Selected quad for the lemma: heaven_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heaven_n	daily_a	kingdom_n	trespass_n	1,900	5	10.2045	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A05808	The manuall of prayers, or the prymer in Englyshe set out at lengthe, whose contentes the reader by the prologe next after the kalendar, shal sone perceaue and there in shal se brefly the order of the whole boke. Set forth by Ihon late bysshope of Rochester at the co[m]aundement the ryght honorable Lorde Thomas Cro[m]wel, Lorde Priuie seale Uicegerent to the Kynges hyghnes.; Book of hours (Salisbury). English	Church of England.; Hilsey, John, d. 1539. aut	1539 (1539)	STC 16010; ESTC S105269	116,690	240

he sayd vnto his mother Woman behold thy sonne Thā said he to the disciple Beholde thy mother And from the houre the disciple toke her for his owne After that whā Iesus perceyued that al thynges were performed that the scriptur myght be fulfylled he sayd I thyrst There stode a vessell full of vynegre by And they fylled a sponge wyth vynegre woūde it about with ysope put it to his mouth Assone as Iesus had receyued of the vynegre he said It is fynyshed And bowed his head gaue vp the goost The Iewes thā because it was the Sabboth euen the the body shuld not remayne vpō the crosse on the Sabboth daye for that Sabboth day was an hyghe day besought Pylate that theyr legges myght be broken that they myght be takē downe Thā came the souldyers brake the legges of the fyrste and of the other which was crucifyed wyth Iesus But whan they came to Iesus saw that he was dead already they brake not his legges but one of the souldyers with a speare thruste hym into the syde and forthwyth came out bloud water And he that sawe it bare recorde his recorde is true And he knoweth that he sayth true that ye myght beleue also These thynges were done that the scripture myght be fulfylled ye shall not breake a bone of hym And agayne an other scripture sayeth They shall loke on hym whom they pearsed After that Ioseph of Aramathia which was a disciple of Iesus but secretly for feare of the Iewes besought Pylate that he myght take downe the body of Iesus And Pilate gaue hym lycence And ther came also Nicodemus whiche at the begynnynge came to Iesus by nyght and brought of myrre aloes myngled together aboute an hundred pounde wayght Thā toke they the body of Iesu woūde it in lynnen clothes wyth the odoures as the maner of the Iewes is to bury And in the place wher Iesus was crucyfyed was a garden and in the garden a new sepulchre wherin was neuer mā layde There layde they Iesus because of the Iewes Saboth euen for the sepulchre was nyghe at hande ¶ The versycle ¶ Thou that suffredest for vs. ¶ The answere ¶ Lorde haue mercye on vs. ¶ A prayer O Lorde whyche hast displayed thyne handes and fete and all thy body on a crosse for oure synnes suffredest the Iewes to set a crowne of thorne on thy heade in despyte of thy moost holy name And for vs synners dyddeste sufire fyue greuous woūdes gyue vs this daye and euer the vse of lyght sence and vnderstandyng of penaūce abstinence paciens humilite and chastite and a pure conscience euermore By the Iesu Christ sauyoure of the worlde whyche lyuest and reygnest wyth the father and the holy goost God Worlde wythout ende O Lorde for thy greate mercy and grace Helpe thy people that so fayne wolde haue Thy holy Gospell preached in euery place And that thou thy flocke maye saue From the daunger of eternall fyre For whyche all Christen people praye and desyre So be it ¶ A lesson of the Gospell of Saynte Luke mencionynge the resurrection of Christ Luc. ●●iii● BVt vpon one of the Sabbothes very early in the mornynge they came vnto the Sepulchre and brought the spices which they had prepared and certayne women with thē Neuerthelesse they founde the stone rolled awaye frome the sepulchre and wente in and foūde not the body of the Lorde Iesu And it happened as they were amased therat beholde there stode by them two men in shynynge garmentes And they were afrayed and caste downe theyr faces to the earth Then sayde they vnto thē What seke ye the lyuynge amonge the deade he is not here he is rysen vp Remembre how that he told you when he was yet in Galyle and sayde The sonne of man must be delyuered into the handes of synners and be crucyfyed and the thyrde daye ryse agayne And they remembred his wordes wente from the sepulchre and tolde all thys vnto the eleuen and to all the other It was Mary Magdalene and Iohanna and Mary Iames the other wyth them that tolde this vnto the Apostles And theyr wordes semed vnto thē as though they had bene but fables and they beleued them not But Peter arose and ranne to the sepulchre stouped in and sawe the lynnen clothes layd by thē selues and departed And he wondred wythin hymselfe at that which had happened ¶ Thankes be to God ¶ A lesson of the Gospell of Saynt Marke mencyonynge the ascenscion of Christ Mar. xvi AT the last as the eleuē sat at the table he shewed hymselfe vnto them and rebuked theyr vnbelefe the hardnes of their hert because they beleued not them whych had sene hym rysen And he sayd vnto thē Go ye your waye into all the worlde and preache the Gospell vnto all creatures Who so beleueth and is baptysed shall be saued But who so beleueth not shal be damned As for the tokens whiche shall follow thē that beleue these are they In my name shall they cast out deuels Speake with new tonges dryue awaye serpentes And yf they drynke any deadlye thynge it shal not hurte thē They shal laye theyr handes vpon the sycke and they shal recouer And the Lorde after that he had spoken vnto thē was taken vp into heauen and sytteth at the ryghte hande of God And they wente out and preached euery where And the Lorde wrought wyth thē confyrmed the worde with tokens followynge ¶ The secōde parte of thys Manuall called prayer ¶ An order and forme of byddynge of the bedes by the kynges commaundement YE shall praye for the whole Congregacion of Christes Church and specyally for this church of Englande wherin fyrste I commende to your deuout prayers the kynges moost excellent maiestye supreme heade immediatly vnder God of the spiritualty and temporaltie of the same churche and for the prosperite of the noble Prince Edwarde hys sonne ¶ Secondely ye shall praye for the clergye the Lordes temporall and commons of this realme be sechynge almyghty God to gyue euery one of thē in hys degre grace to vse themselues in such wyse as maye be to hys contentation the kynges honoure and the weale of the realme ¶ Thyrdly ye shall praye for the soules that be departed abydynge the mercy of almyghty god that it maye please hym rather at the contemplacion of our prayers to graunte them the fruycion of hys presence ¶ The seuen peticions of the Pater noster ¶ The fyrst peticion OVre father whych arte in heauen hallowed be thy name ¶ The seconde peticion Thy kyngdome come ¶ The thyrde peticion Thy wyll be done in earth as it is in heauen ¶ The fourth peticion Gyue vs thys daye oure dayly breade ¶ The fyfte peticion And forgyue vs our trespasses as we forgyue thē that trespace agaynst vs. ¶ The syxte peticion And let vs not be led into temptacion ¶ The seuenth peticion But delyuer vs from euyll Amen

wyll he teache synners in the waye He leadeth the symple aryght and such as be meke them learneth he his wayes All the wayes of the Lorde are very mercye and faythfulnesse vnto such as kepe hys testamēt and couenaunte For thy name sake O Lorde be mercyfull vnto my synne for it is greate What so euer he be that feareth the Lord he shal shew hym the waye that he hath chosen His soule shall dwell at ease and his sede shall possesse the lande The Lorde is a sure grounde vnto thē that feare hym and he sheweth them his couenaunt Myne eyes are euer lokynge vnto the Lorde for he shall plucke my fete out of the net Tourne the vnto me and haue mercy vpō me for I am desolate and in mysery The sorowes of my herte are great O brynge me out of my troubles Loke vpon myne aduersitie and myserie and forgyue me all my synnes Consyder howe myne enemyes are many bere a malicious herte agaynst me O kepe my soule and delyuer me let me not be cōfounded for I haue put my trust in the. Let innocensye and ryghteous dealynge wayte vpon me for my hope is in the. Delyuer Israel O God out of all hys trouble Glory be to the father c. As it was in the be c. ¶ The .lxxxv. Psalme Inclina domine BOwe downe thyne eare O Lorde heare me for I am confortlesse and poore O kepe my soule for I am holy my God helpe thy seruaunt that putteth his trust in the. Be mercyfull vnto me O Lorde for I call dayly vpon the. Conforte the soule of thy seruaunt for vnto the O Lorde do I lyfte vp my soule For thou Lorde arte good and gracyous and of great mercy vnto all the that call vpon the. Gyue eare Lorde vnto my prayer pondre myne humble desyre In the tyme of my trouble I call vpon the for thou hearest me Amonge the goddes there is none lyke the o lorde there is not one that can do as thou doest All nacions whome thou hast made shall come and worshyppe before the O Lorde and shall gloryfye thy name For thou arte greate and thou doest wonderous thynges thou art God alone Lede me in thy waye O lorde that I may walke in the truth o let my hart delyte in fearyng thy name I thanke the o Lorde my god with all my harte and wyll prayse thy name for euer For great is thy mercy towarde me thou hast delyuered my soule out of the depe of hell O God the proude are rysen agaynst me and the congregacion of the myghty seketh after my soule and set not the before theyr eyes But thou O Lorde God arte full of compassion and mercye longe sufferynge greate in goodnesse and truthe O turne the thē vnto me and haue mercye vpon me gyue thy strength vnto thy seruaunte helpe the sonne of thy hande mayden Shewe some token vpon me in good that they which hate me maye se it and be ashamed because thou Lorde hast helped me and conforted me Glory be to the father and to c. As it was in the begynnynge c. ¶ The antheme ¶ O wonderfull exchaunge the creatour of man kynde takynge vppon hym a lyuynge body hath not disdayned to be borne of a vyrgyn And he beynge made man wythout sede of man hath commytted to vs hys godhede ¶ The versycle ¶ Holy mother of god and vyrgyn perpetuall ¶ The answere ¶ Praye thou for vs to our Lorde god celestiall ¶ The pater noster OVr father which arte in heauen hallowed be thy name Thy kyngdom come Thy wyll be fulfylled as well in earth as it is in heauen Gyue vs thys daye our dayly breade And forgyue ys oure trespasses as we forgyue them that trespasse agaynst vs. And let vs not be led into temptacion But delyuer vs from euell So be it ¶ The blessynge ¶ Lorde we beseche the of thy blessynge ¶ The answere ¶ Wyth a blessynge perpetuall Blesse thou vs father eternall ¶ The fyrst lesson WE knowe that what so euer the lawe sayeth it sayth it vnto them which are vnder the lawe that euery mouth maye be stopped and that all the worlde maye be detter vnto God because that by the dedes of the law no fleshe maye be iustifyed in hys syght for by the lawe cometh but the knowlege of synne But now wythout addyng to of the law is ryghteousnesse which auayleth before God declared hauynge wytnesse of the lawe and the prophetes But I speake of the ryghteousnesse before God whyche cometh by the fayth on Iesus Christ vnto all and vpon all that beleue For here is no dyfference for they are all synners and wante the prayse that god shulde haue of them But wythout deseruynge are they made ryghteous euen by hys grace thorow the redempcion that is done by Christ Iesu whome god hath set forthe for a mercye seate thorow faythe in hys bloude to shew the ryghteousnes whych auayleth before hym in that he forgyueth the synnes which were done before vnder the sufferaunce of God which he suffered that at thys tyme he myght shewe the ryghteousnesse whyche auayleth before hym that he onely myght be ryghteous and the ryghteous maker of hym whych is of the fayth on Iesus Christe Thou Lorde haue mercy on vs. Thanke we God ¶ The responce ¶ Yf we were reconcyled vnto god by the death of his sonne when we were yet enemyes much more shall we be saued by hym now that we are reconsyled By whom we haue now receyued the attonemēt ¶ The verse ¶ Not onely that but we reioyce also in God thorow our Lorde Iesus Christ ¶ The repeticion ¶ By whom we haue now receyued the attonemēt ¶ The blessynge ¶ Lorde we beseche the of thy blessynge ¶ The answere ¶ O God the onely begotten sonne helpe vs and blesse vs in euery tyme and season ¶ The seconde lesson WHen thou prayest thou shalt not be as the ypocrytes are For they loue to stand and praye in the synagoges and in the corners of the stretes to be sene of men Verely I saye vnto you they haue theyr rewarde But whē thou pray est entre into thy chambre and shutte thy dore to the and praye to thy father which is in secret and thy father whych seeth in secrete shal rewarde the openly And when ye praye bable not much as the Heathen do For they thynke that they shall be hearde for theyr much bablynges sake Be not ye lyke thē therfore For your father knoweth wherof ye haue nede before ye aske of hym Thou Lorde haue mercy on vs. Thanke we God ¶ The responce ¶ What so euer ye desyre in your prayer Beleue that ye shall receaue it and you shal haue it ¶ The versycle ¶ And whan ye stande praye forgyue yf ye haue ought agaynste ony man that your father also in heauen maye forgyue you your trespasses ¶ The repeticion ¶ Beleue that ye shall c. ¶ The blessynge ¶ Lorde we beseche thē

the smaller thynges of the lawe but that they obseruynge them dyd omytte the greater thynges of the lawe sayenge Wo be vnto you Pharyses and Scrybes ye ypocrytes whych tyth mynte anyse and commyne and leaue the wayghter matters of the lawe behynde namely iudgemente mercye and faythe these ought to haue ben done and not to leaue the other behynde leaue not then the commaundementes of God But let them for as much as they are the wayghter dedes be fyrste obserued done the other also as it is before sayd not to be omytted as Paule counceleth Let euery soule submytte hymselfe to the auctorite of the hyer powers for ther is no power but of god the powers that be are ordeyned of God so that who so euer resysteth the powers resysteth the ordynaūce of god they that resyst shall receaue to thēselues dāpnaciō Warne thē that they submytte thēselues vnto prynces and to the hyer auctoryte to obey the offycers and to be ready to all good workes Be yet aduertysed gentle reader that thou putte no trust in those workes no nor yet in the externe workes of Goddes commaundementes to be iustifyed by them only but rather because that they come of fayth are they accepted for of only workes is no mā iustifyed also Dauid sayeth Enter not into iudgemēt with thy seruaunt for in thy syght shall no mā lyuyng be iustifyed By the dedes of the law no flesh maye be iustifyed in his syght The kyndnes loue of God our saueour to māwarde hath appeared not of the dedes of ryghteousnes which we wrought but of his mercy he saued vs. c. When ye haue done all these thinges whieh are commaunded you saye we are vnprophetable seruauntes we haue done which was our deuty to do These places with many other that myght be here inferred which now to auoyd prolixite are omytted do manifestly wytnes that by workes is no man saued yet be not discoraged nother saye with thy selfe what shal I do good workes seyng I shal not be saued by them then they wyll do no good Many thynges moueth a true christian to worke fyrst his fayth for as the tre can not brynge forth fruyt yf he hath lyfe in hym so can not the faythfull but bryng forth good workes yf he haue a perfect fayth in him wherfore yf that thou worke not be assured that thou lackest faythe a perfecte fayth seaseth not from workes A Christian also shulde worke to geue ensample as in the fyfte of Mathewe Christ sayeth Let your lyght so shyne before men that they maye se your good workes gloryfy your father which is in heauen se that ye haue honest conuersacion among the gentels that they whiche backbyte you as euyll doers mayese your good workes and prayse god in the daye of visitacion Itt moueth also a christian to worke that bytwyxt god and vs is a couenaunt made that he shall reward not for the dignite or worthines of the worke but for his couenauntes sake for the worthynes of the worke doth not receyue such a reward when the rewarde is an hundreth folde better then the worke in this conuenaunt of Christ as whosoeuer forsaketh houses or brethren or systers other father or mother or wyfe or chyldren or lande for my names sake ▪ the same shal recyue an hundreth folde and shalt inheryte euerlastyng lyfe Many are the conuenauntes made betwyxt god and vs and when Christ sayd happy are the mercyful for they shall obtayne mercye Blessed are the poore in spirite for theyrs is the kyngdome of heauen c. Yf ye shall forgeue other men theyr trespasses your heuenly father shal also forgeue you Yf thou wylt entre into lyfe kepe the commaundementes by these conuenauntes thou mayst perceyue Christian reader that vnto worke is a rewarde promysed by conuenaunt Wherfore yf thou delyte to worke for a reward be of good there and cease not to worke thou shalt haue a rewarde not for thy merites desertes or worthynes of thy worke as is before sayde but for thy conuenauntes sake But the chefe motyue to good workes is or shal be the very pure loue of God for vpon loue doth Christ founde the obseruacion of his commaundementes as it may be gathered by his sayenge yf ye loue me kepe my commaundementes So then the obseruaciō of goddes cōmaundementes is the effecte of the loue of god as in the same chapter it is expressed of Christ sayeng He that hath my commaundementes and kepeth them the same is he that loueth me So that a true christian ought to do good workes not for the loue of eternal lyfe nother for the feare of eternal death which ensueth the transgression of goddes cōmaundementes but for the very loue of God which fayth hath wrought in him By this it may be perceyued that although by fayth onely not by workes mā is iustifyed in the syght of god yet good workes are not thought to be despysed and that man shuld not worke as som falsly hath imputed to preachers but rather that all good workes shal be besely exercysed to the glory of god The thyrde sort of workes are of the tradicion of man whiche are not in the scrypture of God nor yet consonaunt to the scripture of god but playnly repugnaunt as pardons pylgrymages kissing of ymages offryng of candels knelyng and crouchyng to stockes and stones and suche other whiche ought not to be receyued nor obserued for it is rather to be obeyed to god thē vnto mā Actes v. the aucthours of such tradicions as Christ sayeth doth worshyp hym in vayne teachyng doctrynes which are nothynge but mennes preceptes Mat. xv Of these preceptes and mennes lawes seke the .xxviii. and .xxix. chapter of Esay in the whiche ye shall perceyue these pleasures of God for them ¶ The offyce of al estates BE wyse nowe therfore O ye kynges Be warned ye that are Iudges of the earth Psalmus iiii Serue the lord wyth feare reioyse before hym with reuerēce Heare therfore O ye kynges and vnderstande Sapien. vi O learne ye that be Iudges of the endes of the earth geue eare ye that rule the multitudes and delyte in much people for the power is giuē you of the Lorde and the strength from the highest whiche shall trye your workes and search out your ymaginacions Sapi. vi Vnto you therfore O ye kynges do I speake that ye maye learne wysdō not go amysse for they that kepe righteousnes shal be ryghteously iudged and they that are lerned in ryghteous thynges shal fynd to make aunswere wherfore set your lustes vpon my wordes loue them so shall ye come by nourture ¶ To the leage people of al estates vnto theyr prynce LEt euery soule submyt himselfe to the aucthorite of the hyer powers for there is no power but of God The powers that be are ordeyned of God so that whosoeuer resisteth the powers resisteth the ordinaunces of God Roma xiii And they that resyst shal receyue to themselues