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heaven_n day_n light_n rule_v 3,304 5 10.4231 5 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A86666 The innocency of the righteous seed of God cleared from all slanderous tongues and false accusers. Hubberthorn, Richard, 1628-1662. 1655 (1655) Wing H3226; Thomason E845_4; ESTC R202540 11,244 15

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Jesus Christ to be come in the flesh is an antichrist and he that preacheth any other Gospell or any other Christ then that which did come in the flesh and was made manifest in the Saints and is now made manifest and witnessed to be come in the flesh let him be accursed now the Scripture which thou brings in Matth. 24. 27. proves no such thing as another Christ coming in person for the same Scripture we do witnesse to be fulfilled in us and in his light do we see all those who are in the desert and who are in the secret chambers whom they go out unto who turn from the light of Christ within them to harken unto those who cannot witnesse the coming of the son of man as the lighting from the East shineth even unto the West but talks of an expectation of the appearance of Christ in person and professed to be ministers of that Christ which yet is to come in person and here thou art rased out from the Apostles doctrine who did not preach any other Christ but that which was come and made manifest and did never tell of Christ second coming in person nor of his personall raigne and thou that tells of such a deceipt that except ye live out of Gospell ye cannot live in the spirit here thy deceipt is indeed made manifest and thy life who would separate the Gospel from the spirit but against that life and deceipt we bare witnesse who by this spirit do according to the Gospell Again thou art teaching people how to set up popery as followeth If they will prove the pope supream Monarch this way Priest it may be done God made two lights the greater to rule the day viz. the Pope the lesser to rule the night viz. the Emperour Here thou who hadst professed thy self long to be a Answ teacher and preached against popery and hast not been ashamed to accuse others of it who stand clear in the truth of God witnessing against all such wayes of darknesse but now thou art here found teaching people how to make the Pope supreme Monarch by saying God made two lights the greater to rule the day viz. the Pope the lesser to rule the night viz. the Emperour and so makes the Pope Emperour to be those two lights here I charge thee to prove where ever the ministres of Christ taught any such thing to the people or did so contemne and despise the ordinances of Heaven and the lights which God made to rule the day and the night which thou compares to two carnall men like thy self and here thou hast perverted the scriptures and made thy folly and deceipt manifest to all that they that can but read in the naturall heavens will condemne thee and out of thy own mouth thou art condemned for in thy paper thou hast said that which is not scripturall is not spirituall now for that which thou hast said thou hast no scripture to prove it and the Scripture will testifie against thee and the Son and the Moon which are in there course in the Firmament of Heaven will testisie against the and so these we do deny and thy doctrine with the Pope and his supreme Monarch all who worship the host of Heaven we deny being clear from there doctrine and deceipt If they will establish simplicite faith thus it may be Priest done Job 1. 14. it is the oxon we are plowing and the asses feeding besides them in East the priests were preaching and the people believing this is to Crucifie the word of God Here thou art proved and made manifest to be a false Answ teacher who art teaching people how to establish implicite faith and to blind the eyes of people thou brings that scripture Job 1. 14. when as there is no such word as implicite faith spoken of there nor in the scripture thou finds no such word nor did ever any of the ministers of God teach people how to establish any such thing and those priests who preach that and that people which believes it do make the word of God of none effect through tradition Thou art charging and accusing some to hould forth Priest the mistery of iniquity in principles and to affirm a community of persons and things The mistery of iniquity we know and them in whom Answ it worketh in all deceivablesse of unrighteousnesse and from it and its workings we are separated by Christ Jesus and in his light do see comprehend its workings in the children of disobedience and all vile and unclean persons who are in the lusts of uncleannesse and in the mistery of iniquity and all things which are separated from the light we have no union nor fellowship with and all these practises we do deny which are unclean which is acted contrary to the light which is pure in which we are called not unto uncleannesse but unto holinesse and to this God is our witnesse and our consciences also bears us witnesse against all false accusers so I charge the who hath put forth this accusation to turn thy mind to the light of Christ in thy conscience and with it thou may see in thy self the ground where this mistery of iniquity worketh and thou may see in thy self that which hath unity with that which is uncleane the lusts of uncleanesse in ordinate effections and evill concupiscence the ground which the mistery of iniquity worketh in is yet standing in thee and so of the same things of which thou accuses others art thou found guilty which is for condemnation with the light 'T is pitty Christ should be the foundation and wood Priest hay stubble built there upon yet this is possible 1 Cor. 3. 15. Here thou hast perverted Pauls words and speaks thy Answ own invention contrary to the scripture for Paul did not say 't is pitty Christ should be the foundation but said other foundations can no man lay then that is laid which is Jesus Christ 1 Cor. 3. 11. now if any man build upon this foundation gold silver precious stones wood hay stubble every mans work shall be made manifest now in the light art thou made manifest that Christ is not thy foundation who takes Pauls words out of their place who witnessed Christ to be the foundation but thou art found building upon this foundation gold silver hay stubble and making a refuge of lies which is for the fire whose work is to be burned in the day of the Lord. Thou sayest wisdome is grown up to perfection amongst Priest that people called Quakers In the light of Christ we dwell which comprehends thy Answ wisdome which is earthly sensuall and divelish and from that wisdome these things published forth in thy paper do proceed which is full of lies and confusion but in the light of Christ made manifest in those thou call Quakers art thou seen to be in that wisdome which is not perfect and so thee thy