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A47220 An exposition on the church-catechism, or, The practice of divine love composed for the Diocese of Bath & Wells. Ken, Thomas, 1637-1711. 1685 (1685) Wing K261; ESTC R23977 74,137 105

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profess thy Name that in all these and all other possible instances of duty our lives may be continually employ'd to love thee and for thy sake to love our neighbour and to excite our neighbour to love thee The Ninth Commandment O my God O my Love I renounce as p. 52. All manner of bearing false Witness against my Neighbour All false accusations or glosses or pleadings or testimonies or sentences in Courts of Judicature by concealing or overspeaking or perverting right and truth All things prejudicial or destructive to my neighbours good name All censoriousness and slander detraction and calumny forc'd consequences or invidious reflexions All scoffing or exposing the infirmities of others All whispering and tale-bearing or raising of evil reports suspicions or jealousies and all evil-speaking All equivocations and dissembling flattery and lying All the least tendencies to any of these injurious falshoods From all these and the like hatefull violations of thy love and of the love c. as page 52. O my God O my Love who dost love truth and dost hate a lie as perfectly Diabolical instill into my Soul an unalterable love of truth that nothing may tempt me to deviate from an intire veracity in my whole conversation or become a liar which thy Soul abhors O Lord give me grace ever to speak the truth and let my heart and my tongue always go together O my God give me grace to be tender of my neighbour's good name since I cannot love him if I take that from him which I know to be most dear to him Grant O my God for the sake of thy own love that I may be always ready to vindicate my neighbour's good name on all occasions that I may judge the best and speak well of him and conceal or excuse his infirmities that I may be impatient to hear slow to believe and unwilling to propagate evil reports that I may put candid interpretations on his actions since the more he is defamed the less able he is to serve thee the less credit he has to perswade others to love thee O my God O my love let thy c. as page 51. The Tenth Commandment O my God O my Love I renounce as p. 51. All the inordinate desire of what is my neighbour's All coveting his House or Wife or Servant or Maid or Ox or Ass or any thing that is his All discontentedness with my worldly condition and worldly solicitude All covetousness or repining at the happiness of others All taking pleasure in sin or complacence in past impurities All the first motions all the least tendencies to concupiscence From all these and the like hatefull c. as p. 52. O my God O my Love thou art the great searcher of hearts and dost not onely require outward acts of duty but the inward disposition of the heart the heart is the chief sacrifice thou requirest the heart is the proper seat of thy love and my heart I wholly devote to thee O my God create in me a clean heart that the fountain of action being clean the streams may run clean also Give me a heart O thou who onely canst change the heart entirely turn'd to thee that may suppress and resist all the first springings of Lust before they shoot up into consent approbation and desire before lust conceiving brings forth sin Lord make me contented and thankfull and well-pleased with that portion thy providential love has allotted me and to acquiesce in thy choice as best for me O great Lord of hearts lodge my neighbour in my heart next to my self let all my desires be for his good and let it be the subject of my joy and praise and love to see thy love liberal to him to see him abounding in thy blessings O my God my love what can a Soul enamour'd of thee ever desire but thee O let the world never more have place in my heart all my affections I withdraw from that to fix on thee Forgive me O my God if I am unmeasurably ambitious it is onely of thy favour forgive me if I am unsatiably covetous it is onely of thy fruition forgive me if I am perpetually discontented it is onely because I cannot love thee more O unconceivable happiness of Heaven where my Ambition shall rest on a Throne where my Covetousness shall be filled with the ●eartifick Vision and where I shall be eternally satisfied with love O my God O my Love let thy c. as page 51. Q. My good child know this that thou art not able to do these things of thy self nor to walk in the Commandments of God and to serve him without his special grace which thou must learn at all times to call for by diligent Prayer Let me hear therefore if thou canst say the Lords Prayer A. Our Father which art in Heaven Hallowed be thy name Thy kingdom come Thy will be done in earth as it is in heaven Give us this day our daily bread And forgive us our trespasses as we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen Q. What desirest thou of God in this prayer A. I desire my Lord God our heavenly Father who is the giver of all goodness to send his grace unto me and to all people that we may worship him serve him and obey him as we ought to do And I pray unto God that he will send us all things that be needful both for our souls and bodies And that he will be merciful unto us and forgive us our sins and that it will please him to save and defend us in all dangers ghostly and bodily and that he will keep us from all sin and wickedness and from our ghostly enemy and from everlasting death And this I trust he will do of his mercy and goodness through our Lord Iesus Christ. And therefore I say Amen So be it O infinite Lord it is my duty and my happiness to love thee but alas my own sad experience teaches me how little able I am to love Ah Lord there is a dark cloud of Ignorance spread over my Soul that intercepts thy beams I cannot clearly see I cannot fully know how lovely thou art Ah Lord when ever any gleams of thy loveliness break in upon my Spirit and attract my will a crowd of strange Loves importune and tempt me to wander after them Since O my God I can of my self neither know nor love thee since I cannot by my own strength do those things thou requirest nor walk in thy Commandments nor serve thee nor think so much as one good thought whither can I fly but only to thy free and unbounded love Thou art my hope my help and my salvation thou only canst teach and enable me to know and to love thy own goodness By thy special Grace
deny'st me deny me not a broken and a contrite heart O that my head were waters and my eyes fountains of tears that I might weep much and love much having much to be forgiven Lord hear me help me save me for thy own gratious promise sake for thy own tender mercies sake for the merits and sufferings of Iesus thy beloved in whom thou hast made Penitents accepted Amen Amen Q. Having repented of the violations of your Baptismal Vow shew me how you will renew it A. I shall doe it after this manner I have sinned O Lord God I have sinned and done evil in thy sight but I repent I turn to thee I confess and forsake my wickedness and am sorry for my sins It grieves me O most amiable Goodness it grieves me that ever I offended thee With all my heart O my God do I now renew the Sacred vow which alas alas I have so often violated O Lord God I do for the future Renounce the devil that Arch-rebel against thee with all his Apostate-Angels I renounce all his worship all his impious suggestions delusions and temptations for which he is called the tempter and all the ways of consulting him which ungodly men have taken I renounce all his works all those sins of the Spirit all pride and malice and envy all treachery and lying revenge and cruelty all tempting others to Sin hatred to Holiness and Apostasie which are his daily practice and are truly diabolical I utterly renounce O Lord God the pomps and vanity of this wicked world all covetous desires of honour riches and pleasure all sinfull excesses in things lawfull I renounce Lord all evil customs all evil companions all that is vain or wicked in the world all that friendship with the world which is enmity with thee all things that may alienate my heart from thee I renounce O Lord God all worldly comforts and possessions all my natural relations and my own life whenever they stand in competition with my duty to thee I utterly renounce O Lord God all the sinfull lusts of the flesh all the inordinate desires of my own corrupt nature of my own carnal mind which is enmity with thee I Renounce Lord all fleshly lusts which war against thee and against my own Soul all sloth and idleness and intemperance and lasciviou●ness all filthiness of flesh and spirit which render us unclean in thy sight O Lord God I utterly Renounce all things that may any way displease thee from them all let it be thy good pleasure to deliver me I know Lord that Sin is the utmost abomination to thy purity the most audacious outrage to thy Adorable Majesty the perfect contradiction to thy Deity and therefore I utterly renounce and abhor it I know Lord that Sin exposes us to all the Vials of thy wrath and to vengeance eternal I know it sets the Sinner at the extremest distance and opposition and defiance to thee and therefore I utterly renounce and abhor it I know Lord I cannot love thee but I must hate evil and therefore I renounce and detest it Turn thou me O Lord God and so shall I be turned Turn O Lord the whole stream of my affections from sensual love to the love of thee O my God let thy heavenly love be the constant byass of my Soul O may it be the natural spring and weight of my heart that it may always move towards thee Thy love O my God shall hereafter be the sole rule and guide of my life I will love thee and love whatever thou lovest and hate whatever thou hatest I will believe all the Articles of the Christian Faith and I will keep thy Holy Will and Commandments and wa●● in the same all the days of my life All this O my God I own my self bound to believe and doe and though of my self I am impotent to all good yet by thy help I will perform it and I heartily thank thee O heavenly Father who out of mere compassion to my Soul hast call'd me to this state of salvation through Iesus Christ our Lord. Glory be to thee O Lord who hast indulg'd me this opportunity of repentance Glory be to thee who hast wrought in me this Will to renew my Baptismal vow O my God I humbly I earnestly pray unto thee to give me continual supplies of thy grace that I may continue in thy love unto my lives end that being faithfull to death I may receive the Crown of life O Lord God I have sworn and I will perform it that I will keep thy righteous judgments My heart is empty and disengag'd and longs for thee my heart is entirely devoted to thee Enter O my God possess it with thy gratious presence and fill it with thy love Lord for thy tender mercies sake restore me to thy favour to all the graces and privileges of my Baptism of which I have been spoil'd by my sins Lord make me a living member of thy Church the mystical body of thy Son O my God unite me inseparably to Christ my Head and from thence let his gratious influences be ever streaming into my soul Father I have sinned against Heaven and in thy sight and am no more worthy to be called thy Son But I return with the Prodigal O let thy paternal bowels yearn on me and gratiously receive me Lord send thy Spirit of Adoption into my heart to instill true filial affections that I may again be own'd by thee for thy Child and call thee Father and share in the blessings of thy Children and at last become an Inheritour of the Kingdom of Heaven O heavenly Father accept my imperfect repentance compassionate my infirmities forgive my wickedness purifie my uncleanness strengthen my weakness fix my unstableness and let thy love ever rule in my heart through the merits and sufferings and love of the Son of thy love in whom thou art always infinitely pleas'd Amen This Office may be us'd in times of devout Retirement or on the Lord's day or in Affliction or Sickness but especially before the Holy Eucharist Q. Rehearse the Articles of your Belief A. I. I Believe in God the Father Almighty maker of Heaven and Earth II. And in Iesus Christ his onely Son our Lord III. Who was Conceived by the Holy Ghost Born of the Uirgin Mary IV. Suffered under Pontius Pilate was Crucified Dead and Buried He descended into Hell V. The third day He rose again from the Dead VI. He ascended into Heaven and sitteth at the right hand of God the Father Almighty VII From thence he shall come to iudge the quick and the dead VIII I believe in the Holy Ghost IX The Holy Catholick Church the Communion of Saints X. The Forgiveness of Sins XI The resurrection of the body
Father Almighty though thou fillest all places yet thy Glory is most manifested in Heaven and there thy Majesty does most Illustriously dwell and to thy Throne there are we to lift up our hearts when we Pray O let my soul fly up to thee when I pray in Heavenly Thoughts and Desires and Love O let me savour nothing of the earth whenever I treat with thee in Heaven Glory be to thee O Gratious Lord who in the Petitions of thy most Divine Prayer hast taught us for what we are to Pray for all blessings Temporal and Eternal for all things lawful and acording to thy will Glory be to thee O Jesu who in ranking the Petitions for Spiritual blessings first hast taught us to seek Heaven in the first place grant Lord that I may always beg thy blessings in their due order that I may pray for blessings Spiritual with holy violence with importunity and resolution not to be denyed as being the proper ingredients of thy Love and absolutely necessary to my eternal welfare and for Temporal with Indifference and Resignation to thy will since I may Love thee and be eternally happy without them Hallowed be thy Name O Lord God may Thy Name thy own Glorious and Amiable self have a Love and Honour separate and incommunicable May thy infinite Goodness and Greatness be for ever by all Men and all Angels Confest and Admired and Adored and Magnified both in Private and Publick in our Hearts our Mouths and our Lives All Creatures share in thy Goodness O God O let all Creatures help us to Glorifie thy Name O may every thing that hath breath praise the Lord. Thy Kingdom come O thou King of Kings may Thy Kingdom of Grace the Church Militant the Catholick Seminary of Divine Love come to its utmost Evangelical perfection in this life O may thy Gospel Lord be dayly propagated Unbelieving Nations Converted and the number of thy Saints augmented Grant O Lord God that thy true Religion thy Word thy Conveyances of Grace all the Holy Institutions Laws and Governours fixt by thee in thy Spiritual Kingdom may be Loved and Honoured and Obeyed and that thy faithful Subjects may be protected against all the malice of wicked men or the powers of darkness O my God let it be thy good Pleasure to put a period to sin and misery to infirmity and death to compleat the number of thine Elect and to hasten thy Kingdom of Glory that s and all that wait for thy Salvation may in the Church Triumphant eternally Love and I Praise thee Thy will be done in Earth as it is in Heaven O my God thy Will and thy Commands are most Holy Iust and Good and condescending to our weakness and by no means grievous O give me Grace Conscientiously to observe them Thy blessed Angels O Lord always behold thy Face in Heaven They have the Beatifick Vision of thy incomparable Amiableness they cannot but unalterably choose thee they must needs to their utmost capacity Praise and Love thee they cannot possibly offend thee they ever perfectly obey thee and are always upon the Wing at thy Command Lord give me Grace in imitation of the blessed spirits above to set thee always before me O six my serious Contemplation on thee Ravish my soul with a lively sense of thy infinite Am●ableness O vouchsafe me one short glimps of thy Goodness O may I once tast and see how Gratious Thou art that all things besides thee may be tastless to me that my desires may be always flying up towards thee that I may render thee Love and Praise and Obedience Pure and Chearful Constant and Zealous Universal and Uniform like that the Holy Angels render thee in Heaven Give us this day our dayly Bread Glory be to thee O Heavenly Benefactor who openest thy hand and fillest all things living with plenteousness O let it be thy good pleasure to give me and all the wait on thy Beneficent Love our food in due season Give us Bread and all that is comprehended by it Health Food Raiment and all the necessaries of Life Give us O Heavenly Father Dayly Bread nothing to gratifie our Luxury but such a competence as thy Divine wisdom sees fittest for us Give us O bountiful Creatour Dayly Bread this day Teach us to live without covetous anxiety for to morrow with a fiducial dependance on thy Fatherly Goodness and to be content and thankful for the present portion thy Love has indulged us O merciful Lord give us Our Bread that which is our own Bread by honest Labour or a lawful Title and grant that we may never eat the Bread of Idleness or of deceit Do Thou Lord Give us our Bread for unless thou givest it we cannot have it and together with our Bread give us thy blessing otherwise our very Bread will not nourish us Above all O Lord God give us the Bread of Life the Bread that came down from Heaven the Body and Blood of thy most Blessed Son to feed our Souls to Life eternal Blessed Jesus O that it might be my meat as it was thine to do the will of thy Heavenly Father And forgive us our trespasses as we forgive them that trespass against us For thy own in●inite mercies sake and for the Merits of the Son of thy Love Forgive me and all penitent sinners Our trespasses our sins Known or Secret of Omission or Commission which are the vast debts we owe to thy vindictive justice Forgive us O Lord as we forgive all them even our greatest Enemies that t●●es●●ss against us their trespasses which are infinitely inconsiderable in comparison of our trespasses against thee Glory be to thee O Lord who to teach us Charity hast made our forgiveness the condition of obtaining Thine O Easie O Gratious condition of Pardon who would not forgive his Brother a few pence in this Life to have ten Thousand Talents forgiven in the next O let my love Lord learn from thine not only to forgive my Enemies but to be Zealous also to do them good And lead us not into temptation O Lord God thou seest how our Ghostly Enemies the World the Flesh and the Devil are every moment soliciting inticing alluring or tempting us to evil O be merciful to us save and help and deliver us Thou seest O my God how infirm I am and how ready my own deceitful heart is to surrender it self to the Tempter and I know that Satan cannot tempt me without thy permission O lead me not if it be thy good pleasure suffer me not to fall into violent or lasting Temptations that may endanger my perseverance I know O heavenly Father that to be tempted is no sin for thy own beloved Son God incarnate was tempted to the most horrid of all Sins to fall down and worship the very
Bondage I. Thou shalt have none other Gods but me II. Thou shalt not make to thy self any graven Image nor the likeness of any thing that is in Heaven above or in the Earth beneath or in the water under the Earth Thou shalt not bow down to them nor worship them For I the Lord thy God am a jealous God and visit the sins of the Fathers upon the Children unto the third and fourth Generation of them that hate me and shew mercy unto thousands in them that love me and keep my Commandments III. Thou shalt not take the Name of the Lord thy God in vain For the Lord will not hold him guiltless that taketh his Name in vain IV. Remember that thou keep holy the Sabbath day Six days shalt thou labour and doe all that thou hast to doe but the seventh day is the Sabbath of the Lord thy God In it thou shalt doe no manner of work thou and thy Son and thy Daughter thy Man-servant and thy Maid-servant thy Cattel and the stranger that is within thy Gates For in six days the Lord made Heaven and Earth the Sea and all that in them is and rested the seventh day wherefore the Lord blessed the seventh day and hallowed it V. Honour thy Father and thy Mother that thy days may be long in the Land which the Lord thy God giveth thee VI. Thou shalt doe no Murther VII Thou shalt not commit Adultery VIII Thou shalt not Steal IX Thou shalt not bear false Witness against thy Neighbour X. Thou shalt not covet thy Neighbour's House thou shalt not covet thy Neighbour's Wife nor his Servant nor his Maid nor his Ox nor his Ass nor any thing that is his Q. What dost thou chiefly learn by these Commandments A. I learn two things my duty towards God and my duty towards my Neighbour Q. What is thy duty towards God A. My duty towards God is I. II. To believe in him to fear him and to love him with all my heart with all my mind with all my Soul and with all my strength to worship him to give him thanks to put my whole trust in him to call upon him III. To honour his holy Name and his Word IV. And to serve him truly all the days of my life Q. What is thy duty towards thy Neighbour A. My duty towards my Neighbour is To love him as my self and to doe to all men as I would they should doe to me V. To love honour and succour my Father and Mother To honour and obey the King and all that are put in Authority under him To submit my self to all my Governours Teachers spiritual Pastours and Masters To order my self lowly and reverently to all my betters VI. To hurt no body by word or deed VII To be true and just in all my dealings VIII To bear no malice nor hatred in my heart IX To keep my hands from picking and stealing X. And my tongue from evil-speaking lying and slandering XI To keep my body in temperance soberness and chastity XII Not to covet and desire other mens goods but to learn and labour truly to get mine own living and to doe my duty in that state of life unto which it shall please God to call me Q. You have shew'd me how the Creed presents to us the Motives shew me next how the Ten Commandments contain the Fruits or Effects of Divine love A. Jesus our Love the great Prophet of Love has given us this trial of our love If ye love me keep my Commandments Q. Are there not some general Rules very usefull to be observ'd in expounding the Commandments A. Divine Love does suggest to us the best Rules and is the best Expositour to teach us the full importance of every Command Q. Shew me how A. The Love of God does necessarily include these two things a tenderness to please and a fearfulness to offend our Beloved and this Love will be a sure guide to us in both the affirmative and the negative part of each Command Q. Express this more distinctly A. I shall doe it in these following Particulars 1. O my God when in any of thy Commands a duty is enjoin'd Love tells me the contrary evil is forbidden when any evil is forbidden Love tells me the contrary duty is enjoin'd O do thou daily increase my love to good and my antipathy to evil 2. Though thy Commands and Prohibitions O Lord are in general terms yet let thy love direct my particular practice and teach me that in one general are imply'd all the kinds and degrees and occasions and incitements and approaches and allowances relating to that good or evil which are also commanded or forbidden and give me grace to pursue or to fly them 3. O my God keep my love always watchfull and on its guard that in thy negative Precepts I may continually resist evil keep my love warm with an habitual zeal that in all thy affirmative Precepts I may lay hold on all seasons and opportunities of doing good 4. Let thy love O thou that onely art worthy to be belov'd make me carefull to persuade and engage others to love thee and to keep thy Commands as well as my self 5. None can love thee O Lord and endeavour to keep thy holy Commands but his daily failings in his duty his frequent involuntary and unavoidable slips and surreptions and wandrings afflict and humble him the infirmities of lapst nature create him a kind of perpetual martyrdom because he can love thee no more because he can so little serve thee But thou O most compassionate Father in thy Covenant of Grace dost require sincerity not perfection and therefore I praise and love thee O my God though I cannot love and obey thee as much as I desire I will doe it as much as I am able I will to the utmost of my power keep all thy Commandments with my whole heart and to the end O accept of my imperfect duty and supply all the defects of it by the merits and love and obedience of Jesus thy Beloved 6. Glory be to thee O thou supreme Law-giver for delivering these Commands to sinfull men they are the words which thou thy self O great Iehovah didst speak O let me ever have an awfull regard for every word thou hast spoken O let me ever love thee for speaking them and for giving us the Laws of Love 7. Glory be to thee O Lord God who to make every one of us sensible of our obligation hast given all thy Commands in the second Person and by saying Thou hast spoken in particular to every Soul that every Soul might love and obey thee Glory be to thee O my God who in this short abstract in these Ten Commandments hast compris'd the full extent of our Duty all the effects of Divine Love Teach me O Lord to examine my Love by thy Commands that I may know how to please thee that I may know
my heart shall ever be jealous of thy Name I can have no true love no real concern for thee if I do not to the utmost of my power assert and vindicate the Name of my Beloved whenever I hear it dishonour'd O my God O my Love fix in my Soul an habitual pure intention of thy glory in all my actions that whether I eat or drink or whatever I doe I may doe all to the glory of my Beloved Oaths O my God O my Love fill me with a religious awe of Oaths in which the honour of thy beloved Name is so highly concern'd I know O great Iehovah that in an Oath I solemnly invoke thee as a Witness to attest the truth of what I swear as a Judge to punish me if I swear falsly Far be it from me O Lord God ever to swear and in swearing to invoke thee unless upon inducements lawfull and important when thy Glory the Command of my Superiours the visible good of my Neighbour the ending of strife or my own Innocence obliges me to it O Lord God whenever I am duly call'd to an Assertory Oath grant I may swear in truth in righteousness and in judgment Whatever lawf●●● Promissory Oaths I ●●ke Lord give me grace 〈◊〉 iously to perform them though to my own hin●●ance Uows The glory of thy most beloved Name O great Iehovah next to the truth of our Oaths we invoke thee to attest is c●●cern'd in the sincerity of those Vows we o●●er thee ●o accept O do thou therefore create in me a serious sense of the religiousness of Vows that my Vows may not dishonour thee O my God O my Love whenever I voluntarily vow a Vow to thee give me grace to vow with all the due caution I can that I may vow those things onely which are lawfull and acceptable to thee and which thou hast put in my power that I may vow with deliberation and ghostly advice and on weighty and considerable occasions onely and with a design of glory and thankfulness and love to thee O my God O my Love give me grace faithfully to perform all the Vows I make to thee especially my Baptismal Vow and all my repeated Vows of amendment in which I have so often vow'd to glorify and love thy Name O my God O my Love let thy All-powerfull Love abound in my heart and in the hearts of all that profess thy name that in all these and in all other possible instances of thy Love our Souls may be continually employed to praise and to love thee O my God O my Love who is there that knows thy great thy beloved Name can ever in the least dishonour it O my God O my Love I renounce and detest and bewail as odious and offensive to thee as directly opposite to thy love and to thy glory All taking of th● Name in vain All use of it on trivial occasions and without holy awe All abuse of it in impious Jests in Charms or Curses or Imprecations or telling Fortunes or exploratory Lots all irreverent thoughts of thy Name profaneness and blasphemy All denying thee by my works or refusing publickly to confess thee when call'd to it or tamely enduring to hear thee dishonour'd All heathenish or customary or rash Oaths or swearing in ordinary communication or by any Creature All breaking of lawfull Oaths Perjury false-swearing and invoking thee O God of truth to attest a lye sins most destructive to publick Faith and Society and to our own Souls and most dishonourable and hatefull to thee All hasty or unlawfull or superstitious or impossible Vows all breaking those that are regularly made All the least tendencies to any of these impieties From all these and the like hatefull violations of thy Love and from that vengeance they justly deserve O my God O my Love deliver me and deliver all faithfull People O great Iehovah thou art jealous for thy glorious and beloved Name and without a particular and serious repentance thou wilt not hold him guiltless that taketh it in vain thou wilt pour on him the vials of thy wrath thy wrath eternal and yet thy ever blessed Name is alas alas daily hourly blasphemed O Apostate Infamous World wherein Infinite Goodness is so oft blasphem'd were not thy Name Love O Lord as well as Iehovah thou hadst long agoe aveng'd thy self of the blasphemous World with a vengeance worthy of God Glory be to thee O Long-suffering Love for thy forbearance efficacious of its self to convert the whole World did the World but seriously consider it O Almighty Love thou canst as easily diffuse thy Love over the World as thou didst at first diffuse Light O let thy Fear and thy Love so universally affect the Age that thy great and beloved Name may be universally ador'd and lov'd The Fourth Commandment Glory be to thee O my God O my Love who in compassion to humane weakness which is not capable of an uninterrupted contemplation of thee such as the Saints have above hast appointed a solemn day on purpose for thy remembrance Glory be to thee O my God my Love for proportioning a seventh part of our time to thy self and liberally indulging the remainder to our own use O my God O my Love let me ever esteem it my privilege and my happiness to have a day of rest set apart for thy service and the concerns of my own Soul to have a day free from distractions disengaged from the World wherein I have nothing to doe but to praise and to love thee Lord grant that I may not onely on thy day give thee due worship my self but may give rest and leisure also to my Family to all under my charge to serve thee also to indulge ease to my very Beasts since good men are mercifull even to them Glory be to thee O blessed Spirit who on the first day of the week didst descend in miraculous gifts and graces on the Apostles O descend upon me that I may be always in the spirit on the Lord's day O my God O my Love give me grace on thy day to worship thee in my Closet and in the Congregation to spend it in doing good in works of necessity devotion and charity in prayer and praise and meditation O let it ever be to me a day sacred to Divine Love a day of heavenly rest and refreshment Thou O my God O my Love didst ordain the Jewdaical Sabbath as a shadow of the true Gospel-sabbath O may I every day keep an Evangelical Sabbath and rest from my sins which are my own works while I live here and may I celebrate an eternal Sabbath with thee in Heaven hereafter O my God O my Love for the like purposes of Piety and of thy Glory give me grace to sanctify the Feasts
and Fasts of thy Church as in the number of those happy days set apart for the remembrance of thy love Glory be to thee O Lord God who didst command the Sabbath or seventh day to be kept holy and strictly observed by the Jews as thy Sabbath in memory of the Creation of thy making Heaven and Earth the Sea and all that in them is and of thy resting the seventh day of thy blessing the seventh day and hallowing it We Christians O Lord God following the moral equity of thy Command and authorised by Apostolical Practice celebrate the Lord's day the first day of the week in memory of our Redemption in memory of thy Resurrection from the dead O most beloved Jesu when thou didst rest from the labours and sorrows of the New Creation O may I ever remember thy day and thee Glory be to thee O my God my Love who hast under the Gospel delivered us from the Rigours but not from the Piety of the Jewish Sabbath Lord since the blessing of everlasting Salvation which we Christians on thy day commemorate does wonderfully exceed the Creation commemorated by the Jews O let our love and praise and devotion and zeal proportionably exceed theirs also O my God O my Love let thy All-powerfull Love abound in my heart and in the hearts of all that profess thy Name that in all these and all other possible instances of thy love our Souls may be continually employ'd to praise and to love thee O my God O my Love I renounce and detest c. as p. 39. All profanations of thy hallow'd Day and of all other holy Times dedicated to thy praise and thy love All Jewdaizing Severities all Worldly-mindedness and unnecessary business or not allowing those under my care liberty and leisure for thy service on thy day All unmercifulness to my very Beasts All indevotion or forgetfulness of thee All the least tendencies From all these and the like c. as p. 39. Next to thy glorious self O my God O my Love and for the sake of thy supreme independent Love thou hast commanded me to love my Neighbour allied to me by nature or by grace all Strangers and Enemies as well as Friends To honour all men as being made after thy likeness and the greater likeness they retain to thee to honour them the more Glory be to thee Thou O my God O my Love hast commanded me to love my Neighbour as my self O for the sake of thy love give me love to relieve and assist him in all instances wherein he may need my help as freely as fully as affectionately as I my self would desire to be treated were I in his condition O my God O my Love for the sake of thy dearest Love give me grace to love my Neighbour not in word and in tongue onely but in deed and in truth to wish well to all men and to contribute my hearty prayers and endeavours and to give them for thy sake all lawfull and reasonable and necessary succours Glory be to thee O my God O my Love who by commanding me to love my Neighbour as my self dost imply the regular love of my self that I should doe all I can to preserve my self free and vigorous to glorify thee in my station 'T is for thy sake onely I can love my self and he does not wish or endeavour his own happiness he really hates himself that does not love thee Thou Lord by enjoining me to love my Neighbour as my self hast intimated my duty of loving those best which either in bloud are nearest my natural self or in grace nearest my Christian self O let thy love teach me to observe the true order of Charity in loving others O thou eternal source of Goodness give me grace to imitate that boundless Goodness let thy love work in me an universal propension to love and to doe good to all men to be mercifull to others as thou Lord art mercifull Q. Shew me how the love of your Neighbour is in the Second Table divided A. The love of my Neighbour which is the fulfilling of the Law of all the Commands of the Second Table is divided according to those different conditions of our Neighbour wherein we most exercise our love or hatred to him Q. In how many ruling Instances may we exercise that love or hatred A. Either in outward acts or inward disposition Q. How in outward acts A. Five several ways in respect of his superiority in the Fifth Commandment His Safety in the Sixth His Bed in the Seventh His Propriety in the Eighth or His good Name in the Ninth Q. How in our inward disposition A. By regulating our very Desires in relation to him as the Tenth obliges us to doe Q. Let me hear how Divine Love moves in each of these Commands A. It moves in such acts as follow The Fifth Commandment Let thy reverential Love O my God teach and incline me to shew respectfull Love to all my superiours in my inward esteem in my outward speech and behaviour Glory be to thee O Lord who hast comprehended all that are above me under the tender and venerable Names of Father and Mother that I looking on them as Resemblances and Instruments of thy Sovereign Power and Paternal Providence to me may be the more effectually engaged for thy sake to reverence and love them O my God give me grace to imitate thy Paternal Goodness and for the sake of thy Love to love and cherish and provide for to educate and instruct and pray for my Children to take conscientious care to give them medicinal correction and good example and to make them thy children that they may truly love thee O my God give me grace for the sake of thy love to Honour my Father and Mother to render them all love and reverence and thankfulness and all that regard which is due from a Child that I may pay obedience to their commands submission to their corrections attention to their instructions and succour to their necessities and may daily pray for their welfare Thou O Lord hast set our most Gratious King over us as our Political Parent as thy Supreme Minister to govern and protect us and to be a terrour to those that doe ill O grant Him a long and happy Reign that we may all live a peaceable and quiet life under Him in all godliness and honesty Defend Him from all His Enemies let Him be ever beloved by thee and let Him ever love thee and ever promote thy love Multiply O Lord God the blessings of thy love on our most Gratious Queen Mary Catharine the Queen Dowager their Royal Highnesses Mary Princess of Orange and the Princess Anne of Denmark and on all the Royal Family Give them grace to exceed others as much in Goodness as in