thine armes througâ— out these miseries cleane away And safâ—ly keâ—pe me from all harmes that now sticke fast in mire and clay Let no vntimely suddâ—ine Fate cut off my dayes ere fully spent Or raging floods sinke mine estate nor swallow me incontinent But rather Lord returne them backe these swelling waues that reare and rage On euery side to worke me wraâ—ke their gusts and tempests Lord asswage Let me passe on my mortall course and finish these my dayes of life Of thy meere loue and kinde remorse in peace and loue from hate and strife A thanksgiuing after the receiuing of the Lords Supper O Heauenly Father I thanke thee that thou hast made me this day to sit downe with thee at thy heauenly Table and hast giuen me the bread of God that came downe from heauen not as the Mannah which being eaten afterward did perish and the eaters too and hast made this Sacramentall body and bloud of thy Sonne to be meate indeede and drinke indeede farre surpassing the olde carnall Mannah which extended but vnto the body but this spirituall foode which thou hast giuen mee with thiâ—e owne hand hath in it a quickning life for the present and an assurance of an eternall life in the life to come Wherefore hauing fed on thee this day by faith in my heart let the sweet comfort thereof so cheare my soule that I may more and more thirst after thee and by godly liuing expresse my dwelling in thee and so be more and more assured that thou art that Christ and Sonne of the liuing God my Sauiour and Redeemer in life and death and for euermore after death for vnto this end O God the Father thou hast sealed thy Sonne to be my Sauiour in thee will I for euer trust in this life to be
beare children that my husband may be wise graue and sober and one that knoweth how to gouerne and rule his houshold children and seruants in faith and good conscience O Lord let him be one that is stedfast in the faith of Christ following righteousnesse loue faith patience and meekenesse and one delighted in good workes and hospitality courteous vnto all men O Lord make him a louer of good men and make him iust holy and in all things temperate euer walking in grace abounding in the fruits of the Spirit O good God send mee such a yoke-fellow that knoweth how to loue me not onely by the guide of carnall affection as for beauty comelinesse of person money goods which thou hast giuen me or for that I haue good friends and kindred whereby he hopeth of this worlds preferment and ability for if all these faile for the which he onely loueth then will his pretended loue be gone and I shall be exposed to the necessity of this world and for want of meanes be tempted to dishonest courses but most sweet Father as thou hast promised to be a Father vnto the fatherlesse vnto the Widdowes and Orphanes So be a Father vnto mee thy silly Handmayd whose trust is alwayes in thee And send mee such an one as knoweth how to loue mee in thee and for conscience sake yea that will striue to loue me as Christ hath doeth and euer will doe his Church to loue me as his owne body This fieâ—h yea as himselfe And keepe mee that I may doe nothing to hinder this his loue or to make him bitter vnto mee but that I may obay him â—care him and loue him in all things that are comely in the Lord and according as thou hast commanded mee in thy holy word and that for Christ Iesus sake to whom with thee and the holy Ghost bee giuen by mee all praise glory both now and for euermore Amen Amen The Prayer of a Woman with child that defireth safe deliuerance O Almighty God that after the floud didst command Noah and his posterity liuing in chast matrimony to replenish and fill the earth I thy poore and most weake seruant haue as thou didst ordaine by the will of my parents embraced the holy and honourable estate of married life and now by thy blessing am made a mother of the liuing through that hopefull â—ruit which after much sorrow and paine in breeding thou hast caused to spring in my wombe by which I am assured it is a liuing soule for which worke of thine I giue thee most hearty thanks still beseeching thee that as thou hast begun this good worke in mee that thou wilt goe on and finish it vnto a perfect birth in all right shape and comelinesse not onely in the outward feature of the body but in the inward parts of the minde that it may growe on vnto such a perfect man as may occasion honour and praise vnto thy great name so long as it shall please thee to giue it life and being And seeing O Lord thou hast for our first sinne in Paradise so wofully afflicted vs with many sorrowes in conception and with farre greater in bringing forth of our posterity in this life I beseech thee for Christ his sake to pardon my sinnes and to asswage those violent and raging paines that they neither deface deforme destroy mee nor yet that which is in my wombe O Lord let the power of the most high euen thy holy Spirit enter into me to strengthen and to vphold me that I faint not in my paines nor in my faith but that if I dye in this my child-bearing yet thy goodnesse supporting me in faith charity and sobriety I may as thou hast promised bee assured of my saluation O Lord if thou please to spare the tree and take the fruit which I beleeue by faith in Christ that thou hast made holy yet I will giue thee thankes because by reason of my sinnes thou mightest most iustly curse mee and my fruit as thou didst the figge tree to perpetual death But most high heauenly Father I thanke thee that thou hast made thy promise so stable that not onely we of ripe yeares that doe beleeue but euen our children as they are our seede are included in the couenant of grace that if they dye yet being borne of holy parents who are ingraffed through faith into the body of Christ they are saued not onely as being a part of vs in Christ but as true and reall members of Christ vnto whoÌ„ through faith into which they are baptized with vs made one with Christ that with his comming they may bee raised at the last day Yet O Lord notwithstanding this assurance I entreate thee to graunt me ioy and comfort of them that trayning them vp in their youth in thy feare they may bee as a staffe in olde age in this life to comfort me anâ— their Father as the children of Noah and Iacob did yea Lord if it be thy will I desire to liue to bee a fruitfull vine on thy house side thy Church to breede to beare and bring forth children to multiply and accomplish thy glorious Kingdome visible and inuisible in earth and in heauen for euermore O Lord hauing taken away from mee the reproach of a barren wombe so much lamented by holy women graunt that after my dissolution my children may continue like oliue plants and flourish a seede mighty on earth not as the Giants in the olde world strong in sinne but valiant and bold in the profession and confession and practise of righteousnesse and good conuersation yea let them be a generation of vpright men and women and such as may remaine an heritage of the Lord as Isaac to Rebecka a blessed fruit of my wombe O Lord thou art my God heare the voyce of thine handmayd in thee is my trust heare my supplications and let not my soule faile of these her desires and that for Iesus Christes sake which was borne of the virgine Mary for my saluation Amen Amen LACHRIM 8. The penitent acknowledgeth mans vildnesse and Gods mercies by faith and example of Gods prouidence relieth on his goodnes O Lord thy name 's most excellent in all the world thy glory is spread Through heauens and the firmament and by all creatures vttered In vniuersall harmonie extoll'd in heauen and in earth Exprest in song and melodie with all alacritie and mirth What thou bestowest what man can number vpon vs slaues and sonnes of men Who by our sinnes are put asunder from thy deare loue by acts vncleane Forgetfull and so capeable of sinne as powder is of fire In all our workes and words vnstable and know not what we should desire Aboue all creatures we forget thy grace are proue to disobay And if thy mercy did not let all Adams broode thou shouldst destroy And I for my part me confesse guilty of all sinnes and all euills And that I haue deseru'd no lesse then to be damn'd
hands and liues by which wee haue this day offended thee iniured and oppressed others but that thou mightest as on Iobs children suffer the deuill by his instigation of wicked men to robbe and spoyle vs not onely of our goods and cattell and other our personall estates but also of our liues But ô our good God wee are confident that through thy mercy and loue in Christ no euill shall come vnto vs for thou hast promised that thou wilt bee a refuge and fortresse to keepe safe all those that trust in thee not onely from the arrow of the day but from the terror of the night which thou at thy will and pleasure sendest for the punishmeÌ„t and correction of our sinnes as thou â—iddest Shemâ—i with his rayling â—ongue to aâ—â—â—ict Dauid O Lord for the wâ—rthinesse of thy Sonne our Sauiour in whom onely wee lay down our bodies to rest turne backe this night and at all other times of our sleepe all the euill and wicked purposes of those that intend vs any hurt in our bodies or goods and send thy holy Angels to protect vs with their hands as they did thee our Sauiour against the prince of darkenesse when he had ended on thee his three temptations in the wildernesse And as they fought against the Assirans hoaste that proudely boasted themselues against thy seruant Hezekiah So ô Lord let thine Angels fight against all our enemies and the enemies of thy church not of flesh but of Spirit which resolue our hurt whether walking in the day or sleeping in the night And though our sinnes in which wee so much abound haue deserued that thou shouldest send those ministring Spirits as on Egypts first borne in the night to take away this our dying life or life full of death yet for thy mercies sake let them be our gardians not ouely this night but all the dayes and nights of this life for euer to further our soules and bodies in thy obedience and in and after death to conduct them to Abrahams bosome to rest in ioy and blisse with thee for euermore yea let thine Angels of light that continually behold thy face in heauen bee about our bodies night and day and with louing and kind assistance keeping euill from vs and vs from euill not onely of sinne but of temptation with which that worldly Gouernour and Prince of the Ayre neuer ceaâ—eth millions of wayes to withdraw vs from thee if he cannot through couetousnesse as Iudas â—or through the world as Deâ—as and Achan yet through pleasure as into our first mother Eue Dauid Solomon Sampson hee will a thousand to one craftely enter and seate himselfe in our hearts O Lord if by thy holy Spirit we happen to be so strong as by none of these baites to bee caught then hee laboureth by temporall crosses and afflictions of body and minde as on Iob to draw vs to distrust and dispaire in thy mercie and loue in all which assaults let thy grace and our faith keepe vs that we may not bee ouercome but as valiant souldiers in Christ and through the Armory of God in which by our holy calling we are girt we may leade captiuitie captiue and bee more then Conquerours through him that loueth vs. So that neither the feares of the day nor the terrours of the night of death and hell should separate vs from the assured guard of thee and thy Angels the conductors and furtherers of our saluation This thy great helpe and especiall assistance wee are continually enforced to craue not for our owne sakes but for thy Sonne his sake and that as hee himselfe hath taught vs in his most holy word saving Our Father which art in heauen c. To the Lord of Hoastes and God of glory our Creatour to thee ô Christ Iesus our Mediator thee most holy Spirit proceeding from the Father and the Sonne bee ascribed all praise and glory this night and for euermore Amen Amen Another for the Euening O Eternall God and most mercifull Father wee acknowledge and confesse against our selues that our hearts and hands are full of all filthinesse and sinnes whatsoeuer and we are altogether vnworthy to speake vnto thee or to come neere thy presence Neuertheles being so much bouÌ„d vnto thee as this day past and all other times of our liues doe witnesse we most humbly offer vnto thy holinesse by the hands of Iesus Christ our Mediatour our humble duties of praise thanksgiuing for our Creation Election Redemption Vocation and Sanctification with all other good graces appertaining to this life or that which is to come And namely ô Lord our tongues and lippes shall glorifie thee sitting aboue the Cherubims for preseruing vs this day past from so many miseries and casualties whereunto wee might iustly haue fallen if thou wouldest haue entered into iudgement with vs but Lord thou art mercifull and passest by our manifold offences to winne vs by thy long sufferance we beseech thee make vs thankefull for thy mercies and carefull to doethy will O Lord pardon and forgiue vâ— all our sinnes and grant vs euery day more and more the sight oâ— them true vnfained sorrow anâ— repentance for the same Giue vs faith and grace to beleeue all the sweete promises that thou hast made to vs in Christ Iesus both for the remission of our sins and the hope of a better life strengtheÌ„ vs from aboue with thy mighty hand to walke in euery good way and to bring forth the fruits of a true liuely faith in our liues and conuersation all the daies of our pilgrimage here Arme vs ô Lord with thy grace and holy Spirit against all the corruptions of the world the temptations of the deuill the allurements of the flesh and settle our mindes to the continuall exercise of deuout prayer with the hearing of thy sacred word watching for thy comming both publicke and priuate Continue thy goodnes towards vs in prouiding for vs such things as are necessary for the maintenance of this present life blesse the same vnder our hands that the little which wee haue by thy goodnesse may be encreased and the encrease may serue as well to furnish our necessary vses as to minister vnto the necessitie of others according to our abilities Keepe vs Lord this night from all euils which may happen either to our bodies or soules Extend thy goodnesse towards all those that depend vpon vs or wee on them Giue vs quiet sleepe and rest and when we shall awake let all our thoughts and cogitations be holy meditations on thee and thy law Blesse vs ô Lord all the nights and dayes of our liues and at the end thereof send vs a blessed departure and afterward a ioyfull resurrection vnto life eternall grant vs these good things most mercifull Father and all other needefull graces for Iesus Christ his sake in whose name wee further call vpon thee as our Lord and Sauiour hath taught vs in his Gospell saying Our Father which are in heauen
Father and doest me foster What words or works can daunt my heart I am in thee become a boaster These men thy might and power disable or else thy loue to man diminish Or else they thinke thou art vnstable and doest begin and wilt not finish Or that the poore wilt not support nor helpe the needie in distresse But as thou knowest what they report so make them feele their wickednesse But I doe know thou failest neuer them that in thee their trust repose If they be constant and perseuer all things are for the best to those Thou art indeede a iealous God and first thy children thou doest monish Thou bear'st with loue and beat'st with rod if they mend not wilt further punish Yet call'st thy chosen children backe by gentle stroakes from running ryot And sufferest them to suffer lacke and doest prescribe to them their diet We may condignely then deride the iudgement of such foolish men That vnto thee Lord will prescribe the measure what and the time when Such fleshly men by wealth and woe censure thy loue or thy displeasure As Natures friend or Graces foe by humane reason all things measure They thinke thou lou'st whom thou feed'st fat with plenty pleasures worldly riches And that all others thou doest hate these world flesh and deuill bewitches And great is this temptation vnlesse our natures thou assist Infeebled with affliction whose helpe doth rest in Iesus Christ. When thou therefore do'st me correct with one hold hold me with the other Let fasth in thee make thee accept me for thy Sonne by Christ my brother Lay not vpon me greater loade then I poore wretch can well endure If I doe sinke stay my aboade and if I fall then keepe me sure Thou know'st Lord whereof I am made I am a silly simple man A worme a flea a puffe a shade that no good doe nor no good can Try by the Crosse true to the Crowne that we may proue by want and losses But to dispaire pull me not downe but vnto comforts turne my crosses I am not able to beare thy yoake vnlesse Christ thy Sonne doe with me draw I am not able to fend thy stroke vnlesse he O Lord doth ward the blow Lord with thy mercies compasse me protection draw out of despaire O let me thy saluation see and all things fit obtaine by Prayer Thou shewest mercy to the meeke that trust in thee in all mens sight There children shall finde what they seeke thou shalt to Sunne-shine turne their night A place whence worldlings are excluded and all the hellish rable out Though here on earth they haue intruded to roote Gods faithfull children out And such as haue with hate pursu'd and trusted in the arme of flesh And haue their hands in bloud imbru'd shall say in iudgement they were rash God's on my side who can ouerthrowe me Christ pleades my cause can God refuse me As iust in Christ the Lord doth know me he doth acquite who can accuse me We thought that this mans life was madnesse then shall the wicked worldlings say But see his words are turn'd to gladnesse whom we haue deem'd a cast-away His hand hath wrought what he would haue yea I my selfe shall say I err'd That thought thou wouldest me not saue because my ioyes were then deferr'd I thought my cries thou would'st not heare when I thee sought thy selfe did'st hide When I complain'd thou cam'st not neere as though thou could'st me not abide But now I knowledge and confesse thy wisedome great in humbling me Thy loue sustain'd me in distresse thy prouidence releeuing me This pass'd all iudgement and conceit of learnedst grauest wisest men Therefore deere Father I will waite take thine owne time how where and when I will not with thy will indent nor thee direct the manner how Thou should'st me helpe 't is mine intent vnto thy will to bend and bowe Hereafter I will hold my peace though men shall say yet still of me And though their tongues will neuer cease there is for me no helpe from thee 〈◊〉 Prayer for a Merchant that God would blesse his Sea aduentures O Almighty God the Creator of heauen and earth and that â—ath made the round world and 〈◊〉 that is therein that stretcheth â—t the North ouer the empty â—aces and hangeth the earth vpâ— nothing that hath set the Sea â—s bounds vntill night and day â—me to an end that diuideth â—e Sea and bindeth the floods â—om ouerflowing that looketh 〈◊〉 the ends of the earth and seeth â—e whole fabrick of heauen and â—e earth and all things therein â—t maketh the waight for the windes and knoweth the measures of the waters that hath since the dayes of Noah shut vp the Sea with barres and dores saying hitherto shalt thou come and no further and heere shall thy proud waues be stayed yet foâ— the families of Jacob at their departure from Egypt and Pharaoh Court thou didst once againe interrupt the boundes of the Seas and made them to stand on heaps that Israel might escape from their cruell and bloody pursuerâ— The waters saw thee O God thâ— waters saw thee were afraid aâ— the presence of the Lord God Aâ— mighty vnto thee most might Jehouah doe I come beseechinâ— thee to prosper my aduentures aâ— the Sea thou art the same Lorâ— that didst prosper the ancient aâ— uentures that thy seruant Salomo made to Opher in the land of Hauâ— lah toward the East O Lord beseech thee that when the wiâ— shall arise the Seas roare tâ— flouds raise them vp into heauen and cast them downe againe into the bottome of the deepe threatning nothing but death and destruction keepe them that they perish not in the proud waues thereof by falling into sands nor by running against the hard rock Keepe them safe in their persons â—nd goods as thou didst Salomons Marriners and the rich treasures 〈◊〉 their vessels O Lord let no â—obbers nor Pirates at Sea attach â—heir persons or goods but proâ—ect them safe out of their hands â—hat I and they being made well 〈◊〉 liue may returne thankes and â—â—sse thee all our dayes both priâ—ately and publiquely in thy holy â—ongregation for they that goe â—to the deepe see the wonders 〈◊〉 the Lord thereby are taught â—w to praise thee Sweet Sauiour as thy Disciâ—s with thee in the Shippe in â—eir extreamities called vpon â—ee to helpe them that they might not perish So O Lord Iâ— cail vpoÌ„ thee beseeching thee to heare me for them and them for themselues and say vnto the Seas peace and be still for they are at thy command to obay thee and therefore subiect at thy rebuke to be still O Lord as thou didst reach forth thy hand vnto thy Disciples and to Peter at midnight when they were in distresse in the raging waues and by calling vnto thee were comforted So O Lord put into their hearts such a reuerend feare of thee that in any danger or extreamity by sea or land they may call vpon