Selected quad for the lemma: heaven_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heaven_n	day_n	forgive_v	trespass_n	3,026	5	10.8687	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A07960	A path-way to penitence with sundry deuout prayers, fruiteful aduertisementes, and wholesome counsailes of godly fathers towards the amendement of life and some withdrawing of the bridle of ouer-much liberty taken.	J. N.; Norden, John, 1548-1625?	1591 (1591)	STC 18328.5; ESTC S4794	39,805	330

the life to come and better it is to fal into the hands of the Lord then of men for that thy mercy is infinite O most holy father graunt vs to end our liues in the true and Catholicke faith of thy Sonne Iesus Christ who is the euerlasting reconciliation and perfecte oblation for our sinnes Amen A Dailie exercise for a Christian. LONDON Printed by Iohn Wolfe 1591. EXercitium christiani quotidianum In nomine patris filii spiritus sancti Benedicta sit sancta indiuidua Trinitas nunc semper per infinita secula seculorum A Daily exercise for euery Christian. In the name of the Father and of the Sonne and of the holy Ghost When thou hast made thée ready kneeling downe and holding vp thy hands say Blessed be the holy and vndiuided Trinity nowe and euer and world without end PAter noster qui es in coelis sanctificetur nomen tuum adueniat regnum tuum fiat voluntas tua sicut in coelo in terra panem nostrum quotidianum da nobis hodie dimitte nobis debita nostra sicut nos dimittimus debitoribus nostris ne nos inducas in tentationem sed libera nos a malo Amen CRedo in Deum patrem omnipotentem creatorem coeli terrae in Iesum Christum filium eius vnicum Dominum nostrum qui conceptus est de spiritu sancto natus ex virgine Maria passus sub Pontio Pilato crucifixus mortuus descendit ad inferna tertia die resurrexit a mortuis ascendit ad coelos sedetque ad dextram Dei patris omnipotentis vnde venturus est iudicare viuos mortuos Credo in Spiritum sanctum sanctam ecclesiam catholicam communionem sanctorum remissionem peccatorum vitam aeternam Amen Misereatur nostri omnipotens Deus demissis omnibus peccatis nostris perducat nos ad vitam aeternam Amen Indulgentiam absolutionem remissionem omnium peccatorum nostrorum tribuat nobis omnipotens misericors Dominus Dignare Domine die isto sine peccato nos custodire Miserere nostri Domine miserere nostri Fiat misericordia tua domine super nos quemadmodum sperauimus in te Domine exaudi orationem meam clamor meus ad te veniat Domine Deus omnipotens qui ad principium huius diei nos peruenire fecisti tua nos hodie salua virtute vt in hac die ad nullum declinemus peccatum sed semper ad tuam iustitiam faciendam nostra procedant eloquia dirigantur cogitationes opera per Christum Dominum nostrum Amen DIrigere sanctificare regere gubernare dignare Domine Deus rex coeli terrae hodie cord● corpora nostra sensus sermones actus nostros lege tua in operibus mandatorum tuorum vt hic in aeternum te auxiliante saluemur liberemur ab omni malo per te saluator mundi qui viuis regnas in secula seculorum Amen Veni Domine Iesu preliat●r fortissime princeps exercitus Domini qui diabolum vicisti seculum apprehende arma scutum exurge in adiutorium mihi Domine Deus intende orationi meae misericordia tua exaudiat desiderium meum Conforta me Domine vt ●mnia possim quae iussisti d●fende me ab omni malo nunc dirigens oculos meos ad te euelle precor de laqueo pedes meos protege me sub velamento alarum tuarum Illumina oculos meos ne vnquam obdormiam in morte ne quando dicat inimicus meus preualui aduersus eum Reminiscere miserationum tuarum Domine misericordiarum tuarum quae a seculo sunt Delicta iuuentutis meae ignorantias ne memineris Secundum misericordiam memento mei propter bonitatem tuam Domine In manus tuas commendo spiritum meum redemisti me Domine Deus veritatis Loquutus sum in lingua mea notum fac mihi Domine finem meum Et numerum dierum qui est vt sciam quid desit mihi Fac mecum signum in bonum vt videant qui oderunt me confundantur quoniam tu Domine adiuuisti me consolatus es me O Domine quia ego seruus tuus filius ancillae tuae Diripuisti Domine vincula mea tibi sacrisicabo hostiam laudis nomen Domini inuocabo Perijt fuga a me non est qui requirat animam meam Clamaui ad te Domine dixi tu es spes mea portio mea in terra viuentium Gloria patri filio c. OUr Father which art in heauen hallowed bee thy name thy kingdome come thy will be done in earth as it is in heauen giue vs this day our daily bread and forgiue vs our trespasses as we forgiue them that trespasse against vs and lead vs not into temptation but deliuer vs from euill So be it I Beléeue in God the Father almighty maker of heauen and earth and in Iesus Christ his only sonne our Lorde which was conceiued by the holy Ghost borne of the virgin Mary he suffered vnder Pontius Pilate was crucified dead and buried hee descended into hell the third day he arose againe from the dead and ascended into heauen and sitteth at the right hand of God the father almighty from whence he shal come to iudge the quicke and the dead I beléeue in the holy Ghost the holy Catholike Church the communion of saints the forgiuenes of sins the resurrection of the bodie the life euerlasting Amen The Almighty God haue mercy vppon vs and vppon forgiuenesse of our sinnes bring vs to euerlasting life Amen The Almighty and mercifull Lord grant vs pardon absolution and remission of all our sinnes Amen Uouchsafe O Lorde this day to kéepe vs without sin Haue mercy on vs O Lord haue mercy on vs. Let thy mercy O Lorde be shewed vpon vs euen as we haue put our trust in thée Lord heare my prayer and let my cry vnto thee Lord God almighty who hast brought vs to the beginning of this day saue vs by thy power that this day we fall not into any sinne but that alwaies we may speake that which is true and right and that our thoughtes and works may be directed vnto the same end through Christ our Lord. Amen LOrd God king of heauen and earth vouchsafe to direct and sanctify rule and gouerne this day our hearts and bodies our senses spéech and doings in thy lawe and in the workes of thy commaundements that here and for euer by thy helpe wee may be preserued from all daungers both bodilye and ghostly c. Come Lorde Iesu strong in battel and prince of Gods army thou that hast ouercome the diuell the worlde take thy armour and shield and rise to helpe me Giue eare O Lord vnto my praier and let thy mercy hearken to my desire strengthen me to perfourme that which thy law commandeth and teacheth me to do Kéepe and defend me from

quicke dispatch of a voyage Ibid. The eternal law ordeined nothing better than in giuing vs one waie to come into the world and many waies to go out of it Resurrection 2. Mac. 7. Unlesse we hoped that they who were slain should rise againe it should séeme superfluous and vaine to intreate for the deceased Greg. in mortal Our redéemer tooke vpon him death that we might not feare to die hée shewed vs his resurrection that we might assuredly trust to rise againe Let vs consider the little séed of euerie trée that is cast into the earth how a trée therof may be brought forth and let vs comprehend if we can where so great a trée might be hidden in so small a bulke of that seede where the wood where the rinde where the green leaues and where the plentifulnesse of that fruit why should we thē maruell how God can turne that little dust that commeth of our bodie into a man when of a little séede there riseth so huge a thing as is a great trée If there be no resurrection neither is there anie God nor anie prouidence then all things are wroght conducted by Fortune We sée many righteous men to liue in penurie and to suffer wrong and contrarily sinners and vnrighteous persons to flow in all kinde of wealth and voluptuousnes what man of right mind wil thinke this to be the worke of iust iudgment or wise prouidence therefore there shall be a resurrection for God is iust and rewardeth them that put their trust in him Iudgement Iob. 9. I feared my works knowing thou wouldest not spare an offender Rom. God will reward euery man according vnto his workes Aug. de ciu Dei Then shall he come openly among the iust to iudge iustly that came priuily to bée iudged of the vniust vniustly Aug. de Symb. That Iudge is not to be preuented by fauour nor to bée bowed with pittie nor to be corrupted with mony nor to be appeased with satisfaction or penance Let the soule deale as well as shee can for her selfe while there is place for mercie for there shal be the place of iustice When our Lorde shall iudge the wofull world the most puissant kinges shall come foorth naked that foolish wise man Plato shall be brought forth with his schollers the wittie argumentes of Aristotle shall not helpe him when the sonne of the poore maide shall come for to iudge the furthest partes of the earth Greg. When I call to minde Iob on the dunghill Iohn famishing in the wildernes Peter tormented on the crosse I think how God will punish the reprobate in time to come sith hée intreateth so sharpely them whom he loueth Hier. super Mat. So often as I consider that day my whole bodie doth tremble for feare for whether I eate or drinke or do any other thing alwaies mée thinketh that fearefull blast of the trumpet soundeth in mine eares rise yée dead and come to iudgement Heauen Esdr. 8. The most highest hath made this worlde for many but the world to come for a few 1. Cor. 2. The eie hath not séene nor the eare heard nor hath it ascended vnto the hart of man what God hath prepared for them that loue him Aug. de poenit Hasten thether where thou maiest liue euer if thou so much louest this wretched flitting life where thou liuest with so much a doe running wrastling swearing and sighing and canst scarse prouide thy bodily necessaries how much rather oughtest thou to loue the life eternall where is no labour nor any care to be taken but rather great felicitie happy liberty happy blessednes where shall bee fulfilled that which our Lord saith in the Gospell Men shall be like Angelles the righteous shall shine c. Aug. super Psa. The poore Widdowe bought as much for two mites as Peter did by forsaking his nets or Zacheus by giuing the halte of his liuing Aug. in Epist. If riches bée loued let them bee laide vp where they cannot perish if honour bee desired let it bee sought where none hath it but the worthy if life bée liked let it be gotten where no death shall end it Barn in ser. O Lorde there be manie that would raigne with thée but they will not suffer with thée they woulde finde thée but they will not séeke thée they would come where thou art but they wil not follow thée Chrys. super Math. Great is the violence if a man born in earth catch heauen for his portion if he obtaine by vertue that which he cannot by nature The kingdome of heauen suffereth violence for that the glorie of the Lord of Israel which was due to the fathers foretold by the Prophets offered by Christ is surprised and occupied by the faith of the Gentiles whiles they by the penance which Iohn preached doe reuiue to the heauenly Countrie as it were returning to a strange place Greg. in mor. Onely to the righteous are the rewardes of the heauenly countrie due so as the humble the chast the méeke and the mercifull are they which attaine to the ioyes eternall Hell Math. 8. The children of this worlde shall be cast into vtter darkenesse where shall bée wéeping and gnashing of téeth Apoc. Looke how much a man hath glorified himselfe and béene in pleasures so much giue him of sorrowe and torment Greg. in Dialog There is but one fire of hell but the same tormenteth not all sinners after one manner for euerie one shall finde there so much paine as his sinnes require Ibid. Like as when manie men stande in the sunne all féele not a like heate for that some bée more hote than other euen so in that one fire there is not one manner of burning for as much as the diuersitie of sins causeth that there which the diuersitie of bodies worketh here Greg. super Math. They shall be cast into darknesse that they may there gnash their téeth who delighted here in eating For crying out is caused of heat gnashing of téeth is caused of cold There hel is shewed to be of two sortes to wit of extreme colde and of intollerable heate Ibid. In hell shall be intollerable colde vnquenchable heat a worme that neuer dieth a stinke intollerable extreme darknes the scourge of torments the horible sight of deuils the confused heap of sins and dispaire of all good things for vnto those wretches there shall be a death without dying because there death alwaies begins and cannot end Hugo de S. Vict. Hell is a lake without measure déepe without bottome full of incomparable burning ful of intollerable stinkes full of innumerable sorrow there is miserie there is darknes and euerlasting horrour where there is no hope of any good thing Isodor de summo bono The fire of hel shal giue light to those wretches to the encrease of their owne woe by séeing it and not to any comforte least they might sée whereof to reioyce A note touching the profession of great knowledge in the scriptures CUnning is