Selected quad for the lemma: heaven_n
Text snippets containing the quad
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A18925
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A tract of prayer by He. Clapham.
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Clapham, Henoch, fl. 1600.
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1602
(1602)
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STC 5346.5; ESTC S749
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9,973
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42
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who only can search the Hart can giue to euerie one the thing is necessarie and gaine Glory to thy selfe in all thy actions And this For euer and euer And because Kingdome Power and Glory is thine always therefore at no time to be giuen wholly or in part to any Angell Saint or other Creature be it otherwise neuer so excellent in our eyes of neuer so high estimate in our minde Amen So it is and So be it ô Father of Heauen for the sake of thy Sonne our onely sauiour and redeemer Christ Iesus To whom togither with thee and the sanctifying Spirit be all kingdome Power and Glorie hencefoorth and for euer Amen A briefe example how it may be reduced to the 10. Commaundementes OUR Father and therefore a transgression for any of vs To haue any other Gods before thy face Which art in Heauen and therefore not to be fashioned by or to any thing aboue or belowe that hath existence amongst the Creatures For as thou art a Iealous GOD so thou must needes punish throughly all such Idolatire Halowed bee thy Name of all thy people who hast commaunded them at no hand To take thy name in vaine Thy Kingdome come as in the due sanctifying of the auncient Sabaoth day in Israell till Christ his Kingdome was established to all nations so now in the holy obseruance of our Lordes day the day of our Sauiours resurrection the day wherein at seuerall times on seuerall persons from morning to late night he powred foorth aboundantly the first fruites of his Spirit Thy Will bee done in Earth as it is done in Heauen by all sorts of Fathers and Mothers Ciuill and Ecclesiasticke with due referrence of duetie from inferiours to such superiours that so a better Blessing then that of Canaan euen of Heauens Rest it may be giuen vnto them Giue vs this day our dayly-bread that so by thy Grace we may not onely not murder but also truely mayntaine life in our selues and others Forgiue vs our trespasses as we forgiue them that trespasse against vs. We haue trespassed in thought worde and deede against all the former and other thy Commaundements Lord vouchsafe to seale perfectly to our soules the remission of them all euen as by thy Grace we finde a true though not perfect readines to forgiue to others theâ—r trespasses Lead vs not into tentation but deliuer vs from euill Tempted we shal be to breake all thy Ten Lawes specially the very tenth in coueting things which appertaine to others For thy Sonnes sake delyuer vs from all such euill For thine is the Kingdome Power and Glorie for euer and euer Kingdome is thine and therfore thou callest people out of the seruitude of sinne to serue thee Power is thine and this thou shewest by pulling thy Israel out of the handes of Hels Pharaoh and the Glorie due to thee in all our obedience thou wilt not part it with any other For all homage of body and soule is due to thee who hast purchased vs to the prayse and glory of thy name And this for Euer and euer Amen Heauenly father It is so and euer graunt Grace to vs all that it may be so Amen 1. Thess. 5. 17. Pray continually FINIS Imprinted at London by William White 1602. What Prayer is The Papists errour for Prayer The Brownistes error for Prayer * Namely Our Father which art in Heauen c * Namely Abba Father all things are posible c. * Namely Grace be with you peace from God c. Nothing now sayd that hath not been sayd afore The first Branch of the Introduction to Prayer Our Father For further explication hereof the wise-spirited may vnder them words relate to the first Commaundement Thou shalt not haue other Gods before my face The second branch of the Introduction Which art in Heauen This may relate to the seconde CoÌ„mundement Thou shalt not make to thy selfe a grauen thing nor c. The first direct Petition Halowed be thy name Hereto the third Commandement may be applyed Thou shalt not take the name of the Lord thy God in vaine for c. The second Petition Thy Kingdome come This casteth eye backe to the fourth CoÌ„maundement Remember thou keepe holy the Sabbaoth day to sanctifie iâ— c. The third Petition Thy Will be done in Earth c. This relateth to the fifth Com. Honor thy Father and thy Mother that Ià à ricun they may prolong thy dayes vpon y â— earth which y â— Lo. thy GOD giues thee The fourth Petition Giue vs this day our c. Hereto the sixt CommandemeÌ„t Thou shalt not murther The fifth Petition And forgiue vs our trespasses c. Herto the breach of all the Commaundementes may be referred The sixth Petition And lead vs not into tentation but. c. Hereto all but specially the tenth com Thou shalt not couet c. The Reason of offering Prayer only to GOD The first branch For thine is y e Kingdome Heere may be remembred the kingdome of Aegipt from whence Israel is fetched The second branch of the Reason The Power Heereby that Power whereby that Church was deliuered The third Branch And the Glory Heere may be râ—â—â—rdated the glorie which God gayned in ouerthrowing Aegipt in the red Sea And all this intimated in that preface to the Commaundementes Exod. 20. 2. The fourth branch in coÌ„mon with the third The subscription of Fayth Amen This may relate to Israels subscription vnto the Law Thus the Law sent people to Prayer and Prayer respecteth the obseruatioÌ„ of the law and the fulfilling of all in Christ through whom God is become Our Father