Selected quad for the lemma: heaven_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heaven_n	day_n	lord_n	rest_v	6,842	5	10.0919	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A02884	The catechisme, or maner to teach children and others the Christian fayth used in all the landes and dominions that are under the mighty Prince Frederike, the Palsgraue of ye Rhone, elector of the empyre, &c. Translated out of Latin into Englysh, by William Turner Doctor of Phisicke, easely to be vnderstanded and read, aswell of the people of the north cuntry, as others.; Heidelberger Katechismus. English.	Turner, William, d. 1568.	1572 (1572)	STC 13028; ESTC S112597	22,595	59

the Lords supper vntyl they repent amend their maners QV. ¶ What are the keyes of the kingdome of heauen AN. * The preachyng of the Gospell correction or discipline of the chyrch wherby the kingdome of Heauen is opened to them that beleue and is shut vp agaynste them that beleue not QV. ¶ How is the kingdome of heauen opened shut by the preaching of the Gospell ANS * Where at the commaundement of Christe we openly declare and shewe all and euery Mannes Sinnes are forgeuen them by God for the onely deseruing of Christe as often i● they receyue with a true fayth beléefe th● promise of the Gospell Of the contrary parte it sheweth vnto all them that beleu● not and to all hypocrites feigners of holynes and are wicked within that the wrat● of God and euerlastyng damnation hangeth ouer their heads accordinge to which witnesse of the Gospell God wyl iudge a● well in this lyfe as in the lyfe to come QV. ¶ How is the kingdome of heaue● shut too or opened by the correction or discipline of the Church AN. * When as according vnto the co●mandement of Christ they that are chris● men in name but shew them selues both i● in learning and lyfe fare from Christ aft●● that they haue bene certayne times brothe●ly warned to forsake their errors and lea● their euil deedes are presēted or shewed t● the chyrch or to them that are appointed 〈◊〉 the chyrch vnto that office and wyll not ●bey their warning they are shut out by 〈◊〉 same frō the vse of the Sacraments fro● cōming to the felowship of Christs chyrch from God himselfe and the kyngdome 〈◊〉 Christ But agayne if they promise to amend their liues and do so in deed they a● receaued in to the Church agayn as members of Christe and of the Chyrch ¶ The third parte is of thankfulnesse QVESTION WHen as we are deliuered from al our sinnes and wretchednes without any deseruing of vs by the onely mercy of God for Christes sake why should we then doo good workes AN. * Because that after Christe hath bought vs agayne with his blood maketh vs new mē by his holy spirite like vnto the ymage of himselfe that we hauing receued so many good turnes should shew our selues all our lyfe time thankefull to God that he may be honored afterward we euery man maye be assured of his faith by his fruites last of all that we may wyn vnto Christ other by our honeste sober lyfe or good example of liuing QV. ¶ Can they then not be saued being vnthankful abyde styl careles in sin and ar not turned to god frō their wickednes AN. * In no case for the scripture bereth witnesse that no vnchast person neyther worshipper of straing gods neither hore master or aduouterers neyther couetus men neither Théeues nor Drunkardes neither scoldyng raylers neyther robbers shall enter into the kingdome of God. QVE ¶ In what partes standeth the turning of a man to God AN. * By the kylling or puttyng downe of the old man and the quickning and raysing vp of the new man. QV. ¶ What is the kylling of the old man AN. * It is truely and with all thy harte to be sory that thou hast angred God with thy sinnes and euery day more and more to hate them and to flye from them QV. ¶ What is the quikninge and raysing vp of the new man. AN. True gladnes in god thrugh christ and an ernest and redy desyre of a man to order his lyfe accordyng to the wyl of god of doyng of all maner of good workes QV. Which are good workes AN. * Onely thei that are done in fayth accordyng to the law of God ar wrought for that end that God may be honored therby and not they that are deuised by vs and in our opinion withoute the worde of God seeme to be good QV. ¶ Which is the law of Good AN. * God hath spoken al these words ¶ The fyrst commaundement I Am the Lorde God whiche hath brought thee oute of Egipte oute of the house of bondage Thou shalt haue no other gods in my sight ¶ The II. commandement ¶ Thou shalt make vnto thee no grauen image nor the lykenes of any thing that is in Heauen aboue or in the erth beneth nor in the water vnder the earth Thou shalt not bowe downe to them nor worship them for I the Lorde thy God am a gelouse God and visite the sinnes of the fathers vpon the children vnto the thyrde and fourth generation of them that hate me and shew mercy vnto thousands in thē that loue me and kepe my commandementes The III. commandement ¶ Thou shalt not take the name of the Lord thy god in vayne For the Lorde wyl not hold hym gyltles that taketh his name in vayn● The IIII. Remember thou kepe holy the Saboth d●y Syxe dayes shalt thou labor and doo all that thou hast to doo but the seuenth day is the Saboth of the Lorde thy God in it shalt thou doo no manner of work thou and thy Son and thy daughter thy man seruāt and thy maide seruant thy cattell and the strainger that is within thy gate For in six dayes the Lord made Heauen earth the Sea al that in them is and rested the seuenth day wherfore the Lord blessed the seuenth day and halowed it ¶ The V. Honor thy Father thy Mother that thy dayes may be long in the land which the Lorde thy God geueth thee ¶ The VI. Thou shalt doo no murther ¶ The VII Thou shalt not do aduoutry ¶ The VIII Thou shalt not steale ¶ The IX Thou shalt not beare fals witnesse agaynst thy neighbor ¶ The X. * Thou shalt not couet thy neighbors house nor his wyfe nor his seruant nor his maid nor his oxe nor his asse nor any thyng that is his QV. ¶ How ar these commaundements denided AN. * Into two tables of the which the former teacheth in it foure cōmādements how that we shall behaue our selues towarde god The second table teacheth in six commandements what dewty good déeds and gentylnes we owe vnto our nei●●bor QV. What requireth God of vs in the fyrst table AN. * That euen so dearely as I loue the saluation of my soule so earnestly should I shunne and flye Idolatrye Maumetrye or worshipping of false Gods Witchcraft Sorcerye Enchauntmentes supersticion or worshippinge of God by other meanes then he hath taught in his worde callyng for helpe of saintes or any other creatures But that I should rightly confesse and acknowledge the onely and true God and onely trust in hym and should with great lowlinesse submit my selfe vnto hym and looke for all good thinges of hym alone and that with all my harte and with all the desires of the same loue hym and with reuerence worshyp and honor hym so much that I had leauer forsake all Creatures then to doo any thyng contrary to his wyll QVESTION ¶

faith AN. It is not onely a knowlege wherby I doo surely assent to all thinges which God hath opened to vs in his worde but also a sure trust kindled in my harte by the Holy ghost through the Gospell whereby I am at peace with God surely rekenyng with my selfe and iudgeyng that forgeuenes of sinnes euerlastyng lyfe rightuusnes was geuē not only to other but also to me that fréely by the mercy of God for the deseruing of Christ alone QV. * What are those thinges that a Christ●n man must néedes beleue AN. * All thinges that are promised in the Gospel the sum whereof is contayned in the Creede or articles of our faith wherein is shortly conteyned as in a certayne shorte sum the cheif poyntes of the catholike and vndoubted faith of all Christians QVESTION ¶ What is the Créede ye speake of ANSVVER I Beleue in God the Father almighty maker of heauen earth And in Iesus Christe his onely begotten sonne our lord Which was conceyued by the holy gost borne of the virgin Mary Suffred vnder Pontius Pilate was crucified dead buried went downe into Hell. The thyrd day he rose agayne from the dead And went vp into heauen sitteth there at the right hand of god the Father almighty From thence shall he come to iudge the quicke the dead I beleue in the holy gost That ther is a catholike church A communion of Saints Forgeuenes of sinnes The rising agayne of the flesh And the lyfe euerlastyng Amen QVE Into how many partes is this Créede deuided AN. ¶ Into thrée partes the firste is of the euerlasting father and of our creation The seconde is of the sonne our redemption or deliuerance The thyrd is of the Holy gost and makyng of vs holy sauing vs from sinne QV. ¶ When as there is but one onely substance of God why namest thou three the father the son and the Holy gost AN. ¶ Because God hath so opened him self in his word that these thrée sundry persōs are that one trew euerlastyng God. ¶ Of the Father QVESTION WHat doest thou beleue when thou sayest I beleue in God the father almighty maker of heauen and earth AN. ¶ I doo beleue that the euerlastyng Father of our Lorde Iesus Christ which hath made of nothyng heauen and earth and althinges that are therein with his euerlastyng counsel prouision vpholdeth and gouerneth al the same for Christs sake is my God and my father and therefore so trust rest in him that I doo not doubt but he wyl prouide for me al thīgs nedful both for my soule and body and that he wil also tourne vnto my Saluation all the euyls and troubles that he layeth vpon me in this troublesome lyfe both because he can doo it as an almighty God and will do it as a gentil Father QV. ¶ What is the prouision or prouidence of God AN. The almighti power of god present in euery place whereby it holdeth vp as it were with his hand gouerneth heauen and earth and all creatures in so much that those things that grow vpon the earth rayne also faire wether and drines plentuusnes in bearing barrennes meat and drink health and sicknes ryches pouerti and to conclude all thinges fall and come vnto vs not without aduice or by chance but by his fatherly aduised counsell wyll and purpose QVE ¶ What profite haue we by this knowlege of the creatiō prouidēce of god ANS ¶ That in aduersitie we maye be pacient and in prosperytie thankfull and in time to come we maye haue a very good hope in God our moste faythfull Father knowing that there is nothyng that can drawe vs awaye from his loue for all creatures are so in his Power that withoute his wyll they can not onely doo nothynge but euen not so much as to stere or moue Of the Sonne QVESTION WWhy is the Son of God called Iesus that is the Sauer AN. * Because he saueth vs from al our sinnes as no saluatiō ought to be craued of any other so can there none be found in other but in him alone QV. * Then whether doo they beleue in the onely sauer Iesus which séeke happynes saluation of saints or of themselues or of any other thyng AN. * No For although they boast thēselues and reioyce in him as their Sauer in their words yet for al that in very ded● they deny the only Sauer Iesus for either must Iesus not be a perfit Sauer or els al they that receaue him with a trew faith for a Sauer haue in their possessyon in hym all thinges necessary vnto saluation QV. * Why is he called Christus that is annoynted AN. * Because he was ordayned of the Father and was annoynted of the Holy gost the highest prophet and doctor which hath opened vnto vs the secret counsel and all the wyll of his father concerning our redemption deliuerance And the hye Preist who with one sacrifice or offring of his body and no mo hath bought vs agayne and continually maketh intercession to his Father for vs And a Kinge which gouerneth vs with his worde and his spirit and defēdeth and kepeth the Saluation which we haue gotten by hym QV. ¶ But why art thou called a christian AN. Becaus through faith I am a mēber of ●esus Christ and am pertaker of his anointing ▪ so that I confesse his name geue my selfe vp vnto him to be a liuing offring of thankfulnes in this life to fight against sin Sathan with a fre and good conscience and afterwarde may hould enioy the euerlastīg kyngdōe with Christ ouer al cretures QV. ¶ For what cause is Christ called the onely begotten son of god whē we are also the sonnes of God AN. * Because Christ is only the euerlastyng and natural son of the father euerlastyng and we are but sonnes chosen and taken vp of the Father of fauour for Christes sake QV. * Why callest thou hym our Lord ANS ¶ Because he byinge agayne our bodyes and soules from sinne not with Golde nor Siluer but with his precious bloud and deliuering them from all power of the deuyll hath claymed vs for his owne proper seruants belongīg vnto none other Lord or master QV. ¶ What beleuest thou when thou sayest he was conceiued by the holy ghost and borne of the virgin Mary AN. ¶ That the sonne of God which is and abydeth trew and euerlasting god hath taken the very trewe nature of man of the flesh and bloud of the virgin Marye by the workyng of the Holy ghost that he might be also with al the true seed of Dauid lyke vnto his Brethern in all thinges sauing onely in sinne QV. ¶ What profite takest thou of the holy conception and birth of Christ AN. That he is our meane or mediator and with his innocentnes perfite holines couereth my sinnes in the which I am conceiued to com into the sight of God.

The Cathechisme or maner to teach Children and others the Christian fayth Vsed in all the landes and dominions that are vnder the mighty Prince Frederike the Palsgraue of the Rhene Elector of the Empyre c. Translated out of Latin into Englysh by William Turner Doctor of Phisicke Easely to be vnderstanded and read aswell of the people of the North cuntry as others ¶ Imprinted at London by Richarde Iohnes dwellyng in the vpper end of Fléetlane 1572. A Cathechisme for Children QVESTION WHich is the onely comforte ●oth in lyfe and in death ANS ¶ That both concernyng my soule and my body whether I liue or I dye I am not mine owne but belong only vnto my most faithfull Lord and sauer Iesus Christ who with his precious blud moste fully makyng amendes for all my sinnes hath delyuered me from the power of the Deuyll and kéepeth mée so that without the wyll of my heauenly Father ther can not so much as an h●ire fall from my head Yea and further that all things must serue for my saluation wherfore he hath made mee sure of euerlastyng lyfe by his holy spirite maketh mée prompt and redy from henceforth to lyue accordyng to his wyll QVE ¶ How many thinges are néedfull for thée to know that thou mayst come by and enioy this cumforte that thou mayste both liue and dye blessedly AN. ¶ Thrée first how great my sinne and wretchednes is The second by what meanes I may be deliuered from my sin The thyrd is what thanks I owe vnto my Lorde God for my deliuerance ¶ The first parte of mans wretchednes or miserable state QVESTION BY what meanes shalt thou com by the knowledge of thy wretchednes AN. ¶ BY the law of God. QV. * What doth the lawe of God require of vs. AN. ¶ That doth Christ in a shorte sum teach vs Mathew .xxij. and Luke .x. Thou shalt loue the Lorde thy God with all thy hart with all thy soule with all thy thought and with al thy strength This is the first and greatest cōmandement And the second is lyke vnto this Thou shalt loue thy neighbor as thyne owne selfe And the whole law prophetes hang vpon these two commandements QV. Canst thou kéepe al these things ꝑfitly AN. No for I am ready disposed of nature to hate God and my neighbor QV. ¶ Did God then make man so vntoward crooked and so froward AN. * No for he made him good and vnto the likenes of his owne selfe that is endewed with trew rightuusnes holynes that he should rightly know god his maker and hartely loue him liue for euer with him to that end that he might loue and praise him QVE * Then from whence sprang vp this crooked frowardnesse of mans nature ANS ¶ Of the fall disobedience of our first Father and Mother Adam Eue by whō our nature is so made crooked naughty that we al be concepued and borne in sin QV. * Are we then all so wounded that we be vtterly vnsufficient to do any good thing and disposed and ready to all vice wickednes AN. Yea surely except that we be borne agayne by the Holy ghost QV. * Doth not God then doo wronge to man whiles he requireth of him by the lawe to doo those thinges which he is not able to doo perfourme and fulfill AN. ¶ No for God made Adam so that he might fulfill those things but he at the entisment of the Deuyll and by his owne stubbornesse both spoiled himselfe and his after commers of those godly gifts QVE Doth God let go vnpunished such stubburnes and departing from him ANS * Nay he is by horible meanes angry both with our sinnes that are grafted in vs by nature also with them that we afterwardes worke and doo and the same he punisheth by his moste rightuus iudgement with present and euerlastinge punishmentes as he doth pronounce Cursed is euery man that abydeth not in all thynges that are written in the Booke of the Law that thou shuld kepe them QVE ¶ Then is not God also mercifull AN. He is in déede mercifull but so that he is also rightuus wherfore his rightuusnes requireth that it the is done against the moste highe maiestie of God shuld be punished with the greatest punishments both of soule and body ¶ The seconde parte of the deliuerance of man. QVESTION THen when as by the right iudgemēt of God we ar in danger both of euerlasting paines of suche that lasteth here but for a time is there yet any way or meanes wherby we may be deliuered from these paynes may be brought in fauour agayne with God AN. ¶ God wyl that we shall make amends or satisfaction vnto his rightuusnes wherfore we must néedes eyther by our selues or by some other content him QVE ¶ Can wée by our selues make amendes or satisfaction vnto him ANS ¶ By no meanes at all but rather from day to day do encrease our det QV. ¶ Can any creature in heauen or in earth whiche is only a creature make satisfaction recompence or amendes for vs and our sinnes AN. None at all For to begyn withal God wyl not punish that in any other creture which is due to be paid by man and moreouer it can not because it is nothyng but a creature abyde the wrath of God against sin and deliuer other from the same ¶ QVESTION ¶ What maner of man is to be soughtout to be our mediator and deliuerer AN. He which is in déede a very ryght man and perfitly rightuus and yet more mighty thē al creatures that is he which also is euen very trew God. QV. Why is it needefull that he should be a very man and perfitly rightuus ANS Because the rightuusnes of God requyreth that the same nature which hath sinned should pay make amends for sin But he that is a sinner can not pay and make amendes for other sinners QVE ¶ Why must he also be very God withall AN. That by his godly power he may abyde the burthen of Gods wrath in his flesh and maye gett agayne and restore vnto vs the rightuusnes and lyfe which we haue lost QVE ¶ Who is that mediator which is both very God and very man and perfitly rightuus withall AN. * Our Lord Iesus Christ which is made vnto vs the wisdome of God rightuusnes hallower and deliuerer QVE * How knowest thou this AN. ¶ By the Gospell which God dyd open in Paradise and afterward hath farther set it abroade by the Patriarches and prophets did darkly declare as it wer in a shaddow by the Sacrifices and other ceremonies of the lawe and last of al fulfilled by his onely begotten sonne QV. Then is saluation geuen by Christ to all men that perished in Adam AN. ¶ Not to all but onely to them that by a trew faith are graffted in him and receyue or be pertakers of his benefites or good déedes QV. * What is