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A97283 The penitent murderer. Being an exact narrative of the life and death of Nathaniel Butler; who (through grace) became a convert, after he had most cruelly murdered John Knight. With the several conferences held with the said Butler in Newgate, by the Right Honorable the Lord Maior, and several eminent ministers, and others. As also his confession, speech, prayer, and the sermon preached after his execution; with several useful admonitions, and excellent discourses. / Collected by Randolph Yearwood, chaplain to the Right Honorable, the Lord Major of the city of London. Yearwood, Randolph, d. 1689. 1657 (1657) Wing Y23; Thomason E1660_2; ESTC R209007 51,603 133

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not obeyed the voice of our Teachers nor inclined our car to them that instructed us This Great Offendor was one of your Rank had he taken the advice of Gods Word his sin had not been so great nor his punishment so terrible Of all we fear our counsel to you will be the most successless Youth is rash inconfide ate vain proud but sometime or other you will remember what we say Take heed of lesser sins Little sins will make way for greater sins if you sip of sin you ll be drunk of it at last How modest is sin at first but when 't is gratified it growes impudent This poor man lately executed first he began to game then to steal then to Whore and then to Murder Be careful of your company associate with them that fear God say unto them that are vain and wicked Depart from us for We will keep the Commandments of God Psal 119.115 Bad company is the way to corrupt and spoil you Can a man touch pitch and not be defiled Read the Scriptures much by them you must stand or fall to all eternity when we walk by you in your Shops we see many have their Play-Book in their hands but few have the Bible in their hands the Shop-Book is open but the Bible is shut Entertain high thoughts of Holiness and holy men The froth of your wits runs out too often in jeering godlinesse but take heed that 's not a thing to be so dealt withal Many of you count sin to be gallantry and Religion but a low and disgraceful thing God convince you of your folly Frequent Publick Ordinances especially upon the Lords day because you have not opportunity so to do upon the week days You 'l find more comfort in the Word and Prayer then in all your youthful delights Keep the Sabbath You have six dayes let God have one can he have lesse God out of special respects to servants hath instituted and sanctified this day How can you hope to keep an everlasting Sabbath in heaven if this Sabbath on earth be profaned by you Many go to Tiburn lamenting the profanation of the Lords day as that which ushered in all their wickedness Every day spend some time in private prayer 't is but rising a little the earlyer and going to bed a little the later you shall never be the worse for that time you spend in the Service of God Be subject and obedient to your Masters study how to please them bear with their passionate infirmities Do not purloyn but shew all good fidelity that the doctrine of God our Saviour may be adorned Tit. 2.9 10. Be diligent in your Callings if you be idle Satan will get an advantage The sitting bird is easily shot and the standing water gathers filth Love those that curb you and restrain you in wayes of sin they are your best friends 't is better to beheld in then to have a wicked liberty 't is better to have lust restrained then satisfied Be not angry with those who cannot see you damne your souls and let you alone Enter upon the wayes of God betimes the sooner the better Shall the devil have the best draught and shall God be put off with the Lees and Dregs Eccl. 12.1 Live alwayes as in Gods sight and know if you sin God will certainly sind you out one time or other Alas how many wayes hath God to bring the most hidden works of darkness to light sometimes by startling mens own consciences to an accusation of themselvs sometimes by awakening some of their complices to the discovery of the rest If you sin together you shall smart together Let this sad example never be forgotten by you for this Those that were Confederates in sin are made instruments and occasions of misery each to other Look not upon sin in the pleasure of it but in the danger of it The Wine sparkles in the cup but 't will be poyson in the belly Fear the strokes of God more then the stroaks of man What 's a fetter a dungeon a gallows to hell fire Mortifie a spirit of pride Never such pride amongst the youth of the City as now What vanity in apparel what superciliousness in carriage what contempt of Authority Oh be clothed with humility 1 Pet. 5.5 Give not way to imaginaay speculative heart sins Murder in the heart will soon be Murder in the hand uncleanness allowed in the thoughts wil come to bodily uncleanness at the last Keep Satan at a distaace if he get in he 'l be too hard for you To sum up all A dreadful spectacle of Gods Justice and of the fruit of sin bath been lately set before you we beseech you in the Bowels of Jesus Christ break off from all your sinful wayes by repentance One is smitten that many may fear He 's a warning to you take heed lest you be made a warning unto others If you would avoid his end walk not in his sins as secure as you are if you will allow your selves in that which is evil you do not know whither the divel wil carry you in a way of sin or to what God will bring you in a way of punshment Stand in aw therefore and sin not Ps 4.4 Flee youthful lusts 2. Tim. 2.22 Let him that thinketh he standeth take heed lest he sal 1 Cor. 10.12 Every day pray that God will keep you from and strengthen you against temptation Say not 't is not possible I should ever be so vile as this Malefactor was Alas if God leave you you 'l be as bad as he Blessed is the man that feareth alwayes Prov. 28.14 In all things so carry your selves according to the rule of the Word that you may neither fall into the hands of men nor into the hands of God which is far the most dreadful 'T is a fearful thing to fal into the hands of the living God Heb. 10.31 That Governors and Governed may thus discharge their duties shall be the great design of our Ministrie by Gods assistance and our constant prayer at the Throne of Grace Septemb. 11. 1657. Edmund Calamy Arthur Jackson James Nalton Tho. Jacomb Robert Hutchison Thomas White Thomas Parson Thomas Doelittle Simeon Ashe Thomas Case Will. Taylor Roger Drake Geo. Griffith Matthew Poole Dan. Batcheler Finis
seed of Jacob seek ye me in vain Isa 55.7 Let the wicked forsake his way and the unrighteous man his thoughts and let him return to the Lord and he will ABVNDANTLY pardon The word abundantly he used to pronounce with an emphasis for he saw his eyes being now annointed with spiritual eye-salve that he had multiplied sins exceedingly and that he stood in absolute need of the Lords abundant multiplied pardons whereof he had good hope through this good word of Isaiah Ezek 18.23 Have I any pleasure at all that the wicked should die saith the Lord God and not that he should return from his wases and live 30. Repent and turn your selves from all your transgressions SO iniquity shall not be your ruine 31. Cast away from you all your transgressions whereby ye have transgressed and make you a new heart and a new spirit for why will ye die O house of Israel 32. For I have no pleasure in the death of him that dieth wherefore turn your selves and live ye Ezek. 33.11 Say unto them As I live saith the Lord here the poor Prisoner would note to his comfort that a repenting sinner hadnot onely the Word and Promise of God for forgiveness but the Oath of God to give such a finner the greater assurance of pardon I have no pleasure in the death of the wicked but that the wicked turn from his ways and live Turn ye turn ye see the importunity of God with poor sinners for the good of their souls from your evil ways For why will ye die O house of Israel Micah 7.18 was a place pleasant to his soul Who is a God like unto thee that pardoneth iniquity and passeth by the transgression of the reranant of his heritage He retaineth not his anger for ever because he delighteth in mercy Vers 19. He will turn again as one doth when his anger is gone he will have compassion upon us he will subdue our iniquities and thou wilt cast ALL their sins into the depth of the Sea Now I shall give you a short List of some New Testament Texts whereby the Lord conveyed Counsel and Consolation to this doubting staggering poor Wretch Matth. 18.11 For the Son of man is come to save that which was lost Joh. 3.14 15 16. And as Moses lifted up the Serpent in the wilderness even so must the Son of Man be lifted up that whosoever beleeveth in him should not perish but have eternal life For God SO loved the WORLD that whosoever this word whosoever he he spake with joy beleeveth in him should not perish but have everlasting life Now saith Nathaniel Butler I am one to whom this word speaketh and therefore God gave the Lord Jesus Christ for my soul I beleeve in him and therefore I trust to live eternally through him according to the gracious terms of the Gospel John 6.37 and him that cometh to me I will in no wise here he would repeat and reiterate these words in NO WISE CAST OVT in NO WISE in NO WISE cast out 1 Tim. 1.15 This a faithful saying and worthy of all acceptation that Christ Jesus came into the world to save sinners of whom I am chief 1 Tim. 2.5 6. For there is one God and one Mediator between God and Men the Man Christ Jesus who gave himself a ransom for all to be testified in due time In hearing reading and conferring upon these and many more Scriptures he would often say to me and others these are good Scriptures brave Scriptures are they not brave Scriptures He would make very diligent and frequent search into his soul concerning the sincerity of his sorrow and would not easily beleeve that his repentance was true or that he had right to the precious promises of the Gospel But by much speaking to him by many good people that he would applie Christ and also by seeking unto God for a spirit of Faith for him he did begin to act a faith of recumbency and adherence being as he often said perswaded that the Lord Jesus Christ was able to save to the uttermost and willing to save such as come unto God by him yet he could not come up to that full assurance of hope and confidence as he desired and we also desired heartily on his behalf So that sometimes he would break forth and say How can I that have been gurlty of all sins whatsoever almost as Murder Fornication Theft c. challenge or apply a pardon He was much afraid of running upon either of these two Rooks that is presumption or despair I told him that diffidence and despair was the strongest presumption against God saying to him Is it not presumption for a man to dis obey God and not to beleeve him Now the command of God in his glorious Gospel is that men weary of and heavy laden with sins should come to Christ that they might find rest to their souls The design of God said I in the Scriptures is not to give some feeble weak hope of pardon but a lively hope and a firm expectation of salvation to all that mourn and really repent Which so wrought upon him that for the space of some daies before his suffering death it pleased the God of all comfort to give him joy and consolation and sometimes strong consolation insomuch that he would at times express very great inward gladness which all that knew his former mournings were glad to see and glorified God for giving him the joy of his salvation for he was so satisfied concerning the favour and mercy of God towads him in Jesus Christ that he rather now desired death then feared it as seeing death through Jesus Christ without a sting On the Lords Day towards evening the Lord Mayor to whose Conference I refer you went the third and last time to visit him for the next day he was to die and my Lords advice very much refreshed his spirit it being his Lordships design to speak of Heaven with the glory and joy of that Kingdom and to establish the Prisoners thoughts thereon After his Lordship had left him he seemed to be very chearful in his spirit blessing God that he should put it into his Lordships heart to condescend so far as to pray and confer with such a despicable poor wretch as he was heartily thanking his Lordship for his abundant love That night being his last night I kept him company in Newgate so did divers others continuing with him in the Dungeon or Hole for so the Keepers call it till towards midnight conferring with him and endeavouring to comfort him to the end he delighted all the time of his Imprisonment in Christian Company and spiritual Discourses but in his last night he was very much carried forth to spend himself about spiritual things So that we judged it meet to leave him alone a while lest being altogether without rest and refreshment in his body he might thereby be made unfit for the service of the next day intending then to