doth signifie or however enclude Justification for these two to wit Justification and Condemnation are very usually opposed the one to the other Rom. 5. 18. and chap. 8. 33 34. 2 Cor. 3. 9. And so those that now do live Godly and Righteously in Christ Jesus shall in the World to come of which we speak be compleatly Gloriously and eternally Justified from all their Sins and Transgressions Isa 45. 23 25. Their Sins shall be fully and everlastingly Blotted out when the times of Refreshing shall come from the presence of the Lord Act. 3. 19. Now they are instructed and directed by our Lord Jesus and need to pray unto their Father which is in Heaven every day Forgive us our Sins and Trespasses for they are daily offending and sinning against God Matth. 6. 12. who can tell how oft he offendeth There is not a Just man upon the Earth that doeth good and sinneth not Eccl. 7. 20. But then they shall sin no more but shall be justified and cleansed as Dan. 8. 14. from the Inherency and In-being of Sin and they shall also perfectly and for ever be forgiven and delivered from the Guilt of their former Transgressions and Miscarriages Isa 45. 25. with Heb. 8. 10 12. He commanded us saith the Apostle Peter to Preach unto the People and to testify That it is He Christ who is Ordained of God the Judge of quick and dead To him give all the Prophets Witness that through his Name whosoever Believeth in him shall receive in the future Judgment Remission of Sins Act. 10. 40 43. 3. The truly Godly and Righteous persons shall when they are raised again out of their Graves be wholly and for ever delivered from the wrath and displeasure of the Almighty God and so Eternal life is opposed unto the wrath of God by the Baptist when he thus speaketh He that believeth on the Son hath everlasting Life and he that obeyeth not the Son shall not see life but the Wrath of God abideth on him John 3. 3 6. So also the Apostle doth oppose Eternal Life and Wrath each to other saying to them who by patient continuance in well-doing seek for glory He will render eternal Life But unto them that obey not the Truth he will render Indignation and Wrath Rom. 2. 7 8. see also Prov. 16. 14 15. And so they that now are Pious and Pure in heart and way shall then obtain and enjoy his valuable Favour in which is life Psal 30. 5. yea his loving kindness is better than Life than the most excellent life we can here enjoy Psal 63. 3. Then shall that promise which the Faithful God hath promised to them be compleatly and most fully performed to wit For a moment have I forsaken thee but with great mercies will I gather thee In a little wrath I hid my face from thee for a moment but with everlasting kindness will I have mercy upon thee saith the Lord thy Redeemer For this is as the waters of Noah unto me for as I have sworn that the waters of Noah shall no more go over the earth so have I sworn that I will not be wrath with thee nor rebuke thee This is the Heritage of the servants of the Lord c. Isa 54. 7 8 9 10. 17. 4. Eternal Life is opposed unto Everlasting fire and unto everlasting punishment Matth. 25. 41 46. And so it may signifie the same with Everlasting Salvation And our Lord Jesus being made perfect Became the Author of eternal Salvation unto all them that obey him Heb. 5. 8 9. Whosoever believeth in him shall not perish but have everlasting life John 3. 15 16. and chap. 10. 27 28. They that now run with patience and perseverance the way of God's Commandments shall hereafter unto all Eternity be delivered from the dreadful and direful effects of the Wrath of the Almighty God which is to be dreaded and deprecated by us they shall then fully and for ever be secured from all Torment Destruction and perdition Isa 45. 16 17. Everlasting Life is also opposed unto Shame Reproach and Disgrace As where the Prophet saith Many of them that sleep in the dust of the earth shall awake some to everlasting Life and some to Shame and everlasting Contempt Dan 12. 2. And so in that future state which the Godly shall enter upon they shall certainly and perpetually be delivered from all Infamy and Contempt though now many times they are a Reproach of men and despised of the People and are a By-word amongst their Neighbours and therefore may say as the Psalmist doth Thou hast known our Reproach and our Shame and our Dishonour Reproach hath broken our hearts c. Psal 69. 19 20. yet hereafter Israel shall be saved in the Lord with an everlasting salvation they shall not be Ashamed nor Confounded world without end Isa 45. 17. But they shall then obtain and be made partakers of everlasting Glory and immortal Honour unto which they are now called by the Gospel When Christ who is our Life shall appear then shall ye also appear with him in Glory Col. 3. 1 4. Then saith our Lord Jesus shall the Righteous shine forth as the Sun in the Kingdom of their Father who hath ears to hear let him hear Matth. 13. 44. 2 Tim. 2. 10. For their former Shame they shall then have double Glory Isa 61. 7. And again Eternal life is sometimes opposed unto the Place of Torment into which the unrighteous and unholy shall go and in which will be Weeping and Wailing and Gnashing of teeth Mark 9. 43 46. And so also it is opposed unto Anguish and dismal Grief which is the effect of the Wrath and Indignation of the most Righteous Judge Rom. 2. 7. with ver 8. 9. And they that now lead their lives in sincere Piety and Honesty shall hereafter be delivered from all occasions of weeping and wailing and shall be made partakers of everlasting Joy Gladness and Consolation as the Lord by the Prophet gives us to understand saying The Redeemed of the Lord shall return and come with singing unto Zion and everlasting joy shall be upon their Heads they shall obtain Gladness and Joy and Sorrow and Mourning shall flee away Isa 35. 10. and chap. 51. 11. Light is now sown for the Righteous and Gladness for the upright in heart Psal 97. 11 12. And even now while as their need requires they are in heaviness through manifold Temptations yet believing in Christ Jesus whom now they see not they rejoyce with joy unspeakable and full of Glory they greatly rejoyce in that Salvation ready to be revealed in the last times 1 Pet. 1. 3 6 8 9. But their present joy is not without mixture of sorrow They now rejoyce with trembling Heb. 3. 16 18. And their joy is not compleat because it is in unseen things but hereafter God will wipe away all tears from their eyes and there shall be no more sorrow nor crying for the former things are passed
unto God doth plainly appear from what the Apostle speaks to the believing Hebrews saying but without faith it is impossible to please God for he that cometh to God must believe that he is a rewarder of them that diligently seek him Heb. 11. 5. 6. As also the Truth hereof doth further appear in those Commands which the Apostles have given by the Lord Jesus to the believers As so run that ye may abtain 1 Cor. 9. 24. Let us not be weary in well doing for in due season we shall reap if we faint not As we have therefore opportunity let us do good unto all men c. Gal. 6. 9. 10. And when the Apostle had been saying as before we took notice I press toward the mark for the prize of the high calling of God in Christ Jesus He then immediately addes thereto let us therefore as many as be perfect be thus minded c. To wit as he himself was Phil. 3. 14. 15. 1 Tim. 6. 12. 7. And lastly as to this a reward is particularly propounded to us and needful to be respected and expected by us to make us willing to perform those Tasks of Christ which appear to be very difficult chargeable and unpleasant to us as to say that we may patiently and chearfully take up the Cross of Christ and endure affliciton as good Souldiers of his for the Word and way of truth it is doubtless very requisite and needful to have such respect unto the Crown of Glory as that none of the things we suffer may move us and therefore that is proposed to us to strengthen us to suffer adversity and persecution Blessed are ye saith our Saviour when men shall hate you and when they shall separate you from their company and shall reproach you and cast out your name as evil for the Son of man's sake rejoyce ye in that day and leap for Joy for behold mind and consider this seriously attentively your reward is great in heaven Luk. 6. 22 23 Mat. 5. 10 12. For which things sake we faint not saith the Apostle for our light affliction which is but for a moment worketh for us a far more exceeding and eternal weight of glory while we look not at the things which are seen but at the things which are not seen for the things which are not seen are eternal 2 Cor. 4. 16 17 18. and chap. 5. 1. 9. And the Apostle Peter thus admonishes and encourages the believers to partake of the afflictions of the Gospel think it not strange concerning the fiery Tryal as if some strange thing happened unto you but rejoyce in as much as ye are partakers of Christs Sufferings that when his glory shall be revealed ye also may be glad with exceeding joy 1 Pet. 4. 12 13. It is a faithful saying for if we be dead with him we shall also live with him If we suffer we shall also reign with him Of these things put them namely the believers in Remembrance intimating that the believing remembrance hereof is very proper and profitable for them to strengthen them to all patience and long-suffering with joyfulness in all their Tribulations 2 Tim. 2. 11 14. 2 Cor. 1. 7. Again that we may chearfully and liberally according to our several abilities give to the poor and exercise our selves in works of mercy and charity in administring to the necessities of such as are needy and indigent it is needful and requisite for us to consider the reward set before us to excite us thereto otherwise we shall be back-ward to undertake or continue in this good work And therefore oftentimes the future advantage of this pious work is proposed that we might be forward thereto Thus our Lord saith to the young-man whom he loved if thou wilt be perfect go and sell that thou hast and give to the poor and thou shalt have treasure in heaven Mat. 19. 21. And to the same purpose our Saviour speaks unto his Disciples also saying sell that ye have and give Almes provide your selves bags which wax not old a Treasure in the heavens that faileth not where no Thief approacheth nor Moth corrupteth Luk. 12. 33 34. And to the end the Apostle Paul might provoke the Corinthians to a liberal distribution toward their poor and necessitous brethren he thus writes unto them he that soweth sparingly shall reap sparingly and he that soweth bountifully shall reap bountifully 2 Cor. 9. 6 9. with Psal 1 12. 9. Eccles 12. 1. And he thus Commands Timothy charge them that are rich in this world that they do good that they be rich in good workes ready to distribute willing to communicate and that they might so be he signifies that this would turn to their own future account and advantage in the day of Christ saying laying up in Store for themselves a good foundation against the time to come that they may lay hold on eternal life 1 Tim. 6. 17 19. Once more to the end we may really love our enemies and such as hate and persecute us and may do good to them and be Cordially kind to them according to their needs and our Capacity it is very behoveful and requisite for us to mind and have respect unto the encouragement of a future reward assured to them that exercise themselves in that work of Perfection To this purpose when our Lord gives this command to his disciples namely I say unto you which hear love your enemies do good to them which hate you bless them that curse you and pray for them that despightfully use you and Persecute you he afterwards in the same discourse assures them that their observing and obeying this command would be for their own profit and advantage for he thus saith Love ye your enemies and do good and lend hoping for nothing again and your reward shall be great he not only propounds and promises to them a reward but also a great one that they might perform this difficult and excellent duty and then presently after addes Be ye therefore merciful as your Father also is merciful Luk. 6. 27 28 35 36. Mat. 5. 44 47 48. It may be said of this duty of heartily loving our Enemies as sometimes some said in another Case this is an hard saying who can hear it but that we may hear and obey it our bountiful Lord doth hire us to the performance thereof and so makes it easy Wherefore as the wise man saith if thine Enemy be hungry give him bread to eat and if he be thirsty give him Water to drink for thou shalt heap coales of fire on his head and the Lord shall reward thee Prov. 25. 22 23. And thus we have largely shewed that it is no mercenary or reprovable thing to exercise our selves to godliness out of a respect to and hope of a reward of grace upon our so doing but that which is Lawful Laudable yea and in some sense and Cases requisite and needful so to do and I shall adde no more to this
for Heaven and Earth to pass than one tittle of the Law to faile Luke 16. 17. And when the Rich man in the Parable said unto Abraham I pray thee therefore Father that thou wouldest send Lazarus to my Fathers House for I have five Brethren that he may testify unto them lest they also come unto this place of Torment Abraham then saith unto him They have Moses and the Prophets let them hear them Intimating plainly that they gave sufficient notice of a future State that those that heard them might avoid that dismal place of Torment Psal 9. 17. and 49. 14 15. And he said nay Father Abraham But if one went unto them from the dead they will Repent And be said unto him If they hear not Moses and the Prophets neither will they be perswaded though one rose from the dead And the same may be more fully affirmed concerning them that will not believe our Lord Jesus and his holy Apostles Luke 16. 27 29 31. with Heb. 2. 1 3. and chap. 10. 28 29 31. and chap. 12. 18 25 29. And so much for that first and most material evidence 2. That there is a Life to come a future State to be entred upon when this present Frail one is ended is evidenced also by some Instances of the Truth hereof which are mentioned in the Holy Scriptures Thus it is said of Enoch That He walked with God and he was not For God took him Or as the Apostle saith By Faith Enoch was translated that he should not see death and was not found because God translated him to wit from Earth to Heaven for before his Translation he had this Testimony that he pleased God But without Faith it is impossible to please him Now if there be not a future State to be entred upon when this present one is ended and a better Life to be enjoyed by such as please God when they depart out of this then Enoch had fared the worse for his very signal and eminent Holiness For he was the shortest liver in this World by far of any of them mentioned in Gen. 5. And doubless God removed him to a far better place and state to give assurance to others that He is a rewarder of them that diligently seek him And this Instance of a future Blessed State was the more considerable before the Scriptures were written that the World might know that it is no vain thing to serve and please the Lord Gen. 5. 22 24. with Heb. 11. 5 6. And as the Son of Sirach saith Enoch pleased the Lord God therefore was he translated for an ensample of Repentance to the Generations Ecclus 44. 16. And again Upon the Earth was no man created like Enoch for he was taken up from the Earth chap. 49. 14. Thus it is also said of Elijah There appeared a Chariot of fire and Horses of fire and parted Elisha and him asunder and Elijah went up by a whirl-wind into Heaven and Elisha saw it and he cryed My Father my Father c. 2 King 2. 9 11 12. And many hundred of years after this even when our Lord Jesus was upon the Earth Moses and Elias were with him when he was transfigured As it is said Behold there talked with Christ two men which were Moses and Elias who appeared in Glory and spake of his decease which he should accomplish at Jerusalem And Peter James and John a competent number of credible Witnesses Saw the two men that stood with our Lord. And Peter said unto Jesus Master it is good for us to be here or as some that we Remain here And let us make three Tabernacles one for thee and one for Moses and one for Elias c. Luk. 9. 30 31 32 33. Our Lord also who was not in Appearance only but really dead John 19. 33 34. And who continued untill the third day in the Grave was then Raised again from the Dead in that very individual Body in which he was Crucified Dead and Buried Luk. 24. 38 40. John 20. And unto his holy Apostles He shewed himself alive after his passion by many infallible proofs being seen of them forty dayes and speaking of the things pertaining to the Kingdom of God Act. 1. 3. Yea he was not only seen of his Apostles but also of above five hundred Brethren at once 1 Cor. 15. 6. And after his Resurrection and after his Remaining forty dayes upon the Earth While his Apostles beheld he was taken up to wit into Heaven And unto his Disciples two Angels said Ye men of Galilee why stand ye gazing up into Heaven This same Jesus which is taken up from you into Heaven shall so come in like manner as ye have seen him go into Heaven Act. 1. 9 10 11. And some considerable time after this the Holy Man and Martyr Stephen saw him in Heaven For it is said He being full of the Holy Ghost looked up stedfastly into Heaven and saw the Glory of God and Jesus standing on the right hand of God and said Behold I see the Heavens opened and the Son of Man standing on the right hand of God And this good confession he witnessed before those Who gnashed on him with their Teeth and presently after stoned him Act. 7. 54 55 56 59. And after this again the Lord Jesus Appeared unto Saul in the way Act. 9. 15. and was seen by him Hence he saith Am I not an Apostle Have I not seen Jesus Christ our Lord 1 Cor. 9. 1. And saith he Last of all he was seen of me also as of one born out of due time 1 Cor. 15. 8. Act. 22. 8 14 15. and chap. 26. 11 16. And himself by his Angel thus speaketh unto St. John saying I am he that liveth and was dead and behold I am alive for evermore Amen This is a true and Faithful saying And therefore worthy of all acceptation Rev. 1. 18. and chap. 2. 8. So that we have full assurance and infallible proof given us of the Resurrection of our Lord Jesus Christ and of his enjoyment of an everlasting and endless Life in the nature of man Heb. 7. 16 17. And this Instance is the most Considerable of all because he died and rose as a Publick Man as the last Adam He by the grace of God tasted death for every man And rose again for their justification and is become the Resurrection and the Life John 11. 25. He is a quickning Spirit In and by whom All shall be made Alive after they are dead 1 Cor. 15. 45. with ver 21 22. And the very end of his dying and rising and reviving was that he might Lord it over quick and dead and be Judge of all Rom. 14. 9 12. And saith the Apostle Paul God now commandeth all men every where to Repent Because he hath appointed a day in which he will Judge the World in Righteousness by that Man whom he hath ordained whereof he hath given assurance unto all men in that he hath raised him
6. is ratified and made sure by the most precious blood of Christ as of a Lamb without blemish and without spot Indeed the first Testament was confirmed and Dedicated with blood For Moses took the blood of Calves and of Goats with water and Hysop and sprinkled the book saying This is the blood of the Testament which God hath enjoyned unto you Exod. 24. 3 8. with Heb. 9. 18 20. But this better and far more excellent Covenant and Promise which is entail'd on sincere Piety is ratified and established by the blood of the Son of God who is the Mediatour of it Thus when our Lord Jesus instituted his Supper in the night in which he was betrayed He took the Cup and gave it unto his Disciples saying Drink ye all of it for this is my Blood of the New Testament which is shed for many for the Remission of Sins Matth. 26. 27 28. This Testament of exceeding great and precious Promises is confirmed by the Blood of himself who is the Testator For where a Testament is there must also of necessity be brought in the Death of the Testator For a Testament is of force after men are dead otherwise it is of no strength at all while the Testator liveth Heb. 9. 16 17. Hence this Covenant is called The New Testament in his Blood Luke 22. 20. 1 Cor. 11. 25. And his Blood is said to be The Blood of the New Testament or Covenant Mark 14. 24. Heb. 10. 29. and the Blood of the everlasting Covenant Heb. 13. 20. And our Lord Jesus who hath obtained sealed and ratified this New Testament with his own Death is raised again from the Dead and is now Alive a 〈…〉 ives for evermore and is the Mediator 〈…〉 is New Covenant to see to the faithful Execution and Performance of his own last Will and Testament As the Apostle saith And for this cause he is the Mediator of the New Testament That by means of Death for the Redemption of the Transgressions that were under the First Testament They which are called to wit called according to purpose so as they unfeignedly obey the call might receive the Promise of the eternal Inheritance Heb. 9. 14 15. So that the Promise being thus Confirmed by the Oath of the ever-living and eternally unchangeable God and by the Blood of the eternal and Immutable Son of God Heb. 13. 7 8. appears hereby to be a faithful and true saying and therefore as we have said is worthy of all hearty and honourable Acceptation and Entertainment from us all To conclude all then in a few words Let us all so carefully and seriously minde and consider the General Gainfulness of sincere Piety and Goodness both in this present State which we are now in and in that future and eternal State which we must hereafter enter upon which is fully and abundantly evidenced in this that it hath the Promise of the life that now is and of that which is to come And that the Author and Maker of this Prom 〈…〉 s the living God the Incorruptible God the most Merciful most Powerful and Faithful God And that this Promise is ascertained and confirmed by his most solemn Oath to shew unto the Heirs of his Promise the Immutability of his Counsel and that it is also Ratified and Established by the Precious Blood of Jesus Christ who is the same yesterday and to day and for ever Heb. 13. 7 8. And who ever liveth to see to the performance of his Covenant and Promise Heb. 1. 10 12. that we may resolvedly and constantly deny Impiety and all sinful and worldly lusts and affections by the aid and assistance of the Spirit of Grace lest we come short of enjoying the Benefit and advantage of this excellent and most beneficial promise as Heb. 4. 1. And let us uprightly and perseveringly follow after and exercise our selves not to the Form only or mainly but to the Power and Practice of real Godliness that so we may have an Interest in and an enjoyment of The Gain and Advantage of Godliness both now in this present Day and to the Day of Eternity O let us not by observing lying Vanities which cannot save us from evil nor satisfy us with good forsake our own Mercies God hath Inseparably joyned together our Duty and our Interest that we cannot Possibly have the Latter unless we sincerely perform the Former nor can we heartily exercise our selves to the Former but we shall without all doubt be made Partakers of the Latter What God therefore hath so joyned together let no man fondly imagine or foolishly endeavour to put asunder As by annexing and assuring this general and most valuable advantage to Godliness God doth Intimate our backwardness to exercise our selves thereto and our averseness therefrom So in that he proposes and promises such a Reward to Piety He doth plainly give us to understand that it is his gracious Mind and Will that we should be Good and Pious that we may be truly Blessed and Happy We must indeed take Christs Yoak upon us and unseignedly undertake his service if we will meet with and find Refreshing to our Souls But that we may heartily and willingly so do He doth assure us that it is an easie that it is a gainful one and so draws us to take the Yoke upon us with the Bands and Cords of Profit and Advantage both Earthly and Heavenly And thus he did allure his people in former times to the well-pleasing service of him by assuring them that it would conduce unto their own Advantage and Interest And now saith he by Moses What doth the Lord thy God require of thee but to fear the Lord thy God to walk in all his wayes and to love him and to serve the Lord thy God with all thine heart and with all thy soul to keep the Commandments of the Lord and his Statutes which I command thee this day for thy Good But for what Good should they do this surely for their present and for their future good for their earthly and for their heavenly advantage And so much may be signified in what immediately follows with a note of attention perfixed thereto namely Behold the Heaven and the Heaven of Heavens is the Lords thy God the Earth also with all that therein is Deut. 10. 12 13 14. O then Let us Exercise our selves unto Godliness For Godliness is profitable unto all things having promise of the Life that now is and of that which is to come This is a Faithful saying and worthy of all Acceptation THE END Books to be Sold by Tho. Parkhurst at the Bible and three Crowns in Cheapside A Hundred select Sermons on several Texts by Tho. Horton D. D. Sermons on 4 select Psalms viz. 4th 42 51 63. by Tho. Horton D. D. Mr. Baxters Christian Directory Sermons on the whole Epistle of Saint Paul to the Collossians by Mr. J. Daille translated into English by F. S. with Dr. Tho. Goodwins and Dr. John Owens
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Excellency of Christ set forth Phelps Caveat against Drunkenness Lamentation for the loss of a good man Antidote against desperation Bury against Drunkenness Wadsworths last warning to Sinners Dr. Wilkinsons Counsels and Comforts to afflicted Consciences Cappello and Bianco a Romance Calys Ghimpse of Eternity Period of humane Life Defence of Period of humane Life both written by the Author of the whole Duty of man c. An Answer to the period of humane Life Survey Quakerism Tho. Vincents Explication of the Assemblies Catechism Vincent on Prayer On Conversion and day of Grace Covert from storm Worthy Walking Parsons Letter to VVem Adams Catechism Lambs New Years Gift Perks way to mend the World Burys Antidote against the fear of Death Mr. Corbets Kingdom God among men with a Tract of Schism Self-imployment in Secret by John Corbet Solomons Proverbs Traughtons Popery the grand Apostacy Heywoods Christ displayed Bishop Reignolds Meditations Mr. Edward Wests Legacy Gerhard on Death Whole Duty of Youth Welcome Communicant Ames Marrow Diuinity Tho. Vincent against the Quakers being the sandy Foundation shaken A warning to young men or Brinkhursts Narrative Mr. Kidders help to smallest Children in their understanding of the Church-Catechism Thomas Vincents Himns Bartlet on the Sacrament Greens needful preparatory to the Lords Supper Dr. Collings of ordinary matter of Prayer Wilsons Childs Trade Scandrets Catechism Sheffiields Catechism Much in a little or an abstract of Mr. Baxters plain Scripture-proof for Infants Baptism Some brief Directions for the improvement of Infants Baptism Books Twelves Drexellius Repository Meads Spiritual Wisdom Nathanael Vincents little Childs Catechism All three by Tho. VVhite The duty of Parents towards their Children A little book for little Children A method and instruction for the Art of divine Meditation The considerations of Drexelius on Eternity The shadow of the Tree of Life by M. M. The Psalms of David newly translated more plain smooth and agreeable to the Text than any heretofore Mr. Henry Lukin's Life of Faith FINIS