Selected quad for the lemma: heaven_n
Text snippets containing the quad
ID |
Title |
Author |
Corrected Date of Publication (TCP Date of Publication) |
STC |
Words |
Pages |
A10663
|
A treatise of the passions and faculties of the soule of man With the severall dignities and corruptions thereunto belonging. By Edvvard Reynoldes, late preacher to the honorable society of Lincoln's Inne: and now rector of the Church of Braunston in Northamptonshire.
|
Reynolds, Edward, 1599-1676.
|
1640
(1640)
|
STC 20938; ESTC S115887
|
297,649
|
518
|
divers_a according_a to_o the_o particular_a nature_n of_o the_o passion_n sometime_o too_o sudden_a and_o violent_a sometime_o too_o heavy_a oppression_n of_o the_o heart_n the_o other_o sudden_a perturbation_n of_o the_o spirit_n thus_o old_a ely_n die_v with_o sudden_a grief_n diodorsu_fw-la with_o shame_n sophocles_n chilo_n the_o lacedaemonian_a and_o other_o with_o joy_n nature_n be_v not_o able_a to_o bear_v that_o great_a and_o sudden_a immutation_n which_o these_o passion_n make_v in_o the_o body_n the_o cause_n and_o manner_n of_o which_o cogitation_n i_o reserre_v as_o be_v inquiry_n not_o so_o direct_o pertinent_a to_o the_o present_a purpose_n unto_o natural_a philosopher_n and_o physician_n and_o from_o the_o generality_n of_o passion_n i_o proceed_v unto_o the_o consideration_n of_o some_o particular_n according_a to_o the_o order_n of_o their_o former_a division_n in_o all_o which_o i_o shall_v forbear_v this_o long_a method_n of_o the_o antecedent_n concomitant_n and_o consequent_n of_o their_o act_n many_o particular_n whereof_o be_v of_o the_o same_o nature_n in_o all_o passion_n will_v require_v to_o be_v observe_v only_o in_o one_o or_o two_o and_o so_o proportional_o conceive_v in_o the_o rest_n and_o shall_v insist_v principal_o in_o those_o particular_n which_o i_o handle_v on_o the_o cause_n and_o effect_n of_o they_o as_o be_v consideration_n wherein_o common_o they_o be_v most_o serviceable_a or_o prejudicial_a to_o our_o nature_n chap._n ix_o of_o the_o affection_n of_o love_n of_o love_n natural_a of_o general_a communion_n of_o love_n rational_a the_o object_n and_o general_a cause_n thereof_o now_o the_o two_o first_o and_o fundamental_a passion_n of_o all_o the_o rest_n be_v love_n and_o hatred_n concern_v the_o passion_n of_o love_n we_o will_v therein_o consider_v first_o its_o object_n and_o its_o cause_n both_o which_o be_v of_o a_o like_a nature_n for_o every_o moral_a object_n be_v a_o cause_n thougââ¦_n not_o every_o cause_n a_o object_n will_v fall_v into_o one_o love_v then_o consist_v in_o a_o kind_n of_o expansion_n oââ¦_n egress_n of_o the_o heat_n and_o spirit_n to_o the_o object_n love_v or_o to_o that_o whereby_o it_o be_v draw_v and_o attract_v whatsoever_o therefore_o have_v such_o a_o attractive_a power_n be_v in_o that_o respect_n the_o object_n and_o generalââ¦_n cause_n of_o love_n now_o as_o in_o nature_n so_o in_o the_o affection_n likewise_o we_o may_v observe_v from_o their_o object_n a_o double_a attraction_n the_o first_o be_v thaââ¦_n natural_a or_o impress_a sympathy_n of_o thing_n wherââ¦_n by_o one_o do_v inward_o incline_v a_o union_n with_o the_o other_o by_o reason_n of_o some_o secret_a virtue_n and_o occââ¦_n quality_n dispose_v either_o subject_n to_o that_o ãâã_d all_o friendship_n as_o between_o iron_n and_o the_o loaââ¦_n stone_n the_o other_o be_v that_o common_a and_o moââ¦_n discernible_a attraction_n which_o every_o thing_n receiuââ¦_n from_o those_o nature_n or_o place_n whereon_o they_o ãâã_d ordain_v and_o direct_v by_o the_o wisdom_n anââ¦_n providence_n of_o the_o first_o cause_n to_o depend_v both_o in_o respect_n of_o the_o perfection_n and_o conservation_n of_o their_o be_v for_o as_o god_n in_o his_o temple_n the_o church_n so_o be_v he_o in_o his_o palace_n if_o i_o may_v so_o call_v it_o the_o world_n a_o god_n of_o order_n dispose_v every_o thing_n in_o number_n weight_n and_o measure_n so_o sweet_o as_o that_o all_o be_v harmonious_a from_o which_o harmony_n the_o philosopher_n have_v conclude_v a_o 6._o divine_a providence_n and_o so_o powerful_o as_o that_o all_o thing_n depend_v on_o his_o government_n without_o violence_n breach_n or_o variation_n and_o this_o order_n and_o wisdom_n be_v see_v chief_o in_o that_o sweet_a subordination_n of_o thing_n each_o to_o other_o and_o happy_a inclination_n of_o all_o to_o their_o particular_a end_n till_o all_o be_v reduce_v final_o unto_o he_o who_o be_v the_o fountain_n whence_o issue_n all_o their_o stream_n of_o their_o limit_a being_n and_o the_o fullness_n of_o which_o all_o his_o creature_n have_v receive_v which_o the_o poet_n though_o something_o too_o poetical_o seem_v to_o have_v express_v principio_fw-la coelum_fw-la ac_fw-la terras_fw-la camposque_fw-la liquentes_fw-la 12._o lucentemque_fw-la globum_fw-la lunae_fw-la titaniaque_fw-la astra_fw-la spiritus_fw-la intus_fw-la alââ¦_n ââ¦otamque_fw-la infusa_fw-la per_fw-la artus_n mens_fw-la agitat_fw-la molem_fw-la &_o magno_fw-la se_fw-la corpore_fw-la miscet_fw-la heaven_n earth_n and_o sea_n with_o all_o those_o glorious_a light_n which_o beautify_v the_o day_n and_o rule_v the_o night_n a_o divine_a inward_a vigour_n like_o a_o soul_n diffuse_v through_o every_o joint_n of_o this_o great_a vocant_fw-la whole_a do_v vegetate_v and_o with_o a_o constant_a force_n guide_v each_o nature_n through_o its_o fix_a course_n and_o such_o be_v the_o natural_a motion_n of_o each_o thing_n to_o its_o own_o sphere_n and_o centre_n where_o be_v both_o the_o most_o proper_a place_n of_o its_o consist_v and_o withal_o the_o great_a freedom_n from_o sorraine_a injury_n or_o violence_n but_o we_o must_v here_o withal_o take_v notice_n of_o the_o general_a care_n of_o the_o creator_n whereby_o he_o have_v fasten_v on_o all_o creature_n not_o only_o his_o private_a desire_n to_o satisfy_v the_o demand_n of_o their_o own_o nature_n but_o have_v also_o stamp_v upon_o they_o a_o general_a charity_n and_o feel_n of_o communion_n as_o they_o be_v sociable_a part_n of_o the_o universe_n or_o common_a body_n wherein_o can_v possible_o be_v admit_v by_o reason_n of_o that_o necessary_a mutual_a connexion_n betweenââ¦_n the_o part_n thereof_o any_o confusion_n or_o divulsion_n without_o immediate_a danger_n to_o all_o the_o member_n and_o therefore_o god_n have_v incline_v the_o nature_n of_o these_o necessary_a agent_n so_o to_o work_v of_o their_o discord_n the_o perfect_a harmony_n of_o the_o whole_a that_o iââ¦_n by_o any_o casualty_n it_o fall_v out_o that_o the_o body_n of_o nature_n be_v like_a to_o suffer_v any_o rapture_n deformity_n oââ¦_n any_o other_o contumely_n though_o haply_o occasion_v by_o the_o uniform_a and_o natural_a motion_n of_o thââ¦_n particular_n they_o then_o must_v prevent_v such_o damagââ¦_n and_o reproach_n by_o a_o relinquish_a and_o forget_v of_o their_o own_o nature_n and_o by_o acquaint_v themselves_o with_o motion_n whereunto_o consider_v iââ¦_n their_o own_o determinate_a quality_n they_o have_v aââ¦_n essential_a reluctancy_n which_o property_n and_o sense_n of_o nature_n in_o common_a the_o apostle_n have_v excellent_o set_v down_o in_o 1_o cor._n 12._o where_o he_o render_v this_o reason_n of_o all_o that_o there_o may_v be_v ãâã_d schism_n in_o the_o body_n which_o likewise_o he_o divine_o appli_v in_o the_o mystical_a sense_n that_o all_o the_o several_a gift_n of_o the_o spirit_n to_o the_o church_n shall_v drive_v 12._o to_o one_o common_a end_n as_o they_o be_v all_o derive_v from_o one_o common_a fountain_n and_o shall_v never_o be_v use_v without_o that_o knit_a quality_n of_o love_n to_o which_o he_o elsewhere_o proper_o ascribe_v the_o building_n continuation_n and_o perfect_v of_o the_o saint_n now_o as_o it_o have_v please_v the_o infinite_a wisdom_n of_o god_n to_o guide_v and_o moderate_v by_o his_o own_o immediate_a direction_n the_o motion_n of_o necessary_a agent_n after_o the_o manner_n declare_v to_o their_o particular_a or_o to_o the_o general_a end_n which_o motion_n may_v therefore_o as_o i_o before_o observe_v be_v call_v the_o natural_a passion_n of_o thing_n so_o have_v it_o give_v unto_o man_n a_o reasonable_a soul_n to_o be_v as_o it_o be_v his_o vicegerent_n in_o all_o the_o motion_n of_o man_n little_a world_n to_o apply_v then_o these_o proportion_n in_o nature_n to_o the_o affection_n of_o love_n in_o man_n we_o shall_v find_v first_o a_o secret_a which_o i_o will_v call_v natural_a and_o next_o a_o manifest_a which_o i_o call_v a_o moral_a and_o more_o discursive_a attraction_n the_o first_o of_o these_o be_v that_o natural_a sympathy_n wrought_v between_o the_o affection_n and_o the_o objââ¦ct_n in_o the_o first_o meeting_n of_o they_o without_o any_o suspension_n of_o the_o person_n ââ¦ll_v far_o inquiry_n after_o the_o disposition_n of_o the_o object_n which_o come_v immediate_o from_o the_o outward_a natural_a and_o sensitive_a virtue_n thereof_o whether_o in_o shape_n feature_n beauty_n motion_n ãâã_d behaviour_n all_o which_o come_v under_o the_o sphere_n of_o sense_n i_o include_v under_o the_o name_n of_o judiciarie_n physiognomy_n which_o be_v not_o a_o bare_a delight_n in_o the_o outward_a quality_n but_o a_o far_a presumption_n of_o the_o judgement_n conclude_v thence_o a_o lovely_a disposition_n of_o that_o soul_n which_o animate_v and_o quicken_v those_o outward_a grace_n and_o indeed_o if_o it_o be_v true_a which_o aristotle_n in_o 8._o his_o ethic_n tell_v we_o that_o similitude_n be_v the_o ground_n of_o love_n and_o if_o there_o be_v no_o natural_a love_n strong_a