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A94349 A sermon of consolation for all true Christians; as it was lately delivered at London-VVall, / by Mr Till, a faithfull minister of Jesus Christ, who though he be deprived of his outward bodily sight, yet is indued with inward spirituall light. Taken from him as it was delivered in short-hand, and now published for the comfort of all true Christians, by J.H. a friend of the authors. It being very usefull for dejected soules in sad times. Licensed, entred, and printed according to order. Till, Mr.; J. H. 1646 (1646) Wing T1163; Thomason E338_4; ESTC R200839 8,998 20

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all our lives long and yet not drive men off from the creature without God pull and tug them off see in the 45. of Jeremiah ● 〈◊〉 thou great things for thy selfe seeke them not What thou an heire of Heaven a child of God one that is married to Jesus Christ and seekest after the creature oh in the name of God rest not on the creature but goe to Jesus Christ oh if that the Lord would open your eyes this day you would then cry None but Christ none but Christ The Apostle Paul saith Trust not in uncertaine riches 〈◊〉 in the living God who gives all things richly to enjoy O trust in God trust not in riches that are … y but in God who is full trust not in man who cannot live but in God who lives to all eternitie O who would not trust in God my Brethren if that any creature can give you a drop of comfort trust in them if not why then trust in the Lord Jesus Christ But if you goe to looke comfort in the creature you may as soone finde the Sunne in the Earth as comfort in the creature The third Impediment is groundlesse objections If the Devill or wicked men hindred you from comfort it were lamentable but you hinder your owne felues of comfort I dare say th●re are many that take part with the Devil and wicked men in finding out objections against the Ministers and though the Minister answers them one by one and gives them soul-convincing arguments thy Scripture yet the very next day the same still that I am perswaded many there are that study obiections to object against the Ministers that if the Minister should study to answere them it would be his onely work for they still study objections to put him to a non-plus Well Brethrē do not yeeld to these objectiōs for they come from hell But let me perswade you to labour to see Jesus Christ at all times in every trouble crosse or affliction my meaning is labour to see the attributes of God in all afflictions see the love of God when you walke in the fields see the power and wisdome of God and when you see your enemies looke on the power of God that is able to confound them all ah Brethren wee have lost many Sermons and many good duties for want of Jesus Christ pray God we doe so no more Now Brethren let us all resolve to say all Sermons are empty and all prayers are empty all duties are empty all creatures are empty and all things are empty without Jesus Christ oh therefore you old men and women look up doe not you see your glasse is even out doe not you see the Sunne is downe as it is with the labourers in the field that have loitered all the day see the Sunne is down then they begin to stirre and say O come let us be doing for our Master will come presently and wee shall not have done our dayes worke so Brethren it is with you you have been loitering all this while and now the Sunne is downe the glasse is even out therefore up and be doing for our Master will come the Lord Christ he will come and wo be to that soule that when Christ shall come shall be found idle in his service therefore for the Lords sake labour to get the Lord Jesus Christ And you young ones who seeme to be the upholders of the Ministry it is well wee have hopes of you well labour to get Jesus Christ and keepe him when you have him for the Gospel will not be taken from us I hope therefore labour to get Jesus Christ for your comfort for what is the reason in times of warre and famine that men are so fearfull and afraid onely because Christ is not the ground of their comfort therefore let me beseech you both young and old all for to labour after Jesus Christ and having got him then trust him with all with health wealth goods estate soule and body trust him with all for if Christ be the ground of thy comfort thou needst not feare neither men nor Devils nor any thing under the Heavens for they can doe us no hurt at all FINIS
trust to silver or gold or the creature Three Reasons 1. From the free offer of Christ 2. From the fulnesse of the promise 3. From the emptinesse of the creature The first Reason proving that there is no comfort but in Christ is taken from the free offer of Christ unto his people You shall see who Christ offers himselfe unto He came not to call the righteous but sinners to repentance Marke here he came not to call the righteous that is he came not to call such as had need of none but trusted in their own no but sinners to repentance such who felt the burthen and weight of their sinnes God hath promised meat to the hungry and not to the full men must have right qualifications sutable to receive Gods mercies But now may a poore drooping dying soule say if it be so that wee must have right qualifications why then I have nothing to doe with Christ alas miserable is my condition I have no qualifications But for answer to this Art not thou dead art not thou sicke art not thou lame or art not thou blind why then thou mayest live thou mayest have health thou mayest be whole or thou mayest see if thou wilt Christ is offered unto all if they will receive him The second Reason is taken from the fulnesse of the Promise There is a fulnesse of grace of mercy of glory in the promise but sometimes perhaps you read some promises and you thinke they are empty but when a Minister of God comes and opens it then you will goe home and say you never thought there was so much in a promise O Beloved when you doe once see the fulnesse of comfort in a promise you will enquire more after them for all the promises in Christ are yea and amen blessed for evermore A third Reason is taken from the emptinesse of the creature And here I shall prove there is no comfort in the creature for goe towards Heaven to the creature the Angels why thou canst have no comfort by them for in the 1. Ephesians 12. All things are reconciled to God in Christ well then come downe to the Minister but doe not rest for comfort in him for if God be not in his Ministry he can doe thee no good Why then goe to thy rich friends will some say such a one hath an Unckle or an Aunt that are worth so much and so much I but what of all this alas this is nothing to what shall become of thy poore soule your fasting and sighing is nothing if Christ be not in them I would not give you a straw for a thousand such duties for in the 15. of John saith Christ without me yee can doe nothing So that there is no comfort to be had or found in any but in Christ and in the 15. of John 16. Whatsoever you shall aske of my Father in my name saith Christ he shall give it you Thus you have the reasons of the point why Jesus Christ is the ground of a Christians comfort I shall now come to the use of the point Foure Uses of the point 1. For Examination 2. For Comfort 3. For Terrour 4. For Exhortation The first Use for Examination To examine whether Christ be yours and so to be your comfort Some may say how shall I know whether Christ be ours or no 1. I answer by being a new creature and he that is a new creature hath a new soule and body new hands new eyes new actions he doth speake and walke in a better way then ever he did 2. He that is a new creature hath a new light before he faw the creature to be the chiefest good and now sees Christ to be the chiefest good not onely the chiefest good but his chiefest good 3. He that is a new creature hath a new will before the man would have his will though it cost him his life now he is a man of a new spirit Not my will but thy will be done O Lord and Lord what wouldst have me to doe or Lord what wouldst have me to suffer I will doe or suffer 4. New affections of love before he loved sinne and hated God now he loves God and hates sinne with an eternall hatred 5. New joyes and new sorrowes he mourned before because he could not injoy sinne but now he mournes for sinne and joyes that he can mourne for sinne 6. That man that is a new creature hath new hopes and new thoughts before he hoped in the creature now he hopes in Christ before he had revengefull thoughts and Atheisticall thoughts now he hath heavenly thoughts 7. Againe He that is a new creature hath new societie before he used to be among the wicked now he is with Davids companions with such as are godly wicked wretches are now as Hell to him 8. Againe He that is a new creature hath new strength and new experience before he performed duties in the strength of a creature but now in the strength of a God before by his owne experience but now by Christs experience 9. Againe He that is a new creature hath new parts before his parts puft him up with pride but now his good parts make him humble 10. Lastly He that is a new creature hath new resolutions and new ends he resolves now to give up himselfe to Christ and his end is to enjoy Jesus Christ Now if you can find all these that I have named then you are a new creature and it is a signe that Christ is yours The second Reason is this if Jesus Christ be the ground of your comfort see then how you improve him For he that makes Christ the ground of his comsort makes Christ the ground of his confidence he does not relie on any thing he does the Prophet David taught him that lesson and so the Prophet Jeremiah Trust not in lying vanities saying The Temple of the Lord So I say trust not in lying vanities trust not in your prayers saying My prayers my prayers for then you make your prayers lying vanities Why you will say what must not I pray I pray in the name of God but relie not on them put not thy confidence in them but relie upon Jesus Christ Thirdly He that hath Christ to be his is contented with him come what will come if Christ be his he is contented though times of famine come though times of bloud come as it is likely and the Ministers taken away and the Ordinance taken away yet he is resolved to feare nothing he will trust in Christ and be content with him Nay come to a childe of God that hath lost his estate and aske him how he does now why sayes he I am in health still though I have lost my estate Suppose he hath lost his libertie come to him now how dost thou now I am well still I have not lost my friends nay suppose he hath lost his yoak-fellows how dost now alive still through Gods mercy nay further suppose he