Selected quad for the lemma: heaven_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heaven_n	day_n	forgive_v	trespass_n	3,026	5	10.8687	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A93578	The penitent Christian, fitted with meditations and prayers, for a the devout receiving of the Holy Sacrament of the Lords Supper, / by Lewis Southcomb, rector of Rose-Ash in the county of Devon. ; For the benefit of the people under his charge, and others.	Southcomb, Lewis.	1682 (1682)	Wing S4751A; ESTC R184495	64,495	181

whomsoever and wherein soever I have forgiven any freely and fully and truely be thou pleased O my dear Redeemer that all my former and all my future petitions may be heard and granted according to that instance And whensoever I have already or ever shall request to be forgiven as I forgive O merciful Lord forgive me as I then forgive And grant that for the future I may so Copy out the blessed pattern which thou hast left me that no Enemies Persecuters Slanderers Revilers or Injurious Persons may ever be able to conquer my love towards them Christ Sacrif But that I may still bear a kind and tender heart to the most outraged and provoking Spirits blessing those that curse me praying for those who despightfully use me returning Courtesies for affronts and injuries bewailing their Sins pittying their miseries and endeavouring to overcome evil with good Endow me with such a wise considering and sober Spirit that I may ever prefer the example of thee my Lord and Master before all the Customs and fashions of this World Enduring the mockeries the shame and contempt which may be cast upon me for the following his forgiveness and patience And do thou O God to whom vengeance belongeth pardon also and forgive those by whom I suffer wrongfully Spare them good Lord spare them and deny them not the Grace of Repentance that we may live together in eternal Love and Friendship with thee O blessed and holy Jesus Amen Our Father which art in Heaven Hallowed be thy Name Thy kingdom come Thy will be done in earth As it is in Heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil for thine is the Kingdom And the Power And the Glory For ever and ever Amen The Bookseller to the Reader THE absence of the Author and his inconvenient distance from London hath occasioned these Errata's to escape the Press The Printer thinks it the best instance of pardon if his Escapes be not laid upon the Author and he hopes they are no greater than an ordinary understanding may amend and a little charity may forgive R. Royston ERRATA PAge 3. line 5. for tanta read tacita p. 11. l. 9. for as r. all p. 14. l. 27. r. perform it p. 31. l. 30. r. said do this If p. 33. l. 13. for lifted r. listed p. 33. l. 20. r. a solemn p. 35. l. 4. r. to come p. 39. l. 12. for could r. would p. 46. l. 21. dele to p. 48. l. 9. for never r. ever l. 22. dele I p. 99. l. 23. for great r. dangerous p. 100. l. 5. dele to p. 112. l. 17. for head r. hand p. 116. l. 23. for where r. when p. 147. l. 9. r. forgave l. 17. r. enraged Books lately Printed for R. Royston Bookseller to His most Sacred Majesty ΕΙΚΩΝ ΒΑΣΙΛΙΚΗ The Pourtraicture of His Sacred Majesty King Charles the First of ever blessed Memory in his Solitudes and Sufferings newly reprinted by His Majestie 's special Command in Octavo Dr. Hammond's Annotations on the New Testament in Folio the Fifth Edition Corrected The Book of Psalms Paraphrased with Arguments to each Psalm in Two Volumes by S. Patrick D. D. Dean of Peterburgh and Chaplain in Ordinary to His Majesty Octavo The Truth of Christian Religion in Six Books written in Latin by Hugo Grotius and now Translated into English with the addition of a Seventh Book by S. Patrick D. D. c. Octavo A Book for Beginners or A help to young Communicants that they may be fitted for the holy Communion and receive it with profit by S. Patrick D. D. in 24o. Christ's Counsel to his Church in two Sermons preached at the two last Fasts by S. Patrick D. D. in Quarto new The Establish'd Church or A Subversion of all the Romanist's Pleas for the Popes Supremacy in England together with a Vindication of the present Government of the Church of England as allow'd by the Laws of the Land against all Fanatical Exceptions particularly of Mr. Hickeringill in his scandalous Pamphlet stiled NAKED TRVTH the Second Part by Fran. Fulwood D. D. Archdeacon of Totnes in Devon in Octavo new A Discourse of the Morality of the Sabbath being an Exposition of Exod. 20. v. 8 9 10 11. Humbly offer'd to this present Age by John Gregory Archdeacon of Gloucester in Octavo new The New Distemper or The Dissenters usual Pleas for Comprehension Toleration and the Renouncing the Covenant Consider'd and Discuss'd with some Reflexions upon Mr. Baxter's and Mr. Alsop's late Pamphlets published in Answer to the Reverend Dean of S. Paul's Sermon concerning Separation by the late Reverend Dr. Tomkins in Octavo The Lively Picture of Lewis du Moulin drawn by an incomparable Hand together with his Last Words being his Retractation of all the Personal Reflexions he had made on the Divines of the Church of England in several Books of his Signed by himself on the Fifth and Seventeenth of October 1680. in Quarto new The daily practice of Devotion or The hours of Prayer fitted to the main Uses of a Christian Life with Prayers for the peaceful re-settlement of this Church and State by the late Pious and Reverend H. Hammond in 120. A Serious and Compassionate Inquiry into the Causes of the present Neglect and Contempt of the Protestant Religion and Church of England c. A Demonstration of the Divine Authority of the Law of Nature and of the Christian Religion In Two Parts by Samuel Parker D. D. Archdeacon of Canterbury A Sermon preached before the Judges c. in the time of the Assizes in the Cathedral Church at Gioucester on Sunday Aug. 7. 1681. Published to put a stop to False and Injurious Representations by Edward Fowler D. D. The Primitive Christian Justified or a Scripture Demonstration That to be Innocent and Persecuted is more Eligible than to be Prosperously Wicked Delivered in a Sermon in the Abby-Church of Bath by William Goulde A Sermon Preached before the Lord Mayor and the Court of Aldermen at Guild-Hall-Chappel on the 7th of May 1682. By Francis Turner D. D. The Vindication of Christianity against Paganism in Octavo new FINIS

God inwardly calling us often by his holy Spirit or outwardly by his Embassadors should so long have been in vain Oh that we should not have been perswaded by them to come sooner and to tast and see how gracious the Lord is That we should scarce ever till now find by our own Experience that the wayes of Religious Wisdom are wayes of pleasantness and all her paths are peace Prov. 3.17 But blessed be God that he has at last opened our Eyes to behold the wonderful things of his Law Ps 119.18 and enclined us to experience and try the sweetness pleasure and satisfaction of being in a good measure qualified to have his merits applied to us that he has given us Grace to experience somewhat of the blissful apprehensions of being in his Favour And now O my Soul what infinite reason have we to say Blessed be the day that ever we came acquainted with our Saviour Blessed be the day that ever our disobedient heart was melted into Love of thee O our dear Redeemer And I beseech thee keep it filled ever with this love fortified ever with these Resolutions ever fixt and constant in this temper and if there be any thing in it that yet may displease thee O make me to know it and assist me to throw it off for ever And when will our Lord come again that we may again Sup with him and feast our selves upon his sacred Body and Blood and tast this pleasant most delicious food again May he make no long tarrying may it not be long O may it not be long before we again either meet him at his Table meet him in the Air or meet him in his Kingdom O what will it be to be always with him where there is so much secret joy and peace in this small glymps of him and at so great distance too And now my Soul seeing we have given up our heart to our dearest Lord in this temper let us live and in this disposition let us dye and we hope by Death we shall come nearer to him never more to be pulled back again or in danger to be drawn off from him by the violence of any temptation for these shall be done away And being thus united to him the great Lover of Souls we shall at last at his glorious coming not much dread the heavens being rolled into a Scroul or the Crack and flames of the dying World or the Trump of the Arch-angel but with infinite joy hear the words Arise come up hither awake and arise and come Take your Crowns your place on my right hand Arise and come and see your new State and new Condition your unknown felicities and unknown Glories your endless peace and safety Arise and come hither up to me your Jesus the Captain of your Salvation Come and be above the reach of Infelicities and Miseries Sin and Death for all ages and sit down in your Immortality and Rest for ever Arise come and partake of those Glories that cost me your Lord Sighs and Groans and Blood and Wounds pangs and Life it self to purchase it for you that cost you also so many Dutys the Strugling with so many temptations the combating so many Enemies before you got the Victory so many difficulties discouragements so much shame and reproach self-denials and the like before you were intitled to my Merits and qualified to receive the bene t of my purchase Come now and sit down in their Enjoyment for above millions of years and ages In a word O my Soul say May these hopes be ever in our view ever in our heart thoughts And as we have lately begun for Eternity upon the Stock of this Hope so let us by this square and order all the Actions of our lives That so at last when we shall come to leave Mortality our Passage hence may be peacefull safe and holy our Resurrection joyfull safe and holy and through him who is the foundation of our hope we may not fail to be remembred with mercy in the day of judgment After which we may with Angels and Arch-Angels and all the Company of Heaven laud and magnify his glorious Name ever more praising him and Saying Holy Holy Holy Lord God of Hosts Glory be to the O Lord most● High Amen A Prayer before the holy Sacrament O My dearest Saviour who wert pleased to suffer death upon the Cross to purchase Heaven and Salvation for me and now callest me to a remembrance of that thy dying Love so fit and trim and adorn my Soul I beseech thee that I may not fail to be now and ever an acceptable guest at thy holy Table Let the consideration of my state and the remembrance of my past sins lead me to a deep humiliation and contrition for them and that contrition to intire hatred a sincere reformation of them and fixt resolutions of future Love and obedience O my Saviour let my Faith and Charity and Devotion be by thy gracious assistance raised to a Heavenly pitch and temper that so whatever thou please to deny me in this lower World I may never be denied a participation of all the benefits of thy meritorious death and sufferings I come dear Jesu I come to renew my Covenant with thee which I have so miserably broken by my Sins of Omission and Commission by my Iniquities of thought word and deed † Here you may mention those grosser Crimes which upon Examination you find your self to stand guilty of particularly by my Sins of For these and all other my impieties known and unknown be pleased to receive a reconciliation and let this holy Sacrament prove a sealing of my Pardon in the Court of Heaven and may I not fail O my Saviour together with thy body and blood to receive new Grace and strength against them O my Jesu who hast done and suffered so much for me and now invitest me to come and see it represented to me be pleased to do this further for me to grant that it may not be in vain and lost as to me by mine own default O let it never be said or remembred of me in the day of Judgment that I ever appeared before thee in this holy action without such a wedding Garment as thou didst mercifully accept or that I did eat and drink my own damnation And though my Iniquities are great great like thy Sorrows and great like thy sufferings which I am coming to commemorate yet because they are infinitely less than thy Mercies and thy Merits Pitty me O Lord pitty me accept me O my God accept me for lo I come to do thy will and grant that I may ever hereafter live the life of Grace in a state acceptable to thee that so by thine Agony and bloody sweat by thy Cross and Passion by thy precious death and burial by thy glorious Resurrection and Ascention which I am coming to remember my past Iniquities being done away I may now at length be more closely