Selected quad for the lemma: heaven_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heaven_n	daily_a	forgive_v	trespass_n	2,822	5	10.8203	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A07225	Christs victorie ouer Sathans tyrannie Wherin is contained a catalogue of all Christs faithfull souldiers that the Diuell either by his grand captaines the emperours, or by his most deerly beloued sonnes and heyres the popes, haue most cruelly martyred for the truth. With all the poysoned doctrins wherewith that great redde dragon hath made drunken the kings and inhabitants of the earth; with the confutations of them together with all his trayterous practises and designes, against all Christian princes to this day, especially against our late Queen Elizabeth of famous memorie, and our most religious Soueraigne Lord King Iames. Faithfully abstracted out of the Book of martyrs, and diuers other books. By Thomas Mason preacher of Gods Word.; Actes and monuments	Foxe, John, 1516-1587.; Mason, Thomas, 1580-1619?	1615 (1615)	STC 17622; ESTC S114403	588,758	444

the Bishop of Rochester preached in the reproofe of Martine Luther and in the honour of the Pope and his Cardinals insomuch that hee forgot the Gospell he preached vpon his Sermon was much commended of the Cardinals and Bishops This yeare the New Testament was first translated into English and brought into this Realme by William Tindall This yéere the good Lodouicus King of Hungary pursued by the Turk was faine to take the Marsh where with his horse falling into a Bogge was swallowed vp and ●rowned his body afterwards found was royally buried in Uienna George Carpenter of Emering was burned in Monuchen of Bauaria for maintaining of these foure Articles First that he did not beleeue that Priests could forgiue sinnes neither that a man could call God out of heauen neither that God was in the bread that the Priests hang vpon the Altar Fourthly that the element of water in Baptisme doth not giue grace Then one asked him whether he feared not his Iudgement neither loued his Wife and Children and if he would recant he should returne to them and be pardoned Wherevnto hee answered my wife and Children are so dearely beloued vnto mee that they cannot be bought from mee for all the Duke of Bauaria his riches But for the loue of my Lord God I will willingly forsake them as hee was going to execution one bid him beleeue the Sacrament of the Altar and not to beleeue it to be onely a signe Hee answered hee beleeued the Sacrament to bee a signe of the body of Christ offered for vs Then he said why doest thou so little esteeme Baptisme beeing Christ was baptized Hee answered not the baptisme of Christ but his suffering was our Saluation Him this day will I confesse before the world Hee is my Sauiour in him I will beléeue Then one bid him put his trust in God and say if I erre truely I repent To whom hée answered God suffreth me not to erre Then one bid him not to hazard the matter but to choose some Christian brother not to confesse thy self vnto but take Councell off He said it would be too long Then one said Our Father He answered truely thou art our Father and no other this day I trust to be with thée The other said Hallowed be thy Name He answered my God how little is thy Name Hallowed in this world Then he said thy Kingdome come He said let thy kingdome come this day vnto me that I may come to the Kingdome the other said Thy will be done in earth as in heauen He said for this cause O Father I am now héere that thy will may be finished and not mine Then the other said Giue vs this day our dayly bread He said th' onely liuing bread Iesus Christ shall be my food The other said And forgiue vs our trespasses as we forgiue them that trespasse against vs He answered with a willing minde doe I forgiue all men friends aduersaries The other said Leade vs not into temptation but deliuer vs from euill He answered O my Lord without doubt then shalt thou deliuer me for I haue laid my hope onley on thee Then one said doest thou think it necessary after death to pray for thée or say Masse for thée He said so long as the soule is in my body pray for me that God would giue me grace patience with all humility to suffer death with a true faith but when my soule is from my body I haue no néed of your prayers He was desired of certaine to shew some signe of beliefe when he was in the fire Hee answered so long as I can speake I will call vpon Iesus I haue neuer séene the like constancie of a man his countenance neuer changed colour he went chéerefully to the fire and said this day will I confesse my God before the whole world when he was in the fire he stil ●ryed Iesus Iesus and so ioyfully yéelded vp his spirit Leonard Keyser of Bauaria was burned for the Gospel h● being a Student 〈◊〉 Wittenberge was sent for by his Brothren if euer hee would sée his father 〈◊〉 he should come with spéed and as he was comming by the commandement of the Bishop of Passaw he was taken by his Mother and Brethren His Articles were first that faith iustifieth secondly that works are the fruits of faith Thirdly that the Masse is no Sacrifice or Oblation That Confession Satisfaction the vow of Chastitie Purgatory difference of dayes for affirming onely two sacrifices and inuocation of Saints Hee maintained three kindes of Conf●ssion the first of Faith which is alwaies necessary the second of Charitie which serueth when any one doth offend his neighbour hee ought to reconcile himselfe againe Mat. 18. The third is to aske Councell of the ancient Ministers of the Church sentence beeing giuen against him he was disgraded he was rounded and shauen clothed in a short gowne a round Cap set vpon his head all cut and iagged and so deliuered to the seculer power As hee was led to burning hee said O Lord Iesu remaine with me sustaine and help me and giue me force and power In the fire he cryed O Lord Iesu I am thine haue mercy vpon me and saue mee this was the blessed end of that good man In this yéere the Senate people of Berne which are most of power amongst the Switzers assigned a Disputation within the Citie and called vnto the same the Bishops of Constans Basil Sed●ne and Lozanna warning them to come themselues and bring their Diuines or else lose their possessions they appointed that the Scriptures of the Old and New Testament should onely bee of authoritie granting safe conduct to all that would come thether that there should bee no chiding that euery one should speak his minde freely and in such sort that it might be written and whatsoeuer should be there agreed vpon should be ratified and obserued throughout all their Dominions there were ten Articles to be disputed vpon as followeth 1 The true Church wherof Christ is head proceedeth of Gods Word perseuereth in the same and heareth no other man voice 2 The same Church maketh Lawes without Gods word therefore we are not bound to mens traditions but in as much as they be consonant to Gods word 3 That Christ only hath made satisfaction for the whole world to say there is ●ny other way to saluation or meanes to put away sinnes is to deny Christ. 4 That it cannot be proued by Scriptures that the body and bloud of Christ is really and corporally receiued in the Sacrament 5 The Masse wherein Christ is presented offred vnto his Father for the quick and the dead is against the scriptures a cont●mely to the sacrifice of Christ. 6 That onely Christ is to be called vpon as Mediator to God for vs. 7 That in the Scriptures there is no place after life wherein soules should b● purged wherefore prayers ceremonies yearely Dyrges and obits which are bestowed vpon the dead