Selected quad for the lemma: heaven_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heaven_n	day_n	forgive_v	trespass_n	3,026	5	10.8687	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A72769	The exercise of a Christian life written by G.L. ; being the first ground and foundaion [sic], whence the two treatises appertaining to resolution, were made and framed, by R.P.; Esercizio della vita cristiana. English	Loarte, Gaspare, d. 1578.; Parsons, Robert, 1546-1610.; Banister, Mr.	1594 (1594)	STC 16644.5; ESTC S2211	82,607	248

that which hath beene in this little treatise sette downe and of the thinges that euery good Christian is bounde to learne and haue by heart Cap. 27. IN this little treatise gentle The some of the hole book reader hath beene hitherto as briefely as might bee shewed thee the rules and aduises whereby thou oughtest to guide thy selfe aswell on working as holidaies and howe thou maist exercise thy selfe in prayer and because this mortal life cannot be passed ouer without the tentations and assaults of such our aduersaries as here in this worlde doe enuiron vs there are weapons and remedies giuen thee to vanquish them with and to preserue thee from sinne by meanes whereof thou maiest also atchiue suche vertues as bee needefull for thee Againe forasmuche as this our temporall life is thrall to many infirmities and in fine to dint of death the port perforce we must all of vs passe by for this cause haue I herto annexed two Chapters wherein is shewed thee in what sorte thou must gouerne thy selfe in tyme of sicknesse when it shall please God therewith to visit thee as also howe thou ought to behaue thee in a transe and houre of death when our Lorde through his good prouidence shall thinke meete to bring thee thither This haue I thought and deemed sufficient for thee that if of the giuer of all goodnesse thou hast receaued a good will and desire to amende thy life and to liue like a true Christian thou maiest by perusing this pamplet learne how to attaine thine Intente and to haue a firme truste and confidence to attaine eternall life the onely end whereto thou wast created It remayneth nowe that for the conclusion and knitting vp of this little worke I admonish thee beseech thee and exhort thee asmuch as I can and may possibly that if thou haste once laid hand to the plough to exercise thy selfe in diuine seruice taking Luke 9. the rules and aduices which in this treatise are prescribed thee for thy guide and gouerment that in no wise thou looke backe againe nor let not thy selfe by any trouble and toiles which may crosse thee in this life bee ouercome and vanquished And if at any time it so chanced aswell it may do eftsoones by reason of lets and hinderances thou shouldest be for some time forced to intermitte thine ordinary and wonted exercises be not any deale dismaide therewith but when this time of trouble is once ouer shot renewe againe thy course and followe Mark 13. Mat. 24. Luk. 22. Apoc. 16. it as if thou hadest neuer failed perseuering till the ende as is needefull if thou mind to attaine the crowne and to winne euerlasting happinesse For in doing thus I dare on the behalfe of our Lord Iesus christ assure thee that this perseuerance shall ease thy paine that pincheth at first and looke howe much the more thou doost perseuere and so much more comfort help consolation and heauenly light shalt thou receaue of his most bountifull liberallity See therefore thou content not thy selfe with once reading ouer of this treatise but read it eftsoones ouer for so it is most expedient Forsomuch as the thinges that are here in treated of sith they be the rulers and remembrances which thou oughtest in spirituall life to leuell and guide thy works by it behooueth at all times to reade them when thou purposest to practise them For besides that the bare reading shal be a laudable and good exercise for thee and serue as a parte of prayer the reiterating and frequentation of reading shal helpe thee to learne by heart what in action thou art bound to execute and so maist thou afterwards exercise thee in each point with much more facillity and lesse a doe a great deale And therefore albeit this little labour may profit each one that with a good and godly intent wil vouchsafe to reade it yet was it principally intended for the simple and more ignorant sort and for that cause haue I thought good to annex here in the end such things as many of them wotte not and yet are bound to knowe Seeing that euery artisan thinks it meete to knowe such things as belonge vnto his art howe much more is a true Christian bound for to know what appertaineth to his profession an art boue all arts and to be prepared as the apostle Saint Peter saith to yeald accompt of that he beleeueth and hopeth and what it behooueth him to doo to liue according to Gods wil and pleasure and to obtaine euerlasting life withall Wherfore for such as bee in this behalfe blame worthy negligent I haue here set downe such thinges as without daunger of their owne weldooing they neither ought nor can be ignorant of that by reason of those notes and shorte remembrances they may both vnderstand what they want and learn it here commodiously And as for the texts I haue here set thē forth both in Latin and vulgar tongue for euery one to learne them as beste shall like them not respecting so much the wordes as the substance and sap conteined in the same Finis Faults escaped Fol. 12. lin 23. for temptarions read temptations fol. 13. lin 21. for some read read some fol. 34 line 10 for patt part fol. 59. line 20. for sercuitie security fol. 59. line 24. for heart heat fol. 96 li. 1 for doe thou thou doe A briefe meditation on the Lordes praier O our Father High in Creation Sweet in loue Rich in possession Which art in Heauen The spectacle of Eternity The crowne of Maiestie The treasure of Felicitie Halowed be thy name That it may be honie in our mouthes Melodie in our eares Religion in our hearts Let thy kingdome come Sweet without mixture Quiet without trouble Secure without losse Thy will be doon in earth as it is in Heauen That we may hate what thou hatest Loue what thou louest Fulfill al that thou likest A Meditation on the Lords praier Giue vs this day our daily bread Of doctrine Of charity Of life euerlasting Forgiue vs our trespasses Doone against thee Against our neighbors Against our selues As we forgiue thē that trespas against vs In their wordes In their persons In their deedes Lead vs not into temptation Of the world Of the flesh Of the Deuil But deliuer vs from euil That is past That is present That is to come LEt dread of paine for sinne in after time Let shame to see thy selfe insnared so Let griefe conceiued for foule accursed crime Let hate of sinne the worker of thy woe With dread with shame with greefe with hate enforce To deaw thy cheekes with teares of deepe remorce So hate of sinne shall cause Gods loue to grow So greefe shall harbour hope within thy hart So dread shall cause the floud of ioy to flow So shame shall send sweet sollace to thy hart So loue so hope so ioy so sollace sweet Shall make thy soule in heauenly blisse to fleet Woe where such hate doth no such loue allure Woe where such greefe makes no good hope proceed Woe where such dread dooth no such ioy procure Woe where such shame doth no such solace breed Wo where no hate no greefe no dread no shame Doth neither loue hope ioy or sollace frame Finis Imprinted at London by Peter Short for William Leake