Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
heaven_n	creature_n	lord_n	praise_v	2,323	5	9.4645	5	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A07789	Nyne songs collected out of the Holy Scriptures of Old and New Testament, drawne foorth of the pure fountaines of Hebreuu and Greeke ; translated, paraphrased in prose, summed, analysed, notted vpon, grounds for vse and doctrine observed in every one of them, and finally paraphrased in English meeter, by Mr. William Moray ...	Morray, William.	1634 (1634)	STC 18166; ESTC S1306	47,991	144

lead captiue thy captivitie thou sonne of Abinoam Then hee that remained ruled over the nobles of the people IEHOVAH shall beare rule to mee among the strong Out of Ephraim whose root streatches to Amalek after Beniamin among thy people out of Machir they came downe and out of Zebulon they that draw with the rod of the writer And the Princes of Isachar with Deborah and Isachar with Barak sent downe to the valley vpon his feete for the divisions of Reuben great thoughts of heart Why sate thou betwixt two folds to heare the bleeting of the flocks for the division of Reuben great searching of heart Gilead dwelt still in the other syde Iordan and why dwelt Dan in ships Asher sat at the sea shore dwelt vpon his Creeks Zebulon Naphtali were the people who did hazard their soule to die vpon the places of the field The Kings came then they fought the Kings of Canaan fought in Taanah at the waters of Megiddo their desire of silver they got not The starres faught from the Heavens out of their degrees fought they with Sisera The river Kison swept theÌ„ away that ancient river Kison My soule shall trample vpon the strong Then were the horsehoofes bruised by the strokes of the strong Curse ye Meroz said the Angell of IEHOVAH Cursing curse yee the inhabitants thereof because they came not to helpe IEHOVAH to helpe IEHOVAH among the strong Iahel the wife of Cheber the Kenite shall bee blessed aboue women aboue women in tent she shall be blessed Hee asked water and shee gaue him milke she broght him butter in a dish for nobles Her hand sent themselves to the naile and her right hand to the haÌ„mer of worke men and shee hammered Sisera she cut off his head shee pricked through and pearsed the temple of his head Betwixt her feete hee was bowed together hee fell hee sleept betwixt her feet hee bowed himselfe hee fell where hee bowed himselfe there hee fell spoyled The mother of Sisera looked through the window and cryed out at the open of the window Why tarryes his charet from comming why are the turning of his foure wheeles made slow Her wise ladies answered vnto her also shee her selfe turned her speaches to her selfe Haue they not found shall they not divyde the spoyle one damosell two damosels for everie man The spoyle of colours for Sisera himselfe the spoyle of party collours of needle worke two of spoyle for the necke So let thy enemies all perish IEHOVAH and let those that loue him bee as the sunne going foorth in his strength Paraphrase PRaise yee the LORD who both hath made you able to revenge your selfe vpon your enemies and given you courage to fight and power to overcome them 2. O yee Kings who trust in your might rulers who lift vp your selfe in pryde heare and hearken vnto the words of this song wherein the LORD the GOD of Israel is praised for it serveth to teach you 3 O LORD when thou led thy people from mount Seir and the land of Edom toward the land of Canaan all creatures in Heaven and earth were moved with thy presence among thy people 4 Yea the mountaines that seemd so solid melted before the face of the LORD even mount Sinai where thou gaue thy law 5. A long time before this our last deliverance our estate was so hard that from the death of Ehud vnto this tyme none durst goe abroad for feare of the enemie 6. And as the people durst not travell in hie wayes So might they not abyde in villages vntill the time that GOD raised mee vp to foretell and confirme the deliverance of his people 7. Because Israel chosed new gods God raised vp new enemies to sight against them and oppresse them so that no weapon was found among them 8. I rejoyce of the Princes of Israel and of the people who came willingly to battell Blesse ye the Lord. 9 Let al sort of people speak of this work of God but namely merchants judges way-faring folke where before hid them selues for feare of the enemie 10. Before for feare of the enemy they durst not come foorth to draw water nor inhabit villages nor minister justice now the case is altered by the righteous acts of the LORD which wee should proclaime 11. Thou Deborah a prophetesse ryse vp and sing thy song of praise to GOD. and thou Barak captaine of the Lords armie triumph over the Cananite 12. When wee were left few in number and dispysed our enemiâ—s were manie and mightie yet the Lord hath made vs rule over theÌ„ 13. To this battel came some of the tribe of Ephraim of Beniamin and of the familie of Machir of the tribe of Manasseh of the tribe of Zebulon men more wise learned then valourous warriours 14. The Princes of Isachar were also with Deborah And Isachars souldiers being footemen attended Barak in the valley It greived vs much that the Reubenites concurred not to helpe vs. 15. Why had thou greater pleasure in the care of thy flocks nor in the care of the commonwealth more care of thy beasts then of GODS people wee marveled much when we saw Reuben absent 16. Gilead came not Dan for feare keept the boats of Iordan to flee away Asher also did stay at home in his surest places for refuge 17 Such courage zeale was in the tribs of Zebulon Naphtali who being few in number in comparison with their enemies did venter 18 Many Kings of Canaan sent their forces with Sisera who fought in the plaine betwixt Taanah Megiddo They looked for greater spoyle riches but brought none away 19. GOD shew himselfe partie against the enemies of his people and caused the starres in their stations fight against them 20. Hee also caused the river Kison to swell drowne them and made his people stout to slay them 21. So sore were the horse put at in fighting and fleeing that they being strong and beating the ground with their feete brake all their hoofes 22. Barak the Lords messenger had good cause to curse and bide curse the inhabitants of Meroz who would not come foorth to helpe GODS people being so neare them 23. Iahel the wife of Cheber the Kenite shall bee much praised aboue other women who dwell in tents 24. When Sisera fled came to her tent to hyde himselfe hee called for water to quench his thirst shee gaue him milke and butter in pretious vessels like a freind or servant 25. But when shee saw him fast a sleepe shee tooke one of the nailes of the tent with a hammer in her right hand wherewith she drove the naile throgh the temples of his head fast in the ground 26. So that hee lay first sleeping next dead among her feete notwithstanding all his strugling in the agony of death So ended this great Captaine oppressor of others 27. Sisera his mother looking for his returne with victorie being impatient whiles looked out at the window

whiles cryed out why stayes he so long what can bee his stay 28. Her ladies essayed al their wits to comfort her yea even shee comforted her self with his owne words saying 29. They haue found their prey they are parting the spoyle even damosels to everie man and the colloured partie coloured garments sowed with nedle worke made to be ornaments for their neckes 30. This may bee a document to all ages that all the enemies of GOD shall perish and those that loue him shall shine as the sun at noone day The argument and analysis of this song AFter the death of Ehud who slew Eglon king of Moab and delyvered Israel out of the hands of Moabits whom they had served eighteene yeares before Israel had rest from enemies for the space of foure score yeares But againe Israel wrought wickednesse in the sight of the LORD therefore he delivered them over into the hands of Iabin king of the Canaanits the generall of whose armie was called Sisera who oppressed Israel the space of twentie yeares Then Israel repented them of their sinnes humbled themselfe and cryed to the Lord and hee heard them And Deborah Barak Iabel he made instruments to deliver them This deliverance is the argument of this Song sung by Deborah a Prophetesse There bee three chiefe and principall parts of this song 1 The exordium or beginning of this song vers 1. 2. Next the purpose from the 3. verse to the 30. Thirdly the conclusion of the song verse 30. The exordium containes in it 2. exhortations with their reasons The 1. exhortation is to Gods people to praise God the reason thereof is taken from their present deliverie verse 1. The 2 exhortation is to al kings and princes to bee attentiue to the words of this Song The reason thereof is taken from the purpose of the Prophetesse in this song to wit to praise and make manifest the onely true God v. 2. see the like Ps 2. The purpose of the song containes in it chiefely 5. things 1. a narration of things bygone from the 3 verse to the 8. Next an exhortation to praise God from the 8. vers to the 13. Thirdly a narration of the battell betwixt the Israelites and Cananits from the 13. to the 22. Fourthly a curse and blessing from the 22. verse to the 27. Fifthly a prettie prosopopeia from the 27. verse to the 30. The narration of things bygone containes 2. things 1. Gods wonderfull power in bringing his people through the wildernesse to the land of promise ver 3.4 Next the great miserie wherein Israel was of late with the reason thereof verse 13. that they had served new gods idols 5.6.7 The exhortation to praise God hath in it 4. things 1. the governours of this people verse 8. Next to merchants verse 9. Third to the commons verse 10. the reason thereof is their libertie The fourth part is to her selfe and Barak verse 11. with the reason thereof verse 12. The narration of the battell containes in it 1. the praise of the tribes of Israell who came to fight and the dispraise of such as lay abacke from the 13. verse to the 18. Secondly is set downe the part of the Canaanites verse 18. Thirdly the part of God and his people verse 19.20.21 The curse is vpon Meroz and his inhabitants with the reason thereof verse 22. The blessing is vpon Iahel with a narration on of her part and the event thereof from the 22. ver to the 27 the prosopopeia is of Sisera his mother her ladies talking to gether from the 27. verse to the 30. The conclusion which is the last part of the song containes a prayer for the confusion of the enemies of God and of his Church and for the prosperitie of all those who truely loue GOD verse 30. Annotations vpon this song IT was the custome of Lyrick Poets in giving of thanks to GOD to vse solemne verses as wee may read in Orpheus Linus Pindarus Horace so the priests of Mars among the Romans called Salij All these did so by the light of nature but holy men and women did the lyke by the inspiration of the holy spirit Verse 1. Revenge In Hebrew in revenging revenges Willing That is not all Israell but such onely as followed Barak who at the time had no authority in Israel Verse 2. The earth c. Hyperbolicall speaches signifying the power of Gods presence working in all his creatures Verse 4. Sinai That is to say not onely creatures which were as it were before GOD in his presence but also such as it were behind him were mooved Verse 6. Mother so called because beeing endued with the spirit of prophecie as a mother to her childreÌ„ so prophets were called fathers their disciples their sonnes Verse 7. Gates or ports signifying that the enemie was master of all for in the ports of cities judges sat and the munition of the citie lay there Verse 9. Whyte asses This may bee exponed either of merchants or great men as after chap. 10.4 12.14 Vers 13. EPHRAIM It may be meant of Deborah for chap. 4.5 it is said she dwelt in mount Ephraim Verse 14. A dish that is to say aboundantlie for the Hebrew word signifieth a veshell cup like appointed to be vsed at great sacrifices as chap. 6.38 Butter That is to say new milk new severed from the butter Observations of grounds for vse and doctrine Obs 1. DEBORAH conceived and sung this Song by a prophetick spirit the very daye when the benefite was gotten teaching vs heereby to giue thankes to God for his benefites without delaye not lingering with Iacob to go to Bethel and performe his vowes neither beeing vnthankfull altogether as the nyne lepers were to Christ The Ethnicks sung their Paeans immediatly after victorie over their enemies Obs 2. It is God who revengeth the wrongs done to his servants for it is his office Deut. 32. which when we find we should praise him Psal 18.47 neither should wee avenge our self Pro. 25.21 Ro. 12.10 Obs 3. v. 1. All true fortitude comes of God and is his gift as the right vse of it and good event Psal 18 for our actions are not in our power Ier. 10.23 This doctrine refuteth the errour of mans free-will Obs 4. Whatsoever is writen in holy Scripture serveth not only for the age when it was written but also for the posteritie Rom. 15.4 1. Cor. 10.11 Obs 5. Kings Princes and potentates haue neede to bee exhorted to marke the judgements of God vpon their Peeres for pride so blinds their mindes that they mis-ken both God man Ps 2.10 Ps 70.12 Ps 82.6 Obs 6. Wee should remember Gods works of olde that wee may praise him trust in him and be comforted in the day of trouble Psal 77.11 Obs 7. vers 3.4 All creatures in heaven earth serve God only the Devils and mankind are rebellious Obs 8. Peace is a great benefite of God to Church common-wealth and Warre a great

shepheards watching their flocks in the night there appeared to them with the Angell a multitude of heavenly souldiers that is to say other Angels congratulating the nativitie of Christ and singing this song The parts of it are 3. The 1. concerneth God that the Angels in HEAVEN were praising him for manifesting his Sonne in the flesh The 2. concerneth mankynd vpon earth to whom peace is wished The 3. maketh mention of a greater benefite to them even GODS loving kindnesse Annotations vpon this song GOod will The Syriak exponeth a good message Peace For so it was then through all the world Men The Syriak exponeth the sonnes of man Observations for vse and doctrine IT is customable to earthly Princes to congratulate by their Ambassadors one another when children are procreated to them but the lyke of this was never heard before nor shall be heereafter That the eternall infinite everlasting GOD should send from Heaven a multitude of Angels his Ambassadours to congratulate the birth of a bairne teaching vs in what estimation GOD hath his sonne new manifested in the flesh how willing hee sent him in the world to redeeme vs. Obs 2. Outward peace is little worth where peace of conscience is away therefore to peace is well joyned Gods good will the sense whereof giveth peace inward This song paraphrased in English meeter to the tune of the 117. Psalme IN highest Heaven to GOD is glore Let men on earth yet praise him more For hee to vs his peace hath send In praising him our life to spend To men hath shew'd his great good will To laud his name should wee be still The song of Simeon Luke 2. Text. NOW LORD thou lettest goe thy servant in peace according to thy word For my eyes haue seene thy salvation Which thou hast prepared before the face of all people A light to the revelation of the Gentiles and the glorie of thy people Israell Paraphrase 1. LORD thou said I should not depart froÌ„ this life vntill I had seene Messias now I haue seene him and am readie to die with peace and joy 2. Even with the eyes of body I haue seene him who shall saue vs. 3. Even Christ Iesus vpon whom both Iews Gentiles should looke and belieue in him their saviour 4. That light that was promised to bee revealed to the Gentiles and the glorie of the Iews being flesh of their flesh and bone of their bones The argument and analysis of this song SIMEON a just and godly man living in the dayes when IESUS CHRIST was borne had a revelation from the holy Ghost that hee should not see death before with his bodilie eyes hee had seene the LORDS CHRIST And when Ioseph and Mary brought Iesus to Ierusalem to present him to the LORD and offer according to the law of purification of women Simeon beeing mooved by the Spirit of GOD came to the Temple and tooke the babe IESUS in his armes and blessed GOD and vttered the words of this song shewing therewithall what child this was and what hee should bee The parts of the song are 2. The 1. in substance a thanksgiving in forme an affirmatiue proposition containing beside the subject and attribute the circumstance of time in the word now and of manner in the words according to thy word verse 1. The 2 part is a reason of the thanksgiving or proposition because he had seene with his bodilie eyes the Messiah whom he describs calling him the Gentils light Israels glory Annotations vpon this song Vers 1. LEttest goe The Greeke word is a metaphor from ships lowsing from one place to another port the Syriak hath Now let mee goe In peace That is happilie with inward peace joy Verse 2. My eyes that is the eyes of my body for otherwayes Abraham long before Simeon saw Christ with the eye of saith Iohn 8. is that sight which the Prophets desired to see beside the sight of faith 1. Pet 1 My salvation That is IESUS the Saviour thy Son The Syriak hath thy gratious Verse 3. Before the face as a worke to looke vnto and a light to follow Glory because come of them according to the flesh Observations for vse and doctrine Obs 1. SImeon Swan-lyke for whyte haires sang this sweet song before his death As Moses did another Deut. 32. Obs 2. The dayes were verie evill wherein Simeon lived which did appearantly make him wearie of his lyfe So Elias Ieremiah and other holy men haue bene tempted with this tentation Obs 3. The metaphor froÌ„ Mariners hauing a cable cast fast where they minde not to stay and casting it lowse when they will goe home teacheth vs that the life of the godly is a voyage throgh many stormes their death a goâ—â—â— home to their Heaven their port their rest Obs 4. The houre of our death is appointed by God therefore wee should neither too much loue life not hasten or feare to die Obs 5. vers 1. The end of the godly is peace Ps 37. Es 57. but no peace to the wicked ibid. Obs 6. vers 3. Christ is set forth by the preaching of the Ghospell before all people yet some looke vpon him and offend others looke vpon him and belieue 1. Cor. 1.13 1. Pet. 2.8 7. This song in meeter to the tune of the 25. Ps 1. NOW lettest thou O LORD thy servant part in peace According to thy promise made to mee of thy good grace 2. For why my eyes haue seene my LORD and Saviour 3. Whom thou hast set before our face to looke on every houre And al 's before the face of other people all 4. For heer 's the light revealed now to Gentiles whom wee call In whom Isra'l may glore as beeing Abrahams feed And sent to them now in due time in time of their great need FINIS

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